Dissertations / Theses on the topic 'Semoy'

La thèse a pour objet l’étude des spécificités de la Vallée de la Semoy, une vallée industrielle du département des Ardennes, spécialisée dans la boulonnerie, la forge et l’estampage, qui reste dynamique et performante malgré les crises successives qui ont affecté et affectent le département. Il s’agit de caractériser cette vallée pour comprendre les mécanismes en place dans un cas concret de système de production local (SPL) qui se révèle capable de s’adapter et de perdurer dans un contexte économique difficile.Si la Vallée de la Semoy a ressenti la crise de 2008 au travers de certaines des entreprises qui le composent, elle a cependant fait à nouveau preuve dans ces circonstances d’une réelle capacité de résilience, ce qui justifie une recherche visant à identifier les ressorts et déterminants de la dynamique spécifique de ce territoire industriel.En s’appuyant sur des apports théoriques relevant de différents champs disciplinaires et les résultats d’une importante enquête de terrain réalisée sur plusieurs années auprès des acteurs locaux, ainsi que sur les données et informations disponibles recueillies auprès de différentes sources, cette thèse, centrée explicitement sur la question du développement endogène d'un territoire industriel, cherche donc à comprendre quelles sont les dynamiques qui expliquent que ce territoire parvient à se pérenniser, dans un contexte caractérisé par la crise de l'industrie française amorcée dans les années 1970 et les difficultés récurrentes que connaît le reste du département des Ardennes
This thesis deals with the study of the specificities of the valley of the Semoy river, an industrial valley in the Ardennes department, specialized in bolting, forging and stamping, which remains dynamic and efficient despite the successive crises that have affected and do still affect the department. We have to define this valley in order to understand the mechanisms that work in the specific case of a local production system (LPS) that is capable of adapting and enduring in a difficult economic context.Although some of the companies settled in the Semoy valley have been affected by the 2008 crisis, the valley has once again shown, in these circumstances, a real capacity for resilience. This justifies a search to identify the springs that determine the specific dynamics of this industrial territory.Based on theoretical contributions from different disciplinary fields and the results of a large field survey carried out over several years with local people, as well as on the data and information available from different sources, this thesis, explicitly centered on the question of the endogenous development of an industrial territory, seeks to understand the dynamics which explain how this territory can manage to perpetuate in a context characterized by the crisis of French industry that began in the 1970s and the recurring difficulties experienced by the rest of the Ardennes department

De nos jours, l'internet des objets (IoT) connaît un intérêt considérable tant de la part du milieu universitaire que de l'industrie. Il a contribué à améliorer la qualité de vie, la croissance des entreprises et l'efficacité dans de multiples domaines. Cependant, l'hétérogénéité des objets qui peuvent être connectés dans de tels environnements, rend difficile leur interopérabilité. En outre, les observations produites par ces objets sont générées avec différents vocabulaires et formats de données. Cette hétérogénéité de technologies dans le monde IoT rend nécessaire l'adoption de solutions génériques à l'échelle mondiale. De plus, elle rend difficile le partage et la réutilisation des données dans d'autres buts que ceux pour lesquels elles ont été initialement mises en place. Dans cette thèse, nous abordons ces défis dans le contexte des applications de santé. Pour cela, nous proposons de transformer les données brutes issues de capteurs en connaissances et en informations en s'appuyant sur les ontologies. Ces connaissances vont être partagées entre les différents composants du système IoT. En ce qui concerne les défis d'hétérogénéité et d'interopérabilité, notre contribution principale est une architecture IoT utilisant des ontologies pour permettre le déploiement d'applications IoT sémantiques. Cette approche permet de partager les observations des capteurs, la contextualisation des données et la réutilisation des connaissances et des informations traitées. Les contributions spécifiques comprennent : * Conception d'une ontologie " Cognitive Semantic Sensor Network ontology (CoSSN) " : Cette ontologie vise à surmonter les défis d'interopérabilité sémantiques introduits par la variété des capteurs potentiellement utilisés. CoSSN permet