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Books on the topic 'Selol (SPN)'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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1

Saracíbar, Ma Pilar Hernández Agelet de. Carta sin sello. Barcelona: Seuba Ediciones, 1992.

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2

Lucchesi, Martine. À chacun selon son mérite? Paris: Ellipses, 1996.

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3

Mitchell, Robert A. La notion du peche selon John Henry Newman. [Strasbourg: Université de Strasbourg, 1985.

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4

1266?-1337, Giotto, and Lessing Erich, eds. Vie de Saint François d'Assise selon Giotto. Paris: Oeuvre, 2011.

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5

Pottier, Bernard. Le péché originel selon Hegel: Commentaire et synthèse. Namur: Culture et vérité, 1990.

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6

Sanchez-Cardenas, Michel. Une mère tue son enfant: La monomanie selon Esquirol. Le Plessis-Robinson: Institut Synthélabo pour le progrès de la connaissance, 1997.

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7

Séruzier, Michel. Construire les comptes de la Nation: Selon le SCN 1993. Paris: Economica, 1996.

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8

Marisol. Astro-forme: Vivre en bonne santé selon son signe astrologique. Boucherville, Québec: Éditions de Mortagne, 1990.

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9

Jérusalem et son prophète: Une lecture de l'Évangile selon saint Luc. Paris: Éditions du Cerf, 1988.

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10

Chui, René Quan Yan. La pensée juridique, ou, Le droit et son enseignement selon Léon Husson. Aix-en-Provence: Presses universitaires d'Aix-Marseille, 1998.

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11

Spinner-in-chief: How presidents sell their policies and themselves. Boulder, CO: Paradigm, 2008.

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12

1952-, McChesney Robert Waterman, ed. Tragedy and farce: How the American media sell wars, spin elections, and destroy democracy. New York: New Press, 2005.

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13

La musicothérapie réceptive et son au-delà: Selon l'enseignement de Jacques Porte : l'art comme médium libérateur. Paris: L'Harmattan, 2004.

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14

Denis, Pellegrini, ed. La poésie de A à Z: Selon Jacmo : suivie de son anthologie de trente-trois poètes. Auxerre: Rhubarbe, 2010.

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15

Hertsens, Rodolphe. L' enigme de la pierre de Palerme: Sa lecture et son contenu selon l'œuvre de Fernand Crombette. Tournai: CESHE, 1998.

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16

Katia, Holmes, ed. Le Feng shui: L'art de vivre en harmonie avec son environnement selon la tradition de la Chine ancienne. Genève: Manise, 1998.

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17

Blyth, Myrna. Spin sisters: How the women of the media sell unhappiness-- and liberalism-- to the women of America. New York: St. Martin's Griffin, 2005.

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18

Spin sisters: How the women of the media sell unhappiness-- and liberalism-- to the women of America. New York: St. Martin's Press, 2004.

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19

Valadier, Paul. Un philosophe peut-il croire?: Suivi de La science comme nouvelle religion selon Nietzsche ; La personne en son indignite. [Nantes]: Ed. Cecile Defaut, 2006.

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20

Valadier, Paul. Un philosophe peut-il croire?: Suivi de La science comme nouvelle religion selon Nietzsche ; La personne en son indignité. [Nantes]: Ed. Cécile Defaut, 2005.

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21

John, Gray. Los hombres son de Marte, las mujeres son de Venus. New York, NY: HarperLibros, 1995.

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22

John, Gray. Los hombres son de Marte, las mujeres son de Venus. Buenos Aires: Editorial Atlántida, 1993.

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23

Les fondements ecclésiologiques du Presbytérium: Selon le concile Vatican II et la théologie post-conciliaire. Bern: Peter Lang, 2002.

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24

Sandri, Rosella. La maman et son bébé, un regard: Les apports de l'observation du nourrisson selon Esther Bick, à la compréhension de l'autisme. Meyzieu: Césura Lyon édition, 1991.

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25

Morris, Larry A. The male heterosexual: Lust in his loins, sin in his soul? Thousand Oaks, Calif: Sage Publications, 1997.

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26

"A cause de la parole de Dieu et du témoignage de Jésus-- ": Le témoignage selon l'Apocalypse de Jean : son enracinement extra-biblique et biblique : sa force comme parole de sens. Paris: J. Gabalda, 1997.

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27

Nys, Pierre. Maigrir selon son profil hormonal. Marabout, 2002.

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28

Strehlow, Docteur Wighard, and Bruno Piatkowski. Soigner son intestin et son appareil digestif selon Hildegarde de Bingen. DU ROCHER, 2020.

