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Journal articles on the topic 'Semiotics of the body'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Hutta, J. S. "The affective life of semiotics." Geographica Helvetica 70, no. 4 (2015): 295–309. http://dx.doi.org/10.5194/gh-70-295-2015.

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Abstract. The paper challenges writings on affect that locate affective dynamism in autonomic bodily responses while positing discourse and language as "capturing" affect. To move beyond such "verticalism", the paper seeks to further an understanding of language, and semiotics more broadly, as itself affective. Drawing on participatory research conducted in Rio de Janeiro, it uses poetic expression as a paradigmatic case of the affective life of semiotics. Conceptually, it builds on Guattari's discussion of affect in connection to Hjelmslev's semiotic approach and Bakhtin's account of the proc

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Chartier, Jean-François, Davide Pulizzotto, Louis Chartrand, and Jean-Guy Meunier. "A data-driven computational semiotics: The semantic vector space of Magritte’s artworks." Semiotica 2019, no. 230 (2019): 19–69. http://dx.doi.org/10.1515/sem-2018-0120.

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AbstractThe rise of big digital data is changing the framework within which linguists, sociologists, anthropologists, and other researchers are working. Semiotics is not spared by this paradigm shift. A data-driven computational semiotics is the study with an intensive use of computational methods of patterns in human-created contents related to semiotic phenomena. One of the most promising frameworks in this research program is the Semantic Vector Space (SVS) models and their methods. The objective of this article is to contribute to the exploration of the SVS for a computational semiotics by

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Houser, Nathan. "Semiotics and Philosophy." American Journal of Semiotics 36, no. 1 (2020): 135–64. http://dx.doi.org/10.5840/ajs202082764.

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Semiotics has not been warmly welcomed as an area of research concentration within philosophy, especially not within philosophy in the English empirical tradition. But when we consider that much of the focus of semiotic research is signification, reference, and representation, it seems evident that semiotic questions are as old as reflective thought itself. A look at how these questions have been treated throughout the history of philosophy suggests that Umberto Eco was right in claiming that most major philosophers have grappled with sign theory, if only implicitly. The theory of signs was an

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Bruno, Giuliana. "Heresies: The Body of Pasolini's Semiotics." Cinema Journal 30, no. 3 (1991): 29. http://dx.doi.org/10.2307/1224928.

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Papastephanou, Marianna. "Edusemiotics and Karl-Otto Apel’s transcendental semiotics." Semiotica 2016, no. 212 (2016): 179–98. http://dx.doi.org/10.1515/sem-2016-0131.

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AbstractThe semiotic turn and the twentieth century critique of the philosophy of consciousness presented a unique challenge and stressed the problematic status of old binary oppositions such as the subject versus the object, the mind versus the body, and the private versus the public. Karl-Otto Apel has responded to this philosophical occurrence with a theory of transcendental semiotics, a highly original endeavor to avoid mere reversals of older binary oppositions and pernicious consolidations of new hierarchies. This article aims to unravel Apel’s semiotics and to make it relevant to the ph

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Petrilli, Susan. "Semiotics and education, semioethic perspectives." Semiotica 2016, no. 213 (2016): 247–79. http://dx.doi.org/10.1515/sem-2016-0078.

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Abstract“Semioethics” is a neologism coined in the early 1980s to highlight the relation between signs and values, identity and otherness. It keeps account of Victoria Welby’s concept of “significs” and of Sebeok’s “global semiotics” with its critique of glottocentric and anthropocentric tendencies. Together both sources, significs and global semiotics, provide the context for contributions from semioethics to education. Semioethics recovers the ancient vocation of semiotics, originally “semeiotics,” for life and its wellbeing. It elicits the importance of applying an interdisciplinary approac

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Ziarek, Ewa. "At the Limits of Discourse: Heterogeneity, Alterity, and the Maternal Body in Kristeva's Thought." Hypatia 7, no. 2 (1992): 91–108. http://dx.doi.org/10.1111/j.1527-2001.1992.tb00887.x.

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This essay situates Kristeva's theory of semiotics in the context of the controversial debate about the status of the maternal body in her work. I argue that, if we rethink the opposition between the semiotic and the symbolic as the relation between the trace and the sign, it becomes clear that the maternal semiotic is irreducible either to the prelinguistic plenitude or to the alternative symbolic position. The second part of the essay develops the connection between Kristeva's linguistic theory and the alterity of the maternal body, articulated here as the in-fold of the other and the same.

