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Books on the topic 'Sense of recognition'

Author: Grafiati

Published: 15 June 2024

Last updated: 31 July 2025

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1

Dawson, K. M. 3-D object recognition using passively sensed range data. Trinity College, Department of Computer Science, 1991.

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2

M, Mather Paul, ed. Classification methods for remotely sensed data. 2nd ed. CRC Press, 2009.

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3

L, Commons Michael, and Symposium on Quantitative Analyses of Behavior., eds. Behavioral approaches to pattern recognition and concept formation. Erlbaum Associates, 1990.

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4

L, Commons Michael, and Symposium on Quantitative Analyses of Behavior. (8th : 1985 : Harvard University), eds. Computational and clinical approaches to pattern recognition and concept formation. Lawrence Erlbaum Associates, 1990.

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5

Frisch-Schmoll, Joy. In and out. Capstone Press, 2013.

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6

Frisch-Schmoll, Joy. Top and bottom. Capstone Press, 2013.

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7

Corvino, Isabella. Towards a Complex Model of Interpretation of Recognition: The Sense of Belonging. Cambridge Scholars Publishing, 2023.

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8

Bryan, Denese. Early Learner Math Workbook K-2 : Skill Areas: Number Recognition, Counting, Number Sense, Writing Numbers, Patterns, Addition and Subtraction. Plus More! Independently Published, 2021.

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9

Bridge, Greg. Yes, Health Matters in the Workplace: How a Healthy Workplace Culture Will Always Provide a Sense of Acceptance, Recognition, Belonging, Acknowledgment and Care. Shanti Yatra, 2019.

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10

Bridge, Gregory Payne. Yes, Health Matters in the Workplace: How a healthy workplace culture will always provide a sense of acceptance, recognition, belonging, acknowledgement and care. White Light Publishing, 2019.

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11

Maggie's Mom and Teacher K. Preschool Math Workbook for Toddlers Ages 2-4 and Kindergarten: Beginner Math Preschool Learning Book with Number Tracing, Number Sense, Shape Recognition, Matching Activities, Addition and Subtraction. Independently Published, 2020.

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12

Mather, Paul, and Brandt Tso. Classification Methods for Remotely Sensed Data. Taylor & Francis Group, 2016.

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13

Mather, Paul, and Brandt Tso. Classification Methods for Remotely Sensed Data. Taylor & Francis Group, 2016.

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14

Mather, Paul, and Brandt Tso. Classification Methods for Remotely Sensed Data. Taylor & Francis Group, 2001.

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15

Mather, Paul, and Brandt Tso. Classification Methods for Remote Sensed Data. CRC, 2001.

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16

Mather, Paul, and Brandt Tso. Classification Methods for Remotely Sensed Data. Taylor & Francis Group, 2003.

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17

Mather, Paul, and Brandt Tso. Classification Methods for Remote Sensed Data. CRC, 2001.

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18

Furtak, Rick Anthony. Emotions as Felt Recognitions. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190492045.003.0004.

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Through our emotions we discern what has meaning or significance for us, and our capacity for affective apprehension is embodied in specific ways. To become passionately agitated, in one way or another, is to have one’s attention drawn to something that is experienced as axiologically prominent, and to be moved to respond accordingly. Moreover, the phenomenal character of emotion is intimately linked with what it reveals: to be frightened is thus to have an experience in which an apparent danger is recognized in a compelling manner. Likewise, it is by way of the visceral feelings of being agit

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19

Church, Jennifer. Boundary Problems. Edited by K. W. M. Fulford, Martin Davies, Richard G. T. Gipps, et al. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199579563.013.0031.

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Many psychiatric disorders involve problems with the recognition and preservation of personal boundaries. Philosophy can help to clarify what is at stake, both socially and phenomenologically, in drawing such boundaries. In particular, assignments of responsibility and determinations of loss are deeply implicated in the determination of personal boundaries. Understanding these implications can help make sense of the volatile emotions of borderline personality disorder, for example, and it can clarify what is missing from DSM descriptions more generally.

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20

Kleege, Georgina. Touch Tourism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190604356.003.0005.

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The chapter begins with an account of a touch tour at New York’s Museum of Modern Art and goes on to describe similar programs elsewhere. These programs vary widely in terms of their understanding and expectations of blind perception. I will also discuss sites that require visitors to interact with architecture or landscape nonvisually. The “Cathedrals through Touch and Sound” program in England promotes recognition that appreciating architecture engages senses beyond sight. Similarly, a topiary reproduction of Georges Seurat’s “Sunday Afternoon on the Island of La Grande Jatte,” though not de

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21

Buchanan, Allen. A Typology of Moral Progress. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190868413.003.0002.