aussi de modéliser la représentation des connaissances des experts. * Conception et mise en œuvre de SeMoM: SeMoM est une architecture flexible pour l'IoT intégrant l'ontologie CoSSN. Elle s'appuie sur un middleware orienté message (MoM) pour offrir une solution à couplage faible entre les composants du système. Ceux-ci peuvent échanger des données d'observation sémantiques de manière flexible à l'aide du paradigme producteur/consommateur. Du point de vue applicatif, nous sommes intéressés aux applications de santé. Dans ce domaine, les approches spécifiques et les prototypes individuels sont des solutions prédominantes ce qui rend difficile la collaboration entre différentes applications, en particulier dans un cas de patients multi-pathologies. En ce qui concerne ces défis, nous nous sommes intéressés à deux études de cas: 1) la détection du risque de développement des escarres chez les personnes âgées et 2) la détection des activités de la vie quotidienne (ADL) de personnes pour le suivi et l'assistance à domicile : * Nous avons développé des extensions de CoSSN pour décrire chaque concept en lien avec les deux cas d'utilisation. Nous avons également développé des applications spécifiques grâce à SeMoM qui mettent en œuvre des règles de connaissances expertes permettant d'évaluer et de détecter les escarres et les activités. * Nous avons mis en œuvre et évaluer le framework SeMoM en se basant sur deux expérimentations. La première basée sur le déploiement d'un système ciblant la détection des activités ADL dans un laboratoire d'expérimentation pour la santé (le Connected Health Lab). La seconde est basée sur le simulateur d'activités ADLSim développé par l'Université d'Oslo. Ce simulateur a été utilisé pour effectuer des tests de performances de notre solution en générant une quantité massive de données sur les activités d'une personne à domicile
Nowadays, the adoption of the Internet of Things (IoT) has received a considerable interest from both academia and industry. It provides enhancements in quality of life, business growth and efficiency in multiple domains. However, the heterogeneity of the "Things" that can be connected in such environments makes interoperability among them a challenging problem. Moreover, the observations produced by these "Things" are made available with heterogeneous vocabularies and data formats. This heterogeneity prevents generic solutions from being adopted on a global scale and makes difficult to share and reuse data for other purposes than those for which they were originally set up. In this thesis, we address these challenges in the context of healthcare applications considering how we transform raw data to cognitive knowledge and ontology-based information shared between IoT system components. With respect to heterogeneity and integration challenges, our main contribution is an ontology-based IoT architecture allowing the deployment of semantic IoT applications. This approach allows sharing of sensors observations, contextualization of data and reusability of knowledge and processed information. Specific contributions include: * Design of the Cognitive Semantic Sensor Network ontology (CoSSN) ontology: CoSSN aims at overcoming the semantic interoperability challenges introduced by the variety of sensors potentially used. It also aims at describing expert knowledge related to a specific domain. * Design and implementation of SeMoM: SeMoM is a flexible IoT architecture built on top of CoSSN ontology. It relies on a message oriented middleware (MoM) following the publish/subscribe paradigm for a loosely coupled communication between system components that can exchange semantic observation data in a flexible way. From the applicative perspective, we focus on healthcare applications. Indeed, specific approaches and individual prototypes are preeminent solutions in healthcare which straighten the need of an interoperable solution especially for patients with multiple affections. With respect to these challenges, we elaborated two case studies 1) bedsore risk detection and 2) Activities of Daily Living (ADL) detection as follows: * We developed extensions of CoSSN to describe each domain concepts and we developed specific applications through SeMoM implementing expert knowledge rules and assessments of bedsore and human activities. * We implemented and evaluated the SeMoM framework in order to provide a proof of concept of our approach. Two experimentations have been realized for that target. The first is based on a deployment of a system targeting the detection of ADL activities in a real smart platform. The other one is based on ADLSim, a simulator of activities for ambient assisted living that can generate a massive amount of data related to the activities of a monitored person