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29

Alighieri, Dante. Dante et son itinéraire spirituel selon la Vita nova. José Corti, 1989.

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30

/Zins-Ritter, Sanchez. Une mère tue son enfant: La monomanie selon Esquirol. Empecheurs Penser en Rond, 1997.

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31

Abreu, Alvaro Ruiz. Critica Sin Fin: Jose Gorostiza y Sus Criticos (Sello Bermejo). Susaeta, 2004.

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32

L, Tabunda Ana Maria, Gloria Glenda M, and Fonbuena Carmela S, eds. Spin and sell: How political ads shaped the 2004 elections. Makati City: Foundation for Communication Initiatives and the Konrad Adenauer Foundation, 2004.

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33

Alighieri, Dante. Dante et la suite de son itinéraire spirituel selon le Canzoniere (Rime). José Corti, 1985.

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34

Borel, Marie, and Yves Réquéna. Guide du bien-être selon la médecine chinoise : Etre bien dans son élément. Maisnie Tredaniel, 2000.

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35

McChesney, Robert Waterman. Tragedy & Farce: How the American Media Sell Wars, Spin Elections, and Destroy Democracy. New Press, 2006.

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36

Buitrago Parias, Sandro, Olga Behar Leiser, Johana Castillo, Julián Andrés Corredor, Ana María Alzate, Estiven Arce, Marcela Bernal, et al. Utópicos. : Una nueva era para los géneros periodísticos. Editorial Universidad Santiago de Cali, 2020. http://dx.doi.org/10.35985/9789585147157.

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A todos los estudiantes que, con pasión, han entendido la fortaleza de hacer periodismo universitario, no solo como parte de su preparación para asumir con profesionalismo su futuro papel en el mundo laboral, sino también como la posibilidad de cumplir con la misión de pensar en el público con responsabilidad social. La mayoría de los jóvenes que han nutrido las páginas de Utópicos son hoy profesionales acreditados, que imprimen su sello en los medios y las empresas donde trabajan. Además, luchan por sus sueños en medio de las dificultades que afronta el mundo periodístico hoy.
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37

Lemos, T. M. Visiting the Iniquity of the Father on the Son. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198784531.003.0005.

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This chapter assesses whether infants and children were considered persons in ancient Israel. The chapter demonstrates that biblical evidence for the personhood of children is sometimes contradictory. While many texts show that the securing of progeny was highly valued and that children were cared and mourned for, other texts lead one to question whether children were seen as persons at all. First, the evidence that some Israelites sacrificed infants raises questions about the personhood of children, as do texts that speak of fathers having the ability to sell their children and of children being punished for the sins of their fathers. On the whole, while the evidence for the personhood of children is mixed, there are good reasons to argue that, of the major social groups in ancient Israel, children were seen as having the least claim to personhood.
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38

Farms rented!: I have received instructions from Messrs. John Penfound & Son to sell by public auction .. [S.l.]: Statesman, 1987.

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39

Bryce-Echenique, Alfredo. La passion selon San Pedro Balbuena qui fut tant de fois Pierre et ne put jamais renier personne. Flammarion, 1992.

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40

Capponi, Matteo. Parole et geste dans la tragédie grecque. À la lumière des trois « Électre ». Éditions Alphil-Presses universitaires suisses, 2020. http://dx.doi.org/10.33055/alphil.03145.

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Imaginez-vous à Athènes, vers 414 avant J.-C. Dans le théâtre de Dionysos sous l’Acropole. Gradins en bois, sol de terre battue, et pour seul décor un bâtiment rudimentaire, doté d’une grande porte. Au programme, Électre de Sophocle. La porte s’ouvre, Électre apparaît. C’est la fille de Clytemnestre et d’Agamemnon. Clytemnestre a assassiné Agamemnon à son retour de Troie, après dix ans de guerre. Elle règne aux côtés de son amant, Égisthe. Électre vient hurler sa peine devant le palais de Mycènes, face aux 12 000 spectateurs athéniens. Elle prend à témoin le jour qui se lève, rappelle le meurtre affreux de son père, invoque les déesses de la vengeance. Sophocle la représente ainsi, accablée par le deuil. Grâce à une tradition longue de 2 400 ans, nous connaissons les mots d’Électre prononcés ce jour-là : ceux de l’héroïne, ceux du poète, ceux de l’acteur derrière le masque. Nous avons le texte qui nous permet d’imaginer les gestes. Et de là les effets de scène, l’émotion des spectateurs, le spectacle vivant. Le présent ouvrage part à la recherche de ces gestes perdus. Entre les lignes des trois « Électre » d’Eschyle, de Sophocle et d’Euripide, il décèle des gestes de différentes natures : jeu et danse du comédien ; actes de parole d’Électre qui prie, se lamente, jure, maudit ; figures stylistiques par lesquelles le poète donne corps au texte… C’est une lecture qui mobilise aussi bien l’oreille que le regard. Qui montre comment la parole, selon les Anciens, acquiert son efficacité sur scène. En d’autres termes : comment elle devient geste.
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41

Tonneson, Sabrina. Massage & Spa Business - Add On The Serenity: Create Popular Upgrades That Sell. Work Smart & Make More Money. Sabrina Tonneson, 2018.