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Tamminen, Herman. "Body ground red – integrating Peirce, Kristeva and Greimas." Sign Systems Studies 48, no. 2-4 (2020): 368–91. http://dx.doi.org/10.12697/sss.2020.48.2-4.09.

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Ground (Charles Peirce’s concept) – regardless whether it be taken as motivation or abstractness – affords the proposition that some abstract categories of meaning have acquired their qualities via bodily experience. In order to show this to be the case, the concept of ground will be drawn together with the division (according to Julia Kristeva) between the symbolic and the semiotic, the semiotic chora will be shown to function as an axiologizing thymic category as regard reception of perception (following Algirdas Greimas), and finally it will be proposed that it is this foundation that enabl

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Kurnia Ramadhan and Rosita Anggraini. "Analisis Semiotika Iklan E-Commerce “Dekatkan Yang Jauh, Kirim Yang Bermakna” di Media Sosial." Bandung Conference Series: Journalism 3, no. 3 (2023): 296–303. http://dx.doi.org/10.29313/bcsj.v3i3.9639.

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Abstract. The purpose of this study was to examine the meaning of Tokopedia's ad "Closer To The Far, Send Meaningful" on Youtube using Roland Barthes semiotics. The concepts and theories used consist of advertising and advertising, social media, social media advertising, Youtube and Semiotics. Roland Barthes divided semiotics into two levels of symbols: denotation and connotation. The research paradigm is interpretive with a qualitative approach. The method of analysis uses Roland Barthes semiotics that look at the meanings of denotation, connotations and myths. The results showed the meanings

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Lomas, Tim. "Positive Semiotics." Review of General Psychology 23, no. 3 (2019): 359–70. http://dx.doi.org/10.1177/1089268019832849.

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Although semiotics has historically been a focus of interest in psychology, its impact over recent decades has been fairly muted. Moreover, no systematic efforts have been made to study and understand it from a positive perspective, that is, the way sign-systems are or can be “positive.” As such, this article introduces the notion of “positive semiotics,” a label for the disparate research and theorizing that is already underway across academia relating to this topic. The article draws on the work of Charles Sanders Peirce, particularly in terms of his triadic view of sign-systems as comprisin

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Meliakova, Yuliia, and Inna Kovalenko. "SEMIOTICS OF GESTURE: PERFORMATIVE CONCEPTUALISM." BULLETIN OF YAROSLAV MUDRYI NATIONAL LAW UNIVERSITY. SERIES:PHILOSOPHY, PHILOSOPHIES OF LAW, POLITICAL SCIENCE, SOCIOLOGY 49, no. 2 (2021): 40–65. https://doi.org/10.21564/2663-5704.49.229776.

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Problem setting. This article poses the problem of understanding and applying performance as a conceptual model of the functioning of an individual in a modern multilayered reality. The study presents an analysis of popular actionist practices and the further development of the pure action ontology. The performance serves as an approbation of the dynamism technique and the principle of action in social, digital and artistic actions. Recent research and publications analysis. The assertion of the principle of dynamism and activity in the modern cultural space explains the popularity of performa

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Petrilli, Susan. "Modeling, dialogue, and globality: Biosemiotics and semiotics of self. 2. Biosemiotics, semiotics of self, and semioethics." Sign Systems Studies 31, no. 1 (2003): 65–107. http://dx.doi.org/10.12697/sss.2003.31.1.03.

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The main approaches to semiotic inquiry today contradict the idea of the individual as a separate and self-sufficient entity. The body of an organism in the micro- and macrocosm is not an isolated biological entity, it does not belong to the individual, it is not a separate and self-sufficient sphere in itself. The body is an organism that lives in relation to other bodies, it is intercorporeal and interdependent. This concept of the body finds confirmation in cultural practices and worldviews based on intercorporeity, interdependency, exposition and opening, though nowadays such practices are

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Park, Eung-suk. "Approach to Body Content through Cognitive Semiotics." Journal of Chinese Language and Literature 131 (December 31, 2021): 141–63. http://dx.doi.org/10.25021/jcll.2021.12.131.141.

