Relevant bibliographies by topics / Seminole Tribe

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Seminole Tribe'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 February 2022

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Journal articles on the topic "Seminole Tribe"

1

Grant, Michael. "Seminole Tribe v. Florida: Extinction of the "New Buffalo?"." American Indian Law Review 22, no. 1 (1997): 171. http://dx.doi.org/10.2307/20068840.

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Goebel, Teresa K. "Obtaining Jurisdiction over States in Bankruptcy Proceedings after Seminole Tribe." University of Chicago Law Review 65, no. 3 (1998): 911. http://dx.doi.org/10.2307/1600302.

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Rand, Kathryn R. L., Steven Andrew Light, Joseph H. Webster, Mary Ellen Klas, and Steven A. Geller. "SEMINOLE HARD ROCK HOTEL AND CASINO: THE DEAL(S) BEHIND THE GAMING COMPACT BETWEEN FLORIDA AND THE SEMINOLE TRIBE." Gaming Law Review 22, no. 8 (2018): 469–84. http://dx.doi.org/10.1089/glr2.2018.2285.

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Rubin, Karen Wilk. "Creative nutrition education for Headstart children of the Seminole Tribe of Florida." TOPICS IN CLINICAL NUTRITION 9, no. 2 (1994): 73–78. http://dx.doi.org/10.1097/00008486-199403000-00012.

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5

Hovenkamp, Herbert. "Judicial Restraint and Constitutional Federalism: The Supreme Court's "Lopez" and "Seminole Tribe" Decisions." Columbia Law Review 96, no. 8 (1996): 2213. http://dx.doi.org/10.2307/1123420.

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Huoponen, Kirsi, Antonio Torroni, Patricia R. Wickman, et al. "Mitochondrial DNA and Y Chromosome-Specific Polymorphisms in the Seminole Tribe of Florida." European Journal of Human Genetics 5, no. 1 (1997): 25–34. http://dx.doi.org/10.1159/000484728.

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Newsom, Bonnie D. "We come for good: archaeology and tribal historic preservation at the Seminole tribe of Florida." Heritage & Society 11, no. 2 (2018): 181–84. http://dx.doi.org/10.1080/2159032x.2019.1584440.

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8

O’Donoughue, Jason. "We come for good: archaeology and tribal historic preservation at the Seminole Tribe of Florida." Southeastern Archaeology 39, no. 2 (2020): 148–49. http://dx.doi.org/10.1080/0734578x.2020.1740077.

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Mulkey, Gregory R. "Texas V. United States: The Legality of the Secretarial Procedures Following Seminole Tribe of Florida V. Florida." American Indian Law Review 33, no. 2 (2008): 525. http://dx.doi.org/10.2307/40344829.

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10

Palley, Thomas. "Life among the Econ: 50 years on." Review of Keynesian Economics 9, no. 3 (2021): 425–28. http://dx.doi.org/10.4337/roke.2021.03.07.

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Almost 50 years ago, the Swedish econographer Axel Leijonhufvud (1973) wrote a seminal study on the Econ tribe titled ‘Life among the Econ.’ This study revisits the Econ and reports on their current state. Life has gotten more complicated since those bygone days. The cult of math modl-ing has spread far and wide, so that even lay Econs practice it. Fifty years ago the Econ used to say ‘Modl-ing is everything.’ Now they say ‘Modl-ing is the only thing.’ The math priesthood has been joined by a priesthood of economagicians. The fundamental social divide between Micro and Macro sub-tribes persist
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Dissertations / Theses on the topic "Seminole Tribe"

1

Van, Camp April. "MEMORIES AND MILESTONES: THE BRIGHTON SEMINOLE TRIBE OF FLORIDA AND THE DIGITIZATION OF CULTURE." Doctoral diss., University of Central Florida, 2008. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/3415.

