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Journal articles on the topic 'Self-denial'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 June 2025

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1

Sonntag, Selma K., and Jonathan Pool. "Linguistic Denial and Linguistic Self-Denial." Language Problems and Language Planning 11, no. 1 (1987): 46–65. http://dx.doi.org/10.1075/lplp.11.1.05son.

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SUMARIO La negatión y la auto-negación lingüística: Las ideologías del lenguaje en Estados Unidos El norteamericano demuestra múltiples y altercantes percepciones, creencias, actitudes y marieras de razonar en cuanto a argumentas concernientes a la política del idioma. Sin embargo, las principales ideologías norteamericanas relativas al idioma son semejantes en cuanto a su negación de inigualdad lingüistica: su existencia, sus consecuencias y la posibilidad de sobrellevarla. Aquellos que luchan por los derechos de las minorías lingüísticas aceptan algunas de las suposiciones principales de sus adversarios. Estas suposiciones incluyen el desunificante impacto politico de diversidad lingüistica dentro de la población, la validez de competencia lingüistica como un indice de lealtad nacional, la neutralidad étnica del idioma inglés común, la inferioridad intrínsica de los dialectos, la suficiencia de la fuerza de voluntad para dominar el idioma principal de la sociedad, la suficiencia de este dominio para progresar económicamente, y la exclusión por derecho del idioma en las categorías protegidas por ley contra la discriminación. Estas generalizaciones surgen principalmente de debates políticos y opiniones judiciales acerca del reconocimiento oficial, en las elecciones y en las escuelas publicas, del idioma espaňol y del inglés empleado por la población negra. RESUMO Malagnoskoj pri malegaleco: La lingvaj opiniaroj en Usono Inter usonanoj oni trovas diversajn kaj konfliktajn perceptojn, kredojn, emojn kaj rezonadojn pri la lingva politiko. La cefaj usonaj lingvaj ideologioj tamen similas pro tio, ke ili neas la lingvan malegalecon. Ili neas gian ekziston, giajn konsekvencojn kaj gian venkeblecon. Batalantoj por la rajtoj de lingvaj malplimultoj akceptas iujncefajn supozojn de siaj kontraüuloj. Inter tiuj estas supozoj ke: lingva diverseco en la štatanaro kaüzas politikan malunuecon, lingvoscio valide indikas nacian lojalecon, la norma angla lingvo estas etne neütrala, dialektoj estas nature malindaj, oni povas mastri lacefan lingvon de sia socio se oni tion nur volas, tia mastreco suficas por ekonomia sukceso, oni juste ne aplikas al lingvaj grupoj la jurajn protektojn kontraú diskriminado. Tiujn generaligojn apogas cefe debatoj kaj jugistaj decidoj pri la oficialeco de la hispana kaj la nigrangla lingvoj ce la balotprocezo kaj en la publikaj lernejoj.

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2

Newbigin, Ed, and Richard D. Vierstra. "Sex and self-denial." Nature 423, no. 6937 (2003): 229–30. http://dx.doi.org/10.1038/423229a.

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3

Kyubo Kim. "False Self, True Self, and Self-Denial: The Contribution of Object-Relations Theory to Christian Self-Denial." Journal of Counseling and Gospel 22, no. 2 (2014): 43–79. http://dx.doi.org/10.17841/jocag.2014.22.2.43.

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4

Wagenmakers, E. J. "Defiant Denial is Self-Defeating." Psychological Inquiry 32, no. 1 (2021): 12–16. http://dx.doi.org/10.1080/1047840x.2021.1889314.

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5

Musser, Amber Jamilla. "Surfaces, Subjectivity, and Self-Denial." Cultural Critique 115, no. 1 (2022): 153–61. http://dx.doi.org/10.1353/cul.2022.0021.

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6

Garlikov, Richard. "Between Self-Denial and Narcissism." Journal of Educational Thought / Revue de la Pensée Educative 30, no. 2 (2018): 171–76. http://dx.doi.org/10.55016/ojs/jet.v30i2.52429.

