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Relevant bibliographies by topics / Semi-Pelagianism

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Academic literature on the topic 'Semi-Pelagianism'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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Journal articles on the topic "Semi-Pelagianism"

1

Haratine, Parker. "Ancestral Sin is not Pelagian." Journal of Analytic Theology 11 (October 25, 2023): 1–13. http://dx.doi.org/10.12978/jat.2023-11.1500-65070404.

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Various thinkers are concerned that the Orthodox view of Ancestral Sin does not avoid the age-old Augustinian concern of Pelagianism. After all, the doctrine of Ancestral Sin maintains that fallen human beings do not necessarily or inevitably commit actual sins. In contemporary literature, this claim could be articulated as a denial of the ‘inevitability thesis.’ A denial of the inevitability thesis, so contemporary thinkers maintain, seems to imply both that human beings can place themselves in right relation to God as well as the Pelagian denial that all require Christ's work to attain this

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2

Allen, David. "Apostles of Balance: Semi-Pelagianism in Southern Gaul." Expository Times 113, no. 11 (2002): 364–67. http://dx.doi.org/10.1177/001452460211301103.

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Kittle, Simon. "GRACE AND FREE WILL ON QUIESCENCE AND AVOIDING SEMI-PELAGIANISM." European Journal for Philosophy of Religion 14, no. 4 (2022): 70–95. http://dx.doi.org/10.24204/ejpr.2022.3766.

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Several recent incompatibilist accounts of divine grace and human free will have appealed to the notion of quiescence in an attempt to avoid semi-Pelagianism while retaining the fallen person’s control over coming to faith and thus the agent’s responsibility for failing to come to faith. In this essay I identify three distinct roles that quiescence has been employed to play in the recent literature. I outline how an account of divine grace and human free will may employ quiescence to play one role without playing either of the others. I also note that getting clear about these roles allows us

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4

Noyola, Nicholas S. "Faith without Applause. Navigating the Praiseworthiness Puzzle." Síntesis. Revista de Filosofía 7, no. 2 (2024): 84–96. https://doi.org/10.15691/0718-5448vol7iss2a457.

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This paper addresses the praiseworthiness dilemma posed by Taylor Cyr and Matthew Flummer, which questions whether faith, as a fulfillment of moral obligation, warrants moral praise. By examining two theological concerns—Semi-Pelagianism and the Praiseworthiness Worry—the paper explores the tension between human faith and divine grace. After analyzing three strategies proposed by Cyr and Flummer, I argue that while fulfilling obligations may demonstrate praiseworthy traits, it does not inherently render individuals praiseworthy. The proposed framework reconciles faith as moral duty with God's

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5

BERTHOUD, JEAN-MARC. "Luther and Erasmus: The Central Confrontation of the Reformation." Unio Cum Christo 3, no. 1 (2017): 65. http://dx.doi.org/10.35285/ucc3.1.2017.art4.

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Abstract: One of Martin Luther’s lasting achievements is his confrontation with Erasmus on the freedom of man’s will. After ﬁrst absorbing the nominalistic semi-Pelagian synthesis consensus, Luther revolted against the intellectual and spiritual mediocrity of that prevailing system of thought by using Ockham’s logical razor and recovering biblical realism. The Bondage of the Will is the ﬁrst confessional statement of the Reformation. Two opposing visions of reality emerge: Erasmsus’s skepticism and semi-Pelagianism versus Luther’s realism and the sovereign grace of God in salvation. However, t

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6

Kittle, Simon. "Grace and Free Will: Quiescence and Control." Journal of Analytic Theology 3 (May 4, 2015): 89–108. http://dx.doi.org/10.12978/jat.2015-3.180813100804.

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Stump and Timpe have recently proposed Thomistic based solutions to the traditional problem in Christian theology of how to relate grace and free will. By taking a closer look at the notion of control, I subject Timpe’s account – itself an extension of Stump’s account – to extended critique. I argue that the centrepiece of Timpe’s solution, his reliance on Dowe’s notion of quasi-causation, is misguided and irrelevant to the problem. As a result, Timpe’s account fails to avoid Semi-Pelagianism. I canvass two alternatives, each of which adheres to the broad theological assumptions made by Stump

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7

Antonyan, Artur Romanovich. "Comparative analysis of the soteriological concepts of St. Augustine and John Cassian the Roman." Manuscript 17, no. 3 (2024): 275–81. http://dx.doi.org/10.30853/mns20240039.

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The purpose of the study is to show the points of contact, as well as significant discrepancies between the soteriological systems of the Marseille Abbot John Cassian the Roman and the Hippo Bishop St. Augustine, pointing to the source of the origin of the Cassian doctrines. The article presents the doctrine of salvation of the outstanding ascetic author of the fifth century John Cassian the Roman, which in a number of points comes into direct contradiction with the late soteriological constructions of the famous Christian thinker of the Western Church – Aurelius Augustine. Using the example o

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8

Nocoń, Arkadiusz. "Initium fidei w ujęciu Jana Kasjana." Vox Patrum 61 (January 5, 2014): 359–71. http://dx.doi.org/10.31743/vp.3631.