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Gao, Zhipeng, and Imelda Hermilinda Abas. "The Semiotics and Deconstruction of the Body." Journal of Ecohumanism 3, no. 6 (2024): 1861–71. http://dx.doi.org/10.62754/joe.v3i6.4142.

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This paper explores the evolution of body symbolism in sculpture art since the 20th century, combining Saussure's semiotics and deconstruction theory to analyze the symbolic meanings of body imagery across different historical periods and cultural contexts. The study first reviews the representation and cultural significance of body symbols in ancient Greek and Roman, Renaissance, and Chinese ancient sculpture. It then reveals the processes of deconstruction and reconstruction of the body in modernist and postmodernist sculpture, examining the representative works of artists such as Henry Moor

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Peterson, Brice. "Diagnosis, Medical Ethics, and Moral Authority in the Pardoner’s Tale." Chaucer Review 59, no. 4 (2024): 437–71. http://dx.doi.org/10.5325/chaucerrev.59.4.0437.

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ABSTRACT In the Pardoner’s Tale, Chaucer evinces a surprising interest in the medical practice of diagnosis, leveraging diagnosis and its investment in etiology to interrogate how semiotic systems explain the relationship between a person’s body and moral authority. He references two semiotic systems that might make the Pardoner’s moral authority legible: one based on scholastic medical ethics and another on Galenic complexion theory. Neither system, however, fully accounts for the Pardoner’s body. Consequently, Chaucer elevates the semiotic dilemma in the tale from what is the right way to re

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R. Felberg, Tatjana, and Anne Birgitta Nilsen. "Exploring semiotic sesources in sight translation." Journal of Specialised Translation, no. 28 (July 25, 2017): 230–49. https://doi.org/10.26034/cm.jostrans.2017.240.

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In this article, we present a pilot study with data from exploratory video-recorded experiments of sight translation, and subsequent focus group interviews. Our theoretical perspective is interactionist, with the encounter as a whole taken into consideration. The question we aim to answer is: what kinds of semiotic resources do interpreters use while interpreting from a written text? Thus, we supplement the interactionist perspective (Wadensjö 1998) with perspectives from multimodality and socio-semiotics. We demonstrate how these perspectives may offer a new way of studying the interpreter's

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Putri, Fella Rahmah, Ida Ri'aeni, and Ririn Risnawati. "REPRESENTASI HUMOR SARKASME PADA VIDEO YOUTUBE UNCLE ROGER." JIKE : Jurnal Ilmu Komunikasi Efek 4, no. 2 (2022): 224–49. http://dx.doi.org/10.32534/jike.v4i2.2509.

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A comedian has a function to entertain the audience. He displays interesting content and can lead the audience to laugh. Humor put forward by comedians consists of aspects of verbal actions carried out by speakers which we usually call aspects of the mouth and nonverbal aspects, namely with other body movements which are stimulating, cognitive and intellectual activities as assessment and evaluation as well as those that are visible from smiles and laughter. . It is interesting to study with semiotic method. Semiotics is the science or method of analysis to study signs. Semiotics has various t

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Staiano-Ross, Kathryn. "Propositions for a biocultural semiotics." Sign Systems Studies 48, no. 2-4 (2020): 450–82. http://dx.doi.org/10.12697/sss.2020.48.2-4.12.

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The author has used the term ‘biocultural semiotics’ in her previous work, but has never defined this field. She presents twelve propositions that describe and motivate a biocultural semiotics. The author draws on thirty years of field work in Belize and her previous research in cultural and bio-semiotics in support of each of the propositions. Propositions include: biology and culture are so bound as to make a discussion of either without inclusion of the other impossible; both umwelt and the sign are central; every sign is an act of communication; every sign has many interpretant(s); percept

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Zhou, Yuhan, Fan Yang, Jialin Yang, and Huiying Wang. "The Influence of Feminist Movements on the Change of Female Images in Film and Television Dramas: Based on the Theory of Semiotics." SHS Web of Conferences 171 (2023): 03026. http://dx.doi.org/10.1051/shsconf/202317103026.

