Academic literature on the topic 'Sembène Ousmane'

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Journal articles on the topic "Sembène Ousmane"

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Niang, Sada, Ousmane Sembène, and Ousmane Sembene. "Ousmane Sembène Retrospective." African Arts 26, no. 1 (January 1993): 83. http://dx.doi.org/10.2307/3337117.

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Thomas Delgado, Clarence. "Lettre à Ousmane Sembène." Africultures 76, no. 1 (2009): 14. http://dx.doi.org/10.3917/afcul.076.0014.

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Chinien, Savrina P. "Ousmane Sembène, artiste postcolonial ?" Africultures 76, no. 1 (2009): 77. http://dx.doi.org/10.3917/afcul.076.0077.

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Niang, Sada. "Ousmane Sembène : une vie." Africultures 76, no. 1 (2009): 196. http://dx.doi.org/10.3917/afcul.076.0196.

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Scott, A. O. "Ousmane Sembène (1923–2007)." Black Scholar 37, no. 2 (June 1, 2007): 64–65. http://dx.doi.org/10.1080/00064246.2007.11413399.

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Gadjigo and Niang. "Dossier 2: Ousmane Sembène." Black Camera 12, no. 2 (2021): 449. http://dx.doi.org/10.2979/blackcamera.12.2.25.

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Andriamirado, Virginie. "Sembène Ousmane affiche son cinéma." Africultures 76, no. 1 (2009): 91. http://dx.doi.org/10.3917/afcul.076.0091.

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Demissie, Fassil. "A tribute to Ousmane Sembène." African Identities 5, no. 3 (December 2007): 307–11. http://dx.doi.org/10.1080/14725840701740494.

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Demissie, Fassil. "A tribute to Ousmane Sembène." African and Black Diaspora: An International Journal 1, no. 1 (January 2008): 117–20. http://dx.doi.org/10.1080/17528630701676711.

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Onyemelukwe, Ifeoma Mabel, Abubakar Dauda Adamu, and Chukwunonso Hyacinth Muotoo. "Le Griot Dans La Litterature Postcoloniale: Une Etude De Guelwaar De Sembene Ousmane." UJAH: Unizik Journal of Arts and Humanities 22, no. 1 (July 8, 2021): 55–77. http://dx.doi.org/10.4314/ujah.v22i1.3.

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Le griot dans la société traditionnelle africaine de l’ère précoloniale est un personnage complexe chargé d’une myriade de fonctions. Il est bien respecté et honoré. La présente étude se donne l’objectif d’examiner profondément la peinture du griot dans la littérature africaine postcoloniale utilisant Guelwaar de Sembène Ousmane comme texte de base tout en établissant ses fonctions et ses portraits. L’étude privilégie quelques théories critiques comme le postcolonialisme, les théories marxiste et féministe. De plus, l’examen s’effectue à la lumière de l’image du griot d’antan et des sept catégories de nouveaux griots postulés par Ifeoma Mabel Onyemelukwe. Nous découvrons deux types de griot dépeints par Ousmane dans Guelwaar : le griot personnage littéraire nommé Guelwaar et le griot écrivain contemporain africain, Sembène Ousmane lui-même. Ces deux griots entretiennent des rapports de similitude et de divergence avec le vrai griot. Mais le griot écrivain contemporain africain ressemble beaucoup plus au griot d’antan en dépit des points de divergence. Nous finissons par déceler dix-huit fonctions du griot et par-là arriver aux dix-huit portraits du griot dans Guelwaar dont le griot bibliothèque publique bien documentée et le griot détenteur de la littérature écrite africaine postcoloniale. Nous parvenons à la conclusion que la littérature postcoloniale, comme l’atteste Guelwaar de Sembène Ousmane, se caractérise par une revalorisation des valeurs authentiques, honorables et louables du griot de caste. Ceci est symbolisé par l’apparition du griot personnage littéraire dans certaines oeuvres de la littérature écrite postcoloniale africaine comme Guelwaar et surtout la prééminence accordée aux griots écrivains contemporains africains tel Sembène Ousmane. The griot, in the traditional African society is a complex personality charged with multiple functions. He is well respected and honoured. The objective of the present research is to make an in-depth study of the depiction of the griot in post-colonial literature using Guelwaar as study text while establishing his functions and portraits. Postcolonialism, Marxist and Feminist theories constitute the theoretical framework. Furthermore, the examination is carried out in the light of the image of the real griot and the seven categories of new griots promulgated by Ifeoma Mabel Onyemelukwe. It is found that Sembène Ousmane depicts two types of griots in Guelwaar, namely: the griot as literary character named Guelwaar and the griot as contemporary African writer, Sembène Ousmane, himself. These two griots have certain similarities and differences with the real griot. But the findings show that the griot as contemporary African writer resembles more the real griot, their points of disparity notwithstanding. Eighteen functions and eighteen portraits of the griot are established, among which are: the griot as well documented library and the griot as custodian of written postcolonial African Literature. A firm conclusion is reached, that postcolonial literature, as reflected in Sembène Ousmane’s Guelwaar, is characterized by the revalorization of the real griot’s authentic, honorable and praise-worthy values. This is symbolized in the projection of the griot as literary character in some literary works like Guelwaar and in particular, the preeminence given to griots as Contemporary African writers as typified by Sembène Ousmane.
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Dissertations / Theses on the topic "Sembène Ousmane"