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This dissertation project discusses individual photographs of the Brighton Seminole Tribe of Florida from the early 1900s to the current period, each organized by way of their institutional significance, not their place in chronological history. Following Jean Mohr and John Berger's model in Another Way of Telling, I create a narrative for the pictures with a discussion of historical information, current data from interviews, Tribal members' stories, and my own personal story as it is tethered to the tribe. The research addresses the following questions: Can photography offer a technological m
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Van, Camp April Cone. "Memories and milestones the Brighton Seminole Tribe of Florida and the digitization of culture /." Orlando, Fla. : University of Central Florida, 2008. http://purl.fcla.edu/fcla/etd/CFE0002243.

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3

Khachatryan, Sunny Nelli. "Family Therapist Connecting and Building Relationships with Substance Abusers in the Seminole Tribe of Florida: An Ethnographic Study." NSUWorks, 2015. http://nsuworks.nova.edu/shss_dft_etd/8.

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The purpose of this ethnographic study was to examine the process of a family therapist entering and then navigating the cultural system of working with substance abusing Seminole tribal clients. The study also utilized two tribal members sharing their opinions about how Seminoles view therapy. As noted in the interview questions and responses, the research presented guidelines for family therapists to follow when working with tribal members. Because there has been no study conducted with family therapists providing clinical services to tribal members, this study introduced tools for clinician
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4

Hutton, Kimberly. "A Comparative Study of the Plants Used for Medicinal Purposes by the Creek and Seminoles Tribes." Scholar Commons, 2010. https://scholarcommons.usf.edu/etd/1665.

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Previous studies in Native American ethnobotany on the shared use of medicinal and cultural plants between communities fail to clearly reveal if these shared uses are part of changing culture or remain a stabilizing connection between old and new tribes. During the late 1700's to early 1800's, various factions of the Creek tribes of Georgia migrated into Florida, forming a new tribe called the Seminoles. This event provides the unique opportunity to study the changing cultural and medicinal uses of plants by a new tribe in a new geographic location, revealing if cultural purposes were passed f
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Books on the topic "Seminole Tribe"

1

Providing that land which is owned by the Seminole Tribe of Florida but which is not held in trust by the United States for the tribe may be mortgaged, leased, or transferred by the tribe without further approval by the United States: Report (to accompany H.R. 4853) (including cost estimate of the Congressional Budget Office). U.S. G.P.O., 2002.

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2

High stakes: Florida Seminole gaming and sovereignty. Duke University Press, 2008.

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3

), United States Congress Senate Committee on Indian Affairs (1993. Seminole Tribe of Florida v. State of Florida: Hearing before the Committee on Indian Affairs, United States Senate, One Hundred Fourth Congress, second session, oversight hearing on the impact of the U.S. Supreme Court's recent decision in Seminole Tribe of Florida v. State of Florida, May 9, 1996, Washington, DC. U.S. G.P.O., 1996.

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4

Weant, Kenneth. Black Hawk, Heatherly, Osage & Seminole Wars (July 1832 to January 1838) (2338 names): Index for Missouri militia muster records & Confederate pension list (3014 names). [Kenneth E. Weant?], 2005.

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5

The Seminole and Miccosukee tribes: A critical bibliography. Indiana University Press, 1987.

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6

The five civilized tribes-- Cherokee, Chickasaw, Choctaw, Creek, Seminole. University of Oklahoma Press, 1989.

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7

Foreman, Grant. The five civilized tribes-- Cherokee, Chickasaw, Choctaw, Creek, Seminole. University of Oklahoma Press, 1989.

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8

United South and Eastern Tribes, Inc. USET: Cherokee, Miccosukee, Choctaw, Seminole; 40th, 1969-2009. United South and Eastern Tribes, Inc., 2009.

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9

Kelley, David L. Seminole, 1898-1914: Index of applications and memos for enrollment of the Commission to the Five Civilized Tribes. D.L. Kelley, 1994.