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7

Fernbach, Philip M., York Hagmayer, and Steven A. Sloman. "Effort denial in self-deception." Organizational Behavior and Human Decision Processes 123, no. 1 (2014): 1–8. http://dx.doi.org/10.1016/j.obhdp.2013.10.013.

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8

Santich, Barbara. "Revenge, Cannibalism and Self-denial." Food and History 1 (January 2003): 85–94. http://dx.doi.org/10.1484/j.food.2.300504.

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9

Worthington, Sarah. "FIDUCIARIES: WHEN IS SELF-DENIAL OBLIGATORY?" Cambridge Law Journal 58, no. 3 (1999): 500–508. http://dx.doi.org/10.1017/s0008197399003025.

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A highly paid agent sets out to undermine his principal’s business. A doctor wangles sex-for-drugs favours from a patient. An advisor offers self-interested advice to his client. A father engages in an incestuous relationship with his child. In each case the perpetrator is clearly a wrongdoer and the law must somehow respond. But what is the legal wrong and how should the law respond?

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10

Besley, A. C. (Tina). "Self-denial or self-mastery? Foucault's genealogy of the confessional self." British Journal of Guidance & Counselling 33, no. 3 (2005): 365–82. http://dx.doi.org/10.1080/03069880500179582.

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11

Folks, David G., Arthur M. Freeman, Roberta S. Sokol, and A. Hal Thurstin. "Denial: Predictor of Outcome following Coronary Bypass Surgery." International Journal of Psychiatry in Medicine 18, no. 1 (1989): 57–66. http://dx.doi.org/10.2190/8dc9-n2en-69qb-7gtn.

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Using a modified version of the Hackett-Cassem denial scale we measured preoperative denial in 121 patients scheduled for CABG surgery. A significant inverse relationship was found between the denial scale and Hamilton Anxiety measures four days postoperatively ( p < .02). Longitudinal assessments were carried out using the Spielberger State Anxiety Inventory (SSAI), the Zung Self-Rating Depression Scale (Zung SDS) and the Psychosocial Adjustment to Illness Scale (PAIS). Six months following the surgery, significant negative relationships between denial and these self-report outcome measures were observed as follows: denial and SSAI ( p < .001), denial and Zung SDS ( p < .01), and denial and PAIS ( p < .01). However, the same analysis at twelve months showed no statistically significant correlations between denial and these psychologic outcome measures. Our findings suggest that denial serves as an adaptive mechanism, especially in the immediate postoperative period. Furthermore, higher levels of denial may be predictive of improved psychologic outcome for up to six months following surgery. Subsequently, however, other events, unrelated to the surgery, may be of greater importance than preoperative denial in determining psychological outcome from CABG surgery.

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12

Galvin, Richard F. "Self-Respect and the Denial of Rights." Human Rights Quarterly 8, no. 1 (1986): 104. http://dx.doi.org/10.2307/762048.

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13

Dhir, Sangeeta. "Unemployed or unemployable? The self-denial syndrome." Journal of the International Clinical Dental Research Organization 7, no. 2 (2015): 87. http://dx.doi.org/10.4103/2231-0754.164341.

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14

Lu, Zhenyi. "Yoshimi Takeuchi’s Internal War of Self-Denial." OALib 09, no. 12 (2022): 1–4. http://dx.doi.org/10.4236/oalib.1109599.

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15

Remele, Kurt. "Self-denial or Self-actualization? Therapeutic Culture and Christian Ethics." Theology 100, no. 793 (1997): 18–25. http://dx.doi.org/10.1177/0040571x9710000104.

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16

Katz, Noomi, Jennifer Fleming, Nava Keren, Sue Lightbody, and Adina Hartman-Maeir. "Unawareness and/or Denial of Disability: Implications for Occupational Therapy Intervention." Canadian Journal of Occupational Therapy 69, no. 5 (2002): 281–92. http://dx.doi.org/10.1177/000841740206900504.

