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Books on the topic 'Self objectification'

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1

Calogero, Rachel M., Stacey Tantleff-Dunn, and J. Kevin Thompson, eds. Self-objectification in women: Causes, consequences, and counteractions. American Psychological Association, 2011. http://dx.doi.org/10.1037/12304-000.

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2

Kim, Suah. An Extension of Objectification Theory: Examining the Roles of Racial and Cultural Factors on Self-Objectification and Depression Among Asian American Women. [publisher not identified], 2014.

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3

Bauer, Dominique, and Camilla Murgia, eds. The Home, Nations and Empires, and Ephemeral Exhibition Spaces. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463720809.

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This book explores ephemeral exhibition spaces between 1750 and 1918. The chapters focus on two related spaces: the domestic interior and its imagery, and exhibitions and museums that display both national/imperial identity and the otherness that lurks beyond a country’s borders. What is revealed is that the same tension operates in these private and public realms; namely, that between identification and self-projection, on the one hand, and alienation, otherness and objectification on the other. In uncovering this, the authors show that the self, the citizen/society and the other are realities that are constantly being asserted, defined and objectified. This takes place, they demonstrate, in a ceaseless dynamic of projection versus alienation, and intimacy versus distancing.
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4

Cahill, Ann J. Overcoming Objectification: A Carnal Ethics. Taylor & Francis Group, 2012.

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5

Overcoming Objectification: A Carnal Ethics. Taylor & Francis Group, 2012.

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6

Overcoming Objectification: A Carnal Ethics. Routledge, 2012.

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7

Cahill, Ann J. Overcoming Objectification: A Carnal Ethics. Taylor & Francis Group, 2012.

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8

Cahill, Ann J. Overcoming Objectification: A Carnal Ethics. Taylor & Francis Group, 2012.

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9

Overcoming objectification: A carnal ethics. Routledge, 2011.

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10

Quotes to Boost Your Self Esteem: Objectification, Society, Body Image, Confidence, Self Love, Self Determination, Pressure, Aging, Awareness, Bullying, Self Compassion, Self Criticism, Emotional Freedom, Emotional Health, and Much More. Independently Published, 2020.

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11

Halliday, Aria S. Buy Black. University of Illinois Press, 2022. http://dx.doi.org/10.5622/illinois/9780252044274.001.0001.

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Negotiating the line between “sell out” and “for us, by us,” Buy Black explores how Black women cultural producers’ further Black women’s historical position as the moral compass and arbiter of Black racial progress in the United States. Black women cultural producers’ aesthetic choices communicate that even though capitalist discourses dictate that anything is sellable in our society, there are some symbols of beauty, femininity, and sexuality that sell better than others because of how they occupy the set of already recognizable and, at times, relatable representations of blackness. While they compete in the consumer market for the attention and loyalty of Black consumer dollars, their capitulation to white corporate interests and audiences requires propagating historical tensions regarding Black consumer citizenship and multicultural inclusion. Each chapter contextualizes the role that Black women in the United States play in the global project of Black consumption, questioning which dolls, which princesses, which rags-to-riches narratives, and which characteristics represent the repertoire of Black girlhood. Through themes of self-making and objectification in dolls, princesses, and hip-hop, Buy Black maps the imagined space of “America” and the cultural attitudes that produced a twenty-first-century Black American sensibility based in representation and consumerism. Buy Black teaches all of us the parameters of Black symbolic power by mapping the confluence of intraracial ideals of blackness, womanhood, beauty, play, and sexuality in popular culture.
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12

Stewart, Abigail J., and Alyssa N. Zucker. “Who is Tossing Whom into the Current”?: A Social Justice Perspective on Gender and Well-Being. Edited by Phillip L. Hammack. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199938735.013.19.

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Psychologists tend to focus on individual difference factors when examining why some people flourish and others suffer from physical or psychological health problems. This chapter argues that women’s well-being is profoundly influenced by social structures (policies, laws, cultural practices) that infringe on their human rights. These structures create damaging social conditions, encompassing several forms of discrimination (such as workplace harassment and incivilities, and sexual and self-objectification) that may occur in overt or subtle ways. Such discrimination limits women’s abilities to achieve well-being and positive enjoyment of life (life satisfaction and “eudaemonic well-being”). Women’s gendered experiences of discrimination are shaped by the other social identities they hold (e.g., race, class, sexual orientation), further complicating the discrimination-health relationship. Framing such gendered discrimination as a violation of women’s human rights will help psychologists and policy makers argue that discrimination is a social justice issue and identify practices that eliminate mistreatment at its roots.
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13

Boublil, Elodie, ed. Reframing Twentieth-Century French Philosophy. Lexington Books, 2023. https://doi.org/10.5040/9781978721425.

