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Journal articles on the topic 'Semitists'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 March 2023

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1

Van Bladel, Kevin. "Brief History of Islamic Civilization from Its Genesis in the Late Nineteenth Century to Its Institutional Entrenchment." Al-ʿUsur al-Wusta 28, no. 1 (2020): 150–73. http://dx.doi.org/10.52214/uw.v28i1.8412.

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This article sketches the early history of Islamic civilization from its genesis in the late nineteenth century to its institutionalization in the twentieth. Key moments include its enshrinement in journals and a monumental encyclopedia and the flight of European Semitists to the United States. Its institutionalization in the undergraduate curriculum at the University of Chicago in 1956 created a successful model for the subsequent dissemination of Islamic civilization. Working in a committee on general education (the core curriculum) in the social sciences at the University of Chicago, Marshall Hodgson inaugurated Islamic civilization as a subject of university study that was not just for specialists but available to American college students as fulfilling a basic requirement in a liberal arts education. Many other universities followed this practice. Since then, Islamic civilization has come to be shared by the educated public. Today it is an internationally accepted and wellfunded entity that confers contested social power but still lacks analytical power.

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Özyürek, Esra. "Export-Import Theory and the Racialization of Anti-Semitism: Turkish- and Arab-Only Prevention Programs in Germany." Comparative Studies in Society and History 58, no. 1 (2016): 40–65. http://dx.doi.org/10.1017/s0010417515000560.

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AbstractSince the year 2000, remembering the Holocaust and fighting anti-Semitism have come to be accepted as cornerstones of European identity. The flip side of this development has been racialization of Muslims by singling them out as the main contemporary anti-Semites. After discussing the emergence of the concept “Muslim anti-Semitism,” I scrutinize government-issued reports and anti-Semitism-prevention programs in Germany. I show how the recent wave of struggle against anti-Semitism depicts Muslims as outsiders who bring unwanted ideologies, evaluates their anti-Semitism as more dangerous than that of right-wing German nationals, and attributes to Muslims culturally transmitted psychopathologies that make Muslim nations prone to anti-Semitism. Experts locate the root of Turkish anti-Semitism in their “myth of tolerance toward Jews,” and of Arab anti-Semitism in their sense of a “false victimhood” and “desire for power and pride.” Educators focus on each nationality separately to distinguish these alleged group-specific myths and feelings. Efforts and money that go into producing nation-specific Muslim anti-Semitisms depict a new Germany that has fully liberated itself from any anti-democratic tendencies surviving from its Nazi past. It also obscures connections between anti-Semitism and anti-Muslim racism, both of which are active forces in mainstream German society.

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Queiroz, João. "Sistemas semióticos, artefatos cognitivos, Umwelt – uma contribuição ao Design da Informação." InfoDesign - Revista Brasileira de Design da Informação 7, no. 2 (2011): 07–12. http://dx.doi.org/10.51358/id.v7i2.94.

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O desenvolvimento e a anlise de ambientes, nichos e paisagens semiticas (semiotic landscapes) podecaracterizar com preciso parte das atividades do Design da Informao. Este trabalho exploraintrodutoriamente esta perspectiva, atravs das noes de artefato cognitivo e semitico, sistemasemitico e Umwelt. Ele se inscreve em um domnio terico em que associa processos semiticos,tecnologias e artefatos cognitivos, e baseia-se em tratamentos empricos, em Ecologia Comportamental,Etologia, e Semitica Cognitiva. [ Download ]

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4

Kochan, Tymoteusz. "Żywioły antysemityzmu i dialektyka ksenofobii." Annales Universitatis Paedagogicae Cracoviensis. Studia Politologica 24, no. 324 (2021): 37–49. http://dx.doi.org/10.24917/20813333.24.3.