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Semiotics mainly studies the role of symbols in signals, language, culture, human behavior, and social mechanisms. Based on the semiotic theory of female images, this article explores the relationship between feminist ideas and female appearance, behavior, and self-choice in film and television dramas, the reasons for the prevalence of feminism, and the reasons why feminism influences female images in film and television dramas. Semiotics, a branch of linguistics, explores how signs and symbols convey meaning in various cultural and social contexts. It studies the use of signs and symbols to r

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Dzalfa Tsaltsa Kamilah, Rodliyah Khuza’i, and Ida Afidah. "Analisis Semiotika Nilai-nilai Islam dalam Film Budi Pekerti." Bandung Conference Series: Islamic Broadcast Communication 4, no. 2 (2024): 478–85. http://dx.doi.org/10.29313/bcsibc.v4i2.15022.

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Abstract. The film "Budi Pekerti" was selected for analysis due to its portrayal of the phenomenon of ethical decline among individuals in both the physical and virtual realms. This research project aims to examine the manner in which Islam provides an explanation of human behaviour through the Qur'an and Hadith, and to analyse the storyline, semiotics and values present in the film. A qualitative method with a descriptive approach was employed, comprising observation, documentation, and a literature study. A semiotic analysis of the film revealed twelve scenes containing elements of semiotics

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de Lauretis, Teresa. "Genus, kropp och habitusförändring." Tidskrift för genusvetenskap 22, no. 1 (2022): 41–52. http://dx.doi.org/10.55870/tgv.v22i1.4321.

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With very few exceptions, gender and the body have been a matter of complete indifference to semiotics, but a central concern of psychoanalysis. In her book Alice Doesn't: Feminism, Semiotics, Cinema (1984) Teresa de Lauretis argued that Peirce's notion of habit effectively bridges the theoretical divide between semiotics and psychoanalysis. In this article she explores the relation of habit to gender.

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Amalia, Anindita Fikri, Nurdien Harry Kristanto, and Sukarjo Waluyo. "Semiotika Nonverbal dalam Musik Video “Azza” Karya Rhoma Irama (Kajian Semiotika Roland Barthes)." Diglosia: Jurnal Kajian Bahasa, Sastra, dan Pengajarannya 5, no. 4 (2022): 731–48. http://dx.doi.org/10.30872/diglosia.v5i4.494.

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This study aims to describe non-verbal semiotics and its relation to Roland Barthes' semiotics, namely connotation and denotation. This research with the object of the study of the music video "Azza" by Rhoma Irama uses qualitative research methods to find non-verbal semiotics contained in the object of study. The results of this study, namely in the music video "Azza" by Rhoma Irama, there are seven body signs, namely (a) signals; (b) facial expressions; (c) eye contact; (d) body language; (e) touch; (f) cue; and (g) dance. It is also related to Roland Bathes' semiotics. Signs expressed in th

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Paschalidou, Maria. "Semiotics of the Protest." Protest, Vol. 4, no. 2 (2019): 44–49. http://dx.doi.org/10.47659/m7.044.art.

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In the Semiotics of the Protest performed video, I visually examine the key significance of the body and its language for the materialization of the street protest, the vital tool by means of which people reclaim public space and activate it as a political terrain. The video is based on a performance for which I invited a volunteer dancer to “rehearse” public gestures of resistance against oppression. Challenging dominant representations of protestors as “mobs” and protestors’ bodies as irrational and uncontrollable entities, in this performed video, I visually analyse the political demonstrat

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Olteanu, Alin. "Multimodal Modeling: Bridging Biosemiotics and Social Semiotics." Biosemiotics 14, no. 3 (2021): 783–805. http://dx.doi.org/10.1007/s12304-021-09463-7.

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AbstractThis paper explores a semiotic notion of body as starting point for bridging biosemiotic with social semiotic theory. The cornerstone of the argument is that the social semiotic criticism of the classic view of meaning as double articulation can support the criticism of language-centrism that lies at the foundation of biosemiotics. Besides the pragmatic epistemological advantages implicit in a theoretical synthesis, I argue that this brings a semiotic contribution to philosophy of mind broadly. Also, it contributes to overcoming the polemic in linguistics between, loosely put, cognitiv

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Giacosa, Gabriele. "Musical Meaning and the Semiotic Hierarchy: Towards a Cognitive Semiotics of Music." Public Journal of Semiotics 10, no. 2 (2023): 16–39. http://dx.doi.org/10.37693/pjos.2023.10.25325.