Thesis advisor: Prasannan Parthasarathi
This dissertation examines the impact of the 1857 Indian rebellion on the British Empire. The uprising began as a mutiny of troops in the north Indian town of Meerut on May 10, 1857, but quickly widened into a massive civil rebellion. For nearly eighteen months much of northern India was up in arms against British power. While scholars have long known that the 1857 rebellion was an imperial crisis, there has been little analysis of its impact outside Britain and India. My work departs from this historiographical tradition to explore the repercussions of 1857 in Jamaica, Ireland, New Zealand, and the Cape Colony in South Africa. The shockwaves of the uprising were felt immediately in each of these colonies. From Ireland to New Zealand, colonial administrators and Britons organized military, financial, and spiritual assistance for British efforts in India. And, much of this support was offered without mediation by London officials. Even after the rebellion had been suppressed, the violence of 1857 continued to have lasting effect. The fears generated by the uprising transformed how the British understood their relationship with the colonized and gave rise to an imperial policy dependent on the greater exercise of force. In the wake of the rebellion, many colonial officials expressed concern that the events in India might be replicated elsewhere. As colonial conflicts erupted in violence throughout the 1860s, many Britons understood the later crises in light of the 1857 Indian rebellion. In response, colonial officials around the Empire used force to maintain British control and hegemony. By studying four colonial sites, this dissertation moves beyond the traditional core-periphery model and points to the dense connections that knit together the British Empire. This study is also unique in its approach. Rather than examine each case study individually, I adopt an integrated method of analysis. This framework allows me to not only provide insight into the broad impact of the Indian rebellion, but also shed light on the functioning of the British Empire in the nineteenth century. London was not always at the center of activity. In response to 1857, Britons throughout the Empire debated methods of counter insurgency, military recruiting, and colonial governance. Colonial officials actively sought to utilize imperial connections, applying the lessons learned in one region to the problems surfacing in another. Methods of rule in the British Empire were developed neither in one location nor by one individual and the flows of information from one colony to another played a crucial role in shaping imperial policy
Thesis (PhD) — Boston College, 2011
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: History

This thesis analyses the nation-building work that the Indian Army undertook during the military administration of Malaya, 1945-6. This was a two-part process, taking in military-led relief work and a political reform scheme. Historians have conducted little work on the Indian Army’s role in the British return to empire in Malaya, thus the army’s crucial and nuanced role has been overlooked. This limits the understanding of the army’s institutional development and role in Malayan nation-building between 1945-6. This thesis redresses this. It argues that the military administration of Malaya encapsulated the culmination of wartime changes to the role of the Indian Army fighting soldier. Whereas before the war the Indian Army found it expedient to keep its soldiers isolated from current affairs, British experience during the Second World War instead suggested that soldiers educated in current affairs could be very effective. Concurrently, British military leaders began to think on the role of the Indian Army and its men after the war. They concluded that the Indian Army’s soldiers could become catalysts of national political and social development, and initially identified this as a role for the army in post-war India. Furthermore, it was felt that the Indian Army could contribute both to the Commonwealth and United Nations ideals. The return to Malaya encapsulated these changes to the conception of the Indian Army soldier and was a practical expression and measure of these. The soldiers became agents of political change, imperial re-entrenchment and administration – which this thesis terms ‘soldier-administrators’. The Indian Army, it is argued, was deployed consciously as a nation-building force, using the new thinking on the role of Indian Army soldiers. In so doing, the Indian Army partook in targeted schemes for military relief, political reform and nation-building to try to build the new Malayan nation.

