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Journal articles on the topic 'Self-consciousness'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 June 2025

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1

Kriegel, Uriah. "Consciousness and Self-Consciousness." Monist 87, no. 2 (2004): 182–205. http://dx.doi.org/10.5840/monist20048725.

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2

Bohm, David. "Consciousness and self-consciousness." Psychological Perspectives 19, no. 1 (1988): 44–49. http://dx.doi.org/10.1080/00332928808408768.

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3

Brinkmann, Klaus. "Consciousness, self-consciousness, and the modern self." History of the Human Sciences 18, no. 4 (2005): 27–48. http://dx.doi.org/10.1177/0952695105058469.

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4

Macdonald, Cynthia. "Consciousness, Self-Consciousness, and Authoritative Self-Knowledge." Proceedings of the Aristotelian Society (Hardback) 108, no. 1pt3 (2008): 319–46. http://dx.doi.org/10.1111/j.1467-9264.2008.00248.x.

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5

Bealer, George. "Self-Consciousness." Philosophical Review 106, no. 1 (1997): 69. http://dx.doi.org/10.2307/2998342.

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6

Brown, John L., and John Updike. "Self-Consciousness." World Literature Today 64, no. 1 (1990): 121. http://dx.doi.org/10.2307/40145919.

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7

Peacocke, Christopher. "Self-Consciousness." Revue de métaphysique et de morale 68, no. 4 (2010): 521. http://dx.doi.org/10.3917/rmm.104.0521.

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8

Sundararajan, K. R. "Self, Consciousness and Self-Consciousness in Rāmānuja's Vedānta." Journal of Indian Philosophy and Religion 12 (2007): 75–89. http://dx.doi.org/10.5840/jipr2007125.

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9

BAKER, Lynne Rudder. "FROM CONSCIOUSNESS TO SELF-CONSCIOUSNESS." Grazer Philosophische Studien 84, no. 1 (2012): 19–38. http://dx.doi.org/10.1163/9789401207904_003.

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10

Fasching, Wolfgang. "Consciousness, self-consciousness, and meditation." Phenomenology and the Cognitive Sciences 7, no. 4 (2008): 463–83. http://dx.doi.org/10.1007/s11097-008-9090-6.

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11

Nelson, Thomas O. "Consciousness, Self-Consciousness, and Metacognition." Consciousness and Cognition 9, no. 2 (2000): 220–23. http://dx.doi.org/10.1006/ccog.2000.0439.

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12

Kishkilev, S. Y. "Relationship between the Concepts “Self-Awareness”, “Self-Consciousness”, “Samosoznaniye” and “Samopoznaniye”." Psychological-Educational Studies 10, no. 3 (2018): 46–55. http://dx.doi.org/10.17759/psyedu.2018100305.

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The article presents a comparative description of the concepts «self-awareness», «self-consciousness», «samosoznaniye» and «samopoznaniye» in English and Russian psychological literature. Reflected the results of scientific papers on various components of "I", compared the approaches to study these phenomena, given the characteristic of methods of their empirical study. As the basic approaches to understanding the studied phenomenon’s we took works of Silvia P. J., Duval T. S. (A theory of objective self-awareness), Fenigstein A., Scheier M. F., Buss A. H. (Public and private self-consciousness: Assessment and theory), Rubinshteyn S.L. (Being and consciousness), Stolin V.V. (Self-awareness of personality), Сhesnokova I.I. (The problem of self-awareness in psychology). Established differences in understanding of these phenomena, which are considered to be contiguous. The author makes an attempt to interpret foreign terms and offers their translation. This work will be one of the steps towards the unification of psychological terms and theories.

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13

ROYCE, J. "Self-Consciousness, Social Consciousness and Nature." Personality.Culture.Society 21, no. 1-2 (2019): 29–43. http://dx.doi.org/10.30936/1606-951x-2019-21-1/2-29-43.