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Research on the meaning of music has a long tradition, with approaches from several fields, but it lacks a coherent framework for interdisciplinary discussions. As a result, the notion of meaning in music is fragmented among contrasting perspectives. I propose a cognitive-semiotic approach to the analysis of the meaning evoked by music listening, adopting a framework that eludes disciplinary limitations and expands the notion of meaning to the phenomenological concept of intentionality. For this purpose, I apply Zlatev’s Semiotic Hierarchy to the experience of listening to music, analysing the

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De Luca, Valeria. "From the body to the body, through the body: toward an embodied semiotics of culture." Punctum. International Journal of Semiotics 08, no. 02 (2022): 159–63. http://dx.doi.org/10.18680/hss.2022.0022.

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Kignel, Rubens. "The ‘field of semiotics’ as applied to Body Psychotherapy." Body, Movement and Dance in Psychotherapy 7, no. 1 (2012): 23–37. http://dx.doi.org/10.1080/17432979.2011.641773.

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Shiva, Thrishul P., and Jamjala Tejasvi. "Body as Medium: Exploring Body Images in Urban India (A Study on Hyderabad Tattoo Culture)." Social Science Journal for Advanced Research 5, no. 1 (2025): 1–8. https://doi.org/10.5281/zenodo.14760152.

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Body, as a medium, has been carrying multiple artefacts on its surface ever since its very existence. Despite the emergence of various forms of media that open new possibilities to decipher meanings associated to a text, body has a significant role in being an open medium to imprint messages and actively participate in conferring meanings to the world. Body is not just a matter and substance, but a medium that generates and carries messages; a vehicle to transport information. Tattooing the body to permanently deploy the messages on its surface as an act of marking identity, social status, cul

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Küchenhoff, Joachim. "Intercorporeity and body language: The semiotics of mental suffering expressed through the body." International Journal of Psychoanalysis 100, no. 4 (2019): 769–91. http://dx.doi.org/10.1080/00207578.2019.1590780.

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Ananda, Zhafran Fatih, Ikhwanuddin Nasution, and Rohanie Ganie. "Social Message On #Cari_Aman Safety Riding Video : Semiotics study." East Asian Journal of Multidisciplinary Research 1, no. 6 (2022): 1115–28. http://dx.doi.org/10.55927/eajmr.v1i6.756.

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The objective of the research was to find the types of signs, to identify denotation, connotation, and myth, and to analyze the underlying social messages in the safety ride advertisement on the #cari_aman safety riding video. The research data used verbal and visual data sourced from youtube platform tagged #cari_aman which is safety riding campaign advertisement of the motorcycle manufacture named Honda. The research employs a descriptive qualitative method by adopting an interactive model and qualitative data analysis procedure proposed by Miles and Huberman. The data analysis used the theo

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Ollomurodov, Arjunbek. "THE MULTIMODAL TAPESTRY OF EMOTION: A FRAMEWORK FOR ANALYZING EMOTIONAL EXPRESSION IN FILM DISCOURSE." MEDICINE, PEDAGOGY AND TECHNOLOGY: THEORY AND PRACTICE 2, no. 12 (2024): 192–203. https://doi.org/10.5281/zenodo.14541244.

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This article proposes a framework for analyzing the multimodal construction of emotion in film discourse, moving beyond a reliance solely on verbal cues to encompass the intricate interplay of visual, aural, and kinesthetic elements. Film, as a composite medium, utilizes a rich tapestry of semiotic resources to evoke and communicate emotions, drawing on the synergistic power of dialogue, facial expressions, body language, music, sound design, camera angles, lighting, and editing. We argue that understanding emotional expression in film requires a holistic approach that acknowledges the dynamic

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Brocki, Marcin. "Semiotics of culture and New Polish Ethnology." Sign Systems Studies 31, no. 1 (2003): 271–79. http://dx.doi.org/10.12697/sss.2003.31.1.12.

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The paper deals with the contemporary state of semiotic ethnology in Poland (connected with New Polish Ethnology group), its internal and external influences, its specifics, subjects and its reaction to the other theoretical propositions. The “neotribe” of New Polish Ethnology was established by few younger scholars, ethnologists in the early 1980s, in an opposition to the dominant stream of positivistic ethnology. Today they have become classics of Polish anthropology, masters that have educated a new generation of their students, and lead some anthropological institutes. The most inspiring s

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Islam, Dr Jamirul. "Translating Emotion Across Mediums: An Inter-Semiotic Study of Satyajit Ray’s Cinematic Interpretation of Bibhutibhushan Bandopadhyay’s Novels." International Journal of English Literature and Social Sciences 10, no. 2 (2025): 022–24. https://doi.org/10.22161/ijels.102.4.