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In this paper, i analyse the components that make up the concept of so-called elements of anti-Semitismas presented by Theodor W. Adorno and Max Horkheimer. According to their multi-factorial analysis ofthe sources behind the development of anti-Semitism in the 20th century, we can distinguish four basicdimensions thereof: socio-economic, religious, ideological and ethical-moral. After a brief characterisationof each of the elements of anti-Semitism, i then juxtapose them with the phenomenon of contemporaryIslamophobia in order to attempt to prove that the concept of the authors of the Frankfurt School hasa broader and non-uniform dimension; it can be treated as a philosophical-critical foundation for theoreticalresearch in the field of contemporary xenophobias and its sources.

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Corrêa Lima, Luís. "O holocausto e a consciência cristã." Revista Eclesiástica Brasileira 58, no. 232 (1998): 896–919. http://dx.doi.org/10.29386/reb.v58i232.2344.

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O artigo analisa o documento do Vaticano sobre o Holocausto, situando-o na complexa história das relações cristão-judaicas. Quer mostrar como se deu a passagem do Cristo judeu à cristandade antijudaica, terreno fértil para outras formas de anti-semitismo que culminaram no nazismo e na Shoah. Em seguida analisa os pontos controvertidos do documento: a ação da Igreja nos anos 30 e na Segunda Guerra; a condenação do anti-semitismo, do nazismo e os pontos de ambiguidade e colaboração; e a atuação de Pio XII. Compara o documento da Santa Sé com os pronunciamentos dos bispos alemães (1995) e dos bispos franceses (1997) sobre o tema, investigando a eclesiologia subjacente. Por fim, contempla as perspectivas de diálogo entre judeus e cristãos. Abstract: The article analizes the Vatican document on the Holocaust, putting it in the complex Christian-Jewish relationship throughout History. It tries to show how Christianity went out from the Jewish Christ to the unjewish Christendom, a good soil to otherforms of anti-Semitism that led to Nazism and the Shoah. Then, it focus on the controversial points of the document: the action of the Church in the 30’s and in the Second World War; the condemnation of anti-Semitism, of Nazism and the leveis of ambiguity and collaboration; as well as the action of Pius XII. It collates the Holy See s document with statements ofthe German bishops (1995) and the French bishops (1997) about that theme, investigating the ecclesiology that is behind thenu Eventually it points out the perspectives of Christian-Jewish dialog.

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6

Black, David Alan. "New Testament Semitisms." Bible Translator 39, no. 2 (1988): 215–23. http://dx.doi.org/10.1177/026009438803900203.

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7

Yaron, R. "Semitisms in Ulpian?" Tijdschrift voor Rechtsgeschiedenis / Revue d'Histoire du Droit / The Legal History Review 55, no. 1-2 (1987): 3–17. http://dx.doi.org/10.1163/157181987x00012.

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8

Or, Tamara. "Das X-Syndrom und der Antisemitismus." osteuropa 69, no. 9-11 (2019): 369–74. http://dx.doi.org/10.35998/oe-2019-0101.

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9

Brennan, Rory, Ray Rivlin, Pól Ó. Dochartaigh, and Stanley Price. "Semitism." Books Ireland, no. 267 (2004): 117. http://dx.doi.org/10.2307/20632700.

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10

Brustein, William I., and Ryan D. King. "Balkan Anti-Semitism: The Cases of Bulgaria and Romania before the Holocaust." East European Politics and Societies: and Cultures 18, no. 3 (2004): 430–54. http://dx.doi.org/10.1177/0888325404266935.

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The considerable difference between Bulgaria and Romania with regards to Jews and anti-Semitism makes for an intriguing case study, and the available evidence thus far appears to challenge prominent theories of European anti-Semitism. Why did Bulgaria protect its Jews despite its alliance with Nazi Germany during WWII, while anti-Semitism flourished in Romania? Were these countries equally as distinct with regards to anti-Semitism prior to the rise of European fascism? If so, how great was the difference in popular anti-Semitism in the two countries, and how might the differences be explained? In this article, the authors attempt to address the latter two questions by examining Bulgarian and Romanian anti-Semitism prior to WWII. They seek to show that popular anti-Semitism in Bulgaria was noticeably scant between 1899 and 1939 while rather extensive in Romania during the same period, attempt to illustrate where existing theories of anti-Semitism have trouble explaining the cases of Bulgaria and Romania, and propose an eclectic theory to account for societal variation in anti-Semitism.