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This chapter identifies a number of developments that are candidates for moral progress: abolition of the Atlantic chattel slavery, improvements in civil rights for minorities, equal rights for women, better treatment of (some) non-human animals, and abolition of the cruellest punishments in most parts of the world. This bottom-up approach is then used to construct a typology of moral progress, including improvements in moral reasoning, recognition of the moral standing or equal basic moral status of beings formerly thought to lack them, improvements in understandings of the domain of justice,

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22

Cutter, Mary Ann G. How Is Breast Cancer Explained? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190637033.003.0003.

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The question “How is breast cancer explained?” raises a host of explanatory issues, including ones about the method we use to explain breast cancer, the etiology of breast cancer, and the extent to which our explanations of breast cancer provide clinical certainty. What we find is that, initially, it appears that medicine explains breast cancer using an empirical methodology that grants certain claims. But things are not as simple as one would initially think. Upon reflection, explanations of breast cancer are not simply empirical. Causal accounts of breast cancer are not typically modeled on

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23

Thomason, Krista K. Ajax Redeemed. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190843274.003.0005.

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This chapter argues that shame is a morally valuable emotion, but not in the traditional sense. It argues for a constitutive view of the moral value of shame. Determining an emotion’s moral value involves examining the role it plays in moral psychology rather than the circumstances under which it is permissible to feel. A liability to shame is constitutive of our recognition of other moral points of view and of a wider sense of self. This chapter shows that a liability to shame is morally valuable because it shows that we do not take our self-conception as the final authority on the kinds of p

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24

Martin, Graham R. Hearing and Olfaction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199694532.003.0003.

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Hearing and the sense of smell (olfaction) complement vision in gaining information about objects remote from the body. Hearing sensitivity in birds shows relatively little variation between species and sits well within the hearing capacities of young humans. Most birds have relatively poor ability to locate sounds in direction and distance. Only in owls does the accuracy of sound location match that of humans. A few highly specialized birds employ echolocation to orient themselves in the total darkness of caves. There is increasing evidence that olfaction is a key sense in birds guiding diver

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25

Lloyd, G. E. R. Intelligence and Intelligibility. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198854593.001.0001.

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This study investigates the tension between two conflicting intuitions, our twin recognitions: (1) that all humans share the same basic cognitive capacities; and yet (2) their actual manifestations in different individuals and groups differ appreciably. How can we reconcile our sense of what links us all as humans with our recognition of these deep differences? All humans use language and live in social groups, where we have to probe what is distinctive in the experience of humans as opposed to that of other animals and how the former may have evolved from the latter. Moreover, the languages w

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26

Cutter, Mary Ann G. How Is Breast Cancer Evaluated? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190637033.003.0004.

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The question “How is breast cancer evaluated?” raises a host of considerations, including ones about the role of values in clinical concepts, the kinds of clinical values in medical thinking, and the extent to which our evaluations of clinical phenomenon provide clinical certainty. What we find is that, initially, breast cancer is a treatment warrant and appears to fit the view of a clinical entity that is value-neutral. But things are not as simple as one would initially think. Upon reflection, descriptions and explanations of breast cancer are nested in evaluative frames of reference through

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27

Brant, Jo-Ann A. The Fourth Gospel as Narrative and Drama. Edited by Judith M. Lieu and Martinus C. de Boer. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198739982.013.11.

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This chapter examines the development and trajectories of the study of the Gospel of John as a unified narrative, Johannine literary techniques, and how the experience of the reader becomes a significant focus of research. Besides looking at the role of recognition and reversals in the Gospel’s plot and the distinctive features of Johannine characterization, special attention is given to the use of techniques that give the Gospel a dramatic quality. These include such things as the use of direct speech to tell the story and to serve as the main action, Johannine construction of space and time

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28

Yarrow, Simon. 5. Gendering the saints. Oxford University Press, 2018. http://dx.doi.org/10.1093/actrade/9780199676514.003.0005.

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Historically, men have always received greater public recognition for their sanctity than women. Why were women under-represented among those venerated as saints? The church is historically a patriarchal institution and the abiding sense that sainthood is a male distinction meshed with other historically patriarchal discourses of the family, and of medical and philosophical knowledge. ‘Gendering the saints’ explains that despite these difficulties, the road to sanctity for women was not impassable. It discusses the contexts in which different varieties of female sanctity emerged and flourished

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29

August, Reinisch. Part VI The Post-Award Phase, 29 Enforcement of Investment Treaty Awards. Oxford University Press, 2018. http://dx.doi.org/10.1093/law/9780198758082.003.0029.