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Occupational therapy focus on client-centred, occupational performance intervention may become complicated by the phenomena of self-awareness. The problem of awareness deficits in clients with neurological disorders may be attributed to neurological impairment of self-awareness and/or psychological denial of disability. These phenomena present themselves more commonly in combination than dichotomously and have implications for treatment outcomes. Individuals with impaired self-awareness or denial face difficulties with motivation and participation in therapy, and the adoption of compensatory strategies, which ultimately impacts on rehabilitation outcome. The extent of unawareness versus denial can be assessed by observation of a client's behavior and this information can be very useful in directing the treatment approach. The purpose of this paper is, therefore, to discuss the phenomenon of unawareness and/or denial of disability and its importance to successful rehabilitation outcomes, current thinking and research conducted in different countries. Also, detailed case examples of three clients representing three major populations of traumatic brain injury, stroke and schizophrenia who may exhibit unawareness and/or denial of disability will be presented, including intervention strategies for both phenomena.

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17

Maurer, Christian. "Archibald Campbell's views of Self-Cultivation and Self-Denial in context." Journal of Scottish Philosophy 10, no. 1 (2012): 13–27. http://dx.doi.org/10.3366/jsp.2012.0025.

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This paper discusses the accounts of self-cultivation and self-denial of Archibald Campbell (1691–1756). It analyses how he attempts to make room for moral self-improvement and for the control of the passions in a thoroughly egoistic psychological framework, and with a theory of moral motivation that focuses on a specific kind of self-love, namely the desire for esteem. Campbell's views are analysed in the context of his criticisms of both Francis Hutcheson's benevolence-based moral philosophy and of Bernard Mandeville's version of an egoistic psychology. The paper explores the key role of Campbell's distinction between true and mistaken self-love, and it discusses how his account of self-cultivation reflects both his optimistic view of human nature as being naturally disposed to virtue and his moral rehabilitation of self-love – two points on which he is in conflict with the period's orthodox Calvinism.

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18

손철우. "How Does Christian Teaching Effect Women’s Self-Sacrifice and Self- Denial?" Journal of Pastoral Care and Counseling 21, no. ll (2013): 245–80. http://dx.doi.org/10.23905/kspcc.21..201311.009.

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19

Mete, Pelin. "Structural Relationships between Coping Strategies, Self-Efficacy, and Fear of Losing One’s Self-Esteem in Science Class." International Journal of Technology in Education and Science 5, no. 3 (2021): 375–93. http://dx.doi.org/10.46328/ijtes.180.

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This study aimed to investigate the relationship between coping strategies (positive coping, projective coping, non-coping and denial coping), self-efficacy, and fear of losing one’s self-esteem among secondary school students in science course. The study group consisted of 381 students studying in a large city located in the eastern part of Turkey. The data of the study were obtained using Academic Coping, Self-efficacy, Fear of losing one's self-esteem scales. Data were analyzed with the structural equality model using the Amos program, and the proposed relationships between variables were tested. According to the results obtained from the research, it was found that the positive coping and projective coping strategy predicted positively and the non-coping strategy negatively on self-efficacy. Self-efficacy negatively predicted the fear of losing one’s self-esteem. Additionally, positive coping, denial coping, and non-coping strategies were observed to positively predict the fear of losing one's self-esteem. Additionally, positive coping, projective coping, non-coping, and denial coping strategies variables together explained 28% of the variance in self-efficacy. The self-efficacy and all of the coping strategies explained 48% of the variance in fear of losing one’s self-esteem.

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20

Joseph, Catherine, Suhasini Reddy, and Kanwal Kashore Sharma. "Locus of Control, Safety Attitudes and Involvement in Hazardous Events in Indian Army Aviators." Aviation Psychology and Applied Human Factors 3, no. 1 (2013): 9–18. http://dx.doi.org/10.1027/2192-0923/a000036.

