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1

Sankaracarya. Self and non-self: The Drigdriśyaviveka. London: Kegan Paul International, 1990.

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2

Śaṅkarācārya. Self and non-self: The Drigdriśyaviveka. London: Kegan Paul International, 1990.

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3

Wester, Kelly L. Non-Suicidal Self-Injury. New York, NY : Routledge, 2017.: Routledge, 2016. http://dx.doi.org/10.4324/9781315770819.

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4

F, Maehling Rita, ed. Recognition redefined: Building self-esteem at work. Exeter, N.H: Monochrome Press, 1993.

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5

Möller, Manfred, Dr. rer. nat. habil., ed. Non-self-adjoint boundary eigenvalue problems. Amsterdam: Elsevier, 2003.

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6

Recognition versus self-determination: Dilemmas of emancipatory politics. Vancouver, British Columbia: UBC Press, 2014.

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7

Lampinen, Jouko. Neural pattern recognition: Distortion tolerance by self-organizing maps. Lappeenranta: Lappeenranta University of Technology, 1992.

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8

Semenov, Dmitri. The essence of self-recognition: Interpretation and practical notes. [United States?]: Sattarka Publications, 2008.

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9

Grossberg, Stephen. Learning, recognition, and prediction by self-organizing neural networks. Piscataway, NJ: The Institute of Electrical and Electronics Engineers, 1992.

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10

Claes, Laurence, and Jennifer J. Muehlenkamp, eds. Non-Suicidal Self-Injury in Eating Disorders. Berlin, Heidelberg: Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-642-40107-7.

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11

Kelz, Rosine. The Non-Sovereign Self, Responsibility, and Otherness. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137508973.

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12

Gabrielle Roy and Antoine de Saint-Exupéry: "Terre des hommes"--self and non-self. Frankfurt am Main: P. Lang, 1991.

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13

Kärtner, Joscha. The development of mirror self-recognition in different sociocultural contexts. Boston, Mass: Wiley-Blackwell, 2012.

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14

Franz, Gerl, Minker Wolfgang, and SpringerLink (Online service), eds. Self-Learning Speaker Identification: A System for Enhanced Speech Recognition. Berlin, Heidelberg: Springer-Verlag Berlin Heidelberg, 2011.

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15

Bell, Mark E. Gabrielle Roy and Antoine de Saint-Exupe ry: "Terre des hommes" : self and non-self. Birmingham: University of Birmingham, 1989.

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16

Li, Alain Wan-po. Non-prescription drugs. 2nd ed. Oxford: Blackwell Scientific Publications, 1990.

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17

The nature of the self: Recognition in the form of right and morality. Berlin: W. de Gruyter, 2009.

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18

Association, Special Libraries, ed. Legal research for non-lawyers: A self-study manual. Washington, DC: Special Libraries Association, 1994.

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19

Davidson, Ian R. Financial skills for non-accountants: A self-study workbook. Nottingham: Agricola, 1992.

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20

Pipiras, Vladas, and Murad S. Taqqu. Stable Non-Gaussian Self-Similar Processes with Stationary Increments. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-62331-3.

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21

Veliev, Oktay. Non-self-adjoint Schrödinger Operator with a Periodic Potential. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-72683-6.

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22

Neural networks for pattern recognition. Cambridge, Mass: MIT Press, 1993.

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23

1968-, Garland Christina, ed. Life review in health and social care: A practitioner's guide. Hove [U.K.]: Brunner-Routledge, 2001.

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24

Ferrick, David A. Transgenic mice as a in vivo model for self reactivity. Austin: R.G. Landes Co., 1994.

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25

Rousseau's theodicy of self-love: Evil, rationality, and the drive for recognition. New York: Oxford University Press, 2008.

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26

(Firm), Facts and Comparisons. Nonprescription drug therapy: Guiding patient self-care. Edited by Covington Timothy R. St. Louis, Mo: Facts and Comparisons, 1999.

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27

Chapple, Christopher Key. Non-violence to animals, Earth and self in Asian traditions. Delhi: Sri Satguru Publications, 1995.

