Academic literature on the topic 'Sensō bungaku'

The research is entitled "Character Building for Children 5-6 Years Old Through Children's Songs at Kindergarten IT Flower Hope Samarinda". Forming characters for children through songs is very influential. It is important to teach songs that are appropriate for early childhood so that their characters grow well. The songs that are in Kindergarten IT Flower Hope Samarinda are intended to instill moral character values, as well as attitudes that reflect a sense of caring, discipline and a sense of responsibility in children. These character values are poured into songs and can then be applied to children in everyday life. The purpose of this study was to determine the formation of children's characters through children's songs in TK Bunga Harapan Kindergarten, and what kind of songs are given in order to form good characters in children in TK Bunga Harapan Kindergarten Samarinda.This type of research is research or field with a qualitative descriptive approach. The subjects of this study were the principal, teachers, and students at the Bunga Harapan Kindergarten IT Samarinda. The research methodology used is descriptive qualitative. Data collection methods use observation, interviews, and documentation. Data analysis techniques use data reduction, data presentation and data applications. The validity of the data uses tringulation.The results of this study indicate that the formation of characters for children aged 5- 6 years through children's songs in TK IT Bunga Harapan shows that the songs that are applied can shape the character of responsibility, discipline, and caring, adjusting songs in accordance with the theme of learning. Songs that contain character values are ablution songs, rain songs, professional songs, I am a Muslim song, Baca Hamdalah song, Lahu Santri Kecil, Clearing song, and Recalling song.

In general, the purpose of this study is to obtain data about the spiritual intelligence of children aged 5-6 years in the center of al Islam KB TK Bunga Bangsa Islamic School through role play. This research was conducted at KB TK Bunga Bangsa Islamic School Bekasi which is located on Jl. Kh. Agus Salim Number 206, Kelurahan Margahayu, District of East Bekasi, Kota Bekasi, West Java Province. Specifically this research will see how big role play can improve every aspect that exist in spiritual intelligence for children aged 5-6 years at KB TK Bunga Bangsa Islamic School Bekasi. This research was conducted in second semester of academic year 2016/2017. This action study was conducted using a cycle model from Stephen Kemmis and Mc Taggart. Action research is carried out through planning, implementation, observation and reflection. This research was conducted in two cycles and started with pre-research activities. The average praintervensi result is 57%, in cycle 1 the result is 65,5% and cycle 2 reaches 80% on average. From the data there is a significant increase in each cycle. Improvement is seen in every aspect that depicts children's spiritual intelligence such as self-awareness, spontaneity, internally motivated, seeing life from vision and based on fundamental, holistic values, seeing system and universality, compassion (sense of community, sense of following the flow of life) diversity, independent, firm against the majority, fundamentally questioning, rearranging in the big picture, and steadfast in difficulty.Thus, the learning process through the role play to improve spiritual intelligence is said to have been achieved because most of the indicators in the competence of the ability of spiritual intelligence has increased. The implication of this research is that role playing can be one strategy to improve spiritual intelligence.

In his path of thinking, particularly from the 1930s onwards, Martin Heidegger firmly believed that Sein reveals itself, when human being, whom he termed as Dasein, awakened from his blindness of common sense and struggle for grasps his own authenticity. In this paper I examine Heidegger’s destruction of the work of art as a site of strife between art and politics in his text, Der Ursprung des Kunstwerkes. Heidegger’s position is complex: on the one hand, he acknowledges that Sein is a phenomenon beyond our horizon of understanding, Sein is all about not something particular; on the other hand, he insists that Sein’s presence through art inscribed in a certain particular identity, especially German volks. In response, I argue that the identification of Sein with a particular identity such as German volks, offers the truth that the politics itself is forged and instituted in and as work of art. Some conclusions will be drawn concerning the importance of the small dimension of Heidegger’s thought on art in contemporary politics.

This study emphasizes on inter-religious affairs happened in Bunga Bondar, South Tapanuli began to experience turmoil when thenational movement era started in 1908 and itstillhappens to present-day. The Dutch colonial government advocated for inter-religiousharmony at a local level. The policy was pursued by the the Dutch colonial government out offear that the Indonesian people would developa sense of unity and fraternityamong them, thereby intensifying thespirit of nationalism. The Dutch government’s concern eventuallycame true when the power of the Christian wingof the national movement cooperated with itsIslamic counterpart. Along with the political upheavalsand social changes experienced by the Indonesian people, the harmony between religious groups in various regions was affected. Despite migration, changes of central and local leadership, and the flow of modernization that took place, the dynamics of inter-religious harmony of the 1930s are still present today.The tradition, the spirit of harmony, leadership models, and the application of local wisdom are all the key to the survival of inter-religious harmony in Bunga Bondar, South Tapanuli, as findings in research that can be used as a guide or model to build national integrity.