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Reframing Twentieth-Century French Philosophy: The Roots of Desire, edited by Elodie Boublil, investigates the works of French philosophers who have been relegated to the margins of the canon, even if their teachings and writings have been recognized as highly influential. The contributions gather around the concept of “desire” to make sense of the French philosophical debate throughout the twentieth century. The first part of the volume investigates the concept of desire by questioning the role of reflexivity in embodiment and self-constitution. It examines specifically the works of three authors—Maine de Biran, Jean Nabert, and Jean-Louis Chrétien—to highlight their specific contribution to twentieth-century French philosophy. The second part of the volume explores desire's pre-reflective and affective dynamics that resist objectification and reflexivity by analyzing the contributions of lesser-known thinkers such as Simone Weil, Sarah Kofman, and Henri Maldiney. The last part of the volume focuses on three philosophical endeavors that aim to positively rethink the foundations of phenomenology and French philosophy: Jacques Garelli, Marc Richir, and Mikel Dufrenne.
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14

Kollnitz, Andrea. Becoming Leonor Fini. Bloomsbury Publishing Plc, 2025. https://doi.org/10.5040/9781350212626.

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Italian-Argentine artist Leonor Fini (1907-1996) can be seen as the original artist-celebrity; her self-mythologization was promulgated by some of the 20th century’s most prominent photographers, from Henri Cartier-Bresson to Dora Maar. Exploring her self-fashioning and dressing-up practices in light of recent theories of performativity, this book highlights how Fini’s extension of artistic creative practices, from painted artworks to her self-creation through costumes, masks and fashion, allowed her to become a living artwork to be created and recreated on daily basis. Applying a multisensory methodology, the book explores Fini’s personal theatricality, photographic self-portraits and self-transformative, genderbending, transgressive dressing-up games in relation to surrealist practices, showcasing the hybrid identities that made up Fini's overall character. In three thematic sections - exploring her theatrical performances at balls, her self-fashioning in photographic and painted portraits, and her becoming-other through dressing-up - the book charts the artist's personal and creative development, the interaction between her paintings and self-creation and her increasing self-empowerment through dressing-up. With over 100 visually-striking colour illustrations, the book analyses and highlights some of Fini's most outstanding performances together with her paintings and self-portraits. Kollnitz argues that the way these identities were represented in the celebrity press compromised Fini’s critical reception as an artist, and how more broadly patriarchal objectification of fashionable women artists has the potential to jeopardise their professional agency. In contrast, this book showcases Fini’s self-fashioning as a tool of artistic and personal empowerment as well as an intrinsic part of her art production. In doing so, the book gives voice to the significance of self-mythologisation for artists to whom identity is fluid and plural.
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15

Piran, Niva. Handbook of Positive Body Image and Embodiment. Edited by Tracy L. Tylka. Oxford University Press, 2019. http://dx.doi.org/10.1093/med-psych/9780190841874.001.0001.

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Positive body image entails appreciating, loving, respecting, nurturing, protecting, and seeing beauty in the body regardless of its consistency with media appearance ideals. Embodiment reflects a connection between the mind and the body, which have a continual dialectical relationship with the world, and includes positive body connection, body agency and functionality, attuned self-care, positive experiences with body desires, and living in the body as a subjective rather than objectified site. This 38-chapter handbook reviews current knowledge of positive body image and embodiment, as well as future directions for work in these areas, which will be useful for mental health researchers, practitioners, advocates, and activists. Nine chapters review constructs that represent the positive ways we live in our bodies: experiences of embodiment, body appreciation, body functionality, body image flexibility, broad conceptualization of beauty, mindful attunement, intuitive eating, attunement with exercise, and attuned sexuality. Fifteen chapters speak to how we can cultivate positive body image and embodiment by expanding physical freedom (mindful movement, personal safety, connection to agency and desire); mental freedom (resisting objectification, stigma, media images, and gender-related molds); and social power (within families, peers, support systems, and online contexts). Last, 14 chapters address novel ways we can enhance positive body image and embodiment through individual and social interventions that focus on compassion, acceptance, emotional regulation, mindfulness, social justice, movement (yoga), cognitive dissonance, media literacy, and public health and policy initiatives.
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