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Journal articles on the topic 'Sefiry'

Author: Grafiati

Published: 4 June 2021

Last updated: 14 February 2022

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1

Brylla, Dorota. "Erotyczny charakter poznania w kabale." Studia Warmińskie 51 (December 31, 2014): 65–79. http://dx.doi.org/10.31648/sw.154.

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W artykule ukazano kabalistyczne (tj. z obrębu średniowiecznego i późniejszego mistycyzmu żydowskiego) ujęcie idei poznania, mianowicie poznania określanego i warunkowanego przez seksualną unię mężczyzny i kobiety. Ponieważ kabała bazuje na tekstach Tanachu, przeto elementem kluczowym jest tu werset z Księgi Rodzaju (4,1). Pojawiające się w nim słowo jād‛a (ידע) (‘obcował’/’poznał’) [Adam z Ewą/Ewę] zestawiane jest kolejno, na podstawie jego leksyki, z kategorią da‘at (דעת) – ‘wiedzą’, ‘poznaniem’ oraz nazwą kabalistycznej sefiry. W związku z rolą odgrywaną w mistycznej teologii judaizmu przez tę ostatnią, ukazane zostały zależności seksualne zachodzące w dominium sefirotycznym, które stanowią de facto wzorzec dla relacji ludzkich. Ideałem owych relacji na planie ziemskim jest osiągnięcie między mężczyzną i kobietą pełnego (skutkiem wydarzającego się seksualnego ziwwuga kadisza, zespolenia przeciwnych, ale komplementarnych, pierwiastków) poznania drugiej osoby, a także pewnego typu duchowe poznanie Boga, który w kabale jest coincidentia oppositorum oraz sefirotyczną strukturą.

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2

BAKIR, ABDULHALİK. "ABBASÎ HALİFESİ HÂRÛNU'R-REŞÎD'İN İSTANBUL SEFERİ VE BU SEFER ESNASINDA İZLEMİŞ." Cappadocia Journal of History and Social Sciences 1, Volume 12 (January 1, 2019): 1–16. http://dx.doi.org/10.18299/cahij.274.

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3

Zhang, Bing, Caini Liu, Wen Qian, Yue Han, Xiaoxia Li, and Junpeng Deng. "Structure of the unique SEFIR domain from human interleukin 17 receptor A reveals a composite ligand-binding site containing a conserved α-helix for Act1 binding and IL-17 signaling." Acta Crystallographica Section D Biological Crystallography 70, no. 5 (April 30, 2014): 1476–83. http://dx.doi.org/10.1107/s1399004714005227.

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Interleukin 17 (IL-17) cytokines play a crucial role in mediating inflammatory and autoimmune diseases. A unique intracellular signaling domain termed SEFIR is found within all IL-17 receptors (IL-17Rs) as well as the key adaptor protein Act1. SEFIR-mediated protein–protein interaction is a crucial step in IL-17 cytokine signaling. Here, the 2.3 Å resolution crystal structure of the SEFIR domain of IL-17RA, the most commonly shared receptor for IL-17 cytokine signaling, is reported. The structure includes the complete SEFIR domain and an additional α-helical C-terminal extension, which pack tightly together to form a compact unit. Structural comparison between the SEFIR domains of IL-17RA and IL-17RB reveals substantial differences in protein topology and folding. The uniquely long insertion between strand βC and helix αC in IL-17RA SEFIR is mostly well ordered, displaying a helix (αCC′ins) and a flexible loop (CC′). The DD′ loop in the IL-17RA SEFIR structure is much shorter; it rotates nearly 90° with respect to the counterpart in the IL-17RB SEFIR structure and shifts about 12 Å to accommodate the αCC′inshelix without forming any knots. Helix αC was identified as critical for its interaction with Act1 and IL-17-stimulated gene expression. The data suggest that the heterotypic SEFIR–SEFIR associationviahelix αC is a conserved and signature mechanism specific for IL-17 signaling. The structure also suggests that the downstream motif of IL-17RA SEFIR together with helix αC could provide a composite ligand-binding surface for recruiting Act1 during IL-17 signaling.

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4

Yang, Hui, Yun Zhu, Xing Chen, Xiaoxia Li, Sheng Ye, and Rongguang Zhang. "Structure of a prokaryotic SEFIR domain reveals two novel SEFIR-SEFIR interaction modes." Journal of Structural Biology 203, no. 2 (August 2018): 81–89. http://dx.doi.org/10.1016/j.jsb.2018.03.005.

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5

Dušek, Jan. "Dating the Aramaic Stele Sefire I." Aramaic Studies 17, no. 1 (May 24, 2019): 1–14. http://dx.doi.org/10.1163/17455227-01701003.

