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Journal articles on the topic 'Self-in-society'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Wakana, Maya Higashi. "Society in Self, Self in Society: Survival in The Wings of the Dove." Texas Studies in Literature and Language 47, no. 1 (2005): 31–60. http://dx.doi.org/10.1353/tsl.2005.0007.

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2

Flanagan, Kieran, Claudine Herzlich, Janine Pierret, and Elborg Forster. "Illness and Self in Society." British Journal of Sociology 41, no. 1 (March 1990): 133. http://dx.doi.org/10.2307/591026.

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3

Maulitz, Russell C., Claudine Herzlich, Janine Pierret, and Elborg Forster. "Illness and Self in Society." American Historical Review 95, no. 1 (February 1990): 132. http://dx.doi.org/10.2307/2162966.

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4

Scheff, Thomas J. "Shame in Self and Society." Symbolic Interaction 26, no. 2 (May 2003): 239–62. http://dx.doi.org/10.1525/si.2003.26.2.239.

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5

Anderson, Walter Truett. "The self in global society." Futures 31, no. 8 (October 1999): 804–12. http://dx.doi.org/10.1016/s0016-3287(99)00034-8.

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6

Woolfolk, Alan N., Joseph A. Kotarba, and Andrea Fontana. "The Existential Self in Society." Journal for the Scientific Study of Religion 25, no. 1 (March 1986): 135. http://dx.doi.org/10.2307/1386080.

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7

Howe, Roger K. "Self-Sufficiency In A Complex Society." Health Affairs 27, no. 2 (March 2008): 591–92. http://dx.doi.org/10.1377/hlthaff.27.2.591-a.

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8

Black, Donald, and M. P. Baumgartner. "On self-help in modern society." Dialectical Anthropology 12, no. 1 (1987): 33–44. http://dx.doi.org/10.1007/bf00734787.

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9

Vitulyova, Yelizaveta. "People's self-fulfillment in modern digital society." Global Journal of Sociology: Current Issues 10, no. 1 (April 30, 2020): 23–31. http://dx.doi.org/10.18844/gjs.v10i1.4754.

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In modern society there is an acute problem of self-realization of people who possess remarkable intellectual potential, since their creative abilities, generally remain unsatisfied. The issue can be solved on the base of Internet of Things (IoT) concept, by making different tools for indoor creativity (such as 3D-printers which provide building useful products, knitting machines with embedded artificial intelligence, etc.). It is proved that solving the problem of self-fulfillment has crucial meaning both for development of science and art, as right in this case social sustainable demand for development of science and art arises. In the absence of a distinct social demand development of science and art, these areas of human activity can develop only with the help of state support, which significantly degrade their efficiency (also in purely economic terms). Key words: the fourth technological revolution, digital society, citizen’s self-fulfillment, artificial intelligence, creativity, neural networks, bureaucracy

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10

Valone, James J. "Book Review: The Existential Self in Society." Humanity & Society 10, no. 4 (November 1986): 482–83. http://dx.doi.org/10.1177/016059768601000408.

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11

Carrier, James G. "History and Self-Conception in Ponam Society." Man 22, no. 1 (March 1987): 111. http://dx.doi.org/10.2307/2802966.

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12

Gripenberg, Pernilla. "Computer self‐efficacy in the information society." Information Technology & People 24, no. 3 (August 23, 2011): 303–31. http://dx.doi.org/10.1108/09593841111158392.

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13

Azhari, Ihsan. "The Influence of the Society Self-supporting Development Program (SSDP) Towards Regional Development in Serdang Bedagai Regency." INTERNATIONAL JOURNAL OF MANAGEMENT SCIENCE AND BUSINESS ADMINISTRATION 3, no. 5 (2017): 55–67. http://dx.doi.org/10.18775/ijmsba.1849-5664-5419.2014.35.1007.

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Regional Development policy is the whole authority of the Head of the region where the development of the region has a direct impact on society. The direct contribution in policy implementation is anticipated. That is, the principal orientation in improving society’s welfare, so the government policy should reflect the profitable’s development between government and society by presenting the participation in the region. Serdang Bedagai district which is Government people’s participative development policy is “Development Movement Governmental / Gerbang Swara”(The Society Self -Supporting Development Programme / SSDP). Gerbang Swara as a movement is to raise society to build self-support in the which the means and infrastructure needed by society starting from the village and sub-district. There is the participation of society in regional development policy in the participative models by attacking Bedagai Government. The research before shows us there are many problems in the local participation in regional development. The development could be bottom-up development, not top-down development. This research would not criticize the fails or the success of regional development from the research before. This Research is the main strengthening of the model of the which applied in regional development and use the explanatory design and apply survey methods in Serdang Bedagai district. The results of hypothesis testing on each path coefficient Significantly influence the development of the planning region with the direction of the positive relationship. The decision making insignificantly influence on the regional development and going to the negative relationship. Whereas, the dissemination influential is significant on the regional development and going to the positive relations. The implementation influential is significant on the regional development and going to the positive relations. The evaluation process influential is significant on the regional development and going to the positive relations. Conversely, the utilization influential is insignificant on the regional development and going to the positive relations. Although in variable this research is positive and significant but, there are several variables which have no influence or significant impact on regional development.