Over 90 years (1870-1960), 800 authors published 3000 Chinese Malay erudite workshops. Bunga Roos from Cikembang is one of the most well-known workshops. The work was written by Kwee Tek Hoay, one of the most prolific authors of his day. Bunga Roos from Cikembang, similar to the previous Chinese Malay literary work, casts an indigenous womanish figure as a Chinese man's "nyaie." The distinction in this tale is that the "nyaie" is elevated to a higher status. She is no longer referred to as a "mistress" (a libido grater), but rather as a lady by her master, even though she has never been married. This distinction is noteworthy and warrants additional investigation. The goal of this research is to locate honorable examples for the female character who becomes the "nyaie" in a detail in this sense, the study theory employed a gender theory, specifically Richard A. Lippa's notions of nature and nurture. This research is the outcome of a library search. The data analysis was done in a descriptive-qualitative manner. Marsiti, like a lady"nyaie" (concubine) of a high-class Chinese, was lauded not only as a woman who satisfies her master's lust because of her beauty, sexiness, and service (nature) but also as a woman in a good social arrangement (nurture). Marsiti is seen as a "partner" who can be relied upon to help the master think through the various challenges that arise in his life as a result of his wimpiness, intelligence, and fidelity. In this case, the location of the woman "nyaie" in Kwee Tek Hoay's Cikembang Bunga Roos appears to be superior to the previous work.

<span class="mceitemhidden"><em><span lang="EN-US">This research is a qualitative descriptive study. The sampling technique is </span></em></span><span class="hiddengrammarerror"><em><span lang="EN-US">done</span></em></span><span class="mceitemhidden"><em><span lang="EN-US"> by using purposive sampling. Data validity using triangulation method. Data analysis techniques in this study using interactive analysis techniques: (1) data reduction; (2) data presentation; (3) drawing conclusions. The results of research: (1) The use of stylistic in </span></em></span><span class="hiddengrammarerror"><em><span lang="EN-US">an ontology of</span></em></span><span class="mceitemhidden"><em><span lang="EN-US"> short stories Dilarang Mencintai Bunga Bunga, 12 types of dominant language stylistic are found and the most dominating is hyperbole stylistic; (2) The use of imagery in </span></em></span><span class="hiddengrammarerror"><em><span lang="EN-US">ontology of</span></em></span><span class="mceitemhidden"><em><span lang="EN-US"> short stories Dilarang Mencintai Bunga-Bunga. it is found 4 forms of imageries and the most dominating is vision; (3) it is found 5 values of character education building in an </span></em></span><span class="hiddengrammarerror"><em><span lang="EN-US">ontology of</span></em></span><span class="mceitemhidden"><em><span lang="EN-US"> short stories Dilarang Mencintai Bunga-Bunga namely: a) religious; b) independent; c) integrity; d) </span></em></span><span class="hiddenspellerror"><em><span lang="EN-US">community self-help</span></em></span><span class="mceitemhidden"><em><span lang="EN-US">; e) nationalist; and (4) The </span></em></span><span class="hiddengrammarerror"><em><span lang="EN-US">ontology of</span></em></span><span class="mceitemhidden"><em><span lang="EN-US"> short stories Dilarang Mencintai Bunga Bunga has the suitability criteria that </span></em></span><span class="hiddengrammarerror"><em><span lang="EN-US">can be</span></em></span><span class="mceitemhidden"><em><span lang="EN-US"> used as teaching materials that are: a) the language is light, easy to understand; b) </span></em></span><span class="hiddengrammarerror"><em><span lang="EN-US">suitable with</span></em></span><span class="mceitemhidden"><em><span lang="EN-US"> age, interest, and psychological development; c) suitable with the </span></em></span><span class="hiddenspellerror"><em><span lang="EN-US">socio-cultural</span></em></span><span class="mceitemhidden"><em><span lang="EN-US"> environment of learners; d) enhance sense of curiosity. Implementation of research results. The </span></em></span><span class="hiddengrammarerror"><em><span lang="EN-US">ontology of</span></em></span><span class="mceitemhidden"><em><span lang="EN-US"> short stories Dilarang Mencintai Bunga Bunga as literature materials in junior high school is relevant to Core Competence and Basic Competence.</span></em></span>