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Abstract Based on palaeography and the supposed relative chronology of the three Aramaic steles from Sefire, various dates in the first half of the 8th century BCE have been proposed for the stele Sefire I. In this article, I propose a new reading in the inscription of part of the name of Aššur-dān III, one of the kings of Assyria from the first half of the 8th century BCE. This new reading, together with other available data, especially those gleaned from Neo-Assyrian written sources, provides the basis for a more precise dating of the inscription on stele Sefire I.

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6

Chajes, J. H. "Spheres, Sefirot, and the Imaginal Astronomical Discourse of Classical Kabbalah." Harvard Theological Review 113, no. 2 (April 2020): 230–62. http://dx.doi.org/10.1017/s0017816020000061.

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AbstractThe medieval expression of Jewish esotericism known as Kabbalah is distinguished by its imaging of the divine as ten hypostatic sefirot that structure the Godhead and generate the cosmos. Since Gershom Scholem, the preeminent twentieth-century scholar of Kabbalah, declared the term sefirah (sg.) as deriving from “sapphire”—pointedly rejecting its connection to the Greek σφαῖρα—scholars have paid scant attention to the profound indebtedness of the visual and verbal lexicon of the kabbalists to the Greco-Arabic scientific tradition. The present paper seeks to redress this neglect through an examination of the appropriation of the diagrammatic-iconographical and rhetorical languages of astronomy and natural philosophy in medieval and early modern kabbalistic discourse. This study will place particular emphasis on the adoption-adaptation and ontologization of the dominant schemata of these most prestigious fields of medieval science by classical kabbalists, what it reveals about their self-understanding, and how it contributed to the perception of Kabbalah as a “divine science” well into the early modern period.

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7

Dušek, Jan. "‘Aram’ in the Aramaic Inscriptions from Sefire." Aramaic Studies 15, no. 1 (2017): 1–22. http://dx.doi.org/10.1163/17455227-01501006.

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Over many decades the references to ‘Aram’ in the Aramaic inscription Sefire I A, 5–6 have been interpreted as referring to a geographical location. Various scholars have proposed different solutions for the identification of this region. Nevertheless, a parallel formula, which appears in some Neo-Assyrian adê-texts, sheds new light on the meaning of ‘Aram’ in the Sefire inscription.

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8

BAYAR, Umut, and Sait Emre ÇİFTÇİ. "Role of Smyrniote Crusades on the Loss of Dominance of Western Anatolian Principalities in Aegean Sea." Ankara Üniversitesi Sosyal Bilimler Dergisi 12, no. 1 (February 1, 2021): 174. http://dx.doi.org/10.33537/sobild.2021.12.1.15.

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İzmir Haçlı Seferi, Haçlıların 1291'de Akka'yı kaybetmesinden sonra düzenlediği Haçlı harekâtları arasında en etkilisidir. Bu sefer sayesinde Aşağı İzmir adı verilen Liman Kale 1402'ye kadar Hristiyanların elinde kalmıştır. XIV. yüzyılda Türk denizci Ghazileri Ege Denizi'ndeki pek çok yerde akınlarda bulunmuştu. Önce Menteşe Beyliği'yle başlayan bu faaliyetler XIV. yüzyılın ikinci çeyreğinde Aydın Beyliği'yle devam etmiştir. Bu beylikte en kuvvetli lider olarak ön plana çıkan Aydınoğlu Umur Bey'in etkinlikleri Papalık dâhil Akdeniz'de bulunan Katolik güçlerinin tepkisi çekmiştir. Bu nedenle ona karşı harekete geçmekte gecikmediler. Avignon Papaları İzmir'de Haçlı egemenliği için özel bir çaba harcamışlardır. Kıbrıs Krallığı, Venedik ve Papalık donanmaları hep birlikte Umur Bey'e karşı mücadele ettiler. İki aşamalı olan İzmir Haçlı Seferi'nin birinci aşaması başarıyla sonuçlansa da ikinci aşaması sonuçsuz neticelenmiştir. Bu tarihten sonra Hospitalye şövalyeleri ile Kıbrıs Krallığı başarıyla sonuçlanan 1365 tarihli İskenderiye Haçlı Seferine katıldılar. Pek çok girişime rağmen ilerleyen yıllarda bütün Hristiyan âlemi doğuda yükselen yeni Osmanlı tehdidiyle baş başa kalacaktır.

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9

Zarachowicz, Zarach, and Anna Sulimowicz. "Chaci sefira, czyli połowa rachuby." Awazymyz. Pismo historyczno-społeczno-kulturalne Karaimów 25, no. 2 (43) (June 30, 2014): 18–19. http://dx.doi.org/10.33229/az.700.

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10

Brylla, Dorota. "Nathana Aviezera interpretacja kabały i próba konkordyzmu: o (nie)współmierności dziesięciu wymiarów przestrzennych teorii strun i dziesięciu sefirot kabały." Filozoficzne Aspekty Genezy 11 (May 21, 2021): 261–76. http://dx.doi.org/10.53763/fag.2014.11.107.

