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Dissertations / Theses on the topic 'Self (Philosophy)'

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Published: 4 June 2021

Last updated: 31 July 2024

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1

MacLean, Brian J. "Self-consciousness, self-awareness and pain." Thesis, University of Ottawa (Canada), 1986. http://hdl.handle.net/10393/4617.

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2

Kwon, Hongwoo. "Self-identification and self-knowledge." Thesis, Massachusetts Institute of Technology, 2010. http://hdl.handle.net/1721.1/62418.

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Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Linguistics and Philosophy, 2010.<br>"September 2010." Cataloged from PDF version of thesis.<br>Includes bibliographical references (p. 119-122).<br>The traditional view has it that self-locating beliefs are distinctive in that they have distinctive contents. Against this, I claim that the distinctive element of self-locating beliefs should be placed outside contents. If someone believes that he himself is hungry, he not only has a propositional belief of a certain particular person that he is hungry, but also identifies himself

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3

Smith, Rhonda Darlene. "Self-respect." Diss., The University of Arizona, 2000. http://hdl.handle.net/10150/289158.

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In the last several years, a growing number of philosophers, including Thomas Hill, Jean Hampton, Neera Badhwar, and Robin Dillon, have turned their attention to the issue of self-respect. While several authors have identified a number of behaviors that are incompatible with self-respect, few have attempted an extended analysis of self-respect. Moreover, comparatively little attention has been focused on the moral importance of self-respect. In my dissertation, I build on the work of these and other philosophers. I begin by developing an analysis of self-respect. I argue that there are at leas

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4

Nath, Debajani. "The Concept of Self in Indian Philosophy." Thesis, University of North Bengal, 2013. http://hdl.handle.net/123456789/1456.

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5

Gaskin, Richard Maxwell. "Experience, agency and the self." Thesis, University of Oxford, 1988. http://ora.ox.ac.uk/objects/uuid:0b1f3fc5-bae3-4a88-b819-01dd2c8c246f.

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Wilfrid Sellars has made familiar a distinction between manifest and scientific images of man-in-the-world. The manifest image is 'a sophistication and refinement of the image in terms of which man first came to be aware of himself as man-in-the-world' ([2], p.18)/ and in its methodology 'limits itself to what correlational techniques can tell us about perceptible and introspectible events' (p.19). The scientific image, on the other hand, 'postulates imperceptible objects and events for the purpose of explaining correlations among perceptibles.' (ib.) This thesis is centred on a consideration

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6

Christensen, Carleton B. "Self and world from analytic philosophy to phenomenology." Berlin New York, NY de Gruyter, 2008. http://d-nb.info/988967723/04.

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7

Clarke, Bernard. "Self-deception." Thesis, University of Warwick, 1992. http://wrap.warwick.ac.uk/110590/.

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There is a reflexive paradox (or set of paradoxes) associated with self-deception, and a variety of theories have been proposed in response, to explain self-deception. The study of reflexive paradoxes has been fruitful in the history of philosophy. Such a paradox may appear to be no more than a minor puzzle, which we will easily be able to mop up after having formulated solutions to more major problems. Sometimes the minor puzzle turns out to be surprisingly resistant to our "mopping up" operations; it may force us to re-think our major theories. For example the "truth-teller" paradox and othe

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8

McCarthy, Erin. "The spatiality of the self." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ48109.pdf.

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9

Osuna, Bradley J. "Self-Constitution and Mild Psychiatric Disorders." Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1588339343277725.

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10

Gaskin, Richard M. "Experience and the self." Thesis, University of Oxford, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.303564.

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11

Eilan, Naomi. "Self-consciousness and experience." Thesis, University of Oxford, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.303500.

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12

Klaudat, Andre Nilo. "Kant on self-consciousness." Thesis, University College London (University of London), 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.299063.

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13

Roessler, Johannes. "Self-knowledge and belief." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.320685.

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14

Hamilton, Thomas Haddan. "Dying to the self : self-renunciation in Wittgensteinian ethics and philosophy of religion." Thesis, Durham University, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.404324.

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15

Torres, Jennifer M. "Virtuous Self-Love and Moral Competition." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/cmc_theses/981.

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At the start of NE IX.8 Aristotle says that the virtuous man acts for his friend’s sake and neglect his own interests (1168a), but only a few paragraphs later says that the virtuous self-lover will also sacrifice money, honors, and even his life, for the sake of his friend, all while he obtains what is most noble—virtuous acts (1169 a, 176). This leads us to the question: Is this really a sacrifice if the virtuous self-lover is profiting in some way? Is it possible for the virtuous friend to sacrifice her life for her friend’s sake while knowing he is ‘procuring the most noble good’ for himsel

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16

Brewer, Bill. "Objectivity, agency and self-location." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.303509.