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Locus of control (LOC), safety attitudes, and involvement in hazardous events were studied in 205 Indian Army aviators using a questionnaire-based method. A positive correlation was found between external LOC and involvement in hazardous events. Higher impulsivity and anxiety, and decreased self-confidence, safety orientation, and denial were associated with a greater number of hazardous events. Higher external LOC was associated with higher impulsivity, anxiety, and weather anxiety and with lower self-confidence, safety orientation, and denial. Internal LOC was associated with increased self-confidence, safety orientation, and denial. Hazardous events and self-confidence were higher in those involved in accidents than those not involved in accidents. Future research needs to address whether training can effectively modify LOC and negative attitudes, and whether this would cause a reduction in, and better management of, human errors.

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21

Orr, Elaine, and Elizabeth N. Evasdaughter. "Catholic Girlhood Narratives: The Church and Self-Denial." Tulsa Studies in Women's Literature 16, no. 1 (1997): 167. http://dx.doi.org/10.2307/464052.

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22

Kim,Sang-Hyun. "Self-denial and Moral Paralysis in Miller’s Plays." Jungang Journal of English Language and Literature 56, no. 1 (2014): 93–112. http://dx.doi.org/10.18853/jjell.2014.56.1.005.

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23

Culley, Margo, and Elizabeth N. Evasdaughter. "Catholic Girlhood Narratives: The Church and Self-Denial." MELUS 22, no. 4 (1997): 178. http://dx.doi.org/10.2307/467997.

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24

Bemporad, Jules R., John J. Ratey, Gillian O’Driscoll, and Maria L. Daehler. "Hysteria, Anorexia and the Culture of Self-Denial." Psychiatry 51, no. 1 (1988): 96–103. http://dx.doi.org/10.1080/00332747.1988.11024383.

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25

Black, Iain R. "Sorry not today: Self and temporary consumption denial." Journal of Consumer Behaviour 10, no. 5 (2011): 267–78. http://dx.doi.org/10.1002/cb.347.

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26

徐, 星月. "Inspection of Wang Yangming’s Meaning of “Self-Denial”." Advances in Philosophy 12, no. 01 (2023): 121–26. http://dx.doi.org/10.12677/acpp.2023.121023.

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27

Titlin, Lev Igorevich. "Does the Buddhist doctrine of non-self denies the concept of subject?" Философская мысль, no. 10 (October 2020): 42–58. http://dx.doi.org/10.25136/2409-8728.2020.10.33909.

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The object of this research is the Buddhist doctrine of non-self; while the subject is the content of this doctrine and its evolution with the course of time. Special attention is given to demonstration of the fact that initially the Anatta doctrine did not imply the denial of existence of the subject (self) as such. The author examines such aspects of the topic as the doctrine of non-self in the early Buddhism (P&#257;li Canon) and the problem of interpretation of the phenomenon of self in modern Buddhism, including by such cultural and philosophical figures as Ngawang Lobsang Tenzin Gyatso (14th Dalai Lama). The novelty of the conducted research consists in carrying out the first in Russia comprehensive study of Buddhist doctrine of non-self and outlining a new perspective on the problem. The author&rsquo;s special contribution is lies in translations of the passages from Sutta dedicated to Anatmavada, which allowed formulating the fundamentally new conclusions. The following conclusions were made: 1) throughout history, Anatmavada underwent a difficult path from solely soteriological teaching that did not imply denial of self or subject to the open denial of subject in Buddhism of later period (the author sees recent interpretation of Anatmavada as incorrect); 2) two concepts of Anatta in early Buddhism can be determined: more common Anatmavada-2 and more &ldquo;marginal&rdquo; Anatmavada-1, which tends to denial of Anatta; 3) Anatmavada has evolved over the course of history from Anatmavada-2 to more nominalistic interpretations observed in the Buddhism of later period in form of the denial of self as such; 4) early Buddhism is not interested in ontological discourse on the existence of self; 5) Skandha in early Buddhism should be viewed from soteriological perspective &ndash; as a subject for meditation on the emergence, existence and elimination of certain moments of experience.