La semry (societe d'expansion de la riziculture de yagoua) fait partie des nombreux projets dse developpement crees en afrique subsaharienne pendant la periode coloniale et rehabilites apres les independances. Les objectifs fixes par les pouvoirs publics a cette structure d'encadrement etait d'une part de produire suffisamment du riz irrigue afin de couvrir les besoins nationaux dans ce domaine et d'autre part, d'ameliorer les conditions de vie, des populations rurales de l'extreme - nord du cameroun, grace a un revenu monetaire obtenu, de la vente du riz. Grace a la maitrise de l'eau destinee a l'irrigation des casiers de culture et a la technique du repiquage, la production a connu une croissance reguliere jusqu'au milieu des annees 1980. Mais tres vite, la semry dut faire face a deux problemes majeurs : sa position excentree par rapport au marche de consommation situe dans le sud du pays et les importations de riz. Le transfert des competences au monde rural et la liberalisation de la filiere rizicole inquitent aujourd'hui des populations qui attendaient plus de l'etat en matiere de bien-etre social et qui eprouvent un sentiment d'abandon. Le developpement regional qui devait suivre la mise en place du projet est encore loin du niveau espere par les responsables politiques
The semry (society for the expansion and modernization of the rice plantations of yagoua) is one of the many development projects created in subsaharian africa during the colonisation period and reinstated once independence was obtained. The goals set to this managing structure by public authorities was, on the one hand, to produce enough irrigated rice, in order to meet national needs in that respect and, on the other hand, to improve the living conditions of rural populations in the far north of cameroon through the income which would result from the sale of rice. Thanks to the proper management of irrigation water resources, the use of crop trays anhd the pricking out technique, production experienced a steady growth up to the mid-eighties. But, very soon, the semry had to face two major issues : its remote location from the consumption market in the south of the country and rice imports. The transfer of competence to the rural community and the liberalization of the rice trade become matters of concer for the people sho were expecting more social welfare from the state and feel they have been left. Aside. The regional development which was to follow the setting-up of the project is still far below the level shich was expected by political authorities

The Higdon deposit is located on the east flank of the St. Francois Mountains, approximately 11.5 km NE of Fredericktown, MO in the Mine LaMotte-Fredericktown district of the world renown Southeast Missouri (SEMO) region of Mississippi Valley-type (MVT) deposits. It was discovered in the 1950s and an attempt to mine the deposit was made in the 1960s. In the 2000s the importance of the Higdon deposit increased after extensive exploration by The Doe Run Mining Co. revealed a larger deposit, greater Ni-Co content than initially estimated and the presence of a low grade Unconformity-type Uranium deposit, similar to those of the Athabasca Basin in Canada. The overall paragenetic sequence, stratigraphy and stratigraphic controls of the Higdon deposit resembles those present in other SEMO MVT deposits located at the east flank of the St. Francois Mountains. The stratigraphy includes the Cambrian formations: Eminence, Potosi, Derby-Doe Run, Davis, Bonneterre and Lamotte which unconformably overlies Precambrian granitic intrusions. A common feature is the presence of collapse breccias especially at the base of the Bonneterre Formation and a relatively thin Lamotte Formation. Fine-grained, disseminated sulfides of Fe, Pb, Zn, Co and Ni are hosted in the lower one third of the Bonneterre Formation and upper two thirds of the Lamotte Formation, in a series of grainstone beds, open spaces in collapse breccias, near pinch outs of the Lamotte Formation against basement highs. Disseminations and nodules of pitchblende (uraninite) occur through the entire Lamotte Formation. The Higdon deposit differs in several important ways from the deposits of the Viburnum Trend on the west flank of the St. Francois Mountains. These differences include a distinctly lower stratigraphic interval of collapse breccias and mineralization, greater abundance of Co-Ni minerals, presence of pitchblende, and a significant fault control of mineralization. Several regionally extensive high angle faults aligned parallel to the NW-striking Simms Mountain and Mine LaMotte fault systems bound the deposit, especially the high Ni-Co-U portion. Petrographic and microprobe studies at Higdon revealed a mineral paragenetic sequence of uraninite (pitchblende, within a carbon matrix), pyrite, marcasite, chalcopyrite, bravoite, siegenite, gerdorsffite, sphalerite and galena. These minerals were deposited in four different stages: (1) a U dominated stage that precipitated the pitchblende during Early Ordovician to Permian time; (2) a Fe sulfide dominated sulfide characterized by pyrite, marcasite and bravoite; (3) a Cu-Co-Ni stage dominated by chalcopyrite and siegenite, and (4) a Zn-Pb stage characterized by the precipitation of sphalerite and galena. Precambrian uraniferous granitic intrusions in the vicinity of the Higdon deposit supplied the U for the pitchblende mineralization. At Higdon the U mineralization represents an overlapping deposit in an otherwise MVT system. This required leaching by fluids migrating through the basement along high angle faults and U precipitation in a reducing environment as the fluids encountered the Lamotte Formation. The Ni and Co were possibly leached from mafic and ultramafic intrusions along the Reelfoot Rift or from the Precambrian basement and transported to the Higdon area by fluids migrating along the regional NW-trending faults. Mixing with connate Pb-Zn brines moving laterally through the Lamotte Sandstone and other permeable units may have triggered the sulfide precipitation. Finally, the Higdon deposit is anomalous in the tonnage and grade of its Ni-Co resource (0.17 % Ni, 0.14 % Co) with significant values contained in siegenite (30.9 % Ni, 23.9 % Co), bravoite (0.04 % Ni, 6.3 % Co), gerdorsffite (26.1 % Ni, 8.0 % Co) and marcasite-pyrite (0.3 % Ni, 0.2 % Co).