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Carraway, Carmen Thornton. "Les Quatre « montagnes » transformées: La Perspective d’Ousmane Sembène envers l’occident, la tradition, les hommes et les femmes dans Faat Kiné et Moolaadé." Thesis, Virginia Tech, 2018. http://hdl.handle.net/10919/82153.

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Cette thèse analysera les façons diverses qu’Ousmane Sembène a mélangé la distinction binaire entre victime et oppresseur, femme et opposant, à travers des intrigues, des personnages, des symboles visuels, et des scènes allégoriques dans ses deux derniers films ; Faat Kiné et Moolaadé.
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Amaral, Rita de Kasia Andrade. "Cinema como prática social: A Representação dos Conflitos Sociais do Senegal na obra cinematográfica de Ousmane Sembéne." Universidade do Estado do Rio de Janeiro, 2014. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=7172.

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Este projeto tem por finalidade o estudo das representações de conflitos sociais ocorridos na formação do Estado do Senegal nas obras cinematográficas de Ousmane Sembène, da década de 60 até início de 80. Nesse período o Estado estava sob o governo de Leopold Sédar Senghor cujo direcionamento político abrangia a concepção de Socialismo Marxista-Leninista e Negritude. A mudança da literatura ao cinema para Sembène ocorre com o objetivo de alcançar as massas que eram em sua maioria analfabetas. Por isso seus filmes são feitos em wolof e francês, esse ultimo devido a exigências governamentais e interesse de maior amplitude receptiva. Ao estudarmos os conflitos sociais no Senegal do período da recente independência percebemos que as ideias-chave por trás dessa realidade são identidade nacional, solidariedade negra e pan-africanismo. Partimos da concepção que a identidade é uma construção e o uso da raça como sua legitimação enfraquece sua força, pois supor uma solidariedade apenas pelo fato de ser negro diminuí seu poder legitimador.
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Bourhane, Hassane. "L'œuvre littéraire et cinématographique de Sembène Ousmane face à ses lecteurs." Cergy-Pontoise, 2008. http://biblioweb.u-cergy.fr/theses/08CERG0359.pdf.