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42

Yacovazzi, Cassandra L. An Escaped Nun. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190881009.003.0001.

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The publication of Awful Disclosures of the Hotel Dieu by Maria Monk captivated hundreds of thousands of Americans when it appeared in 1836. The runaway nun’s allegations against the convent “inmates,” including rape, torture, murder, and infanticide, prompted demands to outlaw convents in the United States. Testimonies and convent investigations held public interest. Despite the discovery that Monk was a former prostitute and not a nun, Awful Disclosures continued to sell well, inspiring a host of spin-offs. Monk herself fell into a life of poverty and crime before dying at the young age of thirty-two alone in prison. She never profited from the book that bore her name, but she helped launch a campaign that permeated the country for the next three decades. This chapter traces the rise and fall of Maria Monk, the controversy of her book, and the culture in which these events unfolded.
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43

Blasi, Joseph R., Richard B. Freeman, and Douglas L. Kruse. Shared Capitalism in the USA. Edited by Jonathan Michie, Joseph R. Blasi, and Carlo Borzaga. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199684977.013.25.

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Already meaningful, US worker ownership can be expanded with public policies. The US spends about $1 trillion every five years on tax incentives for businesses. To expand worker ownership, the White House could develop an Office of Broad-Based Capitalism. Stock market companies should only be allowed deductions for executive pay if they have a broad-based worker ownership plan for all workers. Moreover, all Federal business tax subsidies could be conditioned on a broad-based worker ownership plan. However, worker ownership will never spread until earlier tax incentives for Employee Stock Ownership Plans (ESOPs) in stock market companies repealed by the first President George Bush, are reinstated with additional encouragements for all companies to make stock grants to workers. Finally, Congress needs to make it easier for small business people retiring to sell the company to the workers and for private equity firms to spin off their portfolio companies to the workers.
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44

Il Vangelo Secondo Luca =: Die Gute Nachricht nach Lukas = The Gospel according to Luke = El Evangelio según San Lucas = Évangile selon Luc. [s.l]: Alleanza Biblica Universale = United Bible Societies, 1999.

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45

Sánchez-Maldonado, Jorge, and Nancy Espinel Riveros. Etnografías e historias de la periferia. 2020th ed. Editorial Corporación Universitaria del Meta -UNIMETA, 2020. http://dx.doi.org/10.52043/kvnx5032.

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En cada una de estas dos etnografías que componen este libro, se lee una suerte de conciencia crítica de lo que implica el pecado original de la Antropología (el colonialismo) y por ello se entiende quizá cierto distanciamiento de ella en los profesores. Las etnografías que presentan los profesores son dos historias que asocian las realidades de poblaciones indígenas de dos espacios territoriales de Colombia: Caribe y Llanos orientales. Esa conciencia crítica de lo que ha sido históricamente el sello de nacimiento de la Antropología, es precisamente lo que ha dado diversidad a la misma disciplina en sus aproximaciones y ha permitido que existan propuestas distintas a ese proyecto inicial colonial. Las Ciencias Sociales, de todos modos, se han de mover entre las tensiones políticas para generar conocimientos sobre la realidad y, como trabajamos con gente, siempre tendremos afortunadamente la exigencia de preguntarnos si lo que estamos haciendo es ética y políticamente acertado. En este sentido, este libro busca aportar a las reflexiones sobre la relación entre producción de conocimientos, poder, historia y construcción de una región que no excluya lo mejor de nuestra civilización, sin dejar de lado las tristes experiencias y lecciones que ha dejado a su paso también. Este trabajo de los profesores Jorge Sánchez-Maldonado y Nancy Espinel Riveros, pone en contacto a dos investigadores que existen juntos hoy, y que, con orígenes distintos y territorios distintos, piensan desde la institución las posibilidades de producir un conocimiento que va más allá de la Antropología, indeterminación disciplinaria que se deriva de que su existencia como profesores e investigadores, y que tiene que ver con merodear desde hace mucho en territorios disciplinares que no fueron los suyos, pero que con su pasión por conocer y aprender han contribuido a la formación. Jorge, en la Escuela de Derecho y Ciencias Sociales, y Nancy, en la Escuela de Arquitectura, esperan seguir tendiendo puentes para producir un conocimiento adecuado a los tiempos que corren.
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46

Morris, Larry A. The Male Heterosexual: Lust in His Loins, Sin in His Soul? Sage Publications, Inc, 1996.