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14

Nowak, Andrzej, Robin R. Vallacher, Abraham Tesser, and Wojciech Borkowski. "Society of self: The emergence of collective properties in self-structure." Psychological Review 107, no. 1 (2000): 39–61. http://dx.doi.org/10.1037/0033-295x.107.1.39.

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15

Turner, Bryan S., and Anthony Giddens. "Modernity and Self-Identity, Self and Society in the Late Modern Age." British Journal of Sociology 43, no. 1 (March 1992): 141. http://dx.doi.org/10.2307/591204.

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16

Coser, Rose Laub, and Anthony Giddens. "Modernity and Self-Identity: Self and Society in the Late Modern Age." Social Forces 71, no. 1 (September 1992): 229. http://dx.doi.org/10.2307/2579977.

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17

Gluck, Mary, and Anthony Giddens. "Modernity and Self-Identity: Self and Society in the Late Modern Age." History and Theory 32, no. 2 (May 1993): 214. http://dx.doi.org/10.2307/2505354.

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18

Westbrook, Robert B., and Wilford M. McClay. "The Masterless: Self and Society in Modern America." American Historical Review 100, no. 2 (April 1995): 597. http://dx.doi.org/10.2307/2169173.

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19

Lears, T. J. Jackson, and Wilfred M. McClay. "The Masterless: Self & Society in Modern America." Journal of American History 82, no. 3 (December 1995): 1226. http://dx.doi.org/10.2307/2945191.

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20

Aristova, Alla V. "Religious self-identification in modern society (sociological aspect)." Ukrainian Religious Studies, no. 33 (February 22, 2005): 77–84. http://dx.doi.org/10.32420/2005.33.1566.

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Since the beginning of the 1990s, the progressive growth and activity of various denominations, the controversial and turbulent processes of organizational development of religious and church life have become the object of close attention of sociologists and religious scholars. Statistical and sociological data have convincingly shown that the quantitative composition of religious communities and the number of existing denominations has increased ten times, that the religiosity of the Ukrainian population has become a mass phenomenon, and in the public consciousness and public opinion there have been significant shifts in the credibility of the Church's religious values. As a result, an increasing number of scholars have firmly argued for the era of “religious revival” in Ukraine.

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21

Hewitt, John P., and Wilfred M. McClay. "The Masterless: Self and Society in Modern America." Contemporary Sociology 24, no. 3 (May 1995): 396. http://dx.doi.org/10.2307/2076534.

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22

Elworthy, Sam, and Wilfred M. McClay. "The Masterless: Self and Society in Modern America." Journal of Southern History 61, no. 3 (August 1995): 623. http://dx.doi.org/10.2307/2211919.

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23

Litvak, Joseph. "Reading Characters: Self, Society, and Text in Emma." PMLA 100, no. 5 (October 1985): 763. http://dx.doi.org/10.2307/462096.

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24

Xu, Fei, Yumin Shi, Zhihua Feng, and Ming Li. "Self-Excited Vibration in Production, Economy and Society." Procedia Manufacturing 39 (2019): 1709–14. http://dx.doi.org/10.1016/j.promfg.2020.01.269.

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25

Dean, Mitchell. "Governing the unemployed self in an active society." Economy and Society 24, no. 4 (November 1995): 559–83. http://dx.doi.org/10.1080/03085149500000025.

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26

Odagaki, Takashi, and Masaru Tsujiguchi. "Self-organizing social hierarchies in a timid society." Physica A: Statistical Mechanics and its Applications 367 (July 2006): 435–40. http://dx.doi.org/10.1016/j.physa.2005.11.023.

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27

K.Y., Tarnovskii. "Self-identification crisis in postmodern society: Russian view." E-Journal of Dubna State University. A series of "Science of Man and Society" 1, no. 2 (April 2016): 36–40. http://dx.doi.org/10.37005/2687-0231-2016-1-2-36-40.