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11

Pat-El, Na'ama. "On the Akkadian adjectival masculine plural -ūt once again." Bulletin of the School of Oriental and African Studies, October 26, 2022, 1–7. http://dx.doi.org/10.1017/s0041977x22000799.

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Abstract Assyriologists and Semitists have assumed that the attributive masculine plural morpheme -ūt found in Akkadian is a secondary development in analogy with the feminine plural -āt. In this paper I suggest that this morpheme should be reconstructed to Proto-Semitic. My arguments are based on some attributive pronouns in West Semitic and the existence of a distinction between attributive and predicative plural morphology in both branches of Semitic.

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12

Benedito Leite, Francisco. "tradução dos semitismos dos evangelhos nas bíblias laicas." Revista Pistis Praxis 14, no. 2 (2022). http://dx.doi.org/10.7213/2175-1838.14.002.ds11.

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Nesse artigo, propomo-nos a analisar as traduções dos semitismos nas chamadas bíblias laicas. Para realização desse objetivo, apresenta-se brevemente as duas traduções da bíblia laica em língua portuguesa, as quais são analisadas por nós, em seguida, discute-se sobre o significado do semitismo nos Evangelhos, por fim procede-se com a análise de como os semitismos dos Evangelhos foram traduzidos para o português nas duas bíblias laicas que foram selecionadas.

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13

"Semitistik." Orientalistische Literaturzeitung 98, no. 2 (2003). http://dx.doi.org/10.1524/olzg.2003.98.2.229.

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"Semitistik." Orientalistische Literaturzeitung 98, no. 4-5 (2003). http://dx.doi.org/10.1524/olzg.2003.98.45.491.

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"Semitistik." Orientalistische Literaturzeitung 98, no. 6 (2003). http://dx.doi.org/10.1524/olzg.2003.98.6.636.

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"Semitistik." Orientalistische Literaturzeitung 99, no. 6 (2004). http://dx.doi.org/10.1524/olzg.2004.99.6.602.

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"Semitistik." Orientalistische Literaturzeitung 100, no. 2 (2005). http://dx.doi.org/10.1524/olzg.2005.100.2.162.

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"Semitistik." Orientalistische Literaturzeitung 100, no. 6 (2005). http://dx.doi.org/10.1524/olzg.2005.100.6.629.

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"Semitistik." Orientalistische Literaturzeitung 103, no. 1 (2008). http://dx.doi.org/10.1524/olzg.2008.0004.

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"Semitistik." Orientalistische Literaturzeitung 103, no. 2 (2008). http://dx.doi.org/10.1524/olzg.2008.0017.

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"Semitistik." Orientalistische Literaturzeitung 103, no. 3 (2008). http://dx.doi.org/10.1524/olzg.2008.0028.

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"Semitistik." Orientalistische Literaturzeitung 103, no. 4-5 (2008). http://dx.doi.org/10.1524/olzg.2008.0040.

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"Semitistik." Orientalistische Literaturzeitung 103, no. 6 (2008). http://dx.doi.org/10.1524/olzg.2008.0051.

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"Semitistik." Orientalistische Literaturzeitung 104, no. 1 (2009). http://dx.doi.org/10.1524/olzg.2009.0005.

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"Semitistik." Orientalistische Literaturzeitung 104, no. 2 (2009). http://dx.doi.org/10.1524/olzg.2009.0017.

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"Semitistik." Orientalistische Literaturzeitung 104, no. 4-5 (2009). http://dx.doi.org/10.1524/olzg.2009.0041.