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La lecture est un acte complexe, qui a besoin, pour des raisons de pertinence d’approche et surtout de continuité, de se référer aux circonstances générationnelles du texte, se mettre en relation avec l’auteur de ce dernier, et de s’en remettre à l’intérêt constructeur qui est ici celui du sujet lisant. Tout comme l’étude d’un film éprouvant la nécessité, pour mieux comprendre son contenu et prolonger son destin, de se rapporter aux conditions de sa réalisation, à son producteur et l’intérêt de son spectateur. « L’œuvre littéraire et cinématographique de Sembène Ousmane face à ses lecteurs » devient ainsi l’analyse de tous ces rapports, de l’œuvre avec ses lecteurs, dont leurs prolongements, au-delà de l’intérêt ludique et idéologique examiné par ce sujet, touchent à la fois le social, politique et le psychologique
The reading is a complex, which requires, for reasons of relevance and sometimes approach of continuity, to refer to the circumstances generational text, be in touch with the author of the latter, and it furnish to the manufacturer interest here is the reading matter. Like the study of a film challenging the need for a better understanding of its contents and prolong his destiny, relate to the conditions of its achievement, its producer and the interests of its audience. "The literary and cinematic Sembene Ousmane meet its readers" thus becomes the analysis of all these reports of the work with its readers, including its extension beyond the interest playful and ideological consideration by the topic, affect both the social, political and psychological
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SANDA, MOUNKAILA. "L'engagement dans "L'harmattan" de Sembène Ousmane : analyse linguistique, sémiologique et pragmatique." Lyon 2, 1993. http://www.theses.fr/1993LYO20056.

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L'engagement dans les romans africains dont l'étude n'a été jusque-là perçue que du seul point de vue des thèmes développés,sera abordé ici à travers "L'harmattan" de Sembène Ousmane sur le triple plan de l'univers paratextuel,de l'analyse sémiotique du contenu et de la mimésis conversationnelle ou vraissemblance des dialogues romanesques
Unlike previous studies on commitment in African novels, that were restricted to themes dealt with, ours is a more extensive standpoint which takes into account paratextual field, semiotic analys of content and conversational mimesis or verisimilitude of romantic dialogues
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Moukoko, Gobina. "Littérature et humanisme : André Malraux, Sembène Ousmane et le souci de l'homme." Paris 12, 1988. http://www.theses.fr/1988PA120044.

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Le souffle qui anime l'oeuvre litteraire d'andre malraux et celle de sembene ousmane nous apporte une illustration pertinente de l'humanisme de notre temps : une attention particuliere portee a tout ce qui peut contribuer a la promotion de l'homme et au respect de sa dignite. L'histoire est le point de depart de leur demarche, une histoire dont ils sont aussi des conteurs priviligies parce que, tres souvent, ils en ont ete des acteurs. Ils en donnent ainsi un temoignage fonde generalement sur leur propre experience, et d'ou il ressort que la condition humaine est, dans l'ensemble, tragique. Pourtant, loin de deboucher sur un pessimisme definitif, un tel constat, selon malraux et sembene, devrait nous amener a reagir, au besoin par la force, afin de promouvoir le bonheur de l'homme. Notre dignite est donc en definitive notre affaire a tous, grands ou petits, heros ou humbles gens. Toutefois, une responsabilite particuliere semble revenir ici a l'artiste, qui devrait etre le chantre par excellence de l'homme, qui devrait profondement inculquer en chacun de nous le culte de la dignite humaine. Ceci suppose, de la part de l'artiste lui-meme, et pour son propre compte, la mise au point d'une "pedagogie" fonctionnelle
The guiding spirit of a. Malraux and sembene ousmane literary work leads to a pertinent illustration of humanism in our time : particular attention is given to all that could contribute to self-respect. History is the starting point of their thought process, a story in which they are also privileged narrators, for very often they were also actors. They also give us a testimony, for the most part, based on their own experience, and from which it appears that human condition is, on the whole, tragic. However, far from opening on to a final pessimism, such a statement, according to a. Malraux and sembene o, should make us react, if need be by force to promote mankind's happiness. Therefore mankind's dignity is every one's concern, no matter how important or unimportant he may be, be they heros or humble folk. However, a special responsibility is incombant on the artist, who should be above all mankind's bard, who should deeply instil in us the cult of human dignity. This suppose, on the artist part, and for himself, putting into practice a functional "pedagogy"
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Niang, Hadja. "Littérature et cinéma africains dans le champ de création de Sembene Ousmane : la source des adaptations." Thesis, Paris Est, 2009. http://www.theses.fr/2009PEST0007.

