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Journal articles on the topic 'Sensibilities'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Lum, Wing Tek. "Local Sensibilities." Amerasia Journal 12, no. 1 (1985): 111–12. http://dx.doi.org/10.17953/amer.12.1.t785647011647471.

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2

Peterson, Marina. "Atmospheric Sensibilities." Social Text 35, no. 2 131 (2017): 69–90. http://dx.doi.org/10.1215/01642472-3820545.

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3

Little, Suzanne. "Somatic Sensibilities." Contemporary Psychoanalysis 45, no. 2 (2009): 266–76. http://dx.doi.org/10.1080/00107530.2009.10745999.

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4

SMITH, MARION, RICHARD SPARKS, and EVI GIRLING. "Educating Sensibilities." Punishment & Society 2, no. 4 (2000): 395–415. http://dx.doi.org/10.1177/14624740022228079.

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5

Wynn, Thomas. "Sade's Sensibilities." French Studies 69, no. 4 (2015): 531–32. http://dx.doi.org/10.1093/fs/knv156.

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6

Puplick, Christopher. "Satanic Sensibilities." Media Information Australia 52, no. 1 (1989): 58–60. http://dx.doi.org/10.1177/1329878x8905200115.

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7

Crozier, Michael. "Antipodean Sensibilities." South Atlantic Quarterly 98, no. 4 (1999): 839–59. http://dx.doi.org/10.1215/00382876-98-4-839.

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8

Phillips, D. Z. "Senses and Sensibilities." New Blackfriars 84, no. 989-990 (2003): 346–53. http://dx.doi.org/10.1111/j.1741-2005.2003.tb06308.x.

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9

Darmon, Isabelle, and Alan Warde. "Senses and Sensibilities." Food, Culture & Society 19, no. 4 (2016): 705–22. http://dx.doi.org/10.1080/15528014.2016.1243769.

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10

Tal, Shay, and Johan Paulsson. "Cells' senses and sensibilities." Nature Chemical Biology 5, no. 10 (2009): 705–6. http://dx.doi.org/10.1038/nchembio.229.

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11

Reis, Bruce. "Sensing and (Analytic) Sensibilities." Contemporary Psychoanalysis 43, no. 3 (2007): 374–85. http://dx.doi.org/10.1080/00107530.2007.10745915.

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12

Dobson, Keith S. "Dissemination: Science and sensibilities." Canadian Psychology/Psychologie canadienne 59, no. 2 (2018): 120–25. http://dx.doi.org/10.1037/cap0000143.

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13

Westerberg, Jan. "Air transport system sensibilities." Air & Space Europe 2, no. 3 (2000): 38–40. http://dx.doi.org/10.1016/s1290-0958(00)80061-1.

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14

Boyce, Paul, Elisabeth L. Engebretsen, and Silvia Posocco. "Introduction: Anthropology’s Queer Sensibilities." Sexualities 21, no. 5-6 (2017): 843–52. http://dx.doi.org/10.1177/1363460717706667.

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This special issue addresses vital epistemological, methodological, ethical and political issues at the intersections of queer theory and anthropology as they speak to the study of sexual and gender diversity in the contemporary world. The special issue centres on explorations of anthropology’s queer sensibilities, that is, experimental thinking in ethnographically informed investigations of gender and sexual difference, and related connections, disjunctures and tensions in their situated and abstract dimensions. The articles consider the possibilities and challenges of anthropology’s queer se

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15

Altieri, Charles. "Ugly Feelings, Powerful Sensibilities." Contemporary Literature 47, no. 1 (2006): 141–47. http://dx.doi.org/10.1353/cli.2006.0012.

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16

Milligan, Tony, and Lena Springer. "Technologies of the Anthropocene." Cultural Science 14, no. 1 (2022): 103–9. http://dx.doi.org/10.2478/csj-2024-0014.

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Abstract Rather than a levelling-down of the human to the standing of a biological machine, technologies of the Anthropocene have tended towards sensibilities which level-up a variety of non-humans. In simpler terms, these technologies (such as AI, robotics and the technologies of space exploration) have tended to promote new animistic sensibilities. However, it is important to avoid any assumption that sensibilities entail ontological commitments. In this paper, our basic claim that technologies of the Anthropocene are a driver for animistic sensibilities (the sensibilities claim) is set out

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17

Ivakhiv, Adrian. "Pagan(ish) Senses and Sensibilities." Pomegranate: The International Journal of Pagan Studies 17, no. 1-2 (2016): 194–205. http://dx.doi.org/10.1558/pome.v17i1-2.29680.

