Academic literature on the topic 'Semi feudal'

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Journal articles on the topic "Semi feudal"

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Brass, Tom. "Rural labour in agrarian transitions: The semi-feudal thesis revisited." Journal of Contemporary Asia 32, no. 4 (2002): 456–73. http://dx.doi.org/10.1080/00472330280000311.

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Kar, Guruprasad. "The enduring prevalence of semi-feudal agrarian relations in India." Journal of Labor and Society 21, no. 2 (2018): 193–213. http://dx.doi.org/10.1111/wusa.12335.

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Haque, Ziaul. "The Nature and Significance of the Medieval and Modern Interpretations of Riba." Pakistan Development Review 32, no. 4II (1993): 933–46. http://dx.doi.org/10.30541/v32i4iipp.933-946.

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The present socio-cconomic fomlation in the urban, rural and tribal areas of Pakistan is in transition from its semi-feudal phase to an urbanised and industrialised economy and society. In this trdnsformation to an industrialised market economy, industrial capital and the new classes of entrepreneurs, financiers. industrialists. businessmen and wage-labourers play crucial roles in the overall production process. ' However, in the rural and tribal areas of Pakistan the old feudal classes still dominate and tenaciously cling to pre-
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Lysa, Hong. "‘Stranger within the Gates’: Knowing Semi-Colonial Siam as Extraterritorials." Modern Asian Studies 38, no. 2 (2004): 327–54. http://dx.doi.org/10.1017/s0026749x0400109x.

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Siam and the Semi-colonial IssueThe issue of Siam as a semi-feudal, semi-colonial social formation, mooted by Thai Marxists in the 1950s, and again in the 1970s, has by the 1990s by and large been set aside by critically-minded academics for its inability to provide a lineage for the strain of capitalist mode of production that has emerged by the second half of the twentieth century. Nevertheless, the ‘semi-colonial’ as an analytical framework retains its force in confronting the assumed independence and an unreflexive racially based elite nationalism that has so defined Thai self-representati
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Chen, Haiting, and Jingjing Lu. "A Comparative Study of the Miserable Fate of Tess and Xianglin’s Wife from Legal System." Theory and Practice in Language Studies 9, no. 9 (2019): 1208. http://dx.doi.org/10.17507/tpls.0909.18.

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Law and Interdisciplinary research (“Law-and”) has flourished since the 1960s. “Law and literature” is an academic movement under such a background in the United States. The author uses Tomas Hardy's Tess of the d'Urbervilles and Lu Xun's The New-Year Sacrifice to analyze and compare the legal system in British Victorian and Chinese semi-feudal and semi-colonial society, and explores the root causes of the tragic fate of Tess and Xianglin’s Wife. Meanwhile, the paper reveals the predicament of women in the East and West around the 20th century.
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Yang, Shantian, and Bo Yang. "A semi-decentralized feudal multi-agent learned-goal algorithm for multi-intersection traffic signal control." Knowledge-Based Systems 213 (February 2021): 106708. http://dx.doi.org/10.1016/j.knosys.2020.106708.

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Sugden, Fraser. "Pre-capitalist Reproduction on the Nepal Tarai: Semi-feudal Agriculture in an Era of Globalisation." Journal of Contemporary Asia 43, no. 3 (2013): 519–45. http://dx.doi.org/10.1080/00472336.2013.763494.

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Haque, Ziaul. "Hassan N. Gardezi. Understanding Pakistan: The Colonial Factor in Societal Development. Lahore: Maktaba Fikro-Danish (1991). Pages 162. Price: Rs 99.00." Pakistan Development Review 30, no. 2 (1991): 207–12. http://dx.doi.org/10.30541/v30i2pp.207-212.

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After almost forty-four years of existence as a sovereign nation, Pakistan still remains an underdeveloped country. This underdevelopment and poverty is not the original state, that is, it is not entirely inherent in the original social and economic structures or cultural traditions of Pakistan; rather this socio-economic retardation of Pakistan is due mainly to the integration of Pakistan's society and economy in the world capitalist system. This integration of a weak and stagnant semi-feudal society with the industrially advanced capitalist societies has gradually resulted in an unequal rela
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Xi, Yang. "Transformation of Shangai at the beginning of the New China. Observations from two sino-soviet coproductions." Desde el Sur 10, no. 2 (2018): 363–76. http://dx.doi.org/10.21142/des-1002-2018-363-376.

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Since the Second Opium War, Shanghai was designated as a trading port, and because of its coastal location, the city became an isolated island. Its different from the backwardnessof China’s semi-colonial and semi-feudal society. Shanghai’s «capitalization» is more serious, and social culture is very special. It is a difficult point for a new regime to besupported in the early days of the founding of the People’s Republic of China. This article examines the publicity screenings of the two documentaries in 1950, «The Victory of the Chinese People» (中国人民的胜利) and «The Liberated China» (解放了的中 国), a
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Antunes, Jadir. "A hybris como a arkhé do capital." Kalagatos 14, no. 3 (2017): 5–21. http://dx.doi.org/10.23845/kgt.v14i3.297.

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Nosso artigo pretende mostrar que no entendimento de Marx, o sistema capitalista é um sistema regido pelo princípio daquilo que afronta o λόγος e o racional, por aquilo que na cultura grega era chamado de hybris e ananké: a violência insana e a necessidade incontrolável do destino. A violência é um princípio do capital que faz parte tanto de sua gênese histórica quanto de seu desenvolvimento moderno. A violência originária do capital inglês dos séculos XIV-XVII sobre o campesinato semi-feudal forma a pré-história do capital. A continuidade desta violência sobre os povos atrasados forma a histó
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Dissertations / Theses on the topic "Semi feudal"

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Souza, Marilsa Miranda de. "Imperialismo e educação do campo : uma análise das políticas educacionais no estado de Rondônia a partir de 1990 /." Araraquara : [s.n.], 2010. http://hdl.handle.net/11449/101514.