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W artykule niniejszym twierdzę, że idea współmierności, czy też odpowiedniości, dziesięciu wymiarów przestrzennych teorii strun z dziesięcioma sefirot kabały zaproponowana przez Nathana Aviezera w jego artykule "Kabała, nauka i stworzenie Wszechświata" nie posiada podstaw w samych naukach kabalistycznych. Wydaje się, że pomysł Aviezera (posiłkującego się na kabałą luriańską), by utożsamić trzy górne sefirot z trzema zwykłymi wymiarami — wymiarami przez nas doświadczanymi (góra-dół, wschód-zachód, północ-południe) — a siedem dolnych sefirot z siedmioma wymiarami przestrzennymi, które — zgodnie z teorią strun — zwinęły się w procesie stworzenia, w rezultacie czego nie są przez nas postrzegane, jest odwróceniem doktryny kabalistycznej. Kabała utrzymuje bowiem, że trzy górne sefirot są transcendentne, ukryte i niepoznawalne, podczas gdy to w istocie siedem niższych sefirot jest poznawalnych i dostępnych ludzkiemu doświadczeniu.

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11

Charanya R., Saravanaguru R.A.K., and Aramudhan M. "SeFra." International Journal of E-Health and Medical Communications 11, no. 1 (January 2020): 1–16. http://dx.doi.org/10.4018/ijehmc.2020010101.

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Electronic health information is an efficient technique for providing health care services to society. Patient health information is stored in the cloud, to allow access of eHealth information from anywhere, and at any time, but the technical problems are security, privacy, etc. Sharing the medical data in a trustless environment is overcome by the proposed framework SeFra. The proposed work provides a secure framework to manage the eHealth record by using blockchain (SeFra). For authentication purposes, a temporal shadow is used and the integrity of health records is ensured by blockchain technology.

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12

Onishi, Reiko M., Sangmi J. Park, Walter Hanel, Allen W. Ho, Amarnath Maitra, and Sarah L. Gaffen. "SEF/IL-17R (SEFIR) Is Not Enough." Journal of Biological Chemistry 285, no. 43 (August 20, 2010): 32751–59. http://dx.doi.org/10.1074/jbc.m110.121418.

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13

Pardee, Dennis. "The Aramaic Inscriptions of Sefire. Joseph A. Fitzmyer." Journal of Near Eastern Studies 58, no. 4 (October 1999): 318–20. http://dx.doi.org/10.1086/468762.

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14

ÜLGEN, Pınar. "TARİHTEKİ EN İLGİNÇ HAÇLI SEFERİ: CADILIĞA KARŞI DÜZENLENEN HAÇLI SEFERİ." Cappadocia Journal of History and Social Sciences 1, Volume 5 (January 1, 2015): 164. http://dx.doi.org/10.18299/cahij.65.

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15

Pinheiro, Cezar Augusto Brito, Cid André Fidelis-de-Paula-Gomes, Vinício dos Santos Barros, Josane Soares Pinto Melo, Daniela Bassi-Dibai, and Almir Vieira Dibai-Filho. "Self-Estimated Functional Inability because of Pain questionnaire for Brazilian workers with musculoskeletal pain: face and content validity." Fisioterapia e Pesquisa 27, no. 3 (July 2020): 299–305. http://dx.doi.org/10.1590/1809-2950/19031027032020.

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ABSTRACT Our study aimed to perform the face and content validity of Self-Estimated Functional Inability because of Pain (SEFIP) for workers, here called the SEFIP-work questionnaire. This is a questionnaire validity study. Our group previously translated and adapted the original version of the SEFIP, which was developed to investigate musculoskeletal pain and dysfunction to be applied to dancers (SEFIP-dance). However, due to the broad scope of the SEFIP-dance, we made changes and adaptations in the Brazilian Portuguese version of the SEFIP-dance to allow its use in workers. Therefore, face and content validity were performed for the development of the SEFIP-work based on opinions of committee of occupational disease and rehabilitation experts. After face and content validity, this SEFIP-work version was applied to 30 working individuals with musculoskeletal pain. The participants were native Brazilian Portuguese speakers aged 18 years and older. Thus, three changes were made to the questionnaire. All participants understood the SEFIP-work items and alternatives. The average total SEFIP-work score was 6.59 (SD=3.66), with the item “parte inferior das costas” (lower back) being the most marked (n=28; 93.33%), with an average score of 1.18 (SD=0.73). In conclusion, the Brazilian Portuguese version of SEFIP-work presents an acceptable level of understanding by workers in the investigation of musculoskeletal pain or discomfort.