Abstract One of the problems is crowded and is still being debated in the Islamic economy is a matter of usury which is forbidden in the Koran . This debate mainly focused on what is really meant by riba in the Qur'an and how the economy of the Muslims who are held in the middle of the current capitalist economy and modern banking practices that require interest in economic activity .In existential presence of banking institutions can not be separated from economic problems of Muslims as a whole . Muslims who live in the modern system of value-free economy can not escape the " dependency " with banking institutions . consciously or unconsciously banking institutions have been brought up to the Muslims to accept the reality of banking today . It is then disturb the attention of many Muslim community organizations in Indonesia to revisit karaktreristik prohibited usury , presumably withdraw in this case the researchers raised two Islamic society organizations that have a large period of the Nahdhotul Ulama ( NU ) and Muhammadiyah . Where the existence of this organization opposing the giving fatwa against religious issues in society . The subject of this paper is to examine how the public views the two organizations on bank interest .From in-depth discussion can be concluded that : For NU that bank interest law it is forbidden either privately owned banks and state-owned banks . Furthermore , NU revealed that the interest taken by depositors in the bank is forbidden usury . As for Muhammadiyah presumably still skeptical about the presence or absence of ' usury illat on state-owned banks , as seen with the determination , that the law is a state -owned bank interest musytabihat . Reason said musytabihat , is because there are two tendencies are lawful or unlawful , as well as in a bank that does not distinguish between people who borrow money to borrow for consumption and produced . Then this should be avoided , except in an emergency ( forced ) . Muhammadiyah 's decision seems consistent with the notion that interest rates may have an emergency , such as Mustafa az - Zarqani opinion , saying that the bank is a reality that can not be avoided . Therefore Muslims should bermu'amalah with the bank for emergency consideration. Furthermore , Muhammadiyah states , that usury is forbidden by religion is flowering trait that is always accompanied by substance abuse and oppression chance . Being in force today did not cause a sense of oppression or disappointment by anyone interested Keywords: Bank, Interest, Riba, Nahdhotul Ulama, Muhammadiyah

<p>Penelitian ini bertujuan untuk mengetahui parameter genetik dan korelasi antar sifat-sifat morfologi kelapa. Bahan lanaman yang digunakan adalah 19 populasi kelapa lokal hasil koleksi dan beberapa pulau di Indonesia, ditanam di Kebun Percobaan Pakuwon, Jawa Barat pada tahun 1978 dan 1982. Tinggi tempat 450 m di atas permukaan laut dengan tipe iklim Bl menurut Oldeman. Jumlah tanaman 100 pohon, dengan jarak tanam 9 m x 9 m scgi empat untuk kelapa Dalam dan 60 pohon kelapa Genjah dengan jarak tanam 7 m x 7 m scgi empat sciiap populasi. Pengamatan dilaksanakan dalam dua lahap Mei-Agusius 1996 pada 14 populasi dan Juni-Agustus 2000 pada 5 populasi saat tanaman kelapa berumur 18 tahun. Tanaman yang diamati 4 pohon diulang 3 kali setiap populasi sehingga total tanaman yang digunakan dalam penelitian ini adalah 19x4x3 « 228 pohon. Sifat yang diamati meliputi sifat-sifat morfologi batang, daun dan rangkaian bunga Hasil penelitian menunjukkan bahwa variabilitas genetik sifal-sifal morfologi kelapa umumnya sempil. Beberapa sifat seperti: diameter batang 1,5 m dai permukaan lanah, panjang batang 11 bckas daun, langkai bunga tanpa bunga betina, dan jumlah bunga betina menunjukkan variabilitas genetik yang luas Pada umumnya hcritabilitas dalam am luas dan kemajuan genetik dalam persen untuk semua sifat tinggi, kecuali hentabilitas sifat tangkai bunga membawa bunga betina bemilai sedang. Terdapat korelasi genetik positif yang nyata pada sifat-sifat morfologi batang dengan daun dan rangkaian bunga, kecuali dengan jumlah bunga betina/tandan dan jumlah tandan/ph/lh. Dari 15 sifat yang diamati, hanya 6 sifat yang mempunyai korelasi genetik nyata dengan sifat jumlah bunga betina/tandan yaitu: diameter batang 1.5 m dari permukaan lanah (rg = -0.5215*), panjang batang 11 bckas daun (rg • -0.5369*), lebar anak daun (rg ■ -0.5961**), tebal tangkai landan (rg = 0.5802**), panjang rangkaian bunga (rg ■ -0,6143**), dan panjang tangkai bunga (rg = -0.4907*), sehingga sifat-sifat tersebut dapat digunakan sebagai kiteia seleksi untuk memperoleh jumlah bunga betina banyak per mayang pada lanaman kelapa.</p><p>Kata kunci: Kelapa, parameter genetik, korelasi, sifat morfologi</p><p> </p><p><strong>ABSRACT </strong></p><p><strong>Estimation of Genetic Parameters and Correlation Between Morphological Traits in Coconut (Cocos nucifera, Linn)</strong></p><p>The objective of this experiment was to determine genetic parameters and correlation between morphological trails on the coconut population. A total of 19 local coconut populations were collected from some islands in Indonesia, planted at Pakuwon Experimental Garden, West Java in 1978 and 1982. The altitude is 450 meters above sea level with climate type Bl Oldeman. The total number of sample is 100 palms for each tall coconut with planting distance 9 x 9 m and 60 palms for each dwarf coconut with planting distance 7 x 7m. The observation was done in two steps i.e.: May - August 1996 on 14 populations and June - August 2000 on 5 populations when the coconut population was 18 years old. A number of 4 palms with 3 replications were observed of each population to measure morphological traits of he stem, leaf and inflorescence. Therefore, the total palms used in the experiment were 19 x 4 x 3 = 228. The results revealed that the genetic vaiability of coconut morphological trait were generally narrow. A few traits i.e.: stem diameter 1 5 m from ground level, stem length of 11 leaf scars, spadix without female flower, and number of female flowers/bunch showed a wide degree of variability. In general, the heritabilily estimates in broad sense and genetic gained in percent for all trails were high, except the henlability of spadix with female flower Irait was lowly. A positive significant genetic correlation were found to the morphology traits of stem with leaf and inllorcsccncc except Uic number of female flower/bunch and number of bunch/palm/ycar. From fifteen traits, only six traits had significant genetic correlation with the number of female flower Ihcy were diameter stem 1 5 m from ground level (rg 0.5215*), stem length of 11 leaf scars (rg - -0.5369'), leaflet width (rg - -0.5961**), peduncle thickness (rg 0.5802**), length of inflorescence (rg -0.6143**), and length of spadix (rg -0.4907*), and these traits could be used as selection criteria for selecting high female flower bunch on the coconut.</p><p>Keywords ;Cocos nucifera. genetic parameters, correlation, mor- phological trails</p>

