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Relevant bibliographies by topics / Seminole Indians

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Academic literature on the topic 'Seminole Indians'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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Journal articles on the topic "Seminole Indians"

1

Johnston, Josephine. "Resisting a Genetic Identity: The Black Seminoles and Genetic Tests of Ancestry." Journal of Law, Medicine & Ethics 31, no. 2 (June 2003): 262–71. http://dx.doi.org/10.1111/j.1748-720x.2003.tb00087.x.

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In July 2000, the Seminole Nation of Oklahoma passed a resolution that would effectively expel a significant portion of its tribal members. The resolution amended the Nation's constitution by changing its membership criteria. Previously, potential members needed to show descent from an enrollee of the 1906 Dawes Rolls, the official American Indian tribal rolls established by the Dawes Commission to facilitate the allotment of reservation land. The amended constitution requires possession of one-eighth Seminole Indian blood, a requirement that a significant portion of the tribe's membership cannot fulfill. The members of the Nation who fail to meet this new membership criterion all have one thing in common: they are black.Descendents of former slaves who came to live among the Seminole Indians of Florida in the seventeenth and eighteenth centuries, the black Seminoles have been officially recognized by the U.S. government as members of the Seminole Nation of Oklahoma since 1866.

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Elliott, C. R. "“Through Death’s Wilderness”: Malaria, Seminole Environmental Knowledge, and the Florida Wars of Removal." Ethnohistory 71, no. 1 (January 1, 2024): 3–25. http://dx.doi.org/10.1215/00141801-10887971.

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Abstract For more than fifty years the United States waged wars of removal in Florida against the Seminole Indians. This article unpacks how the Seminoles deployed their knowledge about Florida’s environment and, crucially, an understanding of American fears about Florida’s environment to resist removal and the loss of territory. Taking Seminole movement, home construction, and language and placing it in dialogue with sources from soldiers and settlers involved in the wars, this article reveals a new facet of Indigenous resistance to colonial violence, rooted in relationships with the natural world. Finally, this essay recasts disease in the history of Native North America as potentially liberatory, as different lifeways exposed different populations to mosquitoes and their diseases.

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Gray, Edward G. "Unconquered People: Florida’s Seminole and Miccosukee Indians." Journal of American Ethnic History 21, no. 3 (April 1, 2002): 126–27. http://dx.doi.org/10.2307/27502884.

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Murphree, Daniel S. "Remembering the “Dade Massacre”." Public Historian 45, no. 2 (May 1, 2023): 108–33. http://dx.doi.org/10.1525/tph.2023.45.2.108.

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Just over a hundred years ago, the state of Florida created Dade Memorial Park to commemorate 108 US soldiers killed by Seminole Indians in 1835, an engagement at the time labeled “Dade’s Massacre.” Whereas the event itself briefly gained much attention throughout the United States and triggered the Second Seminole War (1835–42), the site’s creation and interpretations tell us much about the factors that shaped historical memorialization in public spaces in Florida and the Deep South. Specifically, this article examines the role of settler colonialism theory and Native American perspectives in the setting’s evolution into today’s Dade Battlefield Historic State Park.

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Sattler, Richard A. "Cowboys and Indians: Creek and Seminole Stock Raising, 1700–1900." American Indian Culture and Research Journal 22, no. 3 (January 1, 1998): 79–99. http://dx.doi.org/10.17953/aicr.22.3.a3137743567026p2.

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Bateman, Rebecca B. "Africans and Indians: A Comparative Study of the Black Carib and Black Seminole." Ethnohistory 37, no. 1 (1990): 1. http://dx.doi.org/10.2307/481934.

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7

Kersey, Harry A., and Brent Richards Weisman. "Like Beads on a String: A Culture History of the Seminole Indians in Northern Peninsular Florida." Journal of Southern History 56, no. 4 (November 1990): 745. http://dx.doi.org/10.2307/2210950.

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Fixico, Donald L., and Brent Richards Weisman. "Like Beads on a String: A Culture History of the Seminole Indians in Northern Peninsular Florida." Ethnohistory 38, no. 2 (1991): 211. http://dx.doi.org/10.2307/482130.

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Irving-Stonebraker, Sarah. "Nature, Knowledge, and Civilisation. Connecting the Atlantic and Pacific Worlds in the Enlightenment." Itinerario 41, no. 1 (April 2017): 93–107. http://dx.doi.org/10.1017/s0165115317000092.

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A central feature of Scottish Enlightenment thought was the emergence of stadial or “conjectural” theories of history, in which the development of all human societies, from those in Europe, to the Seminole Indians in Florida and the Tongans of the South Pacific, could be understood and compared according to the same universal historical criteria. This paper argues that central to this tradition was an account of the relationship between “useful knowledge” and social development. This article argues that we can map the circulation of a discourse about useful knowledge, nature, and civilisation through a network of Scottish-trained physicians and naturalists that spread to the Atlantic and to the Pacific. In the Atlantic world, physicians and naturalists used the vocabulary and categories of stadial theory to classify indigenous societies: they made comparisons between the illnesses that they thought “naturally” afflicted savage cultures, as opposed to those of civilized Europeans. In the Pacific, the Edinburgh-trained surgeons and naturalists compared Tahitians, Maoris, and Australian Aborigines to black Africans and Europeans, and they commented on the presence or absence of useful knowledge as a marker of the degree of development of each civilisation.