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16

Maitra, Amarnath, Fang Shen, Walter Hanel, Karen Mossman, Joel Tocker, David Swart, and Sarah L. Gaffen. "Distinct functional motifs within the IL-17 receptor regulate signal transduction and target gene expression." Proceedings of the National Academy of Sciences 104, no. 18 (April 24, 2007): 7506–11. http://dx.doi.org/10.1073/pnas.0611589104.

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IL-17 is the founding member of a novel family of proinflammatory cytokines that defines a new class of CD4+ effector T cells, termed “Th17.” Mounting evidence suggests that IL-17 and Th17 cells cause pathology in autoimmunity, but little is known about mechanisms of IL-17RA signaling. IL-17 through its receptor (IL-17RA) activates genes typical of innate immune cytokines, such as TNFα and IL-1β, despite minimal sequence similarity in their respective receptors. A previous bioinformatics study predicted a subdomain in IL-17-family receptors with homology to a Toll/IL-1R (TIR) domain, termed the “SEFIR domain.” However, the SEFIR domain lacks motifs critical for bona fide TIR domains, and its functionality was never verified. Here, we used a reconstitution system in IL-17RA-null fibroblasts to map functional domains within IL-17RA. We demonstrate that the SEFIR domain mediates IL-17RA signaling independently of classic TIR adaptors, such as MyD88 and TRIF. Moreover, we identified a previously undescribed“TIR-like loop” (TILL) required for activation of NF-κB, MAPK, and up-regulation of C/EBPβ and C/EBPδ. Mutagenesis of the TILL domain revealed a site analogous to the LPSd mutation in TLR4, which renders mice insensitive to LPS. However, a putative salt bridge typically found in TIR domains appears to be dispensable. We further identified a C-terminal domain required for activation of C/EBPβ and induction of a subset IL-17 target genes. This structure-function analysis of a IL-17 superfamily receptor reveals important differences in IL-17RA compared with IL-1/TLR receptors.

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17

Aviezer, Nathan. "Kabała, nauka i stworzenie Wszechświata." Filozoficzne Aspekty Genezy 11 (May 21, 2021): 243–59. http://dx.doi.org/10.53763/fag.2014.11.106.

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Artykuł podejmuje problem stworzenia Wszechświata z punktu widzenia nauczania kabały (gałęzi judaizmu mistycznego) i argumentuje za podobieństwami pomiędzy tym ujęciem a współczesną hipotezą naukową — teorią strun. Pomysł ten bazuje na założonym przez autora paralelizmie pomiędzy dziesięcioma wymiarami przestrzennymi teorii strun i dziesięcioma sefirot kabały. Rolę centralną odgrywa tu kabalistyczna (z kabały luriańskiej) koncepcja szewirat ha-kelim („rozbicie naczyń”). Autor twierdzi, że trzy górne, „nienaruszone” podczas procesu stworzenia, sefirot (to jest kelim) są odpowiednikami trzech percypowanych wymiarów przestrzennych (góra-dół, wschód-zachód, północ-południe), a siedem dolnych, „rozbitych”, sefirot (kelim) to odpowiedniki zwiniętych w procesie stworzenia siedmiu wymiarów przestrzeni (niedoświadczanych przez ludzi), o których mówi teoria strun.

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18

Kırel, Serpil, and Oya Kasap Ortaklan. "İMPARATORLARIN GÖZLERİ: II. ABDÜLHAMİD’E BERLİN SEFİRİ TARAFINDAN ÖNERİLEN FİLMLER." sinecine: Sinema Araştırmaları Dergisi 7, no. 2 (March 15, 2019): 39–69. http://dx.doi.org/10.32001/sinecine.537782.

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19

CENGİZ, Hasan Ali. "OSMANLI KAYNAKLARINDA GİRİT SEFERİ." Trakya Üniversitesi Edebiyat Fakültesi Dergisi 9, no. 17 (January 20, 2019): 105–33. http://dx.doi.org/10.33207/trkede.517360.

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20

KILINÇ, Abdülhakim. "FUZÛLÎ’NİN KASİDELERİNDE BASRA SEFERİ." TÜRKİYAT MECMUASI 27, no. 1 (June 21, 2017): 171. http://dx.doi.org/10.18345/iuturkiyat.322905.

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21

TEKDEMİR, Aziz. "Napolyon’un Moskova Seferi, 1812." Modern Türklük Araştırmaları Dergisi /Journal of Modern Turkish Studies 15, no. 1 (April 30, 2018): 91–113. http://dx.doi.org/10.1501/mtad.15.2018.1.5.

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22

Campos López, Ronald. "Elementos de la Cábala Zohárica inscritos a través de lo femenino en Todas las piedras del muro, de Laureano Albán." Revista de Filología y Lingüística de la Universidad de Costa Rica 46, Especial (April 23, 2020): 159–75. http://dx.doi.org/10.15517/rfl.v46iespecial.41528.