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18

Molloy, Claire. "Christopher Nolan and Indie Sensibilities." Revue Française d Etudes Américaines 136, no. 2 (2013): 40. http://dx.doi.org/10.3917/rfea.136.0040.

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19

Keller, Roberto, and Michele Davide Ombrato. "Affective Sensibilities and Meliorative Value." Revue de métaphysique et de morale N° 114, no. 2 (2022): 155–71. http://dx.doi.org/10.3917/rmm.222.0155.

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20

MacWilliam, Shirley. "Sound: Sound, Sense and Sensibilities." Circa, no. 83 (1998): 30. http://dx.doi.org/10.2307/25563245.

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21

Thomas, Jerry. "Queer sensibilities: notes on method." Politics, Groups, and Identities 5, no. 1 (2017): 172–81. http://dx.doi.org/10.1080/21565503.2016.1256820.

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22

Rafudeen, Auwais. "On Sensibilities and Shamsy’s “Rediscovering”." Religion and Theology 31, no. 3-4 (2024): 182–201. https://doi.org/10.1163/15743012-bja10076.

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Abstract While Shamsy’s Rediscovering the Islamic Classics importantly traces the events and individuals involved in the rise of print culture in the Arab world, particularly in an Egyptian context, and, even more tellingly, throws light on how Muslim reformers used this culture to reintroduce long forgotten classical Islamic works – a process which they deemed crucial in view of what they felt was a very problematic postclassical status quo and through which they substantially transformed the then hegemonic intellectual tradition – one is left with a lingering sense that a vital dimension of

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23

HALFORD, BETHANY. "SHIFTING SENSIBILITIES IN MOLECULAR SENSORS." Chemical & Engineering News Archive 84, no. 5 (2006): 41–42. http://dx.doi.org/10.1021/cen-v084n005.p041.

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24

Morin, Richard L., and Donald P. Frush. "An Introduction to Radiation Sensibilities." Journal of the American College of Radiology 14, no. 1 (2017): 137. http://dx.doi.org/10.1016/j.jacr.2016.11.013.

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25

Schulkin, Jay. "Life Experiences and Educational Sensibilities." Contemporary Pragmatism 6, no. 2 (2009): 137–63. http://dx.doi.org/10.1163/18758185-90000120.

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26

Hastings, Woody. "Bioluminescence Insights and Quorum Sensibilities." Microbe Magazine 5, no. 5 (2010): 212–15. http://dx.doi.org/10.1128/microbe.5.212.1.

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27

Palmer, Bryan D. "Canada’s “1968” and Historical Sensibilities." American Historical Review 123, no. 3 (2018): 773–78. http://dx.doi.org/10.1093/ahr/123.3.773.

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28

Hickey, G. "Teaching Eighties Babies Sixties Sensibilities." Radical History Review 2002, no. 84 (2002): 149–66. http://dx.doi.org/10.1215/01636545-2002-84-149.

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29

Patterson, J. R. "Offended Sensibilities by Alisa Ganieva." World Literature Today 97, no. 1 (2023): 56. http://dx.doi.org/10.1353/wlt.2023.0017.

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30

Markowitz, Fran. "Census and Sensibilities in Sarajevo." Comparative Studies in Society and History 49, no. 1 (2006): 40–73. http://dx.doi.org/10.1017/s0010417507000400.

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During the latter part of the twentieth century, there was a country called Yugoslavia. Built on the ruins of the Kingdom of Yugoslavia, the post-World War II Socialist Federated Republic of Yugoslavia was an ethnically diverse state comprised of six republics, which, by the 1960s, was committed to a foreign policy of non-alignment and to the domestic programs of worker self–management and “brotherhood and unity” among its peoples (see, e.g., Banac 1984; P. Ramet 1985; Shoup 1968; Zimmerman 1987). Like most other European states, the decennial census became a defining feature of Yugoslavia's s

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31

Chaves, Mark. "Moral teachings and religious sensibilities." Society 42, no. 4 (2005): 20–22. http://dx.doi.org/10.1007/bf02687426.