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28

Short, Simine. Self Realization. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036316.003.0005.

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This chapter describes Octave Chanute's search for accomplishments beyond a successful career. While the engineering profession gave him administrative experience, personal contacts, and status, he strived for higher goals and wanted to emulate European civil engineers, who did not just design public works but sought new challenges and possessed the energy to fight for innovation. Envisioning his career, Chanute wanted freedom to realize his personal capabilities. He wished to solve problems, to attract clients who would seek his advice as the authoritative voice on special projects, and to advise in lawsuits as an expert engineering witness. Chanute also sought recognition and respect from his peers. The chapter details Chanute's membership in the American Society of Civil Engineers; his involvement in the evolution of New York City's urban transit system; his interest in aeronautics; and his life as an independent consulting engineer.
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29

Jenkins, Scott. Self-Consciousness in the Phenomenology. Edited by Dean Moyar. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199355228.013.5.

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This chapter argues that the wide range of topics that Hegel considers in the chapter of the Phenomenology of Spirit titled “Self-Consciousness”—including desire, recognition, death, work, and spirit—are all components of a non-genetic account of the self-conscious experience enjoyed by all persons. For Hegel, self-consciousness is essentially practical insofar as it involves a desiring relation to objects, and it is essentially social insofar as that relation becomes self-consciousness only through the recognition of other subjects whose ends constrain one’s own desiring activity. Hegel presents this position on self-consciousness through the figure of the bondsman that relates to itself as a subject only by recognizing the authority of others. This chapter concludes by considering how Hegel’s rethinking of the norms of self-conscious thought and action as ‘spirit’ both grounds his position on the unboundedness of cognitive capacities and makes necessary an examination of the historical development of spirit.
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30

Schechter, Elizabeth. Self and Other in the Split-Brain Subject. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198809654.003.0007.

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This chapter concerns self-consciousness in split-brain subjects. I argue, first, that R and L are both capable of thinking I-thoughts: thoughts containing the mental or conceptual analogue of the English word “I.” On the other hand, R’s and L’s self-consciousness differs, in its operative dynamics, from self-consciousness in, say, my sister and me. First of all, neither R nor L recognizes the existence of a second thinker sharing its body. I call this lack of mutual recognition. Second, L seems to assume that its I-thoughts refer to S, and R seems to assume the same of its I-thoughts. I call this (subjective) co-identification as S. I then argue that lack of mutual recognition and co-identification as S are explained by the fact that R and L lack the capacity for self-distinction: neither can first-personally distinguish itself from the other.
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31

Gallup, Gordon G., James R. Anderson, and Steven M. Platek. Self‐Recognition. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199548019.003.0004.

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32

Gay, Snodgrass Joan, Thompson Robert L. 1926-, and New York Academy of Sciences. Section of Psychology., eds. The self across psychology: Self-recognition, self-awareness, and the self concept. New York: New York Academy of Sciences, 1997.

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33

Siderits, Mark. Buddhist Non‐Self. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199548019.003.0013.

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34

Kieffer, Christine C. Mutuality, Recognition, and the Self. Routledge, 2018. http://dx.doi.org/10.4324/9780429477423.

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35

Rashed, Mohammed Abouelleil. Madness and the demand for recognition. Oxford University Press, 2019. http://dx.doi.org/10.1093/med/9780198786863.001.0001.

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Madness and the Demand for Recognition: A Philosophical Inquiry into Identity and Mental Health Activism is the first comprehensive philosophical examination of the claims and demands of Mad Pride and mad-positive activism (Mad activism). Contemporary developments in mental health activism pose a radical challenge to psychiatric and societal understandings of madness. Mad activism rejects the language of mental illness and mental disorder, reclaims the term “mad,” and reverses its negative connotations. Not content with reform of psychiatry, activists seek cultural change in the way madness is viewed, and demand recognition of madness as grounds for culture or identity. But can madness constitute such grounds? Is it possible to reconcile delusions, passivity phenomena, and the discontinuity of self often seen in certain mental health conditions with the requirements for identity formation presupposed by the theory of recognition? And, in any case, why does recognition matter, and how should society respond to such demands? Locating itself in the philosophy of psychiatry, Mad studies, and activist literatures, and in the tradition of philosophical thought on recognition, freedom, and identity that begins with Georg Hegel and Immanuel Kant, and continues into the present day through the work of Charles Taylor, Axel Honneth, Nancy Fraser, Kwame Appiah, and Richard Rorty, the book develops a rich theoretical framework for understanding, justifying, and responding to Mad activism’s demand for recognition. It charts a pathway for reconciling opponents and supporters of Mad activism and, ultimately, for reconciling madness and society.
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36