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En este artículo se analizan siete poemas de Todas las piedras del muro, del costarricense Laureano Albán. Se fundamenta teóricamente cómo este poemario sería el resultado de las interpretaciones-escrituras-revelaciones de la Tanaj, actualización de la Cábala Zohárica y, por tanto, reflejo de las sefirot. Metodológicamente se clasifican los poemas según las sefirot y se interpretan según la significación cabalística de estas emanaciones. Los poemas estudiados son aquellos en los cuales el sujeto lírico trasvasa específicamente la luz de las sefirot maljut, iesod, hod, tiferet y biná, mediante las figuras femeninas de las tejedoras, la Torá, la amada o hermana espiritual, la peregrina y la madre. Estas materializan los arquetipos de la madre y el anima; al tiempo que evocan los mitos judaicos de la Šejiná, el Génesis, el paraíso y el Mesías.

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23

Lawee, Eric. "Miqra'ot gedolot ha-keter: sefer yehoshua`—sefer shofetim." Journal of Jewish Studies 48, no. 1 (April 1, 1997): 148–49. http://dx.doi.org/10.18647/1952/jjs-1997.

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24

Quick, Laura. "»But You Shall Surely Report Concerning Him:« In Defense of the Priority of LXX Deuteronomy 13:9." Zeitschrift für die alttestamentliche Wissenschaft 130, no. 1 (March 7, 2018): 86–100. http://dx.doi.org/10.1515/zaw-2018-1004.

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Zusammenfassung: In diesem Artikel überdenke ich die Vorschläge von Bernard M. Levinson bezüglich der Textgeschichte, Übersetzung und Interpretation des zweiten Gesetzes in Dtn 13. Während Levinson Belege aus neuassyrischen Verträgen nutzte, um die Priorität des MT von Dtn 13,9 gegenüber den unterschiedlichen Varianten der LXX zu stützen, schlage ich vor, dass nordwestsemitische Inschriften, die Sefire-Verträge, ein wichtiger alternativer Zeuge für die Vertragsbildung im Alten Orient und insbesondere in der nordwestsemitischen Erscheinungsform dieser Tradition sind.

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25

van Rijn, Rogier M., and Janine H. Stubbe. "Characteristics, Properties, and Associations of Self-Assessed Pain Questionnaires: A Literature Review and Prospective Cohort Study Among Dance Students." Medical Problems of Performing Artists 35, no. 2 (June 1, 2020): 103–9. http://dx.doi.org/10.21091/mppa.2020.2016.

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OBJECTIVES: To provide an overview of measurement properties of the Oslo Sports Trauma Research Center Questionnaire (OSTRCQ), pain visual analogue scale (VAS-pain) and Self-Estimated Functional Inability Because of Pain (SEFIP) scale in dance populations, and to investigate the relationship between these questionnaires in pre-professional contemporary dancers. METHODS: A search of PubMed was conducted and studies were included if they 1) used one of the three questionnaires within a dance population and 2) assessed the reliability, validity, or responsiveness of the questionnaire(s). 134 dance students (67.5% female; 19.4±1.5 yrs) were prospectively followed during 1 academic year. The OSTRCQ, VAS-pain, SEFIP, and injuries were self-assessed on a monthly basis. Pearson correlation analyses and repeated measures correlation analyses were performed to identify possible associations. RESULTS: The literature overview resulted in two studies describing measurement properties of the SEFIP (n=1) and OSTRCQ (n=1). Prevalence of injuries ranged from 23.1 to 42.6%. Weak monthly correlations (r=0.14–0.50) were found between OSTRCQ and SEFIP. Moderate monthly correlations (r=0.54–0.71) were found between OSTRCQ and VAS-pain, and weak/moderate monthly correlations (r=0.30–0.62) were found between SEFIP and VAS-pain. Repeated measures correlation demonstrated a moderate overall correlation between ORSTCQ and VAS-pain (r=0.57), with weak overall correlations between ORSTCQ and SEFIP (r=0.26) and SEFIP and VAS-pain (r=0.34). CONCLUSIONS: Studies on measurement properties of questionnaires in dance are scarce. Weak/moderate associations were found between the OSTRCQ, SEFIP, and the VAS-pain questionnaires. Future high-quality research should investigate measurement properties of these questionnaires within dance populations. The results contribute by substantiating choices when developing a surveillance system.

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Choi, Jong-Won. "[bv as Treaty-curses under Northwest Semitic with Inscription Sefire." Canon&Culture 6, no. 1 (April 30, 2012): 123–51. http://dx.doi.org/10.31280/cc.2012.04.6.1.123.