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32

Pont, Antonia. "Teaching practising: Its subtractive sensibilities." Journal of Dance & Somatic Practices 15, no. 1 (2023): 9–21. http://dx.doi.org/10.1386/jdsp_00103_1.

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This article proposes that, alongside the teaching of the specific contents of any practice, we can better apprehend what informs a teaching of practising by invoking the notion of subtractive sensibility. The article disambiguates practices from practising per se, drawing on the author’s existing research in the field of practising theory and the four criteria of practising. The article then explores the idea of the subtractive via the works of philosopher, Alain Badiou and professor of education, Jakob Muth. Three subtractive sensibilities are then proposed: relaxation-in-the-face-of-difficu

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33

Henderson, David. "Are Epistemic Norms Fundamentally Social Norms?" Episteme 17, no. 3 (2020): 281–300. http://dx.doi.org/10.1017/epi.2019.49.

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AbstractPeople develop and deploy epistemic norms – normative sensibilities in light of which they regulate both their individual and community epistemic practice. There is a similarity to folk's epistemic normative sensibilities – and it is by virtue of this that folk commonly can rely on each other, and even work jointly to produce systems of true beliefs – a kind of epistemic common good. Agents not only regulate their belief forming practices in light of these sensitivities, but they make clear to others that they approve or disapprove of practices as these accord with their sensibilities

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34

Oliveira, Marcus Aurelio Taborda de. "EDUCATION OF SENSES AND SENSIBILITIES: BETWEEN THE TREND AND THE POSSIBILITY OF RESEARCH RENOVATION IN HISTORY OF EDUCATION." História da Educação 22, no. 55 (2018): 116–33. http://dx.doi.org/10.1590/2236-3459/76625.

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Abstract The article, in a theoretical-historiographic perspective, discusses the current trend of studies on the history of education of the senses and sensibilities. It begins with the presentation of the theme "sensibilities" and its presence in different historiographical traditions, showing how this approach in the field of History is not new. Then, in its first part, it discusses the recent arrival of the theme in the debates of History of Education in Latin America. In the second part, it presents and situates a set of monographic studies developed by the Center for Studies on the Educa

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35

Scott, Charles. "Sensibility and Democratic Space." Research in Phenomenology 38, no. 2 (2008): 145–56. http://dx.doi.org/10.1163/156916408x286932.

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AbstractPeople have shared funds of sense that operate in every aspect of their lives. These complex sensibilities constitute a range of often contradictory dispositions and attunements that we can describe as sensible disorders. Further, sensibilities are available for multiple differential determinations from which the ability for self-reflection and intervention derives. 'Democratic space' is an appropriate name for the region of sensibilities. Rather than naming a grounding identity, 'democratic space' names a region without imperative, voice, or intention. Nothing that happens defines the

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36

Weismann, Stephanie. "Scents and Sensibilities: Interwar Lublin's Courtyards." Contemporary European History 30, no. 3 (2021): 335–50. http://dx.doi.org/10.1017/s0960777320000648.

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From horse dung to garlic, olfactory debates raged in interwar Poland. Smells are ubiquitous and substantially influence how we perceive the atmosphere of a given place. This article focuses on ‘smell affairs’ and olfactory sensibilities that were emerging in the city of Lublin in Poland after 1918. In particular, it addresses what Lublin's courtyard smells tell us about the condition, development and mindset of a Polish city at that time. On their way into the ‘modern’ era, Lublin's citizens began to complain about rural elements interfering with the ‘metropolitan’ character of Lublin as well

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37

Erica Fretwell. "Introduction: Common Senses and Critical Sensibilities." Resilience: A Journal of the Environmental Humanities 5, no. 3 (2018): 1. http://dx.doi.org/10.5250/resilience.5.3.0001.

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38

Bresler, Liora. "Research education shaped by musical sensibilities." British Journal of Music Education 26, no. 1 (2009): 7–25. http://dx.doi.org/10.1017/s0265051708008243.