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28

Lacey, Michael. "Self-Defense or Self-Denial: The Proliferation of Weapons of Mass Destruction." Indiana International & Comparative Law Review 10, no. 2 (2000): 293–316. http://dx.doi.org/10.18060/17704.

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29

Munzer, Stephen R. "SELF-ABANDONMENT AND SELF-DENIAL Quietism, Calvinism, and the Prospect of Hell." Journal of Religious Ethics 33, no. 4 (2005): 747–81. http://dx.doi.org/10.1111/j.1467-9795.2005.00246.x.

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30

YAMAMIARTHA, LALU ZULHI. "Denial as Fundamental of Alyssa’s Identity Development in Chasing Amy (1997)." LITERA KULTURA : Journal of Literary and Cultural Studies 11, no. 2 (2023): 1–12. http://dx.doi.org/10.26740/lk.v11i2.55815.

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The impact of denial and social influences on bisexual identity development is explored in the film Chasing Amy (1997). The study examines the character of Alyssa and her journey as a bisexual woman using a theoretical framework based on Freudian defences, identity development models and social identity theories. Significant conclusions about the delicate relationship between denial and identity development are drawn from a careful analysis of the film, including dialogue and gestures. Alyssa's tragic history informs her use of denial as a defensive technique, resulting in the repression of painful memories and feelings that hinder her acceptance and integration of her bisexuality. The study also explores the impact of socio-cultural influences on Alyssa's identity negotiation process. Cultural expectations, prejudices and stereotypes about bisexuality create a constant contradiction between her actual experiences and societal norms. This persistence of binary thinking makes it difficult for Alyssa to negotiate her identity and find self-acceptance. The findings add to the body of knowledge on denial and identity development, particularly in the context of bisexuality. They highlight the need to create welcoming and accepting environments that encourage the discovery and acceptance of diverse sexual orientations and identities. This research has implications for counselling and support services by highlighting the need to address denial and societal factors in therapeutic approaches. It also argues for societal changes that promote the acceptance and affirmation of multiple identities. This study offers significant perspectives on the intricate interplay between denial, and the development of identity. The statement underscores the importance of establishing conditions that facilitate individual development and self-validation, while also expanding our comprehension of the challenges individuals encounter as they navigate their sense of self.

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31

Knowles, Eric D., and Brian S. Lowery. "Meritocracy, Self-Concerns, and Whites' Denial of Racial Inequity." Self and Identity 11, no. 2 (2012): 202–22. http://dx.doi.org/10.1080/15298868.2010.542015.

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32

Broll, Teressa Beverly. "Book Review: Narcissism: The Denial of the True Self." South African Journal of Psychology 17, no. 3 (1987): 115. http://dx.doi.org/10.1177/008124638701700307.

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33

Cozzolino, Philip J., Laura E. R. Blackie, and Lawrence S. Meyers. "Self-Related Consequences of Death Fear and Death Denial." Death Studies 38, no. 6 (2013): 418–22. http://dx.doi.org/10.1080/07481187.2013.780110.

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34

Yoo, Kyoung-Dong. "Sermon and Christian Ethics: The Dialectics of Self-Denial." Theology and the World 106 (June 30, 2024): 83–111. http://dx.doi.org/10.21130/tw.2024.6.106.83.

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35

Keep, David. "Self-Denial and the Free Churches: some literary responses." Studies in Church History 22 (1985): 397–404. http://dx.doi.org/10.1017/s0424208400008093.

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The ascetic ideal found in wandering holy men in the east and in the self- and world-denying vows of regular clergy and laity in the middle ages came down to English nonconformity through puritanism. Bunyan’s pilgrim, like Benedict and Francis was passing through a temporary and evil world. Their attitude to life was that of the Sermon on the Mount, on the lips of the shepherd lad: ‘I am content with what I have,Little be it, or much.‘Wesley blended the high Anglican discipline of Jeremy Taylor and the Oxford Holy Club with his field evangelism and exhorted his Methodists to ‘Gain all you can; save all you can; then give all all you can.’ The gain was to be without doing harm to anyone. The Methodist was ‘to despise delicacy and variety, and be content with what plain nature requires.’ He was to ‘waste no part of it … in costly pictures, painting, gilding, books; in elegant rather than useful gardens.’ The Methodist was to avoid sensuality, curiosity and vanity. Wesley’s sermon on ‘The use of money’ is regularly quoted and is required reading for every Methodist preacher.