The purpose of this study was to determine whether or not slideboard training was a more effective method of improving lateral agility than traditional on-ground agility training methods. Twenty-eight college-aged females (N = 28) were randomly assigned to one of three groups: a Slideboard training group (N = 1 0), a Sidestep Barrier training group (N = 9), and a SEMO training group (N = 9). Comparisons were made between training groups. Performance criterion comparisons were made on the Anig Modification of the Edgren Side-step Test in a posttest only at the end of six weeks training. The performance measured lateral agility by the time it took to make 10 shifts. A 3 x 3 ANOVA (Treatment x Trials) with repeated measures on the second factor was used to statistically determine if the respective posttest mean scores differed at the .05 level of probability. Results indicated a main effect for trials, F (25,2) = 20.78, p< 0.05. There was no main effect for training method and no significant interaction. These findings suggest, therefore, that Slideboard training is not any better than the Sidestep Barrier and SEMO training when the intent is the improvement of lateral agility.

The purpose of this master thesis in history was to examine the use of history of an Indian queen, the Rani Lakshmi Bai of Jhansi. The Rani Lakshmi Bai was born in Banaras and married a king – the Raja of Jhansi. The Rani Lakshmi Bai fought against the British during the first war of independence year 1857-58. Recently, a memorial has been built at her supposed birthplace in Banaras, more than 150 years after her death. This development has raised several questions about the use of history of the Rani Lakshmi Bai. How has the use of history of Rani Lakshmi Bai changed? Why has it become relevant to build a statue of the Rani now and not before? The purpose of this study has been answered with the help of oral history and text analysis. Firstly, this has been done, by examining the knowledge of people from Banaras and Jhansi as well as through their perceived image of the Rani Lakshmi Bai. Twenty people from Banaras and four people from Jhansi have been interviewed. Secondly, the institutional level information has been examined which is presented in educational textbooks and newspapers like the local newspaper Aaj and the national newspapers The Hindu as well as The Times of India. The results show that the level of historical knowledge about the Rani is low, though the love and affection for her are great. The use of history of the Rani Lakshmi Bai has been as a freedom fighter, a role model in different contexts and a symbol, as well as an inspirational source of women empowerment. There is also a political use of the Rani. All these uses of history in combination with the increased economic interest in the neighbourhood of Assi in the city of Banaras made it relevant and possible to build a monument of the Rani Lakshmi Bai in present time.

Thesis (M.A.)--University of Wisconsin--Madison, 1993.
Typescript. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 137-141).

Text in English Summary in English, Tshivenda and Setswana
Rastafari (this term is preferred to Rastafarianism) is known as a movement which originated in Jamaica and has since spread throughout the world. The movement has attracted much attention from the public and media worldwide because of reggae music. This study set out to investigate the lived experiences of Rastafari women of Tshwane. The purpose of the study was to describe their experiences regarding their roles, duties and responsibilities. It paid particular attention to the behavioural patterns of women within what is often regarded as a patriarchal order. The study was qualitative in nature and made use of various data gathering techniques such as life histories, focus groups, semi-structured and unstructured in-depth interviews, observations and field notes. My findings are, firstly, that Rastafari pays very scant attention to women. Secondly, in contemporary times some practices enforced by their holy books feel oppressive. Lastly, the lived experience reveal that Rastafari as a culture changes with time and women influence the movement.