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Lal, R. B., S. M. Owen, D. Rudoph, and P. H. Levine. "Sequence Variation within the Immunodominant Epitope-Coding Region from the External Glycoprotein of Human T Lymphotropic Virus Type II in Isolates from Seminole Indians." Journal of Infectious Diseases 169, no. 2 (February 1, 1994): 407–11. http://dx.doi.org/10.1093/infdis/169.2.407.

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Dissertations / Theses on the topic "Seminole Indians"

1

Leo, de Belmont Laura Ana. "Seminole kinship system and clan interaction." Mendoza, República Argentina : Facultad de Filosofía y Letras, Universidad Nacional de Cuyo, 1985. http://catalog.hathitrust.org/api/volumes/oclc/16078022.html.

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2

Sattler, Richard A. "Siminoli [i.e. Seminoli] italwa : socio-political change among the Oklahoma Seminoles between removal and allotment, 1836-1905 /." Full-text version available from OU Domain via ProQuest Digital Dissertations, 1987.

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Mahan, IV Francis E. "The whiteman's Seminole white manhood, Indians and slaves, and the Second Seminole War." Master's thesis, University of Central Florida, 2011. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/4973.

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This study demonstrates that both government officials' and the settlers' perceptions of the Seminoles and Black Seminoles in Florida were highly influenced by their paternalistic and Jeffersonian world views. These perceptions also informed their policies concerning the Seminoles and Black Seminoles. The study is separated into three sections. The first chapter covers the years of 1820-1823. This section argues that until 1823, most settlers and government officials viewed the Seminoles as noble savages that were dependent on the U.S. Furthermore, most of these individuals saw the Black Seminoles as being secure among the Seminole Indians and as no threat to white authority. The second chapter covers the years of 1823-1828 and demonstrates that during this time most settlers began to view Seminoles outside of the reservation as threats to the frontier in Florida. This reflected the Jeffersonian world view of the settlers. Government officials, on the contrary, continued to believe that the Seminole Indians were noble savages that were no threat to the frontier because of their paternal world view. Both groups by 1828 wanted the Seminoles and Black Seminoles separated. The final chapter covers the years of 1829-1836. It argues that by 1835 both settlers and government officials believed that the Seminoles and Black Seminoles were clear threats to the frontier because of the fear of a slave revolt and the beginning of Seminole resistance to removal. Most of the shifts in the perception of the Seminoles and Black Seminoles by government officials and the settlers were the result of their white gender and racial world views that then in turn affected their policies towards the Seminoles and Black Seminoles.
ID: 029810333; System requirements: World Wide Web browser and PDF reader.; Mode of access: World Wide Web.; Thesis (M.A.)--University of Central Florida, 2011.; Includes bibliographical references (p. 107-114).
M.A.
Masters
History
Arts and Humanities

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Innes, Pamela Joan. "From one to many, from many to one : speech communities in the Muskogee stompdance population /." Full-text version available from OU Domain via ProQuest Digital Dissertations, 1997.

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5

Buffington, April J. "Creek/Seminole archaeology in the Apalachicola River Valley, northwest Florida." [Tampa, Fla] : University of South Florida, 2009. http://purl.fcla.edu/usf/dc/et/SFE0003187.

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Van, Camp April Cone. "Memories and milestones the Brighton Seminole Tribe of Florida and the digitization of culture /." Orlando, Fla. : University of Central Florida, 2008. http://purl.fcla.edu/fcla/etd/CFE0002243.

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Butler, Davina Lee. ""Pride in Our Freedom" : The Political and Social Relationship between the Seminole Maroons and Seminole Indians of Florida, from the 1700s to Removal." The Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=osu1391610302.

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8

Hawkins, Philip C. "Creek Schism: Seminole Genesis Revisited." [Tampa, Fla] : University of South Florida, 2009. http://purl.fcla.edu/usf/dc/et/SFE0002851.

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9

Carrier, Toni. "Trade and plunder networks in the second Seminole War in Florida, 1835-1842." [Tampa, Fla.] : University of South Florida, 2005. http://purl.fcla.edu/fcla/etd/SFE0001020.

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Driscoll, Kelly A. "An Archaeological Study of Architectural Form and Function at Indian Key, Florida." [Tampa, Fla.] : University of South Florida, 2003. http://purl.fcla.edu/fcla/etd/SFE0000135.

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Books on the topic "Seminole Indians"

1

Koslow, Philip. The Seminole Indians. New York: Chelsea Juniors, 1994.

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2

Roy, Nash, ed. Seminole Indians: Survey of the Seminole Indians of Florida. Washington, D.C: U.S. G.P.O, 1989.