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Based on my own research education courses for doctoral students, I examine the ways in which music provides powerful and rich models for perception, conceptualisation and engagement for both listeners and performers, to cultivate the processes and products of qualitative research in the social science in general, and in music education in particular. I discuss temporality and fluidity, listening and improvisation, originally terms associated with music, and their ramifications for qualitative inquiry. I then present some concrete examples from my research course, not as prescriptions to follo

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39

Browne, Janet. "Spas and sensibilities: Darwin at Malvern." Medical History 34, S10 (1990): 102–13. http://dx.doi.org/10.1017/s0025727300071027.

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40

Rivera, Omar. "Toward the Vanishing of the “Human”: Animal Becoming and Elemental Architecture." Research in Phenomenology 52, no. 2 (2022): 242–60. http://dx.doi.org/10.1163/15691640-12341498.

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Abstract By putting forward the notions of “eco-sensibilities” and “eco-permeable relationalities,” this paper explores a non-instrumentalizing mode of relation with the “non-human.” On this basis, it shows the possibility of affectively disempowering the hold of “ecological indifference” as Nancy Tuana describes it. It focuses on “animal becoming” and “elemental architecture” as “eco-sensibilities” that effect such a disempowerment.

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41

Rafudeen, Auwais. "Theorizing Sunniyat as a Mode of Being: An Asadian Perspective from South Africa." Islamic Africa 11, no. 1 (2020): 94–133. http://dx.doi.org/10.1163/21540993-01101003.

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Abstract Reflecting on thoughts by Talal Asad, this paper suggests an approach to theorizing Sunniyat – the approach to Islam taken by those commonly called “Barelvis” – in South Africa by focusing on sensibilities and dispositions. It specifically examines the kinds of sensibilities that are cultivated by adherents in their relationship to the Prophet as well as in their practice of everyday ethics. The aim is to shed light on the embodied nature of these sensibilities and not just their discursive context. In Asad’s work, both dimensions are important, but discourse is a prelude to embodimen

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42

Tuana, Nancy. "From a Lifeboat Ethic to Anthropocenean Sensibilities." Environmental Philosophy 17, no. 1 (2020): 101–23. http://dx.doi.org/10.5840/envirophil202011791.

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To claim that “humans have become a geological agent,” to worry that “humans are interrupting, refashioning, and accelerating natural processes” is to reinforce metaphysical divides—humans and nature, the cultural and the natural. It is furthermore to reinforce all the narratives from which these divides are animated: modernity, colonialization, enlightenment with their attendant discourses of progress, control, and purity. In its place I advocate Anthropocenean sensibilities. Sensibilities in which our attentiveness to influences and exchanges becomes heightened, where we learn to live in the

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43

Matsuoka, Manabu. "Clarification of Mathematical Sensibilities in Adlerian Psychology." Journal of Individual Psychology 78, no. 1 (2022): 89–94. http://dx.doi.org/10.1353/jip.2022.0012.

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44

Frevert, Ute. "Humiliation and Modernity: Ongoing Practices, Changing Sensibilities." Cultural History 10, no. 2 (2021): 282–89. http://dx.doi.org/10.3366/cult.2021.0249.

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45

Forseth, Roger, Mark Edward Lender, James Kirby Martin, Thomas B. Gilmore, Donald W. Goodwin, and Tom Dardis. "Ambivalent Sensibilities: Alcohol in History and Literature." American Quarterly 42, no. 1 (1990): 127. http://dx.doi.org/10.2307/2713232.

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46

Bussing, Ilse M. "Complicit bodies: Excessive sensibilities and haunted space." Horror Studies 7, no. 1 (2016): 41–59. http://dx.doi.org/10.1386/host.7.1.41_1.

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47

Watson, J. "Eco-sensibilities: An Interview with Jane Bennett." Minnesota review 2013, no. 81 (2013): 147–58. http://dx.doi.org/10.1215/00265667-2332147.

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48

Moore, B. "Friendship and the Cultivation of Religious Sensibilities." Journal of the American Academy of Religion 83, no. 2 (2015): 437–63. http://dx.doi.org/10.1093/jaarel/lfu111.

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49

Pickstone, Charles. "Book Review: A Theology of Artistic Sensibilities." Theology 91, no. 741 (1988): 240–42. http://dx.doi.org/10.1177/0040571x8809100323.

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50

Alexander, Denis. "Science friction as fantasy irritates religious sensibilities." Nature 463, no. 7280 (2010): 425. http://dx.doi.org/10.1038/463425d.

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