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Cinematic adaptations of literary works, while a staple in film studies, are rarely approached from the perspective of inter-semiotic translation. This paper seeks to explore the translation of emotion from the novels of Bibhutibhushan Bandopadhyay to Satyajit Ray’s cinematic adaptations, particularly within the Apu Trilogy (1955-1959). Applying Roman Jakobson’s theory of inter-semiotic translation, this study investigates the transmutation of emotional content from written words to the visual medium. Emphasis is placed on the character of Apu, exploring how Ray translates his emotional depth.

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Camacho Gámez, César Antonio. "El cuerpo abortado: retórica fotográfica en la película Roma." Sincronía XXV, no. 80 (2021): 622–40. http://dx.doi.org/10.32870/sincronia.axxv.n80.28b21.

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This work analyzes Rome, by the director Humberto Cuarón, is analyzed through an image rhetoric according to Roland Barthes. It is a study about the connotation of a filmic body in the construction of sense. It approaches photography semiotics to the transmission of cinematographic messages applied to the Halconazo scene in order to interpret the meaning of the reference of the Corpus Christi massacre.

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Chernysheva, Elena. "Semiotics of youth tattoos." Russian Journal of Deviant Behavior 2, no. 4 (2022): 408–17. http://dx.doi.org/10.35750/2713-0622-2022-4-408-417.

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One of the features of the present time is the increased interest of young people in tattoos on the body. Tattoo is a cultural phenomenon that has a long history since its inception. The problem of the research lies in the fact that at present the youth subculture is considered as a rich source of innovations and discoveries in art, fashion, forms of leisure; as a variant of mass culture, a product of the media industry; as a form of creative activity of young people who do not find acceptance and support from the official culture. The author examines the features of tattoos of modern yo

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Huda, Muhammad Misbahul. "PERSEPSI TATO PADA CHANNEL YOUTUBE PODCAST DEDDY CORBUZIER BERSAMA HENDRIC SHINIGAMI TAYANGAN JANUARI 2020." An-Nida : Jurnal Komunikasi Islam 12, no. 1 (2020): 53–65. http://dx.doi.org/10.34001/an.v12i1.1211.

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The focus of this research is on someone's perception of tattoos. The perception was taken on Deddy Corbuzier's youtube podcast channel "Raja Tattoo I Invite Debate". This type of research uses research library research with Roland Barthes semiotic analysis, namely denotation, connotation, and myth. The technique of organizing data uses the documentation method. Hendric Shinigami, Deddy Corbuzier, and citizens or netizens in an effort to change the perception of the wider community in seeing tattoos. The results of his research are 1) Semiotics Roland Barthes discovered the meaning of denotati

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Sadono, Teguh Priyo, and Nurtyasih Wibawanti Ratna Amina. "The Fight for the 2024 Presidential Election within the PDIP within the Framework of Tempo (Roland Barthes’ Semiotics Study on the Cover of the May 2021 Edition of Tempo Magazine)." Journal of Law and Sustainable Development 11, no. 9 (2023): e1172. http://dx.doi.org/10.55908/sdgs.v11i9.1172.

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Objective: At a time when parties participating in the 2024 election are busy forming coalitions to determine potential candidates for president, Even PDIP is busy manoeuvring politics on her body Alone. The rivalry between Puan Maharani and Ganjar Pranowo enlivened the determination of the presidential candidate in the PDIP body. This reality is raised on the cover of the October 25 to October 31, 2021, edition of Tempo magazine, which is conveyed in a cartoon illustration of a relay race between Joko Widodo, the baton holder, and Puan and Ganjar. The aim of understanding how Tempo's discours

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Volkova, N. I., and A. V. Volkov. "On some issues of medical semiotics." Medical Herald of the South of Russia 14, no. 1 (2023): 31–37. http://dx.doi.org/10.21886/2219-8075-2023-14-1-31-37.