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27

Zhang, Bing, Caini Liu, Wen Qian, Yue Han, Xiaoxia Li, and Junpeng Deng. "Crystal Structure of IL-17 Receptor B SEFIR Domain." Journal of Immunology 190, no. 5 (January 25, 2013): 2320–26. http://dx.doi.org/10.4049/jimmunol.1202922.

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28

Loukhmas, Sarah, Ebrahim Kerak, Meriem Outaki, Majdouline Belaqziz, and Hasnaâ Harrak. "Assessment of Minerals, Bioactive Compounds, and Antioxidant Activity of Ten Moroccan Pomegranate Cultivars." Journal of Food Quality 2020 (December 4, 2020): 1–10. http://dx.doi.org/10.1155/2020/8844538.

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The attractiveness of pomegranate (Punica granatum L.) is increasing worldwide among producers and consumers. Depending on its characteristics, the pomegranate may be intended for fresh consumption, for industrial processing, or for medical purposes. This study aims to assess the variability in terms of mineral content and biochemical properties of ten selected pomegranate cultivars grown in the center of Morocco to better know their fruit potential. Mineral composition, organic acids, total polyphenols, anthocyanins content, individual phenolic compounds, and antioxidant activity were determined in pomegranate juices. Results showed significant differences between cultivars. The sour cultivar “Lhamdha” is rich in organic acids, gallagyl esters, and ellagitannins and showed high antioxidant activity. It could therefore be used as a source for nutraceutical substances. The cultivar “Sefri” of Lalla Takerkoust showed important content of mineral elements, especially iodine (I), calcium (Ca), magnesium (Mg), iron (Fe), and silver (Ag). The cultivars “Sefri” of Ouled Abdellah, “Sefri” of Beni Meskine, “Lahmer,” and “Marrakchia” are suitable for production of fresh pomegranate juice with high potential of health benefits. In fact, they are rich in anthocyanins, polyphenols, and oxalic and ascorbic acids and they presented high antioxidant activity. While the cultivars “Sefri” of Sour Laaz, “Sefri” of Tmassine, “Sefri” of Sidi Abdellah, and “Bzeq Tir” could be intended for fresh fruit consumption. Cluster analysis has revealed the divergence of cultivars with the same appellation “Sefri” confirming the problem of homonymy or synonymy in the pomegranate cultivars appellation. This study clearly demonstrates the nutritional and functional potential of the studied cultivars and the importance of their valorisation, especially for food and pharmaceutical industries.

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Chonnaparamutt, Winai, and Witsarut Supsi. "SEFRE: Semiexoskeleton Rehabilitation System." Applied Bionics and Biomechanics 2016 (2016): 1–12. http://dx.doi.org/10.1155/2016/8306765.

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SEFRE (Shoulder-Elbow-Forearm Robotics Economic) rehabilitation system is presented in this paper. SEFRE Rehab System is composed of a robotic manipulator and an exoskeleton, so-called Forearm Supportive Mechanism (FSM). The controller of the system is developed as the Master PC consisting of five modules, that is, Intelligent Control (IC), Patient Communication (PC), Training with Game (TG), Progress Monitoring (PM), and Patient Supervision (PS). These modules support a patient to exercise with SEFRE in six modes, that is, Passive, Passive Stretching, Passive Guiding, Initiating Active, Active Assisted, and Active Resisted. To validate the advantages of the system, the preclinical trial was carried out at a national rehabilitation center. Here, the implement of the system and the preclinical results are presented as the verifications of SEFRE.

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Miletic, Durdica, Damir Sekulic, and Ljerka Ostojic. "Body Physique and Prior Training Experience as Determinants of SEFIP Score for University Dancers." Medical Problems of Performing Artists 22, no. 3 (September 1, 2007): 110–15. http://dx.doi.org/10.21091/mppa.2007.3024.

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The Self-Estimated Functional Inability because of Pain (SEFIP) questionnaire is a simple tool used to define the pain status in different body regions of performers in aesthetic sports. In this study we revalidated the SEFIP in a sample of nonprofessional female university dancers (n = 45; mean age, 22.3 yrs). The dancers were divided into two groups according to their previous experience in dance and aesthetic-based sports: experienced (n = 24) and nonexperienced (n = 21). SEFIP was measured before and after the 6-week dance and aesthetic-based training program. Morphologic variables were measured at study entry and included body weight, height, body mass index (BMI), calf circumference, sum of two skinfolds, and percent body fat. We analyzed 1) the differences between experienced and nonexperienced dancers in all variables, 2) pre- and post-training differences in SEFIP, 3) pre- and post-training differences in pain sensation for each body region, and 4) the prediction of the SEFIP score from morphologic variables in the experienced and nonexperienced subjects. Statistical analysis using the t-test found no significant differences between the groups but identified significant pre- vs. post-training differences in SEFIP in the sample taken as a whole. The nonparametric sign test showed a significant pre- to post-training decrease in pain sensation in the calf region. Multiple regression analysis revealed BMI as a significant predictor of the SEFIP, but only for the nonexperienced dancers. In order to avoid pain occurrence in university dancers, previous training of the calf, thigh, and back muscles is suggested, especially in those subjects with BMI > 21 kg/m2.