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"Semitistik." Orientalistische Literaturzeitung 104, no. 6 (2009). http://dx.doi.org/10.1524/olzg.2009.0053.

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"Semitistik." Orientalistische Literaturzeitung 105, no. 1 (2010). http://dx.doi.org/10.1524/olzg.2010.0005.

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"Semitistik." Orientalistische Literaturzeitung 105, no. 2 (2010). http://dx.doi.org/10.1524/olzg.2010.0017.

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"Semitistik." Orientalistische Literaturzeitung 105, no. 3 (2010). http://dx.doi.org/10.1524/olzg.2010.0029.

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"Semitistik." Orientalistische Literaturzeitung 105, no. 4-5 (2010). http://dx.doi.org/10.1524/olzg.2010.0040.

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"Semitistik." Orientalistische Literaturzeitung 105, no. 6 (2010). http://dx.doi.org/10.1524/olzg.2010.0051.

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"Semitistik." Orientalistische Literaturzeitung 106, no. 1 (2011). http://dx.doi.org/10.1524/olzg.2011.0007.

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"Semitistik." Orientalistische Literaturzeitung 106, no. 2 (2011). http://dx.doi.org/10.1524/olzg.2011.0017.

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"Semitistik." Orientalistische Literaturzeitung 106, no. 3 (2011): 197–206. http://dx.doi.org/10.1524/olzg.2011.0026.

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"Semitistik." Orientalistische Literaturzeitung 106, no. 4-5 (2011): 287–300. http://dx.doi.org/10.1524/olzg.2011.0036.

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"Semitistik." Orientalistische Literaturzeitung 106, no. 6 (2011): 405–9. http://dx.doi.org/10.1524/olzg.2011.0048.

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"Semitistik." Orientalistische Literaturzeitung 107, no. 1 (2012): 32–39. http://dx.doi.org/10.1524/olzg.2012.0005.

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"Semitistik." Orientalistische Literaturzeitung 107, no. 2 (2012): 106–11. http://dx.doi.org/10.1524/olzg.2012.0015.

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"Semitistik." Orientalistische Literaturzeitung 107, no. 3 (2012): 186–92. http://dx.doi.org/10.1524/olzg.2012.0025.

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"Semitistik." Orientalistische Literaturzeitung 107, no. 4-5 (2012): 268–80. http://dx.doi.org/10.1524/olzg.2012.0034.

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"Semitistik." Orientalistische Literaturzeitung 107, no. 6 (2012): 393–400. http://dx.doi.org/10.1524/olzg.2012.0045.

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"Semitistik." Orientalistische Literaturzeitung 108, no. 1 (2013): 37–38. http://dx.doi.org/10.1524/olzg.2013.0006.

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"Semitistik." Orientalistische Literaturzeitung 108, no. 2 (2013): 119–23. http://dx.doi.org/10.1524/olzg.2013.0017.

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"Semitistik." Orientalistische Literaturzeitung 108, no. 3 (2013): 189–97. http://dx.doi.org/10.1524/olzg.2013.0028.

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"Semitistik." Orientalistische Literaturzeitung 108, no. 4-5 (2013). http://dx.doi.org/10.1524/olzg.2013.0039.

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"SEMITISTIK." Orientalistische Literaturzeitung 108, no. 6 (2013). http://dx.doi.org/10.1524/olzg.2013.0050.

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"Semitistik." Orientalistische Literaturzeitung 109, no. 2 (2014). http://dx.doi.org/10.1515/olzg-2014-0067.

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"Semitistik." Orientalistische Literaturzeitung 109, no. 3 (2014). http://dx.doi.org/10.1515/olzg-2014-0077.

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"Semitistik." Orientalistische Literaturzeitung 109, no. 1 (2014). http://dx.doi.org/10.1524/olzg-2014-0059.

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