Journal articles: 'Sensō bungaku'

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Nurwati, Nurwati, and Aisyah Salsabila. "PEMBENTUKAN KARAKTER BAGI ANAK USIA 5-6 TAHUN MELALUI LAGU-LAGU ANAK DITK IT BUNGA HARAPAN SAMARINDA." Jurnal Warna : Pendidikan dan Pembelajaran Anak Usia Dini 5, no. 1 (March 31, 2020): 1–11. http://dx.doi.org/10.24903/jw.v5i1.13.

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The research is entitled "Character Building for Children 5-6 Years Old Through Children's Songs at Kindergarten IT Flower Hope Samarinda". Forming characters for children through songs is very influential. It is important to teach songs that are appropriate for early childhood so that their characters grow well. The songs that are in Kindergarten IT Flower Hope Samarinda are intended to instill moral character values, as well as attitudes that reflect a sense of caring, discipline and a sense of responsibility in children. These character values are poured into songs and can then be applied to children in everyday life. The purpose of this study was to determine the formation of children's characters through children's songs in TK Bunga Harapan Kindergarten, and what kind of songs are given in order to form good characters in children in TK Bunga Harapan Kindergarten Samarinda.This type of research is research or field with a qualitative descriptive approach. The subjects of this study were the principal, teachers, and students at the Bunga Harapan Kindergarten IT Samarinda. The research methodology used is descriptive qualitative. Data collection methods use observation, interviews, and documentation. Data analysis techniques use data reduction, data presentation and data applications. The validity of the data uses tringulation.The results of this study indicate that the formation of characters for children aged 5- 6 years through children's songs in TK IT Bunga Harapan shows that the songs that are applied can shape the character of responsibility, discipline, and caring, adjusting songs in accordance with the theme of learning. Songs that contain character values are ablution songs, rain songs, professional songs, I am a Muslim song, Baca Hamdalah song, Lahu Santri Kecil, Clearing song, and Recalling song.

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Nadar, Wahyuni. "Meningkatkatkan Kecerdasan Spiritual Melalui Bermain Peran Penelitian Tindakan di KB & TK Bunga Bangsa Islamic School Bekasi." Almarhalah | Jurnal Pendidikan Islam 1, no. 2 (November 10, 2017): 59–72. http://dx.doi.org/10.38153/alm.v1i2.11.

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In general, the purpose of this study is to obtain data about the spiritual intelligence of children aged 5-6 years in the center of al Islam KB TK Bunga Bangsa Islamic School through role play. This research was conducted at KB TK Bunga Bangsa Islamic School Bekasi which is located on Jl. Kh. Agus Salim Number 206, Kelurahan Margahayu, District of East Bekasi, Kota Bekasi, West Java Province. Specifically this research will see how big role play can improve every aspect that exist in spiritual intelligence for children aged 5-6 years at KB TK Bunga Bangsa Islamic School Bekasi. This research was conducted in second semester of academic year 2016/2017. This action study was conducted using a cycle model from Stephen Kemmis and Mc Taggart. Action research is carried out through planning, implementation, observation and reflection. This research was conducted in two cycles and started with pre-research activities. The average praintervensi result is 57%, in cycle 1 the result is 65,5% and cycle 2 reaches 80% on average. From the data there is a significant increase in each cycle. Improvement is seen in every aspect that depicts children's spiritual intelligence such as self-awareness, spontaneity, internally motivated, seeing life from vision and based on fundamental, holistic values, seeing system and universality, compassion (sense of community, sense of following the flow of life) diversity, independent, firm against the majority, fundamentally questioning, rearranging in the big picture, and steadfast in difficulty.Thus, the learning process through the role play to improve spiritual intelligence is said to have been achieved because most of the indicators in the competence of the ability of spiritual intelligence has increased. The implication of this research is that role playing can be one strategy to improve spiritual intelligence.

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Runesi, Yasintus T. "KUPU-KUPU DI ATAS BUNGA – ANGIN MENARI MELALUI PADANG: MENYIMAK FILSAFAT SENI MARTIN HEIDEGGER." Lumen Veritatis: Jurnal Filsafat dan Teologi 10, no. 1 (October 1, 2019): 45–82. http://dx.doi.org/10.30822/lumenveritatis.v10i1.208.