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Guelwaar, à l’opposé des autres œuvres de Sembène Ousmane – dont les films sont tirés de nouvelles et de romans- a suivi le sens inverse du schéma classique de l’adaptation en ce qu’il est un film devenu roman. Une telle particularité fait que notre travail suit deux parcours : de l’écrit à l’écran et de l’écran à l’écrit. La fonction narrative de Sembène qui représente dans l’écriture l’art du conte africain constitue le point commun entre un bon nombre de travaux sur l’œuvre littéraire et filmique de Sembène Ousmane. A partant du narratif pris en charge par le « griot-conteur », notre étude tient à montrer que le langage de l’œuvre de Sembène n’est pas seulement narratif, il est aussi « monstratif » et surtout visuel, lequel langage occupe une part importante dans la lecture du livre et du film de Sembène Ousmane
Guelwaar, contrary to other works of Sembène Ousmane - Films of which are pulled by news and by novels, followed the inverse sense of the classic plan of the adaptation in the fact that it is a film become novel. Such a peculiarity makes that our work follows two courses: of the paper in the screen and the screen to the paper.The narrative function of Sembène which represents in the writing the art of the African tale constitutes the common point enter a good many of works on the literary and cinematic work of Sembène Ousmane. In leaving of narrative taken care by the "griot-storyteller", our study is anxious to show that the language of the work of Sembène is not only narrative,He is also " monstratif " and especially visual, who language occupies an important part in the reading of the book and the film of Sembène Ousmane
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McGlennan, Martin Catherine L. "A contrapuntal examination of selected works by Roger Vailland and Ousmane Sembène, 1950-1960." Thesis, University of Glasgow, 2001. http://theses.gla.ac.uk/731/.

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JUNIOR, DAVID MARINHO DE LIMA. "DECOLONIZING THE MINDS: OUSMANE SEMBÈNE AND THE PROPOSAL OF AN AFRICAN CINEMA IN THE 1960S." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2014. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=25074@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
O colonialismo europeu teve um grande impacto nas sociedades africanas e é sentido até os dias de hoje. Mesmo com as lutas de independência no pós Segunda Guerra Mundial, o peso do domínio colonial se faz presente, especialmente no campo da cultura. A descolonização das mentes foi um desafio assumido pelos intelectuais engajados nas lutas de independência, principalmente aqueles de origem africana. O cinema se tornou uma importante ferramenta nesse processo, surgindo pela primeira vez a proposta de um Cinema Africano, no âmbito da antiga África Ocidental Francesa durante a década de 1960. Este trabalho analisa a produção cinematográfica do senegalês Ousmane Sembène durante o período supracitado. Sua proposta de cinema e sua militância influenciaram muitos artistas e intelectuais africanos, sua busca por uma estética que rejeitasse os padrões europeus e de Hollywood é considerada por muitos a fundação do que se costuma chamar de Cinema Africano. Esta dissertação tem como objetivo contribuir para a análise dos elementos que compõe essa proposta estética e o debate sobre a possibilidade de um Cinema Africano. Além disto, o trabalho se propõe ainda a se debruçar sobre a trajetória de vida de Sembène, seu processo de formação intelectual e seu exílio numa tentativa de estabelecer a conexão entre o artista formado e suas origens, através de sua biografia e suas entrevistas, investigando dessa maneira as relações sociais que deram origem ao cineasta.
European colonialism had a great impact on African societies and is felt to this day. Even with the struggles for independence in the post World War II, the weight of colonial rule is present, especially in the field of culture. The decolonization of the minds was a challenge taken up by intellectuals engaged in the process of decolonization, especially those of African origin. The cinema has become an important tool in this process, appearing for the first time a proposed African Cinema, under the former French West Africa during the 1960s. This paper analyzes the cinematic of the senegalese Ousmane Sembène during the stated period. His proposal for an african cinema and his activism influenced many African artists and intellectuals, his quest for an aesthetic that rejected the European and Hollywood standards is considered by many the foundation of what is called African Cinema. This dissertation aims to contribute to the analysis of aesthetic elements that make up this proposal and the debate about the possibility of an African Cinema. In addition, the study aims to further look into the life trajectory of Sembène, the process of intellectual formation and his exile in an attempt to establish the connection between the artist and his origins, through his biography and his interviews, investigating this way the social relations that gave rise to the filmmaker.
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Bampoky, Providence [UNESP]. "A representação da resistência no romance Les bouts de bois de dieu de Ousmane Sembène." Universidade Estadual Paulista (UNESP), 2017. http://hdl.handle.net/11449/150635.