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36

Gelenbe, Erol, and George Loukas. "A self-aware approach to denial of service defence." Computer Networks 51, no. 5 (2007): 1299–314. http://dx.doi.org/10.1016/j.comnet.2006.09.009.

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37

Chae, Song Hwa, and Bu Kyung Park. "The development and evaluation of an I-message smoking prevention program for high school students: A randomized controlled trial." Journal of Korean Academic Society of Nursing Education 31, no. 2 (2025): 161–73. https://doi.org/10.5977/jkasne.2025.31.2.161.

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Purpose: The purpose of this study was to examine the effect of an I-message-based smoking prevention program for high school students.Methods: The program was developed based on Ajzen’s theory of planned behavior and assertive behavior. The contents of the I-message-based smoking prevention program focused on changes to increase the non-smoking intentions of high school students and to heighten their adjustment to school and was centered on their attitudes toward smoking, subjective norms, and self-efficacy related to smoking denial. The program was composed of eight sessions over four weeks. A nonequivalent control group pretest-posttest design was used. A total of 65 participants were recruited at baseline (33 in the experimental group and 32 in the control group) and 52 participants completed the program. A comparison of attitudes toward smoking, subjective norms, self-efficacy related to smoking denial, assertive behavior, and smoking intention at the baseline and at 4 weeks was conducted.Results: The experimental group showed significant changes in their attitudes toward smoking (Z= -3.15, p=.002), self-efficacy related to smoking denial (Z= -2.99, p=.002), and school adjustment (t=3.62, p=.001) compared to the control group. Conclusion: The I-message-based smoking prevention program had an effect on high school students’ attitudes toward smoking, self-efficacy related to smoking denial, and school adjustment. Therefore, application of this I-message-based smoking prevention program can prevent smoking among high school students.

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38

Inglis, Tom. "From Self-Denial to Self-Indulgence: The Class of Cultures in Contemporary Ireland." Irish Review (1986-), no. 34 (2006): 34. http://dx.doi.org/10.2307/29736295.

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39

Lin, Ying-Ching, Chien-Huang Lin, and Priya Raghubir. "Avoiding Anxiety, Being in Denial, or Simply Stroking Self-Esteem: Why Self-Positivity?" Journal of Consumer Psychology 13, no. 4 (2003): 464–77. http://dx.doi.org/10.1207/s15327663jcp1304_13.

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40

Moore, O., E. Cassidy, A. Carr, and E. O'Callaghan. "Unawareness of illness and its relationship with depression and self-deception in schizophrenia." European Psychiatry 14, no. 5 (1999): 264–69. http://dx.doi.org/10.1016/s0924-9338(99)00172-8.

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SummaryBoth poor insight and depressive symptomatology are common features of schizophrenia that may be independent of positive and negative symptoms. Forty-six patients with DSM-III-R schizophrenia were evaluated for level of insight (schedule for unawareness of mental disorder), depression (Calgary depression scale for schizophrenia, Beck depression inventory), and self-deception or denial (balanced inventory of desirable responding). Patients with a greater unawareness of their illness had relatively less depressive symptomatology and relatively greater self-deception. This relationship was particularly strong for unawareness of the social consequences of having a mental disorder. These results suggest that the presence of depressive symptomatology in schizophrenia is related to the level of insight, and contingent at least in part on the absence of self-deception as a denial defense.

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41

Paskow, Alan. "Moral Denial, Moral Weakness, and the Complicity of the Self." International Philosophical Quarterly 28, no. 1 (1988): 65–78. http://dx.doi.org/10.5840/ipq198828144.