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Raizis, M. Byron, Tákis Sinópoulos, and Násos Vayenás. "Tésera meletímata ya ton Seféri." World Literature Today 59, no. 1 (1985): 138. http://dx.doi.org/10.2307/40140765.

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Ağar, Enes. "Öküz Mehmed Paşa’nın Kafkasya Seferi." VAKANÜVİS - ULUSLARARASI TARİH ARAŞTIRMALARI DERGİSİ 2 (November 19, 2017): 1–13. http://dx.doi.org/10.24186/vakanuvis.356254.

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KAVAL, MUSA. "HAÇLI SEFERİ, KAPİTALİZM; TERÖRİZM, CİHAD ( )." Journal of International Social Research 8, no. 40 (October 20, 2015): 267. http://dx.doi.org/10.17719/jisr.20154013903.

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GÜRBÜZ, Osman. "Boğa El-Kebirin Ermeniye Seferi." Journal of Turkish Research Institute, no. 22 (January 1, 2003): 233. http://dx.doi.org/10.14222/turkiyat431.

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Ali, TARIK. "Evrenin Efendileri? NATO'nun Balkan Seferi." Ankara Üniversitesi SBF Dergisi 57, no. 1 (2002): 1. http://dx.doi.org/10.1501/sbfder_0000001702.

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ŞEN, Huriye. "KUBİLAY HAN’IN GÜNEY SONG SEFERİ." Avrasya Uluslararası Araştırmalar Dergisi 9, no. 27 (June 16, 2021): 67–79. http://dx.doi.org/10.33692/avrasyad.950757.

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Ramras-Rauch, Gila, and David Grossman. "Sefer Hadikduk Hapnimi." World Literature Today 66, no. 2 (1992): 398. http://dx.doi.org/10.2307/40148326.

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GÖKHAN-, İlyas. "KADI BURHANEDDİN AHMED’İN KIZI KAYSERİ VALİSİ VE SEFİRE HATİCE HATUN (MISIR)." Cappadocia Journal of History and Social Sciences 13, no. 13 (2019): 110–18. http://dx.doi.org/10.29228/cahij.39334.

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Ramin, SADIGOV. "Azerbaycan Cumhuriyetinin ilk İstanbul sefiri Yusuf Vezir Çemenzeminlinin Fransadaki muhaceret yılları." Ankara Üniversitesi Dil ve Tarih-Coğrafya Fakültesi Tarih Bölümü Tarih Araştırmaları Dergisi 33, no. 56 (2014): 387–402. http://dx.doi.org/10.1501/tarar_0000000591.

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Tuğluca, Murat. "Osmanlı’da Nefîr-i Âmm Uygulamasının Erken Dönem Örnekleri ve Toplumsal Dinamizme Yansıması." Belleten 80, no. 289 (December 1, 2016): 773–96. http://dx.doi.org/10.37879/belleten.2016.773.

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Tarihi süreç içerisinde devletler, savaşa sürecekleri askerin alımı için çeşitli yöntemler uygulamışlardır. Bu uygulamalar, devrin teknolojik ve askerî şartları kadar toplumsal ve ekonomik kaynaklardan da etkilenmiştir. Osmanlı Devleti de uzun tarihi boyunca dirlik dağıtımı, devşirme, paralı askerlik, zorunlu askerlik gibi çeşitli usullerde asker alma yöntemi uygulamıştır. Osmanlılar normal asker alma yöntemlerinin yetersiz kaldığı olağan dışı durumlarda nefîr-i âmm uygulamasıyla ahali içerisinden savaşa elverişli kişileri sefere sürmüştür. Normal şartlarda Osmanlı toplum düzeninde ahalinin asker olarak sefere sürülmesine sıcak bakılmamaktadır. Ancak böylesi bir durum, büyük bir düşman saldırısı ile karşı karşıya kalındığında ve muvazzaf birliklerin bu düşmana cevap vermesinin mümkün görülmediği zamanlarda uygulanmak zorunda kalınmıştır. Osmanlı Devleti, erken dönemlerden yıkılışına kadarki süreçte önemli birçok savaşta bu yöntemle ahaliyi sefere sürmüştür. İlki 1396 Niğbolu Savaşında, sonuncusu 1915 I. Dünya Harbinde olmak üzere defalarca nefîr-i âmm ilan edilmiştir. Bu çalışmada Osmanlı'nın zorunluluk sebebiyle sistem dışı olarak uyguladığı bu yöntemin erken dönem örneklerine bakılacaktır. Bu yapılırken konunun fıkhi boyutu ve teorik çerçevesi ortaya konmaya çalışılacaktır. Ayrıca ahalinin böylesi bir davete ne şekilde karşılık verdiği bu çalışmanın cevabını bulmayı hedeflediği sorulardandır. Son olarak toplumsal statüsü reaya olan ahalinin bu yolla statü atlama imkânına sahip olup olamadığı incelenecektir.