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Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)
Ce travail de recherche a pour objectif l´étude du roman Les bouts de bois de dieu (1960) de Ousmane Sembène, afin d'analyser la représentation de la résistance, en mettant l'accent sur le mouvement révolutionnaire des cheminots noirs du Dakar-Niger (1947-1948). Pour mieux comprendre ce scénario de résistance, nous partons, en premier lieu, d’une rétrospective de l´occupation coloniale française en Afrique Occidentale (plus précisément au Sénégal et au Soudan français) qui a débuté la procédure vers la dernière décennie du XIX siècle dans cette région et dont le processus a occasionné la naissance d´une littérature négro-africaine d´expression française. Cette perspective s´avère pertinente en ce sens qu'elle permet, en second lieu, d´ouvrir une discussion sur l'émergence d´une nouvelle conscience du colonisé qui décide de se battre contre l'hégémonie du colonisateur dans le but de récupérer sa dignité. Ce refus de soumission et d´exploitation génère tout au long de ce récit, une série d'affrontements entre noirs et blancs; ces derniers étant les seuls détenteurs du pouvoir économique et politique. Dans le traitement de cette thématique, nous nous proposons d'analyser et de discuter, en dernier lieu, les prises de position et les actions de résistance menées par les femmes, lors de la grève des cheminot, comment elles se sont donné des coups de pouce pendant les manifestations et en même temps comment elles ont contribué à l'acceptation des revendications des grévistes (ajustement salarial, allocations familiales, retraite, congés rémunérés, entre autres). Elles ont réellement lutté, et, in fines contribué à la décolonisation du pouvoir administratif et au changement de la mentalité sociale.
Esta dissertação tem como objetivo o estudo do romance Les bouts de bois de dieu (1960) de Ousmane Sembène, com o intuito de analisar a representação da resistência, dando ênfase ao movimento revolucionário dos operários negros da ferrovia Dakar-Níger (1947-1948). Para compreender um pouco mais esse cenário de resistência, partimos, em primeiro lugar, de uma retrospectiva da ocupação colonial francesa na África ocidental (especificamente, no Senegal e no Sudão francês) que se iniciou processualmente a partir da última década do século XIX nessa região e cujo processo propiciou o surgimento de uma literatura negro-africana de expressão francesa. Essa perspectiva torna-se relevante na medida em que possibilita levantar, em segundo lugar, uma discussão sobre o surgimento de uma nova consciência do colonizado que decide lutar contra a hegemonia do colonizador no que tange à recuperação da sua dignidade. Esta postura de recusa à subserviência e à exploração desperta no decorrer desta narrativa uma série de confrontos entre negros e brancos, sendo esses últimos os únicos detentores do poder econômico e político. No tratamento desta temática, propomo-nos analisar e discutir, por fim, o modo como a tomada de posição e as ações de resistência protagonizadas pelas mulheres durante a greve dos operários deram um impulso nas manifestações e contribuíram para a aceitação das reivindicações dos grevistas (ajuste salarial, aposentadoria, férias renumeradas, abonos de família, entre outros). Fatos marcantes na descolonização do poder administrativo e da mudança da mentalidade social.
The purpose of this research on the novel by Ousmane Sembène Les bouts de bois de dieu (God’s Bits of Wood, 1960) is to try to analyze the resistance representation, focusing on the revolutionary movement of the first we will talk about a retrospective of the french colonial occupation in West Africa, mainly in Senegal and in French Soudan where the process started to the last decade of the XIX century in the region, which gave birth to a french negro-african literature. This pespective seems to us relevant since it will allow us to open a discussion on the emergence of a new consciousness of the people under colonial domination who have decided to fight against the egemony of the colonizer in order to recover their dignity. This will to refuse submission and exploitation generates all this narrative a succession of confrontation between black and white people, the latter being the only holder of the economic and political power. When dealing with this theme, we want to analyze and discuss eventually the position and resistance fights waged by women during the strike of railway workers : how they helped one another along during the demonstrations and at the same time how they contributed to the acceptance of labour demands (wage adjustment, child benefits, retirement pension, paid holidays, among others). They really fought to finally contribute to decolonize administrative power and to change social mentality.
CNPq: 190590/2014-9
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Bampoky, Providence. "A representação da resistência no romance Les bouts de bois de dieu de Ousmane Sembène /." São José do Rio Preto, 2017. http://hdl.handle.net/11449/150635.