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17

Mitchell, Derek Robert. "Existential theories of the self." Thesis, University of Kent, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.242886.

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18

De, Villiers Tanya. "Complexity and the self." Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/52744.

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Thesis (MA)--University of Stellenbosch, 2002.<br>ENGLISH ABSTRACT: In this thesis it is argued that the age-old philosophical "Problem of the Self' can benefit by being approached from the perspective of a relatively recent science, namely that of Complexity Theory. With this in mind the conceptual features of this theory is highlighted and summarised. Furthermore, the argument is made that the predominantly dualistic approach to the self that is characteristic of the Western Philosophical tradition serves to hinder, rather than edify, our understanding of the phenomenon. The benefits

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19

Remes, Mari Paulina. "Plotinus' philosophy of the self : unity, reason and awareness." Thesis, King's College London (University of London), 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.270930.

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20

Laine, Joy Elizabeth. "The concept of self (atman) in Nyaya-Vaisesika philosophy." n.p, 1989. http://ethos.bl.uk/.

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21

Laine, Joy Elizabeth. "The concept of Self (ātman) in Nyāya-Vaiśeṣika philosophy." Thesis, Open University, 1990. http://oro.open.ac.uk/57309/.

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Nyāya, one of Hinduism's six orthodox schools of philosophy, has been of interest to western philosophers largely because of its sophisticated analysis of logical and linguistic problems. In India, the purpose of the orthodox school (or darśana - "view") has been to lead the student toward liberation (mokṣa). Hence Nyāya's preoccupation with logic should not in itself preclude a real concern with mokṣa. The broad aim of my thesis, therefore, is to determine how Nyāya functions as a complete darśana, to see if indeed the various aspects of the system stand together as a coherent mokṣama

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22

Sharma, Ramesh kumar. "Problem of self in the philosophy of Mc Taggart." Thesis, University of Delhi, 1987. http://hdl.handle.net/123456789/1610.

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23

Bove, Frank John. "SOCIAL SELF AND RELIGIOUS SELF: AN INQUIRY INTO COMPASSION AND THE SELF-OTHER DIALECTIC." [Kent, Ohio] : Kent State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=kent1195568243.

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Thesis (M.A.)--Kent State University, 2007.<br>Title from PDF t.p. (viewed July 3, 2008). Advisor: Jeffrey Wattles. Keywords: social self; self-other dialectic; pure experience; I-Me; I-Thou; sunyata; kenosis; basho; absolute nothingness; George H. Mead; Nishida Kitaro; Steve Odin. Includes bibliographical references (p. 65).

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24

Hutchinson, William B. "Technology, community, and the self." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=104334.

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But suppose now that technology were no means, how would it stand with the will to master it? Martin Heidegger<br>Mais supposez maintenant que Ia technologie ne soit pas en moyen,comment ~a se comparerait avec Ie desir de la connaitre au fond? Martin Heidegger

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25

Zamuner, Edoardo. "Knowledge and self-knowledge of emotions." Thesis, University of Edinburgh, 2008. http://hdl.handle.net/1842/2679.

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This thesis addresses two questions. One concerns the metaphysics of emotions and asks what kinds of mental states emotions are. The other asks how the metaphysics of emotions bears on first and third-personal knowledge of emotions. There are two prevailing views on the nature of emotions. They are the perception and cognitive views. The perception view argues that emotions are bodily feelings. The cognitive view, by contrast, contends that emotions are some sorts of evaluative judgments. I show that both views provide inadequate accounts of the nature of emotions. The perception view fails to

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26

Bailey, Christopher Michael. "Self-adaptive authorisation infrastructures." Thesis, University of Kent, 2015. https://kar.kent.ac.uk/50853/.

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Traditional approaches in access control rely on immutable criteria in which to decide and award access. These approaches are limited, notably when handling changes in an organisation’s protected resources, resulting in the inability to accommodate the dynamic aspects of risk at runtime. An example of such risk is a user abusing their privileged access to perform insider attacks. This thesis proposes self-adaptive authorisation, an approach that enables dynamic access control. A framework for developing self-adaptive authorisation is defined, where autonomic controllers are deployed within leg

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27

Ninan, Dilip. "Imagination, content, and the self." Thesis, Massachusetts Institute of Technology, 2008. http://hdl.handle.net/1721.1/45621.

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Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Linguistics and Philosophy, 2008.<br>This electronic version was submitted by the student author. The certified thesis is available in the Institute Archives and Special Collections.<br>Includes bibliographical references (p. 109-113).<br>I begin with a discussion of two ways of imagining something: 'from the inside' and 'from the outside'. My interest in this topic is two-fold: First, I want to see what studying this topic can teach us about the nature of mental content -- in particular, about the content of de se and de re tho

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28

Ekstrom, Laura Waddell. "Freedom, coherence, and the self." Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186278.