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Investment arbitration between States and private parties is mostly pursued according to the International Centre for Settlement of Investment Dispute (ICSID) Convention and under various institutional or ad hoc arbitration rules leading to arbitral awards, which are regarded as foreign arbitral awards in the sense of the 1958 Convention on the Recognition and Enforcement of Foreign Arbitral Awards. This chapter distinguishes between enforcement possibilities offered by the New York Convention for non-ICSID awards and the special enforcement regime for ICSID awards laid down in the ICSID Conve

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30

Elsdon, Ron. Affiliation in the Workplace. Greenwood Publishing Group, Inc., 2002. http://dx.doi.org/10.5040/9798216187462.

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This book draws on studies that quantify the link between individual development and organizational value creation. Strengthening this link is key to building a strong sense of affiliation and a more productive workforce. The author provides frameworks for characterizing the workforce, listening to the organization, using inclusion as a key differentiator, and applying mathematical modeling techniques to explore and quantify related areas. We are entering an era when it makes sense to move away from mere retention strategies of control and toward more mutually beneficial strategies of affiliat

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31

Flowers, Johnathan. Mono no Aware and Gender as Affect in Japanese Aesthetics and American Pragmatism. The Rowman & Littlefield Publishing Group, 2023. https://doi.org/10.5040/9781978721906.

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Mono no Aware and Gender as Affect in Japanese Aesthetics and American Pragmatism places the naturalistic pragmatism of John Dewey in conversation with Motoori Norinaga’s mono no aware, a Japanese aesthetic theory of experience, to examine gender as a felt experience of an aware, or an affective quality of persons. By treating gender as an affect, Johnathan Charles Flowers argues that the experience of gendering and being gendered is a result of the affective perception of the organization of the body in line with cultural aesthetics embodied in Deweyan habit or Japanese kata broadly understoo

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32

Markovits, Stefanie. The Number Sense of Nineteenth-Century British Literature. Oxford University PressOxford, 2025. https://doi.org/10.1093/9780198937821.001.0001.

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Abstract The Number Sense of Nineteenth-Century British Literature considers how the avalanche of printed numbers characterizing the period affected its literature. While it touches on the rise of statistics and developments in politics and mathematics, this book takes as its starting point the presence of actual numbers—ordinal and cardinal, Arabic, Roman, or spelled out in words—within the century’s literary texts. It is through the deployment of such figures that texts display their number sense; similarly, readers develop the faculty of number sense by paying attention to their presence. A

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33

Eekelaar, John. Responsibility. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198814085.003.0005.

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This chapter analyses the role of relationship responsibility in the law of divorce and parenthood, using a framework that distinguishes historical and prospective responsibility. The former is concerned with attributing blame, the latter with defining roles. For divorce, it argues there are strong reasons why the legal process should not seek to assess blame for marital breakdown. Prospective responsibility is recognized through property and financial allocations after divorce. The grounds for allocating responsibility to specified adults towards children are also examined, including in cases

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34

Troisi, Alfonso. Nepotism. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780199393404.003.0014.

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Nepotism is a social habit that is commonly condemned because it threatens our confidence in meritocracy and offends our sense of fair play. Yet, nepotism has been a common practice in different cultures throughout ancient, modern, and contemporary history. This chapter explores the biological bases of this powerful human inclination to help one’s own and to introduce the reader to those evolutionary theories that account for nepotistic behaviors: kin selection and reciprocal altruism. The chapter briefly reviews the physiological and psychological mechanisms that allow kin recognition and the

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35

Toren, Christina. Human Ontogenies as Historical Processes. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198823650.003.0010.

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Across the human sciences one finds theoretical perspectives that recognize the nature–culture distinction as untenable. At the same time, the gap between demonstrating its inadequacy and developing a viable alternative approach is wide indeed. The recognition that autopoiesis (self-creation, self-production) is through and through a historical process puts paid to ideas of culture and nature as analytical categories. In the case of humans and other social organisms, autopoiesis is necessarily grounded in relations with others. This chapter explores the idea of history as lived (that is to say

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36

Finseth, Ian. The “Ghastly Spectacle”. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190848347.003.0002.