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Very few works are devoted to the problem of medical semiotics, meanwhile, modern medical science, having received new research methods, expanding knowledge about diseases and the human body, continuously introduces new concepts, terms, indicators. Their integration into the general context of medical semiotics is an important problem. A significant difficulty is the large volume of symptoms, syndromes currently accumulated in medicine. This article is devoted to the transformation of empirical medical semiotics into analytical one. The authors, relying on the apparatus of theoretical semiotic

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Jonkus, Dalius. "Greimas’s Semiotics: Between Structuralism and Phenomenology." Problemos 96 (October 16, 2019): 83–95. http://dx.doi.org/10.15388/problemos.96.7.

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Greimas’s semiotics is characterized by an inner duality. This is the inner tension between structuralism and phenomenology. The aim of the paper is to reveal the relationship between structuralism and phenomenology in semiotics. Structuralism and phenomenology have a different understanding of the role of the subject in creating and understanding meanings. Early Greimas understood value systems through the linguistic prism and eliminated the discursive system’s subject itself. Late Greimas’s approach to the subject changed and coincided with the subject of daily experience, who was involved i

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Jaeckel, Monika. "The semiotics of X – chiasmus, cognition and extreme body memory." Visual Studies 34, no. 4 (2019): 398–99. http://dx.doi.org/10.1080/1472586x.2019.1654757.

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Parent, Roger, and Stanley Varnhagen. "Designing a semiotic-based approach to intercultural training." Sign Systems Studies 39, no. 1 (2011): 145–82. http://dx.doi.org/10.12697/sss.2011.39.1.05.

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This exploratory enquiry seeks to examine the largely unexplored potential of semiotics for intercultural training and education. The proposed threepart discussion describes the process by which semiotic theoretical principles were selected and progressively refined into an applied model which was then piloted through a 2007 research initiative entitled Tools for Cultural Development. The case study involved six groups of French and Australian trainees from both the academic and professional sectors, in collaboration with university, government and community partners. The first part of the art

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Boldasu, Romina. "Theatre Semiotics in the 21st century." European Scientific e-Journal 4, no. 4 (2023): 54–63. https://doi.org/10.47451/art2020-11-004.

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The role of the actor has been in continuous change across time. Therefore, the teaching paradigm needs to be transformed in order to meet the 21st century needs and interests. Theatre is not only an aesthetic tool in contemporary society but also an instrument in transmitting social, political and cultural information. The body of the actor contains within itself a system of verbal and non-verbal communication mechanisms that one must master in order to create dialogue across the globe. The author concludes that in the contemporary world, countless systems of communication are integrated whic

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Melrose, Susan. "My Body, Your Body, Her-His Body: Is/Does Some-Body (Live) There?" New Theatre Quarterly 14, no. 54 (1998): 119–24. http://dx.doi.org/10.1017/s0266464x00011933.

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Taking up the arguments set out by Anna Cutler in the preceding article, Susan Melrose here cautions against what she sees as the dangers Cutler fails to take into account of nominalization as an inherently conservative process. She suggests that the reification of the term ‘the body’ carries its own dangers, unless its complexities – as suggested by the title of this article – are recognized and assimilated. Arguing that many of the problems identified by Cutler are as applicable to the male as to the female performer, Susan Melrose concludes that the primacy of the word in documentation proc

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Ni Nyoman Tri Jayanti, I Dewa Ayu Devi Maharani Santika, and Desak Putu Eka Pratiwi. "Analysis of Verbal and Non-Verbal Signs in Nivea Nourishing Body Lotion Advertisemnts." ELYSIAN JOURNAL : English Literature, Linguistics and Translation Studies 1, no. 1 (2021): 93–103. http://dx.doi.org/10.36733/elysian.v1i1.1584.

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This study is aimed to analyze the meaning of verbal and non-verbal signs which are found in Nivea Nourishing body lotion Signs are commonly used in advertisements in order to make them attractive and can deliver the messages properly. This research used a qualitative data collection approach and the data source came from YouTube Nivea Body advertising for the Nivea Nourishing body lotion. Saussure's (1983) semiotic theory uses this research issue to evaluate verbal and non-verbal signs and Barthes' (1977) theory of meaning to examine the meaning of verbal and non-verbal signs in advertising f

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Ackermann, Andreas. "Wider die „Culturbrille“ – Versuch, Hartmut Böhmes „Perspektiven der Kulturwissenschaft“ auszuweiten." Kulturwissenschaftliche Zeitschrift 1, no. 1 (2016): 32–38. http://dx.doi.org/10.1515/kwg-2016-0004.