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14

Faivre, Nathan, Roy Salomon, and Olaf Blanke. "Visual consciousness and bodily self-consciousness." Current Opinion in Neurology 28, no. 1 (2015): 23–28. http://dx.doi.org/10.1097/wco.0000000000000160.

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15

Gennaro, Rocco J. "Consciousness, self‐consciousness and episodic memory." Philosophical Psychology 5, no. 4 (1992): 333–47. http://dx.doi.org/10.1080/09515089208573067.

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16

Bartlett, Edward T. "Consciousness, Self-Consciousness, and Sensory Deprivation." Philosophy Research Archives 13 (1987): 489–97. http://dx.doi.org/10.5840/pra1987/19881321.

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17

Larmore, Charles, Ernst Tugendhat, and Paul Stern. "Self-Consciousness and Self-Determination." Philosophical Review 98, no. 1 (1989): 104. http://dx.doi.org/10.2307/2185375.

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18

Carver, Charles S., Michael H. Antoni, and Michael F. Scheier. "Self-consciousness and self-assessment." Journal of Personality and Social Psychology 48, no. 1 (1985): 117–24. http://dx.doi.org/10.1037/0022-3514.48.1.117.

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19

Barker, Evelyn M. "Self-Consciousness and Self-Determination." Journal of Nervous and Mental Disease 176, no. 10 (1988): 638. http://dx.doi.org/10.1097/00005053-198810000-00011.

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20

Dozzi, Marco D. "Self-Consciousness and Self-Knowledge." Sartre Studies International 29, no. 1 (2023): 22–89. http://dx.doi.org/10.3167/ssi.2023.290103.

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This translation is of an article in the April–June 1948 issue of the Bulletin de la société française de philosophie (42, no. 3: 49–91). That article consists primarily of a lecture that Sartre had presented to La Société Française de Philosophie on 2 June 1947 in which he provided an overview of some of his main points in Being and Nothingness, with particular emphasis on its Introduction (especially its third section, ‘The Pre-Reflective Cogito and the Being of the Percipere’) as well as on the first chapter of its second part, that is, “The Immediate Structures of the For-Itself” (covering content in three of its five sub-sections: I, III and IV). The title of the lecture thus does not wholly encompass the subjects that are discussed in it, although it may well be said to reflect its central theme (even in a literal sense, as the positioning of the hypothetically demarcated ‘Section III’ in the Table of Contents above shows). In addition to the presentation, the article in the Bulletin is preceded by a brief introductory statement – seemingly written by Sartre himself1 – which functions largely as a sort of ‘extended abstract’ for the talk (although not all the points in the introduction are covered in the presentation), and is followed by a transcript of the discussion that took place after the presentation between Sartre and some of the reputable scholars who were in attendance (i.e. a ‘question and answer’ session).

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21

Rovane, Carol. "Branching Self-Consciousness." Philosophical Review 99, no. 3 (1990): 355. http://dx.doi.org/10.2307/2185348.

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22

O'Brien, Lucy. "Shameful self‐consciousness." European Journal of Philosophy 28, no. 3 (2020): 545–66. http://dx.doi.org/10.1111/ejop.12596.

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23

Peacocke, Christopher. "Interpersonal self-consciousness." Philosophical Studies 170, no. 1 (2013): 1–24. http://dx.doi.org/10.1007/s11098-013-0175-x.

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24

Bayne, Tim. "Self-Consciousness and the Unity of Consciousness." Monist 87, no. 2 (2004): 219–36. http://dx.doi.org/10.5840/monist200487210.

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25

ROYCE, J. "Self-Consciousness, Social Consciousness and Nature (finished)." Personality.Culture.Society 21, no. 3-4 (2019): 55–72. http://dx.doi.org/10.30936/1606-951x-2019-21-3/4-55-72.