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28

James, Harvey S., and Farhad Rassekh. "Smith, Friedman, and Self-Interest in Ethical Society." Business Ethics Quarterly 10, no. 3 (July 2000): 659–74. http://dx.doi.org/10.2307/3857897.

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Abstract:We examine the writings of Adam Smith and Milton Friedman regarding their interpretation and use of the concept of self-interest. We argue that neither Smith nor Friedman considers self-interest to be synonymous with selfishness and thus devoid of ethical considerations. Rather, for both writers self-interest embodies an other-regarding aspect that requires individuals to moderate their actions when others are adversely affected. The overriding virtue for Smith in governing individual actions is justice; for Friedman it is non-coercion.

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29

Litvak, Joseph. "Reading Characters: Self, Society, and Text in Emma." Publications of the Modern Language Association of America 100, no. 5 (October 1985): 763–73. http://dx.doi.org/10.1632/s0030812900134935.

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Most criticism of Emma echoes Jane Austen's powerful moralism. Even feminist critics who find the novel subversive locate its unsettling force in its celebration of female “authority,” a virtue opposed to “literacy” or linguistic playfulness. Austen subverts her own moralism, yet she does so by identifying her heroine, and women in general, with the very figurative language that readers have attempted to discredit or ignore. Wordplay in Emma almost always signals a disruptive counterplot. Emma's strategic misreading of Mr. Elton's riddle is an exemplary disruption, in which the distance between self and text collapses. Extending this principle of the rhetorical self to imagine collective existence as an endless process of reading and writing, Austen reveals a greater linguistic and social sophistication than critics have acknowledged.

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30

Pankiv, Olesia. "CARE OF THE SELF IN THE MODERN SOCIETY." Visnyk of the Lviv University 26 (2019): 56–61. http://dx.doi.org/10.30970/2307-1664.2019.26.7.

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31

Evanoff, Richard. "Reconciling self, society, and nature in environmental ethics." Capitalism Nature Socialism 16, no. 3 (September 2005): 107–14. http://dx.doi.org/10.1080/10455750500208839.

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32

Stoutland, Frederick. "Self and society in the claims of individualism." Studies in Philosophy and Education 10, no. 2 (1990): 105–37. http://dx.doi.org/10.1007/bf00372679.

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33

Lukose, Ritty A. "Imagined Childhoods: Self and Society in Autobiographical Accounts." American Ethnologist 25, no. 3 (August 1998): 513–14. http://dx.doi.org/10.1525/ae.1998.25.3.513.

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34

Szécsi, Gábor. "Self, community and language in the network society." Belvedere Meridionale 32, no. 4 (2020): 5–15. http://dx.doi.org/10.14232/belv.2020.4.1.

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The article argues that the electronically mediated communication contributes to the construction of new, mediated forms of communities the functions of which to foster communities of interest, information spread, and equality of status all work to enhance social capital, despite their lack of direct physical orientation. The mediated, networked individuals treat these mediated communities as real. Therefore the appearance of these new forms of communities leads to the new conceptualization of the relation between self and community. The essence of community can be regarded as a kind of networked individualism in which the networked individuals can chose their own communities, rather than are fitted into them with others involuntarily. Thus the new, mediated form of community implies an individual-center existence and weaker social ties. The new technologies foster communication links outside the individuals’ immediate social surrounds. The aim of this article is to show that the medium of the mediatization and new conceptualization of community is a specific, pictorial language of electronically mediated communication.

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35

Ryu, Seoungho. "The Meaning of Self-efficacy and ‘Computer Game Self-efficacy’ in Modern Society." Society and Theory 11 (November 30, 2007): 169. http://dx.doi.org/10.17209/st.2007.11.11.169.

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36

Hammond, Phillip E. "Modernity and Self-Identity: Self and Society in the Late Modern Age.Anthony Giddens." American Journal of Sociology 98, no. 5 (March 1993): 1198–99. http://dx.doi.org/10.1086/230159.

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37

Williams, Simon J. "Modernity and Self-Identity: Self and Society in the Late Modern Age (Book)." Sociology of Health and Illness 14, no. 2 (June 1992): 296–98. http://dx.doi.org/10.1111/1467-9566.ep11343722.

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38

McGuire, William J., Claire V. McGuire, and Jason Cheever. "The self in society: Effects of social contexts on the sense of self." British Journal of Social Psychology 25, no. 3 (September 1986): 259–70. http://dx.doi.org/10.1111/j.2044-8309.1986.tb00736.x.

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39

Trumbach, Randolph. "Guido Ruggiero.Machiavelli in Love: Sex, Self, and Society in the Italian Renaissance.:Machiavelli in Love: Sex, Self, and Society in the Italian Renaissance." American Historical Review 113, no. 3 (June 2008): 936–37. http://dx.doi.org/10.1086/ahr.113.3.936.