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In his path of thinking, particularly from the 1930s onwards, Martin Heidegger firmly believed that Sein reveals itself, when human being, whom he termed as Dasein, awakened from his blindness of common sense and struggle for grasps his own authenticity. In this paper I examine Heidegger’s destruction of the work of art as a site of strife between art and politics in his text, Der Ursprung des Kunstwerkes. Heidegger’s position is complex: on the one hand, he acknowledges that Sein is a phenomenon beyond our horizon of understanding, Sein is all about not something particular; on the other hand, he insists that Sein’s presence through art inscribed in a certain particular identity, especially German volks. In response, I argue that the identification of Sein with a particular identity such as German volks, offers the truth that the politics itself is forged and instituted in and as work of art. Some conclusions will be drawn concerning the importance of the small dimension of Heidegger’s thought on art in contemporary politics.

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Sinaga, Rosmaida, Flores Tanjung, and Yuri Nasution. "Local Wisdom and National Integration in Indonesia: A Case Study of Inter-Religious Harmony amid Social and Political Upheaval in Bunga Bondar, South Tapanuli." Journal of Maritime Studies and National Integration 3, no. 1 (July 16, 2019): 30. http://dx.doi.org/10.14710/jmsni.v3i1.4482.

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This study emphasizes on inter-religious affairs happened in Bunga Bondar, South Tapanuli began to experience turmoil when thenational movement era started in 1908 and itstillhappens to present-day. The Dutch colonial government advocated for inter-religiousharmony at a local level. The policy was pursued by the the Dutch colonial government out offear that the Indonesian people would developa sense of unity and fraternityamong them, thereby intensifying thespirit of nationalism. The Dutch government’s concern eventuallycame true when the power of the Christian wingof the national movement cooperated with itsIslamic counterpart. Along with the political upheavalsand social changes experienced by the Indonesian people, the harmony between religious groups in various regions was affected. Despite migration, changes of central and local leadership, and the flow of modernization that took place, the dynamics of inter-religious harmony of the 1930s are still present today.The tradition, the spirit of harmony, leadership models, and the application of local wisdom are all the key to the survival of inter-religious harmony in Bunga Bondar, South Tapanuli, as findings in research that can be used as a guide or model to build national integrity.

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Septiani, Nur Alifah, and Dedi Pramono. "WANITA (NYAIE) DALAM NOVEL BUNGA ROOS DARI CIKEMBANG KARYA KWEE TEK HOAY." MIMESIS 3, no. 1 (January 31, 2022): 35–47. http://dx.doi.org/10.12928/mms.v3i1.5545.

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Over 90 years (1870-1960), 800 authors published 3000 Chinese Malay erudite workshops. Bunga Roos from Cikembang is one of the most well-known workshops. The work was written by Kwee Tek Hoay, one of the most prolific authors of his day. Bunga Roos from Cikembang, similar to the previous Chinese Malay literary work, casts an indigenous womanish figure as a Chinese man's "nyaie." The distinction in this tale is that the "nyaie" is elevated to a higher status. She is no longer referred to as a "mistress" (a libido grater), but rather as a lady by her master, even though she has never been married. This distinction is noteworthy and warrants additional investigation. The goal of this research is to locate honorable examples for the female character who becomes the "nyaie" in a detail in this sense, the study theory employed a gender theory, specifically Richard A. Lippa's notions of nature and nurture. This research is the outcome of a library search. The data analysis was done in a descriptive-qualitative manner. Marsiti, like a lady"nyaie" (concubine) of a high-class Chinese, was lauded not only as a woman who satisfies her master's lust because of her beauty, sexiness, and service (nature) but also as a woman in a good social arrangement (nurture). Marsiti is seen as a "partner" who can be relied upon to help the master think through the various challenges that arise in his life as a result of his wimpiness, intelligence, and fidelity. In this case, the location of the woman "nyaie" in Kwee Tek Hoay's Cikembang Bunga Roos appears to be superior to the previous work.

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Nugroho, Dimas Pramudya, Sumarwati Sumarwati, and Edy Suryanto. "GAYA BAHASA DAN NILAI PENDIDIKAN KARAKTER DALAM KUMPULAN CERPEN DILARANG MENCINTAI BUNGA-BUNGA KARYA KUNTOWIJOYO SEBAGAI MATERI AJAR DI SMP." Basastra: Jurnal Bahasa, Sastra, dan Pengajarannya 7, no. 1 (May 1, 2019): 19. http://dx.doi.org/10.20961/basastra.v7i1.35494.