Contemporary Topics in Immunobiology: Self/Non-self Discrimination. Springer, 2012.

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37

W, Alt Frederick, and Vogel Henry J. 1920-, eds. Molecular mechanisms of immunological self-recognition. San Diego: Academic Press, 1993.

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38

Molecular Mechanisms of Immunological Self-Recognition. Elsevier, 1993. http://dx.doi.org/10.1016/c2013-0-07128-9.

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39

Raphael. Self and Non-Self: The Drigdrisyaviveka Attributed to Samkara. Kegan Paul, 1990.

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40

Jessie, Hohmann. Part II Group Identity, Self-Determination, and Relations with States, Ch.6 The UNDRIP and the Rights of Indigenous Peoples to Existence, Cultural Integrity and Identity, and Non-Assimilation: Articles 7(2), 8, and 43. Oxford University Press, 2018. http://dx.doi.org/10.1093/law/9780199673223.003.0007.

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This chapter focuses on the rights to identity, existence, and non-assimilation in Articles 7(2), 8, and 43, which together enshrine rights to the protection of indigenous peoples' continued survival and existence, both physically as individuals and as cultural entities in accordance with levels of human dignity and well-being. Indigenous peoples pressed for the inclusion of such principles in the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) in the recognition that pre-existing international, regional, and national laws had failed to protect their survival as communities with distinct cultures, or recognise them as distinct peoples. The three provisions studied in this chapter reflect this central concern of indigenous group/cultural survival and flourishing as peoples. As such, the final agreed text of Articles 7(2), 8, and 43 must be seen as containing norms aimed at the development of existing international law, which would protect and confirm indigenous collectivities in ways not currently recognised or only now emerging.
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41

Agranovich, V. M. Non-Self Adjoint Elliptic Operators. Springer-Verlag, 1995.

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42

Enabling IVR Self-Service with Speech Recognition. The Anton Press, 2005.

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43

Kieffer, Christine C. Mutuality, Recognition, and the Self: Psychoanalytic Reflections. Taylor & Francis Group, 2013.

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44

Pattern recognition by self-organizing neural networks. Cambridge, Mass: MIT Press, 1991.

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45

New York Academy of Sciences (Corporate Author), Joan Gay Snodgrass (Editor), and Robert L. Thompson (Editor), eds. The Self Across Psychology: Self-Recognition, Self-Awareness and the Self Concept (Annals of the New York Academy of Sciences). New York Academy of Sciences, 1997.

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46

(Editor), Joan Gay Snodgrass, and Robert L. Thompson (Editor), eds. The Self Across Psychology: Self-Recognition, Self-Awareness, and the Self Concept (Annals of the New York Academy of Sciences, V. 818). New York Academy of Sciences, 1997.

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47

Tams, Christian J., Mary Ellen O'Connell, and Dire Tladi. Self-Defence Against Non-State Actors. Cambridge University Press, 2019.

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48

Robbins, Stephen P. Self-Assessment Library (Print) Non Saleable. Pearson Education, Limited, 2006.

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49

Non-Self-Adjoint Boundary Eigenvalue Problems. Elsevier, 2003. http://dx.doi.org/10.1016/s0304-0208(03)x8001-9.

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50

Coulthard, Glen, Jeremy Webber, Avigail Eisenberg, and Andre Boisselle. Recognition Versus Self-Determination: Dilemmas of Emancipatory Politics. University of British Columbia Press, 2015.

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