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26

Fabro, Cornelio, and Daniel Vitz. "Consciousness and Self-Consciousness of the Soul." Incarnate Word 4, no. 1 (2017): 3–43. http://dx.doi.org/10.5840/tiw2017411.

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27

Schneider, Johann F. "Relations among Self-Talk, Self-Consciousness, and Self-Knowledge." Psychological Reports 91, no. 3 (2002): 807–12. http://dx.doi.org/10.2466/pr0.2002.91.3.807.

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The aim of this study was to examine the relations among self-talk, self-consciousness, and self-knowledge through an exploratory principal component analysis and to test the hypothesis that only the functional and reflective aspects of self-consciousness contribute to self-knowledge. A self-report questionnaire including 6 scales assessing different aspects of self-talk, self-consciousness, and self-knowledge was administered to 203 German undergraduate university students. A principal component analysis of the scales yielded a two-factor solution, supporting the distinction between functional and dysfunctional self-consciousness. In a stepwise multiple regression analysis, only functional self-consciousness was a significant predictor of self-knowledge. Limitations of the present measures of inner speech are addressed.

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28

Nelson, Thomas K. "Self-Reflection, Self-Consciousness, and Materiality." National Catholic Bioethics Quarterly 8, no. 1 (2008): 87–102. http://dx.doi.org/10.5840/ncbq20088185.

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29

Davies, Martin F., and Janice Fixter. "Self-Focusing Effects on Self-Consciousness." Psychological Reports 62, no. 2 (1988): 482. http://dx.doi.org/10.2466/pr0.1988.62.2.482.

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30

Kitcher, Patricia. "Introducing the Self of Self-Consciousness." Philosophisches Jahrbuch 131, no. 1 (2024): 80–92. http://dx.doi.org/10.5771/0031-8183-2024-1-80.

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One central goal of Transparency and Reflection is to explain how self-knowledge is possible, while adhering to the principle that knowledge of mental states is ‘transparent’ to knowledge of the world. I argue that the resources that Matthew Boyle brings to that project, viz., ‘consciousness-as-subject’ and ‘modes of presentation’, are inadequate to explain the introduction of the representation of a self as something that has multiple states. Positively, I suggest that Boyle would have been more successful if he had stayed with his earlier Kantian assumption that mastery of the first person representation requires consciousness of the activity of reasoning that enables subjects to answer why questions.

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31

Kircher, Tilo T. J., and Dirk T. Leube. "Self-consciousness, self-agency, and schizophrenia." Consciousness and Cognition 12, no. 4 (2003): 656–69. http://dx.doi.org/10.1016/s1053-8100(03)00071-0.

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32

Doherty, Kevin, and Barry R. Schlenker. "Self-Consciousness and Strategic Self-Presentation." Journal of Personality 59, no. 1 (1991): 1–18. http://dx.doi.org/10.1111/j.1467-6494.1991.tb00765.x.

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33

Sesemann, Vasily, and Dalius Jonkus. "Self-knowledge, self-consciousness and objectification." RUDN Journal of Philosophy 27, no. 1 (2023): 52–61. http://dx.doi.org/10.22363/2313-2302-2023-27-1-52-61.

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The manuscript “Self-knowledge, self-consciousness and objectification” is the text of Sesemann’s manuscript collection, Vilnius University (F122-102). The manuscript in the notebook dates from the third quarter of 1954 (Krasnokamsk). The notes were made in ink, some in pencil. The text was written during Sesemann's stay in a labor camp in Taishet (Irkutsk region) in 1950-1955. Due to the limited volume of publications in the journal, only part of Sesemann's text is given.

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34

Longuenesse, Béatrice. "Self-Consciousness and Consciousness of One’s Own Body." Philosophical Topics 34, no. 1 (2006): 283–309. http://dx.doi.org/10.5840/philtopics2006341/210.

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35

Munévar, Gonzalo. "Damasio, Self and Consciousness." Philosophia Scientae, no. 18-3 (October 1, 2014): 191–201. http://dx.doi.org/10.4000/philosophiascientiae.1015.