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42

Harkness, Alexander. "Digest: Prudent self-denial: The advantage of incompatibility inLeavenworthia alabamica*." Evolution 71, no. 4 (2017): 1114–15. http://dx.doi.org/10.1111/evo.13214.

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43

Walling, Jane. "Repression and Denial: The Absent Childhood Self in Sartre'sLes Mots." Romance Studies 14, no. 1 (1996): 49–61. http://dx.doi.org/10.1179/026399096786544129.

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44

Walling, Jane. "Repression and Denial: The Absent Childhood Self in Sartre'sLes Mots." Romance Studies 14, no. 1 (1996): 49–61. http://dx.doi.org/10.1179/ros.1996.14.1.49.

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45

Morgan, Jonathan. "CONTRACTING FOR SELF-DENIAL: ON ENFORCING “NO ORAL MODIFICATION” CLAUSES." Cambridge Law Journal 76, no. 3 (2017): 589–615. http://dx.doi.org/10.1017/s0008197317000630.

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Abstract“No oral modification” (NOM) clauses should be enforced in English law. Parties should be permitted to impose formality requirements upon themselves. Entire agreement clauses are (rightly) enforced and this provides a compelling parallel. The reasoning of two Court of Appeal decisions holding NOM clauses unenforceable is critically analysed. The extent to which NOM clauses should be defeasible by estoppel and unfair terms legislation is considered.

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46

Knox, Jean. "The fear of love: the denial of self in relationship." Journal of Analytical Psychology 52, no. 5 (2007): 543–63. http://dx.doi.org/10.1111/j.1468-5922.2007.00685.x.

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47

Baker-Pitts, Catherine. "Going Hungry: Writers on Desire, Self-denial, and Overcoming Anorexia." Eating Disorders 17, no. 5 (2009): 445–47. http://dx.doi.org/10.1080/10640260903210255.

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48

Lewy, Mordechay. "Western Self-Denial in the Age of Post-Modern Ignorance." Israel Journal of Foreign Affairs 1, no. 1 (2006): 102–7. http://dx.doi.org/10.1080/23739770.2006.11446244.

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Terada, R. "PHILOSOPHICAL SELF-DENIAL: Wittgenstein and the Fear of Public Language." Common Knowledge 8, no. 3 (2002): 464–81. http://dx.doi.org/10.1215/0961754x-8-3-464.

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Molina Liétor, M. D. C., and I. Cuevas Iñiguez. "Denial of pregnancy: a review." European Psychiatry 65, S1 (2022): S859. http://dx.doi.org/10.1192/j.eurpsy.2022.2226.

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Abstract:

Introduction Denial of pregnancy is a condition that the pregnant woman is not aware that she is pregnant. It appears in one in every five hundred pregnancies, approximately. Women who present denial of pregnancy do not usually present comorbidity with another psychiatric pathology, although dependent personality traits, low self-esteem, loneliness and poor communication with the partner have been described as features among patients. Objectives The objective of this work is to present the current information on the denial of pregnancy. Methods A review about denial of pregnancy. Results Denial of pregnancy can be classified as psychotic denial (the woman may misinterpret the symptoms and physical changes of pregnancy, usually in strange ways. These people do not hide their pregnancy and those around them are often aware of the situation) or non-psychotic (the patient has the judgment of reality preserved). Non-psychotic denial can be affective: (the woman intellectually recognizes that she is pregnant but does not experience the emotional or behavioral changes that usually occur. This type of denial is related to feelings of detachment from the baby) or generalized (occurs when the The woman not only does not suffer the emotional changes of pregnancy, but also does not know the existence of pregnancy itself. Weight gain, amenorrhea and other changes inherent to this state may not be present or be misinterpreted. It may be that neither the family nor the environment realizes the pregnancy and then there is a collective denial of the pregnancy.) Conclusions Research and prevention of perinatal pathology should be a priority. Disclosure No significant relationships.

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