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This chapter focuses on how witneᶊes to Civil War death made sense of their traumatic experience. The ethical challenge was one of recognition: to see and know the often-anonymous dead for who and what they were. Yet the dead were invariably integrated into familiar frameworks of meaning and into the conventions of aesthetics and rhetoric. Drawing on insights from phenomenology, pragmatism, Freudian psychology, and affect theory, the chapter shows that the psychological proceᶊes of abstraction and typification underlay a social logic of necrophilic dependency that both thrived on the dead and

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37

Hengehold, Laura. Simone de Beauvoir's Philosophy of Individuation. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474418874.001.0001.

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Most studies of Simone de Beauvoir situate her with respect to Hegel and the tradition of 20th-century phenomenology begun by Husserl, Heidegger, and Merleau-Ponty. This book analyzes The Second Sex in light of the concepts of becoming, problematization, and the Other found in Gilles Deleuze. Reading Beauvoir through a Deleuzian lens allows more emphasis to be placed on Beauvoir's early interest in Bergson and Leibniz, and on the individuation of consciousness, a puzzle of continuing interest to both phenomenologists and Deleuzians. By engaging with the philosophical issues in her novels and s

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38

Stanghellini, Giovanni. Symptom as cypher. Oxford University Press, 2016. http://dx.doi.org/10.1093/med/9780198792062.003.0023.

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This chapter argues that the symptom-as-aletheia concept can be better explained in the light of Jaspers’ concept of ‘cypher’. Cyphers show what without them would remain implicit for us. Symptoms are a special category of cyphers: through them alterity, that is, the hidden yet operative (and perplexing) dimension of our existence, is made manifest. Like symptoms, cyphers are the contingent opportunity of recognition, of a possible encounter between the person and the encompassing dimension of her existence. The cypher must keep on an inexhaustible signification with which no definite interpre

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39

Briggs, Andrew, Hans Halvorson, and Andrew Steane. The argument from design. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198808282.003.0011.

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The argument from design is, generically, an attempt to argue from features of the natural world to the conclusion that it is the result of intelligent or considered creative action. The chapter examines various forms of this argument, especially those involving fine tuning, and finds them wanting. An approach based on Bayesian accumulation of evidence is also critiqued. The problem with all these approaches is that they misconstrue the situation one is in when it comes to deciding on what basis a relationship to God should be built. A relationship built on impersonal foundations can only be i

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40

Schmitz, Thomas A. Professionals of Paideia? Edited by Daniel S. Richter and William A. Johnson. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199837472.013.10.

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This chapter analyzes to what extent public speaking as a sophist can be defined as a profession. While a number of aspects seem to point in this direction (the importance of hard work and good craftsmanship, the acceptance of wages, and the establishment of endowed chairs of rhetoric), other aspects show that sophists were not professionals in our modern sense of the term: their performances were, above all, a public demonstration of social status; recognition by their peers was a key feature of their encounters with each other. The interpretation of an anecdote about the sophist Hippodromus,

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41

Soffer, Jocelyn, and Harold W. Goforth. Endocrine Comorbidities in Persons with HIV. Edited by Mary Ann Cohen, Jack M. Gorman, Jeffrey M. Jacobson, Paul Volberding, and Scott Letendre. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780199392742.003.0045.

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A wide range of endocrine abnormalities commonly accompany and complicate HIV infection, many of which have implications for psychiatrists and other mental health professionals working with this population. Such abnormalities include adrenal insufficiency, hypercortisolism, hyperthyroidism, hypothyroidism, hypogonadism, decreased bone mineral density, and bone disease. Endocrinopathies are great mimickers of psychiatric disorders, manifesting in some cases as disturbances of mood, sleep, appetite, thought process, energy level, or general sense of well-being. Understanding the intricate and co

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42

Gabrielle, Kaufmann-Kohler, and Rigozzi Antonio. 8 The Annulment and Enforcement of the Award. Oxford University Press, 2015. http://dx.doi.org/10.1093/law/9780199679751.003.0008.

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Contrary to judgments, arbitral awards are final in the sense that they are not subject to appeals. This chapter examines the very limited remedy of annulment or setting aside of the award in accordance with Article 190(2) PILA, emphasizing that the annulment grounds in that provision are essentially concerned with the manner in which justice was rendered, as opposed to the content of the decision. The chapter also covers all aspects of the annulment procedure before the Swiss Supreme Court, from the admissibility of the action to cost allocation. In that context, it addresses the possibility

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43

Chodat, Robert. Sociology to the Scientists. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190682156.003.0004.