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This research is a qualitative descriptive study. The sampling technique is done by using purposive sampling. Data validity using triangulation method. Data analysis techniques in this study using interactive analysis techniques: (1) data reduction; (2) data presentation; (3) drawing conclusions. The results of research: (1) The use of stylistic in an ontology of short stories Dilarang Mencintai Bunga Bunga, 12 types of dominant language stylistic are found and the most dominating is hyperbole stylistic; (2) The use of imagery in ontology of short stories Dilarang Mencintai Bunga-Bunga. it is found 4 forms of imageries and the most dominating is vision; (3) it is found 5 values of character education building in an ontology of short stories Dilarang Mencintai Bunga-Bunga namely: a) religious; b) independent; c) integrity; d) community self-help; e) nationalist; and (4) The ontology of short stories Dilarang Mencintai Bunga Bunga has the suitability criteria that can be used as teaching materials that are: a) the language is light, easy to understand; b) suitable with age, interest, and psychological development; c) suitable with the socio-cultural environment of learners; d) enhance sense of curiosity. Implementation of research results. The ontology of short stories Dilarang Mencintai Bunga Bunga as literature materials in junior high school is relevant to Core Competence and Basic Competence.

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Salam, Abdul. "BUNGA BANK DALAM PERSPEKTIF ISLAM (STUDI PENDAPAT NAHDLATUL ULAMA DAN MUHAMMADIYAH)." JESI (Jurnal Ekonomi Syariah Indonesia) 3, no. 1 (May 24, 2016): 77. http://dx.doi.org/10.21927/jesi.2013.3(1).77-108.

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Abstract One of the problems is crowded and is still being debated in the Islamic economy is a matter of usury which is forbidden in the Koran . This debate mainly focused on what is really meant by riba in the Qur'an and how the economy of the Muslims who are held in the middle of the current capitalist economy and modern banking practices that require interest in economic activity .In existential presence of banking institutions can not be separated from economic problems of Muslims as a whole . Muslims who live in the modern system of value-free economy can not escape the " dependency " with banking institutions . consciously or unconsciously banking institutions have been brought up to the Muslims to accept the reality of banking today . It is then disturb the attention of many Muslim community organizations in Indonesia to revisit karaktreristik prohibited usury , presumably withdraw in this case the researchers raised two Islamic society organizations that have a large period of the Nahdhotul Ulama ( NU ) and Muhammadiyah . Where the existence of this organization opposing the giving fatwa against religious issues in society . The subject of this paper is to examine how the public views the two organizations on bank interest .From in-depth discussion can be concluded that : For NU that bank interest law it is forbidden either privately owned banks and state-owned banks . Furthermore , NU revealed that the interest taken by depositors in the bank is forbidden usury . As for Muhammadiyah presumably still skeptical about the presence or absence of ' usury illat on state-owned banks , as seen with the determination , that the law is a state -owned bank interest musytabihat . Reason said musytabihat , is because there are two tendencies are lawful or unlawful , as well as in a bank that does not distinguish between people who borrow money to borrow for consumption and produced . Then this should be avoided , except in an emergency ( forced ) . Muhammadiyah 's decision seems consistent with the notion that interest rates may have an emergency , such as Mustafa az - Zarqani opinion , saying that the bank is a reality that can not be avoided . Therefore Muslims should bermu'amalah with the bank for emergency consideration. Furthermore , Muhammadiyah states , that usury is forbidden by religion is flowering trait that is always accompanied by substance abuse and oppression chance . Being in force today did not cause a sense of oppression or disappointment by anyone interested Keywords: Bank, Interest, Riba, Nahdhotul Ulama, Muhammadiyah

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TAMPAKE, HELDERING, and H. T. LUNTUNGAN. "PENDUGAAN PARAMETER GENETIK DAN KORELASI ANTAR SIFAT-SIFAT MORFOLOGI KELAPA (Cocos nucifera, Linn)." Jurnal Penelitian Tanaman Industri 8, no. 3 (July 15, 2020): 97. http://dx.doi.org/10.21082/jlittri.v8n3.2002.97-102.