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3

Takacs, Stefanie. The Seminole. New York: Children's Press, 2003.

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4

Barbara, Brooks. The Seminole. Vero Beach, Fla: Rourke Publications, 1989.

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5

Brandebourg, Margaret. Seminole patchwork. London: Batsford, 1987.

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6

C, Sturtevant William, ed. A Seminole source book. New York: Garland, 1987.

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7

Lantz, Raymond C. Seminole Indians of Florida, 1875-1879. Bowie, Md: Heritage Books, 1995.

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8

Weisman, Brent Richards. Unconquered people: Florida's Seminole and Miccosukee Indians. Gainesville: University Press of Florida, 1999.

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9

Dolores, Johnson. Seminole diary: Remembrances of a slave. New York: Macmillan, 1994.

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10

Rush, Beverly. The complete book of Seminole patchwork. New York: Dover Publications, 1993.

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Book chapters on the topic "Seminole Indians"

1

Kolachana, Aditya, K. Mahesh, and K. Ramasubramanian. "The seminal contribution of K. S. Shukla to our understanding of Indian astronomy and mathematics." In Sources and Studies in the History of Mathematics and Physical Sciences, 39–69. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-7326-8_5.

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2

"Red, Black, and Seminole." In Borderland Narratives, edited by Andrew K. Frank. University Press of Florida, 2017. http://dx.doi.org/10.5744/florida/9780813054957.003.0003.

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This chapter explores the relationship between African Americans and Seminole Indians in the context of the slow ethnogenesis of the Seminoles on the Florida borderlands. In this context, a fluid and historically contingent understanding of the relationship emerges, one where Seminoles and Africans followed converging and coalescing paths. Rather than treating Africans as occupying fixed categories—slaves, free, runaways, intermarried, descendents, or Seminoles—this interpretation recognizes both the temporal component to all these terms and the diversity of experiences within both the Seminole and African communities. Runaways married and had children; independent communities formed social, economic, and political alliances; and emancipation freed many Seminoles. Trade, marriage, sustained communication, and political needs gradually connected the autonomous villages of the Florida interior, while other Africans remained relatively unconnected to their Seminole neighbors.

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3

"EVERGLADES NATIONAL PARK AND THE SEMINOLE PROBLEM." In American Indians and National Parks, 216–31. University of Arizona Press, 1998. http://dx.doi.org/10.2307/j.ctv1mgmc6p.16.

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4

"6. ‘‘Blood and Money’’: The Case of Seminole Freedmen and Seminole Indians in Oklahoma." In Crossing Waters, Crossing Worlds, 121–44. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822388401-010.

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5

"Cuscowilla: Seminole loyalism and Seminole genesis." In The American Revolution in Indian Country, 244–71. Cambridge University Press, 1995. http://dx.doi.org/10.1017/cbo9780511816437.011.

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6

"SEMINOLES AND AFRICAN AMERICANS." In Slavery in Indian Country, 213–43. Harvard University Press, 2012. http://dx.doi.org/10.2307/j.ctv1nzfgtc.12.

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7

"Creeks, Seminoles, and Indian Wars." In Border Law, 102–22. Harvard University Press, 2015. http://dx.doi.org/10.2307/j.ctt1c84cp6.8.

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"4 Creeks, Seminoles, and Indian Wars." In Border Law, 102–22. Harvard University Press, 2015. http://dx.doi.org/10.4159/9780674425699-006.

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Echeverri-Gent, John, and Kamal Sadiq. "Centrism, Political Leadership, and the Future of Indian Politics." In Interpreting Politics, 318–59. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190125011.003.0011.

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Echeverri-Gent and Sadiq investigate the implications of the Rudolphs’ scholarship for the challenges of contemporary Indian politics. They contend that two of the Rudolphs’ most seminal, but contradictory, contributions help explain India’s transformational change under Narendra Modi and the National Democratic Alliance government. The authors apply the Rudolphs’ contentions that India’s social pluralism produces centrist politics and their innovative study of transformational political leadership to the 2014 and 2019 general elections and the NDA government. They show how the multilayered nature of Modi’s political leadership enables the prime minister to accommodate the forces of centrism while transforming India’s political mainstream. They show how the ascendance of Modi has simultaneously positioned the BJP at the centre of India’s political system while transforming Indian democracy in majoritarian and illiberal directions.

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Velde, Lea Vander. "The Doctor Returns." In Mrs. Dred Scott, 200–204. Oxford University PressNew York, NY, 2009. http://dx.doi.org/10.1093/oso/9780195366563.003.0023.

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Abstract In florida, the war against the Seminoles was going well. News reached St. Louis that Col. William S. Harney, one of the city’s own officers, had captured 40 Indian “savages” and hanged 10 of them on the spot. The newspaper applauded the swift executions as more effective than the government policy, which, they said, coddled the Indians and their runaway slave allies. Although in war Col. Harney’s brutality made him a hero, he was already infamous among the black population of St. Louis for having beaten a slave woman to death on the street for disobedience.

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