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Unlike Percy and Robinson, Ellison shows minimal interest in religious questions, and in this sense can be seen as part of a larger anticlerical project among some twentieth-century African-American writers. Unlike many other secular black intellectuals, however, he scorns the social sciences. His nonfiction repeatedly distinguishes meaning from matter, purposeful action from bodily motion, and continually highlights both “improvisation” and “black and white fraternity”—concepts that align him both with the pragmatism of his mentor Kenneth Burke and place him in a longstanding tradition of rep

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44

Rowett, Catherine. Conclusions and Further Tasks. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199693658.003.0013.

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The chapter starts by telling a narrative to explain how and why the author came to reject the mistaken assumptions with which the research began, and how these initial assumptions had assumed false dichotomies familiar from existing work in the field. The chapter thereby explains why the results presented in Chapters 1–12 might seem unexpected. It draws together the chief philosophical lessons of those chapters, highlighting the fact that Plato is right about (i) how conceptual knowledge differs from both propositional knowledge and recognition of tokens, (ii) the different sense of ‘being’ i

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45

Meade, Rosie, and Mae Shaw, eds. Arts, Culture and Community Development. Policy Press, 2021. http://dx.doi.org/10.1332/policypress/9781447340508.001.0001.

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This edited collection profiles the sites and subjects of arts practices in different geographical contexts, including Hong Kong and mainland China, India and Sri Lanka, Finland, Chile, Brazil, Lebanon, Mexico, the USA, Germany, Canada, the UK, and Ireland. Chapters capture how collective hopes, fears, allegiances, frustrations, and memories, are sung, danced, played, etched on walls, or conveyed through puppets and theatre. Contributors to the volume thus draw attention to some of the diverse ways that groups of people collectively make sense of, re-imagine or seek to change the personal, cul

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46

Hemerijck, Anton. The Uses of Affordable Social Investment. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198790488.003.0035.

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The final chapter concludes with five contemporary ‘uses’ of social investment, in full recognition of limits underscored by critics. The first ‘use’ of social investment therefore concerns its ‘paradigmatic’ bearings. To what extent does social investment represent a distinct policy paradigm for twenty-first-century welfare capitalism? A second ‘use’ relates to paradigm change, in the sense of theoretical progress inspiring interdisciplinary methodological innovation, in particular with respect to the empirical assessment of well-being ‘returns’ on social investment. The third more practical

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47

Zehmisch, Philipp. Mini-India. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199469864.003.0005.

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Chapter 4 highlights how, as a consequence of migration and place-making processes, the discourses of locality, nation, and community came to be equated with the term ‘Mini-India’. Here, three intersecting meanings of the notion of Mini-India are discussed: The first section describes how the term ‘Mini-India’ is appropriated by the state to encompass diverse ethnic and religious identifications under the nationalist slogan ‘unity in diversity’ and to declare the pluralist Andaman society as a secular example of communal harmony. The second part considers Mini-India as a subaltern consciousnes

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48

Zehmisch, Philipp. Manifestations of History. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199469864.003.0006.

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Chapter 5 analyses manifestations of history, that is, concrete historical legacies of power and knowledge in present-day Andaman society. The first section discusses the impact of hegemonic nationalist rhetoric—highlighting the role of bourgeois nationalist freedom fighters incarcerated in the Andamans—on the local sense and perception of history. The first section aims to show how politics of recognition influence the ways in which community actors constitute their present by narrating the subaltern past. The second section focuses on the manifestation of criminality as a crucial relation be

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49

Odgaard, Liselotte. Coexistence in China’s Regional and Global Maritime Security Strategies. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190675387.003.0013.

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China uses coexistence as a strategy for managing international order to avoid great power conflict that might jeopardize international peace and stability. Coexistence is applied as a defensive strategy designed to change the status quo in China’s favor. China pursues coexistence by attempting to position Beijing as a mediator rather than a leader, to insist on regime consent as a basis for interference in domestic policies, to pursue the non-use of force for purposes of conflict resolution, and to embed its policies in the UN system. The chapter investigates the cases of the Diaoyu/Senkaku d

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50

Trentmann, Frank. The Politics of Everyday Life. Edited by Frank Trentmann. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199561216.013.0027.

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As recently as 1985, the doyen of social science history in Germany, Hans-Ulrich Wehler, said the study of everyday life added little more than a bit of ‘gruel’ to the main course of history. Since then, the turf wars between social history, history from below, and cultural history have themselves become a thing of the past. It was during the 1950s–1970s that first sociologists, and then ‘new social’ historians, embraced the everyday. The flowering of consumption studies since would be unthinkable without the recognition that everyday life is an important – perhaps the most important – place p

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