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47

Morris, Larry A. The Male Heterosexual: Lust in His Loins, Sin in His Soul? Sage Publications, Inc, 1996.

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48

Lingel, Jessa. An Internet for the People. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691188904.001.0001.

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Begun by Craig Newmark as an e-mail to some friends about cool events happening around San Francisco, craigslist is now the leading classifieds service on the planet. It is also a throwback to the early Internet. The website has barely seen an upgrade since it launched in 1996. There are no banner ads. The company doesn't profit off your data. This book explores how people use craigslist to buy and sell, find work, and find love—and reveals why craigslist is becoming a lonely outpost in an increasingly corporatized web. The book looks at the site's history and values, showing how it has mostly stayed the same while the web around it has become more commercial and far less open. It examines craigslist's legal history, describing the company's courtroom battles over issues of freedom of expression and data privacy, and explains the importance of locality in the social relationships fostered by the site. More than an online garage sale, job board, or dating site, craigslist holds vital lessons for the rest of the web. It is a website that values user privacy over profits, ease of use over slick design, and an ethos of the early web that might just hold the key to a more open, transparent, and democratic Internet.
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49

Moss, Eloise. Night Raiders. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198840381.001.0001.

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Night Raiders: Burglary and the Making of Modern Urban Life in London, 1860–1968 is the first history of burglary in modern Britain. Until 1968, burglary was defined in law as occurring only between the ‘night-time’ hours of nine p.m. and six a.m. in residential buildings. Time and space gave burglary a unique cloak of terror, since burglars’ victims were likely to be in the bedroom, asleep and unawares, when the intruder crept in, prowling near them in the darkness. Yet fear sometimes gave way to sexual fantasy. Eroticized visions of handsome young thieves sneaking around the boudoirs of beautiful, lonely heiresses emerged alongside tales of violence and loss in popular culture, confounding social commentators by casting the burglar as criminal hero. Night Raiders charts how burglary lay historically at the heart of national debates over the meanings of ‘home’, experiences of urban life, and social inequality. This book explores intimate stories of the devastation caused by burglars’ presence in the most private domains, showing how they are deeply embedded within broader histories of capitalism and liberal democracy. The fear and fascination towards burglary were mobilized by media, state, and market to sell insurance and security technologies, whilst also popularizing the crime in fiction, theatre, and film. Cat burglars’ rooftop adventures transformed ideas about the architecture and policing of the city, and post-war ‘spy-burglars’ theft of information illuminated Cold War skirmishes across the capital. More than any other crime, burglary shaped the everyday rhythms, purchases, and perceptions of modern urban life.
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50

Benger Alaluf, Yaara. The Emotional Economy of Holidaymaking. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198866152.001.0001.

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It is often taken for granted that holiday resorts sell intangible commodities such as freedom, enjoyment, pleasure, and relaxation. But how did the desire for a ‘happy holiday’ emerge, how was ‘the right to rest’ legitimized, and how are emotions produced by commercial enterprises? To answer these questions, The Emotional Economy of Holidaymaking explores the rise of popular holidaymaking in late-nineteenth-century Britain. Drawing on a wide range of texts, including medical literature, parliamentary debates, advertisements, travel guides, and personal accounts, the book unravels the role emotions played in British spa and seaside holiday cultures. Introducing the concept of an ‘emotional economy’, Yaara Benger Alaluf traces the overlapping impact that psychological and economic thought had on moral ideals and performative practices of work and leisure. Through a vivid account of changing attitudes toward health, pleasure, social class, and gender in late-Victorian and Edwardian Britain, she explains why the democratization of holidaymaking went hand in hand with its emotionalization. Combining the history of emotions with the sociology of commodification, the book offers an innovative approach to the study of the leisure and entertainment industries and a better understanding of how medicalized conceptions of emotions influenced people’s dispositions, desires, consumption habits, and civil rights. Looking ahead to the central place of tourism in twenty-first-century societies and its relation to stress and burnout, The emotional economy of holidaymaking calls on future research of past and present leisure cultures to take emotions seriously and to rethink notions of rationality, authenticity, and agency.
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