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Orientador: Flávia Cristina de Sousa Nascimento Falleiros
Banca: Pablo Simpson Kilzer Amorim
Banca: Guacira Marcondes Machado Leite
Resumo: Esta dissertação tem como objetivo o estudo do romance Les bouts de bois de dieu (1960) de Ousmane Sembène, com o intuito de analisar a representação da resistência, dando ênfase ao movimento revolucionário dos operários negros da ferrovia Dakar-Níger (1947-1948). Para compreender um pouco mais esse cenário de resistência, partimos, em primeiro lugar, de uma retrospectiva da ocupação colonial francesa na África ocidental (especificamente, no Senegal e no Sudão francês) que se iniciou processualmente a partir da última década do século XIX nessa região e cujo processo propiciou o surgimento de uma literatura negro-africana de expressão francesa. Essa perspectiva torna-se relevante na medida em que possibilita levantar, em segundo lugar, uma discussão sobre o surgimento de uma nova consciência do colonizado que decide lutar contra a hegemonia do colonizador no que tange à recuperação da sua dignidade. Esta postura de recusa à subserviência e à exploração desperta no decorrer desta narrativa uma série de confrontos entre negros e brancos, sendo esses últimos os únicos detentores do poder econômico e político. No tratamento desta temática, propomo-nos analisar e discutir, por fim, o modo como a tomada de posição e as ações de resistência protagonizadas pelas mulheres durante a greve dos operários deram um impulso nas manifestações e contribuíram para a aceitação das reivindicações dos grevistas (ajuste salarial, aposentadoria, férias renumeradas, abonos de família, entre outros)...
Abstract: The purpose of this research on the novel by Ousmane Sembène Les bouts de bois de dieu (God's Bits of Wood, 1960) is to try to analyze the resistance representation, focusing on the revolutionary movement of the first we will talk about a retrospective of the french colonial occupation in West Africa, mainly in Senegal and in French Soudan where the process started to the last decade of the XIX century in the region, which gave birth to a french negro-african literature. This pespective seems to us relevant since it will allow us to open a discussion on the emergence of a new consciousness of the people under colonial domination who have decided to fight against the egemony of the colonizer in order to recover their dignity. This will to refuse submission and exploitation generates all this narrative a succession of confrontation between black and white people, the latter being the only holder of the economic and political power. When dealing with this theme, we want to analyze and discuss eventually the position and resistance fights waged by women during the strike of railway workers : how they helped one another along during the demonstrations and at the same time how they contributed to the acceptance of labour demands (wage adjustment, child benefits, retirement pension, paid holidays, among others). They really fought to finally contribute to decolonize administrative power and to change social mentality
Résumé: Ce travail de recherche a pour objectif l'étude du roman Les bouts de bois de dieu (1960) de Ousmane Sembène, afin d'analyser la représentation de la résistance, en mettant l'accent sur le mouvement révolutionnaire des cheminots noirs du Dakar-Niger (1947-1948). Pour mieux comprendre ce scénario de résistance, nous partons, en premier lieu, d'une rétrospective de l'occupation coloniale française en Afrique Occidentale (plus précisément au Sénégal et au Soudan français) qui a débuté la procédure vers la dernière décennie du XIX siècle dans cette région et dont le processus a occasionné la naissance d'une littérature négro-africaine d'expression française. Cette perspective s'avère pertinente en ce sens qu'elle permet, en second lieu, d'ouvrir une discussion sur l'émergence d'une nouvelle conscience du colonisé qui décide de se battre contre l'hégémonie du colonisateur dans le but de récupérer sa dignité. Ce refus de soumission et d'exploitation génère tout au long de ce récit, une série d'affrontements entre noirs et blancs; ces derniers étant les seuls détenteurs du pouvoir économique et politique. Dans le traitement de cette thématique, nous nous proposons d'analyser et de discuter, en dernier lieu, les prises de position et les actions de résistance menées par les femmes, lors de la grève des cheminot, comment elles se sont donné des coups de pouce pendant les manifestations et en même temps comment elles ont contribué à l'acceptation des revendications des grévistes ...
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Books on the topic "Sembène Ousmane"