Rasiṱafari tshi ḓivhea sa tshigwada tshine vhubvo hatsho ha vha ngei Jamaica zwino tsho phaḓalala na ḽifhasi ḽoṱhe. Tshigwada tsho kunga vhunzhi ha zwitshavha na nyanḓadzamafhungo ḽifhasini ḽoṱhe nga nṱhani ha muzika wa rigei. Ngudo iyi yo dzudzanyelwa u ṱoḓisisa nga ha vhutshilo ha tshigwada tsho tsikeledzwaho tsha vhafumakadzi vha Rasiṱafari vho no wanala Tshwane. Ndivho ya ngudo iyi ndi u ṱalusa tshenzhemo yavho zwi tshi ya kha mishumo na vhuḓifhinduleli havho. Yo sedzesa kha kutshilele kwa vhafumakadzi kha sisiṱeme ya matshilisano hune vhanna vha dzhiwa sa vhone vhalanguli. Ngudo yo lavhelesa nga maanḓa kha u ṱanḓavhudza vhuvha ha tshithu ho shumiswa thekhiniki dzo fhambanaho dza u kuvhanganya data u fana na ḓivhazwakale dza vhutshilo, zwigwada zwo sedzeswaho khazwo, na inthaviyu dzine mbudziso dza vha dzo thoma dza dzudzanywa na inthaviyu ine mbudziso dza vha dzi songo dzudzanywa, kuvhonele na mafhungo e a kuvhanganywa kha vhupo. Mawanwa anga ndi, zwa u thoma, Rasiṱafari i sedzesa zwiṱuku kha vhafumakadzi. Zwa vhuvhili, zwazwino maitele ane a tevhedzwa nga maṅwalo makhethwa a pfala a tshi tsikeledza. Zwa u fhedzisela, vhutshilo ha tshigwada tsho tsikeledzwaho vhu dzumbulula uri mvelele ya Rasiṱafari ine vhadzulapo vha Afrika vha shela mulenzhe khayo I khou shushedzwa nga mvelele ya mashango a vhukovhela, i ne ya kunga na u ṱanganedzwa nga vhafumakadzi. Zwenezwo, Rasiṱafari sa tshigwada tsha mvusuludzo a yo ngo ima fhethu huthihi fhedzi i khou shanduka na tshifhinga.
Rastafari e itsege jaaka mokgatlho o o tlholegileng kwa Jamaica, mme go tloga foo wa anamela mo lefatsheng lotlhe. Mokgatlho o o nnile le kgogedi e kgolo mo bathong le bobegakgang lefatshe ka bophara ka ntlha ya mmino wa reggae. Patlisiso eno e ikaeletse go sekaseka maitemogelo a a tshedilweng ke basadi ba kwa Tshwane ba Rastafari. Maikemisetso a patlisiso ke go tlhalosa maitemogelo a bona mabapi le seabe, ditiro le maikarabelo a bona. E etse tlhoko thata mekgwa ya maitsholo ya basadi mo go se gantsi se kaiwang e le thulaganyo e e bayang banna kwa godimo. Patlisiso e ne e le e e lebeletseng go tlhaloganya mabaka le megopolo (qualitative) mme e dirisitse mekgwa e e farologaneng ya go kokoanya tshedimosetso go tshwana le hisetori ya botshelo, ditlhopha tsa puisano (focus groups), dipotsolotso tse di rulaganeng fela di sa tsepama (semi-structured interviews) le dipotsolotso tse di sa rulaganang tse di tsenelelang ko botennye jwa kgang, go ela tlhoko mmogo le dintlha tse di kwadilweng mo tsamaong ya patlisiso. Diphitlhelelo tsa me ke gore, sa ntlha, Rastafari e tsaya basadi tsia go se kae fela. Sa bobedi, mo dinakong tsa ga jaana, ditiro dingwe tse di laelwang ke dibuka tsa bona tse di boitshepo di utlwala di gatelela. Sa bofelo, maitemogelo a senola gore setso sa Rastafari se mo go sona Bantsho ba nang le seabe, se tshosediwa ke setso sa bophirima se se nang le kgogedi, mme se amogelwa ke basadi. Ka jalo, Rastafari jaaka mokgatlho wa tsosoloso, ga e a tsepama, mme e fetoga le dinako.