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Penelitian ini bertujuan untuk mengetahui parameter genetik dan korelasi antar sifat-sifat morfologi kelapa. Bahan lanaman yang digunakan adalah 19 populasi kelapa lokal hasil koleksi dan beberapa pulau di Indonesia, ditanam di Kebun Percobaan Pakuwon, Jawa Barat pada tahun 1978 dan 1982. Tinggi tempat 450 m di atas permukaan laut dengan tipe iklim Bl menurut Oldeman. Jumlah tanaman 100 pohon, dengan jarak tanam 9 m x 9 m scgi empat untuk kelapa Dalam dan 60 pohon kelapa Genjah dengan jarak tanam 7 m x 7 m scgi empat sciiap populasi. Pengamatan dilaksanakan dalam dua lahap Mei-Agusius 1996 pada 14 populasi dan Juni-Agustus 2000 pada 5 populasi saat tanaman kelapa berumur 18 tahun. Tanaman yang diamati 4 pohon diulang 3 kali setiap populasi sehingga total tanaman yang digunakan dalam penelitian ini adalah 19x4x3 « 228 pohon. Sifat yang diamati meliputi sifat-sifat morfologi batang, daun dan rangkaian bunga Hasil penelitian menunjukkan bahwa variabilitas genetik sifal-sifal morfologi kelapa umumnya sempil. Beberapa sifat seperti: diameter batang 1,5 m dai permukaan lanah, panjang batang 11 bckas daun, langkai bunga tanpa bunga betina, dan jumlah bunga betina menunjukkan variabilitas genetik yang luas Pada umumnya hcritabilitas dalam am luas dan kemajuan genetik dalam persen untuk semua sifat tinggi, kecuali hentabilitas sifat tangkai bunga membawa bunga betina bemilai sedang. Terdapat korelasi genetik positif yang nyata pada sifat-sifat morfologi batang dengan daun dan rangkaian bunga, kecuali dengan jumlah bunga betina/tandan dan jumlah tandan/ph/lh. Dari 15 sifat yang diamati, hanya 6 sifat yang mempunyai korelasi genetik nyata dengan sifat jumlah bunga betina/tandan yaitu: diameter batang 1.5 m dari permukaan lanah (rg = -0.5215*), panjang batang 11 bckas daun (rg • -0.5369*), lebar anak daun (rg ■ -0.5961**), tebal tangkai landan (rg = 0.5802**), panjang rangkaian bunga (rg ■ -0,6143**), dan panjang tangkai bunga (rg = -0.4907*), sehingga sifat-sifat tersebut dapat digunakan sebagai kiteia seleksi untuk memperoleh jumlah bunga betina banyak per mayang pada lanaman kelapa.Kata kunci: Kelapa, parameter genetik, korelasi, sifat morfologi ABSRACT Estimation of Genetic Parameters and Correlation Between Morphological Traits in Coconut (Cocos nucifera, Linn)The objective of this experiment was to determine genetic parameters and correlation between morphological trails on the coconut population. A total of 19 local coconut populations were collected from some islands in Indonesia, planted at Pakuwon Experimental Garden, West Java in 1978 and 1982. The altitude is 450 meters above sea level with climate type Bl Oldeman. The total number of sample is 100 palms for each tall coconut with planting distance 9 x 9 m and 60 palms for each dwarf coconut with planting distance 7 x 7m. The observation was done in two steps i.e.: May - August 1996 on 14 populations and June - August 2000 on 5 populations when the coconut population was 18 years old. A number of 4 palms with 3 replications were observed of each population to measure morphological traits of he stem, leaf and inflorescence. Therefore, the total palms used in the experiment were 19 x 4 x 3 = 228. The results revealed that the genetic vaiability of coconut morphological trait were generally narrow. A few traits i.e.: stem diameter 1 5 m from ground level, stem length of 11 leaf scars, spadix without female flower, and number of female flowers/bunch showed a wide degree of variability. In general, the heritabilily estimates in broad sense and genetic gained in percent for all trails were high, except the henlability of spadix with female flower Irait was lowly. A positive significant genetic correlation were found to the morphology traits of stem with leaf and inllorcsccncc except Uic number of female flower/bunch and number of bunch/palm/ycar. From fifteen traits, only six traits had significant genetic correlation with the number of female flower Ihcy were diameter stem 1 5 m from ground level (rg 0.5215*), stem length of 11 leaf scars (rg - -0.5369'), leaflet width (rg - -0.5961**), peduncle thickness (rg 0.5802**), length of inflorescence (rg -0.6143**), and length of spadix (rg -0.4907*), and these traits could be used as selection criteria for selecting high female flower bunch on the coconut.Keywords ;Cocos nucifera. genetic parameters, correlation, mor- phological trails

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Valentina Bunga Celiana. "EFEKTIVITAS METODE STAD BERBANTUAN MEDIA AUDIO VISUAL TERHADAP RASA TANGGUNG JAWAB PEMBELAJARAN PAK SISWA KELAS V SD KEBON DALEM SEMARANG." PROSIDING SEMINAR NASIONAL PENDIDIKAN DAN AGAMA 3, no. 2 (November 28, 2022): 40–50. http://dx.doi.org/10.55606/semnaspa.v3i2.137.