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36

Kitcher, Patricia. "Kant on Self-Consciousness." Philosophical Review 108, no. 3 (1999): 345. http://dx.doi.org/10.2307/2998465.

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37

Lane, Timothy, and Caleb Liang. "Self-Consciousness and Immunity." Journal of Philosophy 108, no. 2 (2011): 78–99. http://dx.doi.org/10.5840/jphil201110824.

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38

Kosilova, E. "Self-consciousness in autism." Chelovek 30, no. 2 (2019): 57–68. http://dx.doi.org/10.31857/s023620070004922-1.

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39

Legrand, Dorothée. "Pre-Reflective Self-Consciousness." Janus Head 9, no. 2 (2006): 493–519. http://dx.doi.org/10.5840/jh20069214.

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Empirical and experiential investigations allow the distinction between observational and non-observational forms of subjective bodily experiences. From a first-person perspective, the biological body can be (1) an "opaque body" taken as an intentional object of observational consciousness, (2) a "performative body" pre-reflectively experienced as a subject/agent, (3) a "transparent body" pre-reflectively experienced as the bodily mode of givenness of objects in the external world, or (4) an "invisible body" absent from experience. It is proposed that pre-reflective bodily experiences rely on sensori-motor integrative mechanisms that process information on the external world in a self relative way. These processes are identification-free in that the self is not identified as an object of observation. Moreover, it is defended that observational self-consciousness must be grounded on such identification-free processes and pre-reflective forms of bodily experience.

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40

Zippel, Nicola. "Consciousness And Self-Identity." Philosophy Today 55, no. 9999 (2011): 143–50. http://dx.doi.org/10.5840/philtoday201155supplement17.

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41

Bäckström, Stina. "Expression and Self-Consciousness." Philosophical Topics 44, no. 1 (2016): 163–82. http://dx.doi.org/10.5840/philtopics201644110.

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42

Watzl, Sebastian. "Consciousness and no self?" Ratio 31, no. 4 (2018): 363–75. http://dx.doi.org/10.1111/rati.12216.

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43

Pendlebury, Michael. "Opacity and Self-Consciousness." Southern Journal of Philosophy 40, no. 2 (2002): 243–51. http://dx.doi.org/10.1111/j.2041-6962.2002.tb01899.x.

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44

Unger, Peter. "Consciousness and Self-Identity." Midwest Studies in Philosophy 10 (1986): 63–100. http://dx.doi.org/10.1111/j.1475-4975.1987.tb00535.x.

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45

Gordon Park Stevenson. "Humean Self-Consciousness Explained." Hume Studies 24, no. 1 (1998): 95–129. http://dx.doi.org/10.1353/hms.2011.0153.

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46

Abraham, Julie, and Jan Clausen. "Stream of Self-Consciousness." Women's Review of Books 6, no. 7 (1989): 19. http://dx.doi.org/10.2307/4020459.

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47

Garrett, Brian. "Bermudez on Self-Consciousness." Philosophical Quarterly 53, no. 210 (2003): 96–101. http://dx.doi.org/10.1111/1467-9213.00300.

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48

Vasyukov, Vladimir L. "Logics of self-consciousness." Ivanovo state university bulletin Series "The Humanities", no. 4 (December 16, 2024): 134–42. https://doi.org/10.46726/h.2024.5.15.

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49

Fenigstein, Allan, and Peter A. Vanable. "Paranoia and self-consciousness." Journal of Personality and Social Psychology 62, no. 1 (1992): 129–38. http://dx.doi.org/10.1037/0022-3514.62.1.129.

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50

Worman, Neil. "Consciousness, Language, and Self." European Journal of Psychotherapy & Counselling 22, no. 1-2 (2020): 157–59. http://dx.doi.org/10.1080/13642537.2020.1767848.

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