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Zhang, Bing, Caini Liu, Wen Qian, Yue Han, Xiaoxia Li, and Junpeng Deng. "Correction: Crystal Structure of IL-17 Receptor B SEFIR Domain." Journal of Immunology 190, no. 9 (April 19, 2013): 4910. http://dx.doi.org/10.4049/jimmunol.1390016.

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Wu, Baojun, Jing Gong, Lanlan Liu, Tianren Li, Tiandi Wei, and Zengliang Bai. "Evolution of prokaryotic homologues of the eukaryotic SEFIR protein domain." Gene 492, no. 1 (January 2012): 160–66. http://dx.doi.org/10.1016/j.gene.2011.10.033.

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Morlok, Elke. "The Kabbalistic “Teaching Panel” of Princess Antonia." Church History and Religious Culture 98, no. 1 (April 9, 2018): 56–90. http://dx.doi.org/10.1163/18712428-09801005.

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Abstract This article explores the complex interweaving of kabbalistic and Christological concepts within the kabbalistic “teaching panel” (Lehrtafel) of Princess Antonia of Württemberg. The essay discusses the artwork in the context of visual representations of the ten sefirot, the divine attributes or vessels in Jewish mysticism. Executed as an altarpiece for the church in Bad Teinach in Southern Germany, the work integrates the sefirot into a pansophic concept that served devotional and educational purposes with a salvific goal. The article argues that, with the Lehrtafel, Antonia and her teachers created a devotional object that could be accessed by both regular Christian laity and experts who possessed deeper knowledge of Kabbalah.

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Brylla, Dorota. "Palma Dewory Moszego Kordowera jako egzemplifikacja żydowskiej kabalistycznej doktryny etycznej pod postacią imitatio dei." Etyka 44 (December 1, 2011): 148–68. http://dx.doi.org/10.14394/etyka.451.

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Palma Dewory Moszego Kordowera jako egzemplifikacja żydowskiej kabalistycznej doktryny etycznej pod postacią imitatio dei Artykuł podejmuje zagadnienie żydowskich kabalistycznych dyrektyw etycznych,, sformułowanych w Palmie Dewory autorstwa żydowskiego mistyka kabalisty Moszego Kordowera. Czyni to w oparciu o fundamentalną ideę mistyki judaizmu – kategorię dziesięciu sefirot, które w tutejszym systemie etycznym zostały, każda z osobna, skorelowane z pożądanymi i zalecanymi ludzkimi sposobami postępowania, zachowania się wobec bliźniego. Rezultatem zalecenia wehalachta bederachaw, tj. idei naśladowania Boga (imitatio dei) – wyrażającej się tu w regule naśladowania sefirot, tj. uwewnętrz¬niania, „zaszczepiania” w sobie cnót, cech moralnych immanentnych poszczególnym sefirotycznym atrybutom (których istotą pozostaje przymiot miłosierdzia) – jest człowiek doskonały etycznie, ergo podobający się Bogu, co stanowi wartość najwyższą religijnego Żyda.

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GÖRDEGİR, ERCAN. "Olcaytu Hanın Gilan Seferi (1306-1307)." Journal of History and Future 5, no. 2 (August 23, 2019): 335–43. http://dx.doi.org/10.21551/jhf.597518.

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Mackridge, Peter, and G. P. Savídhis. "O Kaváfis tou Seféri. Vol. 1." World Literature Today 59, no. 1 (1985): 138. http://dx.doi.org/10.2307/40140764.

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MARUYAMA, Tsutomu. "Sefety of foods on cold preservation." journal of the japanese society for cold preservation of food 15, no. 4 (1989): 194–99. http://dx.doi.org/10.5891/jafps1987.15.194.

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POLAT, Süleyman. "Kuyucu Murat Paşa’nin Celali Seferi Finansmanı." Tarih İncelemeleri Dergisi 29, no. 2 (August 8, 2015): 563. http://dx.doi.org/10.18513/egetid.69183.

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İNBAŞI, Mehmet. "Dördüncü Muradın Bağdat Seferi Masraf Defteri." Journal of Turkish Research Institute, no. 12 (January 1, 1999): 277. http://dx.doi.org/10.14222/turkiyat307.

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Camps, G. "Ain SefraA122. AIN SEFRA." Encyclopédie berbère, no. 3 (July 1, 1986): 338–40. http://dx.doi.org/10.4000/encyclopedieberbere.842.

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