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40

Koh, Younsuck. "Medical ethics and self-regulation in Korean medical society." Journal of the Korean Medical Association 56, no. 4 (2013): 258. http://dx.doi.org/10.5124/jkma.2013.56.4.258.

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41

Dumbrauska, Anita. "ACTUALITY OF TWINS UPBRINGING/SELF-UPBRINGING IN CONTEMPORARY SOCIETY." SOCIETY. INTEGRATION. EDUCATION. Proceedings of the International Scientific Conference 2 (May 25, 2018): 520–29. http://dx.doi.org/10.17770/sie2018vol1.3295.

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In this research the culture history methodology approach has been used for the research of theoretical sources on upbringing/self-upbringing correlations. The objective and subjective factors influencing upbringing/self-upbringing characterizing the individual twins personality have been defined and given the analysis of the correlated components: temperament, attitudes, abilities, volition. The upbringing fosters self-upbringing, where volition and goal-directed action serve as the development opportunity for human abilities, while the twins individuality fostering techniques (undertaking of commitments, self-analysis, self-reporting, self-control, self-assessment) provide an opportunity to each child for self-upbringing, independent choice by herself/himself, autonomous action and the responsibility for the results of her/his own individual self-upbringing. The research drew the conclusions that development and enhancement of each twin's freedom, autonomy and responsibility is fostered by upbringing/ self-upbringing. By scientific literature research, each twin's individuality upbringing criteria (independent choice, autonomy and responsibility) were studied, thus, providing opportunity for further research of the twin's individuality upbringing dynamics in practice.

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42

Dumnova, Ehlnara. "Peculiarity of social actor self-identification in transitional society." Ideas and Ideals 2, no. 3 (September 15, 2017): 73–80. http://dx.doi.org/10.17212/2075-0862-2017-3.2-73-80.

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43

Iqbal, A. M. "Self, Society, and Repression in Babel: A Psychoanalytic Perspective." Journal of Asian Social Science Research 1, no. 1 (December 31, 2019): 15–25. http://dx.doi.org/10.15575/jassr.v1i1.2.

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As the prevailing studies tend to neglect how media depict the sociological question about the relationship between self and society and the dualism between pleasure and reality in modern society, this article examines this important issue by analyzing the award-winning film Babel by using a psychoanalytic perspective. Based on textual analysis of the film’s storylines, this article argues that Babel not only substantially represents the relationship between self and society, but also depicts the continuing tension and dualism between them. This is seen in the storylines of its characters that illustrate the relationship between sexual drives and social regulations. For the sake of social interests and cultural production, pleasure is repressed by external reality and sexuality is repressed through socially sanctioned sexual regulations. The self must attempt to balance between libidinal desire and social control to enter the normality of the social world.

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44

Gevorgyan, Srbuhi, and Vladimir Karapetyan. "Person's Possibilities for Self-Realization in the Transforming Society." WISDOM 1, no. 1 (December 1, 2013): 176. http://dx.doi.org/10.24234/wisdom.v1i1.79.

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45

Steever, Sanford B., and R. S. Perinbanayagam. "The Karmic Theater: Self, Society and Astrology in Jaffna." Journal of the American Oriental Society 105, no. 1 (January 1985): 187. http://dx.doi.org/10.2307/601582.

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46

Benton, James S. "Self and Society in Popular Social Criticism 1920-1980." Symbolic Interaction 16, no. 2 (June 1993): 145–70. http://dx.doi.org/10.1525/si.1993.16.2.145.

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47

Brown, Richard Harvey. "Narrative, Literary Theory, and the Self in Contemporary Society." Poetics Today 6, no. 4 (1985): 573. http://dx.doi.org/10.2307/1771954.

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48

Mauldin, Laura. "Disability and Identity: Negotiating Self in a Changing Society." Contemporary Sociology: A Journal of Reviews 44, no. 2 (February 19, 2015): 189–91. http://dx.doi.org/10.1177/0094306115570271j.

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49

Brison, Karen J. "Shifting Conceptions of Self and Society in Fijian Kindergartens." Ethos 37, no. 3 (September 2009): 314–33. http://dx.doi.org/10.1111/j.1548-1352.2009.01055.x.

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50

Neiberding, Astrid. "Disability and identity: negotiating self in a changing society." International Journal of Disability, Development and Education 61, no. 3 (July 3, 2014): 321–23. http://dx.doi.org/10.1080/1034912x.2014.934024.

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