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Orientador: Maria Aparecida Segatto Muranaka<br>Banca: Newton Duarte<br>Banca: Víctor O. Martín Martín<br>Banca: Jones Dari Goettert<br>Banca: Marcos Antonio de Oliveira<br>Resumo: Esta tese trata das políticas educacionais para o ensino fundamental do campo em Rondônia a partir de 1990 e dos projetos educacionais da Via Campesina, especialmente do MST, explicitados no Movimento Por uma Educação do Campo. O método utilizado nesta investigação foi o materialismo histórico-dialético, que permitiu analisar as relações que determinam o fenômeno pesquisado, desvendando suas principais contradições.
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Souza, Marilsa Miranda de [UNESP]. "Imperialismo e educação do campo: uma análise das políticas educacionais no estado de Rondônia a partir de 1990." Universidade Estadual Paulista (UNESP), 2010. http://hdl.handle.net/11449/101514.

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Made available in DSpace on 2014-06-11T19:31:29Z (GMT). No. of bitstreams: 0 Previous issue date: 2010-12-03Bitstream added on 2014-06-13T20:41:52Z : No. of bitstreams: 1 souza_mm_dr_arafcl.pdf: 1646071 bytes, checksum: 968f9dc4c40cd7185755e57e46e1b160 (MD5)<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)<br>Esta tese trata das políticas educacionais para o ensino fundamental do campo em Rondônia a partir de 1990 e dos projetos educacionais da Via Campesina, especialmente do MST, explicitados no Movimento Por uma Educação do Campo. O método utilizado nesta investigação
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Books on the topic "Semi feudal"

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Q, Félix Valencia. Chipao: Una aldea semi feudal (Lucanas-Ayacucho). Ediciones Kallpaymi, 2002.

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Q, Félix Valencia. Chipao: Una aldea semi feudal (Lucanas, Ayacucho). Ediciones Kallpaymi, 2002.

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Rao, R. S. Towards understanding semi feudal semi colonial society: Studies in political economy. Perspectives, 1995.

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Cain, Mead. Risk and fertility in a semi-feudal context: The case of rural Madhya Pradesh. Population Council, 1990.

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McDonnell, Kevin Paul. Semi-refined rapeseed oil (SRO) as a diesel fuel extender for agricultural equipment. University College Dublin, 1996.

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Censi, Martina. Rituali di segni e metamorfosi Ṭuqūs al-išārāt wa-l-taḥawwulāt. Fondazione Università Ca’ Foscari, 2020. http://dx.doi.org/10.30687/978-88-6969-475-2.

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Ṭuqūs al-išārāt wa-l-taḥawwulāt (Rituals of Signs and Transformations), published in 1994, is a play which can be attributed to the last phase of Saʿd Allāh Wannūs’s literary production. At this stage, the Syrian author’s political commitment is no longer expressed through the interest for the collective dimension, but it focuses on the individual, considered as a pivotal element for social change. In Ṭuqūs, Saʿd Allāh Wannūs revisits history from an individual point of view, fragmenting it into a multiplicity of micro-narratives. During the 1880s in Damascus, the muftī, the chief religious le
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Diwaker, D. M. India A Semi-Feudal Semi-Colonial State. South Asia Books, 1994.

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Hope, Anthony. The Prisoner of Zenda. Edited by Nicholas Daly. Oxford University Press, 2020. http://dx.doi.org/10.1093/owc/9780198841098.001.0001.

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‘If love were the only thing, I would follow you-in rags if need be ... But is love the only thing?’ Anthony Hope's The Prisoner of Zenda is a swashbuckling adventure set in Ruritania, a mythical pocket kingdom. Englishman Rudolf Rassendyll closely resembles the King of Ruritania, and to foil a coup by his rival to the throne, he is persuaded to impersonate him for a day. However, Rassendyll's role becomes more complicated when the real king is kidnapped, and he falls for the lovely Princess Flavia. Although the story is set in the near past, Ruritania is a semi-feudal land in which a strong s
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Book chapters on the topic "Semi feudal"

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Ray, Rabindra. "‘Semi-Feudal, Semi-Colonial’." In The Naxalites and their Ideology. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780198077381.003.0006.

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Bidwai, Praful. "Is Indian Agriculture Feudal, Semi-Feudal or Capitalist?" In The Agrarian Question. Routledge, 2021. http://dx.doi.org/10.4324/9781003191704-7.

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Horn, Gerd-Rainer. "‘Who Is the Government? We Are the Government!’." In The Moment of Liberation in Western Europe. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780199587919.003.0005.

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Liberation Committees were most frequently local institutions of grassroots counterpower vis-à-vis traditional power brokers wishing to facilitate the smooth return to the status quo ante bellum or ante Mussolini. In factories, large offices, and rural areas characterized by the survival of semi-feudal production relations, the latter still a prominent feature in parts of rural Italy, Liberation Committees constituted prima facie challenges to the reestablishment of the dictatorial powers of proprietors and top-level managers. Nowhere did the competing social visions and political projects clash more thoroughly than in factories, offices, or the circumstances confronting landless labourers vis-à-vis traditional landed elites. Next to no serious attention has been devoted to this contentious feature of the moment of liberation until now. My description and analysis of Liberation Committees at the point of production reinforces the assessment of the moment of liberation as a transnational moment of crisis and opportunity when everything appeared possible.
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