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The problem of the „beginning of faith” (initium fidei) was among those which vividly captured the attention of theologians at the beginning of the 5th century, particularly in the wider context of the controversy concerning the relationship between free will and God’s grace in the work of salvation. Generally it is assumed that John Cassian, concerned, on the one hand, to show the Pelagians the necessity of grace and the radical Augustinians, on the other, the need for cooperation with the work of divine grace, failed to avoid errors which would subsequently be referred to as semi-pelagiani

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9

Baron, Arkadiusz. "Chryzostomowa egzegeza Ewangelii według św. Mateusza." Ruch Biblijny i Liturgiczny 61, no. 2 (2008): 85. http://dx.doi.org/10.21906/rbl.349.

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This article is divided into four sections. In the first, Fr. Arkadiusz Baron describes shortly the reception of Chrysostom’s writings in the ancient world in the East and in the West. It is surprising that the “Golden Mouth” and his homilies have triggered so many difficulties from the very beginning until the present. In the past, in the East, a growing conflict with the Severian of Gabbala and other bishops became the main obstacle to the reception of Chrysostom’s preaching. In 403, at the so-called council at the oak, Chrysostom was condemned and exiled. One of many false accusations charg

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10

"The Topography of Free Will Debates and Kant’s Position." Korean Society for the Study of Moral Education 36, no. 3 (2024): 71–98. http://dx.doi.org/10.17715/jme.2024.9.36.3.71.

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Free will serves as the foundation of moral responsibility. However, when examining the topography of debates on free will within the history of Christian ethical thoughts, there is a tendency to regard divine grace as absolute while relatively neglecting free will. This paper provides an overview of the debate between Pelagius and Augustinus, which marks the starting point of the free will controversy in the history of Christian ethical thoughts, as well as the semi-Pelagian tradition that emerged in the medieval period. This paper further explores the opposition between Erasmus’s notion of f

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Books on the topic "Semi-Pelagianism"

1

Augustine. Schriften gegen die Semipelagianer: Lateinisch-deutsch. 2nd ed. Augustinus-Verlag, 1987.

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2

Augustine. Schriften gegen die Semipelagianer: Lateinisch--deutsch. 2nd ed. Augustinus-Verlag, 1987.

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3

1910-, Hamman A. G., ed. L' appel de tous les peuples. Migne, 1993.

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4

Kołakowski, Leszek. Bóg nam nic nie jest dłużny: Krótka uwaga o religii Pascala i o duchu jansenizmu. Znak, 1994.

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5

Weaver, Rebecca Harden. Divine grace and human agency: A study of the semi-Pelagian controversy. Mercer University Press, 1998.

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6

Kołakowski, Leszek. God owes us nothing: A brief remarkon Pascal's religion and on the spirit of Jansenism. University of Chicago Press, 1995.

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7

Prosper. Vocazione dei popoli. Città nuova, 1998.

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8

Arnobius. Arnobii Iunioris Praedestinatus qui dicitur. Brepols, 2000.

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9

Weaver. Divine Grace and Human Agency. Catholic University of America Press, 1999.

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10

Various, By. Cannons of Orange & Synod of Dordt: Against Semi-Pelagianism and Arminianism. CreateSpace Independent Publishing Platform, 2016.

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Book chapters on the topic "Semi-Pelagianism"

1

"semi-Pelagianism, n." In Oxford English Dictionary, 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/4121485186.

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2

Bergermann, Marc. "Pelagianism in Protestantism of the Seventeenth and Eighteenth Centuries." In The Oxford Handbook of the Pelagian Controversy. Oxford University Press, 2025. https://doi.org/10.1093/oxfordhb/9780192855398.013.0036.

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Abstract This chapter discusses the evolving reception of the Pelagian controversy within seventeenth- and eighteenth-century Protestantism. It aims to show how this Late Antique controversy was predominantly instrumentalized in theological debates about the doctrine of predestination, usually by applying various labels of ‘(semi-)Pelagianism’ as a heresiological means to discredit theological opponents—such as within the ‘Syncretistic controversy’ between orthodox Lutherans and followers of Philipp Melanchthon, the ‘Arminian controversy’ among Reformed theologians surrounding the synod of Dor

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3

Fairbairn, Donald. "Introduction." In Christology and the Logic of Grace in Fifth-Century Gaul. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/9780198936220.003.0001.

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Abstract The Introduction surveys scholarship on the ‘Semi-Pelagian Controversy’ in order to show that whereas older scholarship adopted a paradigm of degrees of emphasis on divine and human action in order to distinguish the Gallic writers from Augustine, newer scholarship has identified many different factors in the discussion. The survey also notes the relative lack of attention to Christology in the interpretation of that discussion and explains the way this study will build on the work of Fairbairn, Casiday, and Jaros that does give some attention to the relation between Christology and g

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