Celiana Bunga Valentina.2022. The Effectiveness of the STAD Method Assisted by Audio-Visual Media towards a Sense of Learning Responsibility for PAK Class V Students of SD Kebon Dalem Semarang. Catholic Religious Education and Teaching Study Program, St. Francis Assisi Pastoral College semarang. Supervisor I FR. Wuriningsih, S.Pd, MSc.Ed, and Supervisor II Dr. Hartutik, M.Pd. This research is backgrounded by the low learning outcomes of Catholic Religious Education because the learning activities of students are still monotonous so that the learning of Catholic religious education is less in demand by students. The purpose of this study is to determine the Effectiveness of the STAD Method Assisted by Audio Visual Media against the Sense of Learning Responsibility of PAK Class V Students of SD Kebon Dalem Semarang,. Therefore, students are expected to be active, responsible, and creative in learning Catholic education, the type of research used is Pre-experimental (quantitative) research in the form of One Group Pretest-Postest Design, which is an experiment whose implementation only involves one class as an experimental class without a comparison class. The instruments used at the time of the study were student observation sheets on responsibility, and learning outcomes tests to determine the achievement of student learning outcomes towards Catholic education.

The Vedic concepts gave birth to Balinese noble culture that is implemented through the teachings of karma mārga. The effort to preserve the culture cannot be separated from the teachings of Hinduism which originates to the teachings of karma mārga yoga. In Bungaya Village, Bebandem District, Karangasem Regency there is a unique culture and full of creativity from young people. The culture is Tamlang Waluh tradition implemented by Teruna Desa. This tradition is unique because at the time of its execution, participants who follow the tradition pronounce words bojrag (porn) but has a deep meaning. The spoken word like “celi katuk”, based on the ethical view is inappropriate but based on the philosophical view that contains the meaning of the process of creation. The transformation of the teachings of karma mārga yoga in Tamlang Waluh tradition is the transformation of theology as the philosophical foundation of sujud bhakti before Ida Sang Hyang Widhi Wasa trhough His manifestation as Purusa Pradana. Besides, improving the teachings of Susila (Ethics) is seen in the process of metinjakan that the younger generation is educated to always uphold the teachings of Tri Kaya Parisudha ie do not harm the opponent, do not speak harsh words, and do not hold a sense of resentment.<br /><br />