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10

Smith, G. L. Trails to grandma's house -- the darkest tears on the trail of tears: Blacks involved in the removal of the five civilized tribes, Cherokee, Choctaw, Creek, Chickasaw and Seminoles. G.L. Smith, 1995.

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Book chapters on the topic "Seminole Tribe"

1

Krist, Joseph. "Seminole Tribe Bets on Taxability." In The Handbook of Municipal Bonds. John Wiley & Sons, Inc., 2015. http://dx.doi.org/10.1002/9781119198093.ch94.

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"Seminole Tribe of Florida v. Florida." In Painting Constitutional Law. Brill | Nijhoff, 2020. http://dx.doi.org/10.1163/9789004445598_011.

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Bowers, Marty, and Stephen Bridenstine. "“Bending and Not Breaking”." In We Come for Good. University Press of Florida, 2017. http://dx.doi.org/10.5744/florida/9780813062280.003.0002.

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Marty Bowers offers a perspective on the THPO as a citizen of the Seminole Tribe of Florida and a member of the Wind Clan. Born in 1971 and raised on the Big Cypress Seminole Indian Reservation, Bowers rode the bus eighty miles round-trip every day to attend public school in Clewiston, Florida. On the weekends, he joined his father’s Creek-speaking family for services at a Baptist Church on the Brighton Reservation. Raised in a bilingual household, Bowers is today more fluent in the Miccosukee language, the dominant language on the Big Cypress Reservation. Throughout his career, Bowers worked for the Seminole Tribe as a ranch hand, librarian, and museum exhibits specialist. From 2007 to 2010, Bowers served as a cultural advisor to the Tribal Historic Preservation Office. In this wide-ranging and insightful interview, he relates his personal journey of cultural discovery and shares his thoughts and feelings about Seminole history and the work of the Tribal Historic Preservation Office.
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Mueller, Bradley M. "Consultation and Compliance." In We Come for Good. University Press of Florida, 2017. http://dx.doi.org/10.5744/florida/9780813062280.003.0014.

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Today most people view the land base (and therefore area of interest) of the Seminole Tribe of Florida as the relatively small five reservations dotting the landscape of South Florida. This misleading demographic situation masks the sovereignty of a people who historically lived throughout a large portion of southeastern North America. Responsibilities for consultation with relevant agencies within the aboriginal, ancestral, and ceded lands of the Seminole Tribe of Florida is therefore no small task as this land base composes a large portion of nine individual modern states. With a staff of just two people who work back to back out of a single office, the compliance team must sift through the 99 percent of projects that do not impact sites of significance to the Tribe, in order to find the 1 percent that do.
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Johns, Willie, and Stephen Bridenstine. "“When Is Enough, Enough?”." In We Come for Good. University Press of Florida, 2017. http://dx.doi.org/10.5744/florida/9780813062280.003.0001.

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In order for the Tribal Historic Preservation Office (THPO) to successfully represent the tribe it must be fully engaged with the community it serves. One way therefore to measure the impact of the program is to solicit feedback from the people themselves. Historically the Seminole Tribe of Florida is made up of speakers of two related but culturally distinct languages—Miccosukee and Creek. Language affiliation and cultural identity are intertwined and distinct. Today this traditional dichotomy is made more complex by the cultural and biological influence of non-Seminole peoples. Willie Johns offers a Creek historical perspective, from a respected elder who has a long history of working very closely with the THPO.
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6

Mullins, Anne. "On-Reservation Projects and the Tribal Historic Preservation Office’s Role within Tribal Government." In We Come for Good. University Press of Florida, 2017. http://dx.doi.org/10.5744/florida/9780813062280.003.0005.