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A plausible theory of human freedom must give some account of both alternate possibilities and self-determination. Debate over the correct interpretation of the first feature gives rise to the metaphysical problem of whether or not freedom is compatible with the thesis of determinism, according to which, given the actual past and the actual laws of nature, there is at any time only one physically possible future. It is my view that persons act freely only if the thesis of determinism is false. But since a distinction must be made between a free act and a random event, the incompatibilist who a

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29

Shukla, Rajesh Chandra. "Friendship: Bridging the gap between self and other." Thesis, University of Ottawa (Canada), 2006. http://hdl.handle.net/10393/29314.

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Friendship is a significant aspect of our lives. We make friends, engage in activities with them, and share an emotional bond with them. However, despite its familiarity and prevalence, there is no common agreement regarding what constitutes friendship and what its proper role in our lives is. Some people consider it an intrinsically good relationship and prioritize it in their lives and conduct, and others view it as a valuable relationship, alongside other relationships, having no primacy or priority of its own. My purpose in this dissertation is to critically examine friendship and to deter

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30

Dainton, Barry Francis. "The nature and identity of the self." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.303581.

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31

McFall, Michael Thomas. "Self-respect and family egalitarianism." Related electronic resource:, 2007. http://proquest.umi.com/pqdweb?did=1407687641&sid=1&Fmt=2&clientId=3739&RQT=309&VName=PQD.

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32

Ayers, David Steven. "Wyndham Lewis and the self." Thesis, University of Southampton, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.236344.

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33

Whittingham, Matthew. "The self and social relations." Thesis, University of Kent, 2014. https://kar.kent.ac.uk/47434/.

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The central subject of this thesis is the nature of the self. I argue against an atomistic conception which takes the human self to exist self-sufficiently and prior to social relations, and in favour of a holistic conception which takes the self to be constitutively dependent on social relations. I defend this view against criticisms that a holistic account undermines the need for what I call 'critical distance' between subjects and their communities. This involves answering the charges that such constitutive dependence: 1) removes the possibility for individuals to determine themselves freel

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34

Jodry, David L. "Is Ephesians 5:28-29 the theological basis for the current philosophy of self-esteem?" Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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35

Abapo, Lorivie. "The Authentic Self and Advertising : The Effects Advertising has on the Formation of the Authentic Self." UNF Digital Commons, 2012. https://digitalcommons.unf.edu/etd/392.

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In a world bombarded with advertisements, it may be difficult for the development of an authentic self. Authenticity is a mode of existence in which there is ownership in the sense of self, while at the same time being able to present this sense of self to others. To be authentic is to act and live in a way that expresses a genuine concern for the self in which projects and goals pursued. The sense of self is the feeling of genuineness of the self and representing this self requires actions that correlate to these feelings. Advertisements act as communication to the public in an attempt to per

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36

Cyr, Yolande. "Self-disclosure by marital therapists and consequent spouse responses." Thesis, University of Ottawa (Canada), 1987. http://hdl.handle.net/10393/5152.

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37

Flockemann, Richard. "Externalism, self-knowledge and explanation." Thesis, Rhodes University, 2013. http://hdl.handle.net/10962/d1008060.

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In recent years, much attention has been given to the question of whether content externalism is compatible with an account of self-knowledge maintaining that we have an epistemically privileged access to the content of our propositional mental states. Philosophers who maintain the two are incompatible (incompatibilists) have put forward two majors types of challenge, which I call - following Martin Davies - the Achievement and Consequence Problems, which aim to demonstrate that self-knowledge cannot be reconciled with externalism. These challenges have spawned a great deal of literature, and

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38

Garcia, Joseph Amos. "Toward an anarchist theory of self wilderness, actualization and authority /." Click here to access dissertation, 2008. http://www.georgiasouthern.edu/etd/archive/spring2008/joseph_a_garcia/Garcia_Joseph_A_200801_ms.pdf.

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Thesis (M.S.)--Georgia Southern University, 2008.<br>"A dissertation submitted to the Graduate Faculty of Georgia Southern University in partial fulfillment of the requirements for the degree Master of Science." Under the direction of Willliam D. McIntosh. ETD. Electronic version approved: May 2008. Includes bibliographical references (p. 48-51).

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39

Matthews, Vincent Craig. "The true self-knower : central themes in Iris Murdoch's moral philosophy." Thesis, King's College London (University of London), 1998. https://kclpure.kcl.ac.uk/portal/en/theses/the-true-selfknower--central-themes-in-iris-murdochs-moral-philosophy(f1e1abcd-e381-4c57-b88f-2b36bfc4d6b4).html.

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40

Wellman, Christopher Heath. "Liberalism, self-determination, and secession." Diss., The University of Arizona, 1994. http://hdl.handle.net/10150/186640.