Anthropology and Archaeology
M.A. (Anthropology)

Summaries in German, English and Zulu
Text in German
Die praktisch-theologische Studie untersucht spirituelle Bedürfnisse von ambulanten Palliativpatienten. Dazu wurden Fokusgruppendiskussionen mit Teams aus der ambulanten Palliativversorgung in Nordhessen durchgeführt und diese nach ihren Erfahrungen und Beobachtungen gefragt. Theoretische Grundlagen zur Spiritualität im Kontext der Palliativversorgung bilden den Rahmen zur Auswertung der empirischen Masterarbeit mittels qualitativer Inhaltsanalyse. Der Befund zeigt, dass das Erkennen von spirituellen Bedürfnissen bei Patienten die Teammitglieder mehrheitlich vor Herausforderungen stellt und multiple Verunsicherung sowie Probleme im Umgang bestehen. Außerdem prägen persönliche Überzeugungen ihre Wahrnehmung maßgeblich. Die beobachtete Spiritualität ist überwiegend kirchlich geprägt und beruht auf christlichen Elementen wie Gebete, Glauben oder Begleitung durch PfarrerInnen. Teammitglieder sprechen zudem Begegnungen, „Dasein“ und (Kirchen)Musik eine spirituelle Dimension zu. Es gibt auch Patienten, die keine spirituellen Bedürfnisse haben oder derartiges ablehnen. Die Praktische Theologie könnte zukünftig als bedürfnisorientierte Kompetenzgeberin dienen, damit Mitarbeitende aus dem Gesundheitssystem befähigt werden, spirituelle Bedürfnisse ihrer Patienten wahrzunehmen, zu reflektieren und ihnen angemessen zu begegnen.
This practical theological study examined the spiritual needs of outpatient palliative care patients. Focus group discussions were conducted with outpatient palliative care teams. They were asked about their experiences and observations. Theoretical foundations of spirituality and palliative care formed the framework for the evaluation of empirical research by using qualitative content analysis. Findings show that recognition of spiritual needs in patients poses a challenge to the majority of team members, as well as insecurities and problems in dealing with them. The observed spirituality is predominantly ecclesiastical and based on Christian elements such as prayers, faith and accompaniment by pastors. Team members address encounters, "being" and music as spiritual dimensions. There are also patients who have no spiritual needs. In future, practical theology could serve as a needs-based provision of competences, so that employees of health systems can be empowered to perceive, reflect on and adequately respond to the spiritual needs of their patients.
Boithuto jwa thutobomodimo bo tlhatlhobile ditlhokwa tsa semoya tsa balwetse ba tlhokomelo ya malwetse a bofelelo ya kalafo ya balwetse ba kwa ntle. Dipuisano tsa setlhopha tsa tsepamo di ne tsa dirwa ka ditlhopha tsa tlhokomelo ya malwetse a bofelelo a kalafo ya balwetse ba kwa ntle. Ba ne ba bodiwa ka maitemogelo le ditemogo tsa bona. Metheo ya thutobomodimo le tlhokomelo ya malwetse a bofelelo di bopile letlhomeso la tlhotlhwafatso ya patlisiso ya mmatota ka go dirisa tshetshereganyo ya diteng tsa boleng. Dipatlisiso di bontsha fa kamogelo ya ditlhokwa tsa semoya mo balwetseng e tlisa kgwetlho mo bontsing jwa ditokololo tsa setlhopha, ga mmogo le go sa itshepeng go gontsi le mathata a go samagama le tsona. Bosemoya jo bo bonwang bontsi ke jwa sekeresete, mme bo ikaegile ka dielemente tsa Bokeresete jaaka dithapelo, tumelo le tshwaragano le baruti. Ditokololo tsa setlhopha di bua ka ga dikgolagano, "go nna" le mmino jaaka ditekanyo tsa semoya. Gape go na le balwetse ba ba se nang ditlhokwa tsa semoya. Mo bokamosong, thutobomodimo ya tiriso e ka dira jaaka kabelo e e ikaegileng ka ditlhokwa tsa dikgono, gore bathapi ba dithulaganyo tsa boitekanelo ba maatlafadiwe go lemoga, go supa tshwano le go tsibogela ditlhokwa tsa semoya tsa balwetse ba bona.