1

Lire et relire Sembène Ousmane. Paris: L'Harmattan, 2014.

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Ousmane Sembène: The making of a militant artist. Bloomington: Indiana University Press, 2010.

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Gadjigo, Samba. Ousmane Sembène: The making of a militant artist. Bloomington: Indiana University Press, 2010.

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Les sociétés africaines au miroir de Sembène Ousmane. Paris: L'Harmattan, 2004.

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Diagne, Ismaïla. Les sociétés africaines au miroir de Sembène Ousmane. Paris: L'Harmattan, 2004.

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Normes linguistiques et écriture africaine chez Ousmane Sembène. Toronto: Éditions du Gref, 1996.

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Gadjigo, Samba. Ousmane Sembène: The making of a militant artist. Bloomington: Indiana University Press, 2010.

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The films of Sembène Ousmane: Discourse, culture, and politics. Amherst, NY: Cambria Press, 2012.

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Gadjigo, Samba. Ousmane Sembène, une conscience africaine: Genèse d'un destin hors du commun. Paris: Homnisphères, 2007.

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Pfaff, Françoise. The films of Ousmane Sembène: National Gallery of Canada, 10-15 July 1992 = Les films d'Ousmane Sembène : Musée des beaux-arts du Canda, 10-15 juillet 1992. Ottawa: National Gallery of Canada, 1992.

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Book chapters on the topic "Sembène Ousmane"

1

Wild, Gerhard. "Sembène, Ousmane." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_17912-1.

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Panzacchi-Loimeier, Cornelia. "Sembène, Ousmane: Xala." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_17916-1.

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Branco, Sérgio Dias. "Sembène, Ousmane (1923–2007)." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism, 1–5. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-91206-6_345-1.

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Branco, Sérgio Dias. "Sembène, Ousmane (1923–2007)." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism, 2379–83. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-29901-9_345.

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Diop, Papa Samba. "Sembène, Ousmane: Le docker noir." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_17913-1.

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Fleischmann, Ulrich. "Sembène, Ousmane: O pays, mon beau peuple." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_17914-1.

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Lüsebrink, Hans-Jürgen. "Sembène, Ousmane: Les bouts de bois de Dieu." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_17915-1.

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Dahlgren, Kari. "African Cultural Producers and Border Thinking: Dennis Brutus, Micere Mugo, Ousmane Sembène, and Ngugi wa Thiong’o." In Globalization and Socio-Cultural Processes in Contemporary Africa, 169–97. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137519146_8.

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Parent, Sabrina. "Camp de Thiaroye by Sembene Ousmane." In Cultural Representations of Massacre, 97–136. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137274977_7.

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Sorensen, Eli Park. "Form and Temporality in Ousmane Sembène’s Xala." In Postcolonial Studies and the Literary, 75–95. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230277595_4.

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