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This dissertation provides a systematic analysis of when an individual or group has a right to secede that is grounded in self-determination. Since the primary question in a secessionist conflict concerns the territory being contested, any analysis of the right to secede must provide an account of what grounds the existing state's claim to political jurisdiction over its territory. With this in mind, I examine consent and teleological justifications for the state and find both inadequate. The consent account posits that a political state is justified just in case it has the consent of its citi

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41

Echano, Mario Ramos. "Motivating influences on self-deception :philosophical considerations." Thesis, University of Macau, 2018. http://umaclib3.umac.mo/record=b3953565.

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42

Riley, Mary K. "THE EMERGENT SELF: RESONATING THEMES IN CONFUCIAN AND MEADEAN CONCEPTS OF SELF." Kent State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=kent1302117989.

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43

Stinchcombe, Norman. "Understanding ourselves : character and self-knowledge in Conrad and Shopenhauer." Thesis, University of Birmingham, 2011. http://etheses.bham.ac.uk//id/eprint/1343/.

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That Conrad was familiar with Schopenhauer’s philosophy has been proposed by literary scholars and seconded, in passing, by philosophers. This has resulted in one-way studies of literary influence. This thesis is instead a two-way study in the philosophy of literature. It shows how Schopenhauer’s philosophy can illuminate Conrad’s fiction and how the fiction can become an analytical tool for exploring the philosophy. There are two strands in Schopenhauer’s philosophy. One is uncompromisingly concerned with salvation and will-denial. The second focuses on self-knowledge and character, which lea

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44

Alam, Justin Shumon. "Radical evil, freedom and moral self-development in Kant's practical philosophy." Thesis, University of Bristol, 2011. http://hdl.handle.net/1983/6c58e2dd-faba-4621-81f3-075413e508dd.

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Kant remains an important resource in moral philosophy but the absence of an adequate account of moral self-development constitutes a serious gap in his wider moral theory. This study therefore seeks to illuminate the process through which an agent could develop his moral character within a Kantian framework. Firstly, I reject two interpretations of Kant's account of rational agency each of which, if true, would in its own way render moral development impossible. I also outline the interpretation of Kantian rational agency which I take to be correct and which allows development. Kant thinks de

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45

Hung, Tsz Wan Andrew. "The idea of theistic communitarian self in Charles Taylor's political philosophy." HKBU Institutional Repository, 2009. http://repository.hkbu.edu.hk/etd_ra/989.

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46

Bishop, Geoff. "The diminished subject : an exploration into the aporia of the condition of the possibility of change as represented in twentieth century philosophy and contemporary literature /." Access via Murdoch University Theses Project, 2007. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20080131.155325.

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47

Myers, Eric C. D. "Self-Ownership, Equality, and Socialism." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/cmc_theses/2006.

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In this paper, I have examined the political philosophy of a left-libertarian, Michael Otsuka from his book Libertarianism Without Inequality, and a libertarian socialist, Nicholas Vrousalis from his article Libertarian Socialism: A Better Reconciliation between Equality and Self-Ownership. The goal of this examination is partially to explore and present a variety of positions on distributive justice within libertarian theory as well as defend libertarian socialism as a plausible form of libertarianism. The main question motivating this defense is “Can libertarian socialism be truly libertaria

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48

Hoffman, Virginia Anne. "Antidepressants, bioenhancements, and the ethics of self-respect." Thesis, Massachusetts Institute of Technology, 2009. http://hdl.handle.net/1721.1/55178.

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Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Linguistics and Philosophy, 2009.<br>Cataloged from PDF version of thesis.<br>Includes bibliographical references (p. 121-124).<br>Antidepressants and bioenhancement technologies raise special concerns - both for those who use them and those who don't - about who we are and how we should treat ourselves. In this dissertation, I confront these concerns by asking and answering two ethical questions about different forms of self-treatment. These are: 1. Is antidepressant use morally problematic insofar as it is self-objectifying?, a

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49

Jinpa, Thupten. "'Self', persons and Madhyamaka dialectics : a study of Tsongkhapa's Middle Way philosophy." Thesis, University of Cambridge, 1998. https://www.repository.cam.ac.uk/handle/1810/272695.

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50

Levy, Lior D. "Memory in the Early Philosophy of Jean-Paul Sartre." Diss., Temple University Libraries, 2011. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/204811.

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Philosophy<br>Ph.D.<br>Memory is a recurring theme in Jean-Paul Sartre's work. However, Sartre never formulated an explicit theory of memory. When he did discuss memory he reached two conflicting conclusions: (1) in his theory of imagination and in his early text The Transcendence of the Ego memory is presented as a mimetic power and memories are repetitions of the past; (2) in his other texts, among them Being and Nothingness, memory is portrayed as a creative force that reconstructs experience rather than repeats it. I argue that Sartre held two conflicting notions of memory since he thought

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