Philosophy, Practical and Systematic Theology
M. Th. (Practical Theology)

Text in German, with German, English and Southern Sotho summaries
Includes bibliographical references (leaves 149-153)
Die praktisch-theologische Studie untersucht spirituelle Bedürfnisse von ambulanten Palliativpatienten. Dazu wurden Fokusgruppendiskussionen mit Teams aus der ambulanten Palliativversorgung in Nordhessen durchgeführt und diese nach ihren Erfahrungen und Beobachtungen gefragt. Theoretische Grundlagen zur Spiritualität im Kontext der Palliativversorgung bilden den Rahmen zur Auswertung der empirischen Masterarbeit mittels qualitativer Inhaltsanalyse. Der Befund zeigt, dass das Erkennen von spirituellen Bedürfnissen bei Patienten die Teammitglieder mehrheitlich vor Herausforderungen stellt und multiple Verunsicherung sowie Probleme im Umgang bestehen. Außerdem prägen persönliche Überzeugungen ihre Wahrnehmung maßgeblich. Die beobachtete Spiritualität ist überwiegend kirchlich geprägt und beruht auf christlichen Elementen wie Gebete, Glauben oder Begleitung durch PfarrerInnen. Teammitglieder sprechen zudem Begegnungen, „Dasein“ und (Kirchen)Musik eine spirituelle Dimension zu. Es gibt auch Patienten, die keine spirituellen Bedürfnisse haben oder derartiges ablehnen. Die Praktische Theologie könnte zukünftig als bedürfnisorientierte Kompetenzgeberin dienen, damit Mitarbeitende aus dem Gesundheitssystem befähigt werden, spirituelle Bedürfnisse ihrer Patienten wahrzunehmen, zu reflektieren und ihnen angemessen zu begegnen.
This practical theological study examined the spiritual needs of outpatient palliative care patients. Focus group discussions were conducted with outpatient palliative care teams. They were asked about their experiences and observations. Theoretical foundations of spirituality and palliative care formed the framework for the evaluation of empirical research by using qualitative content analysis. Findings show that recognition of spiritual needs in patients poses a challenge to the majority of team members, as well as insecurities and problems in dealing with them. The observed spirituality is predominantly ecclesiastical and based on Christian elements such as prayers, faith and accompaniment by pastors. Team members address encounters, "being" and music as spiritual dimensions. There are also patients who have no spiritual needs. In future, practical theology could serve as a needs-based provision of competences, so that employees of health systems can be empowered to perceive, reflect on and adequately respond to the spiritual needs of their patients.
Boithuto jwa thutobomodimo bo tlhatlhobile ditlhokwa tsa semoya tsa balwetse ba tlhokomelo ya malwetse a bofelelo ya kalafo ya balwetse ba kwa ntle. Dipuisano tsa setlhopha tsa tsepamo di ne tsa dirwa ka ditlhopha tsa tlhokomelo ya malwetse a bofelelo a kalafo ya balwetse ba kwa ntle. Ba ne ba bodiwa ka maitemogelo le ditemogo tsa bona. Metheo ya thutobomodimo le tlhokomelo ya malwetse a bofelelo di bopile letlhomeso la tlhotlhwafatso ya patlisiso ya mmatota ka go dirisa tshetshereganyo ya diteng tsa boleng. Dipatlisiso di bontsha fa kamogelo ya ditlhokwa tsa semoya mo balwetseng e tlisa kgwetlho mo bontsing jwa ditokololo tsa setlhopha, ga mmogo le go sa itshepeng go gontsi le mathata a go samagama le tsona. Bosemoya jo bo bonwang bontsi ke jwa sekeresete, mme bo ikaegile ka dielemente tsa Bokeresete jaaka dithapelo, tumelo le tshwaragano le baruti. Ditokololo tsa setlhopha di bua ka ga dikgolagano, "go nna" le mmino jaaka ditekanyo tsa semoya. Gape go na le balwetse ba ba se nang ditlhokwa tsa semoya.
Philosophy, Practical and Systematic Theology
M. Th. (Practical Theology)