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AbstractThe following comment attempts to expand Böhme’s „Perspectives of Kulturwissenschaft“ from a cultural anthropological viewpoint. It argues for the reflection on a Eurocentric bias of Kulturwissenschaft (termed Kulturbrille by Franz Boas), specifically its fundamental narrative of modernity, as well as its prevalent preference for the semiotic sign. Using participant observation as an illustration, the comment suggests to first critically examine the various notions of modernity from the perspective of the ‚other‘ (usually imagined to exist outside modernity); secondly, to complement th

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Degus Jaya, I. Wayan. "Kajian Antropologi, Semiotika, Estetika Dan Pendidikan Karakter Dalam Permainan Tradisional Kul Kuk." Metta : Jurnal Ilmu Multidisiplin 1, no. 4 (2021): 241–55. http://dx.doi.org/10.37329/metta.v1i4.2947.

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Traditional games, especially traditional Balinese games, are starting to be abandoned, one of the reasons is the rapid development of technology in various aspects of life, one of which is digital games. This is a problem which, if prolonged, will actually lead to the extinction of traditional games. In this research traditional games Kul Kuk analyzed in several scientific disciplines, namely, anthropology, semiotics and aesthetics. The aim of this research is to analyze traditional games Kul Kuk in anthropology, semiotics and aesthetic studies. The method used in this research is descriptive

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Lucido Santos, Joey Andrew, and Pavadee Saisuwan. "“Dream Boy” and “Hotmale”." MANUSYA: Journal of Humanities 26, no. 1 (2023): 1–22. http://dx.doi.org/10.1163/26659077-25010025.

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Abstract Gender and sexuality have gradually become the focus of more semiotic landscape research, however, studies relating specifically to sex tourism spaces are limited and with those in the Thai context even more so. Therefore, this paper examines the discursive construction of Phatphong 2, one of the famous destinations for sex tourism in Bangkok among male homosexuals, as queer space. Drawing on code preference and inscription (Scollon and Scollon 2003) and visual social semiotics (Kress and Van Leeuwen 1996), we analyze the linguistic and semiotic resources in sexed signs. Findings reve

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Kešetović, Selma, and Selma Đuliman. "Reading Gender Stereotypes in Printed Advertisements." Društvene i humanističke studije (Online) 9, no. 1(25) (2024): 467–92. http://dx.doi.org/10.51558/2490-3647.2024.9.1.467.

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Semiotics describes how advertising messages manipulate the connection between ‘meaning’ and ‘reality’ by investigating how already determined meanings are attributed to given products, thus establishing methods of decoding their true meaning. Therefore, the central theme of the semiotic approach to advertising is establishing a connection between meaning and reality. To that extent, semiotics as the science of signs is not an abstract study but rather reflects the essence of social life emphasizing the multi-layered and dynamic character of meaning creation. Advertising messages, therefore, h

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Listiani, Eva, Muhammad Hafiz Kurniawan, and Dadang Sudana. "A semiotic study on lipstick L’oreal Paris product poster advertisement." LITERA 22, no. 1 (2023): 54–65. http://dx.doi.org/10.21831/ltr.v22i1.51715.

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Beauty products advertisements concern the scholars because they use the term women empowerment only to increase their profit without caring what happen to women struggle to defend their own rights in society. The third-wave feminism which more closely to define the beauty in diversity make scholars worried that this will misinterpret to prioritize male gaze rather than women empowerment. For this reason, this research aims to investigate the stereotype of women and how women empowerment were presented in L’Oreal Paris lipstick products advertised instagram. This research applies socio-pragmat

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Ardianto, Aan. "Disability in the Midst of YouTube Social Media Attraction in Religious Programs on the Hafiz Indonesia Channel." Contemporary Society and Politics Journal 2, no. 1 (2023): 1–9. https://doi.org/10.32939/cspj.v2i1.2627.

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This research focuses on understanding the relationship between disability and media logic in religious programs, specifically in the Hafiz Indonesia program that aired during the month of Ramadan. It received significant appreciation, as evidenced by the number of subscribers on the Hafiz Indonesia YouTube channel, which reached 1.53 million. The data was collected through observation of YouTube social media and analyzed using Charles Sanders Peirce’s semiotic theory, which develops a triadic model known as the “triangle meaning semiotics,” as well as Brewis Alexander’s body image theory. The

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