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The Seminole Tribe of Florida reservation system consists of five geographically dispersed parcels of land that are spread out across the length and breadth of South Florida. These lands, held in trust by the U.S. government, give the Seminole Tribe of Florida the unenviable distinction of being the most geographically dispersed of any federally recognized tribal entity residing in North America. The on-reservation project cultural-review process undertaken by the THPO is central to three of its four component sections: Tribal archaeology, collections, and archaeometry. Working closely with a group of local reservation-based cultural advisors (preservation review board), the on-reservation cultural-review process holistically encompasses both the tangible and intangible when considering a determination of effect under the Tribal Cultural Resources Ordinance. It is important to note that some tangible resources, like medicinal plants, move across the landscape. It is therefore vital that determinations represent the result of an ongoing dialogue with the community. Working at the reservation scale this is a possibility that might not be practically achievable at the state or national level.
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Dilley, Carrie, and Lewis Gopher. "Let’s Celebrate!" In We Come for Good. University Press of Florida, 2017. http://dx.doi.org/10.5744/florida/9780813062280.003.0012.

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The vernacular architecture of the Seminole Tribe of Florida has largely been given short shrift by architectural historians who tend to celebrate brick-and-mortar construction able to last hundreds of years. Traditional Seminole chickee construction emphasizes sustainable building techniques. Chickee structures were built for the needs of a population who frequently moved as a result of the relentless pursuit of the U.S. Army and the ongoing search for available resources. Approaching the issue of architectural heritage management is therefore significantly different in an on-reservation setting. While necessary as part of the National Historic Preservation Act Section 106 review process, opportunities for the tribal architectural historian to engage in meaningful projects with the community were extremely limited. Against this background, the Red Barn project represents a sea change in the history of the THPO and as a partner for community heritage activism.
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8

Backhouse, Paul N. "Building Capacity in a Tin Can." In We Come for Good. University Press of Florida, 2017. http://dx.doi.org/10.5744/florida/9780813062280.003.0003.

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Institutional histories are often rarely considered when measuring the performance of an organization. This is largely because the metrics that are used to measure performance are derived from the world of business and are therefore geared towards optimization. The following chapter goes against the grain in presenting a biographical institutional history which examines the temporal evolvement of the THPO. As the Seminole Tribe of Florida undertakes to launch a Tribal-wide computerized permitting system for on-reservation development, the reality is that less than a decade ago requests for cultural review were more typically obtained by happenstance during trips to the on-reservation trading post for gas. Examined through a historical lens the fluidity of organizational dynamics underscores the administrative and technological leaps felt necessary by the Tribe to productively conduct heritage management in the early twenty-first century.
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Koenes, Mary Jene. "“It’s Every Day and It’s a Lifestyle”." In We Come for Good. University Press of Florida, 2017. http://dx.doi.org/10.5744/florida/9780813062280.003.0007.

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The Seminole Tribe of Florida has a population of ~4,000 people. It is perhaps not surprising then that not all Tribal members are directly involved in the THPO. Most only interact with its operations abstractly through presentations at community meetings or other outreach events. Many are likely only aware of the THPO through the clearance requirements necessary to get their future home sites cleared for development. The presented interview gives the perspective of someone who is deeply connected to their culture and history but who does not interact regularly with the THPO.
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Weisman, Brent R. "The Promise and Potential of Seminole Tribal Historic Preservation and Archaeology." In We Come for Good. University Press of Florida, 2017. http://dx.doi.org/10.5744/florida/9780813062280.003.0018.

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More than twenty years have elapsed since the federal nexus for the creation of THPOs occurred yet the work of the THPO remains unevaluated holistically. What are the contributions that have been made socially, culturally, politically, academically, and economically? With little organizational or mission-centric uniformity between individual programs, should we expect greater homogenization of institutional forms in the future? Or does the diversity in programs underscore the very different cultural groups that comprise the modern political configurations of the indigenous people of North America? The Seminole Tribe THPO is a case study of one well-resourced office that is attempting to build capacity and pull up a seat to sit squarely at the table. The relative successes, or otherwise, of this strategy will ultimately be judged by the community it serves.
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