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Celiana Bunga Valentina.2022. The Effectiveness of the STAD Method Assisted by Audio-Visual Media towards a Sense of Learning Responsibility for PAK Class V Students of SD Kebon Dalem Semarang. Catholic Religious Education and Teaching Study Program, St. Francis Assisi Pastoral College semarang. Supervisor I FR. Wuriningsih, S.Pd, MSc.Ed, and Supervisor II Dr. Hartutik, M.Pd. This research is backgrounded by the low learning outcomes of Catholic Religious Education because the learning activities of students are still monotonous so that the learning of Catholic religious education is less in demand by students. The purpose of this study is to determine the Effectiveness of the STAD Method Assisted by Audio Visual Media against the Sense of Learning Responsibility of PAK Class V Students of SD Kebon Dalem Semarang,. Therefore, students are expected to be active, responsible, and creative in learning Catholic education, the type of research used is Pre-experimental (quantitative) research in the form of One Group Pretest-Postest Design, which is an experiment whose implementation only involves one class as an experimental class without a comparison class. The instruments used at the time of the study were student observation sheets on responsibility, and learning outcomes tests to determine the achievement of student learning outcomes towards Catholic education.

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Sugata, I. Made. "Tamblang Waluh: Transformasi Ajaran Karma Marga Yoga dalam Tradisi Lokal Bali Timur." JURNAL YOGA DAN KESEHATAN 1, no. 1 (July 7, 2020): 74. http://dx.doi.org/10.25078/jyk.v1i1.1546.

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The Vedic concepts gave birth to Balinese noble culture that is implemented through the teachings of karma mārga. The effort to preserve the culture cannot be separated from the teachings of Hinduism which originates to the teachings of karma mārga yoga. In Bungaya Village, Bebandem District, Karangasem Regency there is a unique culture and full of creativity from young people. The culture is Tamlang Waluh tradition implemented by Teruna Desa. This tradition is unique because at the time of its execution, participants who follow the tradition pronounce words bojrag (porn) but has a deep meaning. The spoken word like “celi katuk”, based on the ethical view is inappropriate but based on the philosophical view that contains the meaning of the process of creation. The transformation of the teachings of karma mārga yoga in Tamlang Waluh tradition is the transformation of theology as the philosophical foundation of sujud bhakti before Ida Sang Hyang Widhi Wasa trhough His manifestation as Purusa Pradana. Besides, improving the teachings of Susila (Ethics) is seen in the process of metinjakan that the younger generation is educated to always uphold the teachings of Tri Kaya Parisudha ie do not harm the opponent, do not speak harsh words, and do not hold a sense of resentment.

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Dewi, Fiola Cita, Aida Nurfithriyya, Susiana Susiana, Rosida Rakhmawati, and Bambang Sri Anggoro. "ETNOMATEMATIKA EKSPLORASI TAPIS LAMPUNG SEBAGAI SUMBER BELAJAR DALAM UPAYA MELINDUNGI WARISAN BUDAYA LAMPUNG." Journal of Mathematics Education and Science 2, no. 2 (October 31, 2019): 61–68. http://dx.doi.org/10.32665/james.v2i2.74.

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This study aimed to find out what were the activities of ethnomathematics on the Tapis cloth that can be used as a source of mathematics learning. The data obtained are qualitative data with data sourced from observation and participant observation (fieldwork), interview and questioner, document and text, impression, and the reaction of the researcher. The technique of validity was using triangulation. The result of the research showed that from several kinds of Tapis cloths: 1) They had a philosophical sense on every Tapis motif related to the Lampung people's existence. 2) Two activities exist in Tapis Lampung that was measuring activity and counting activity. 3) Mathematical concepts on Lampung filters include One-dimensional geometry found in the star's motifs that applied the line concept. The two-dimensional geometries were triangles, rhombus, and elliptical rectangles derived from Tapis Pucuk Rebung, swaying headers, stylish headlines, and geometric motifs. Transformation Geometry concept of Reflection and Rotation was on mangosteen flower and leafflower. Dilatation was on the rhombus motif. The translation was on the motives of humans and riding animals. Penelitian ini bertujuan untuk mengetahui apa saja aktivitas etnomatematika pada kain tapis yang dapat dijadikan sebagai sumber belajar matematika. Data yang diperoleh berupa data kualitatif dengan sumber data dari observasi dan observasi partisipan (kerja lapangan), wawancara dan kuesioner, dokumen dan teks, kesan dan reaksi peneliti. Teknik keabsahan dengan cara triangulasi. Hasil penelitian menunjukkan bahwa dari beberapa macam kain tapis : 1) Memiliki makna filosofis pada setiap motif kain tapis yang berkaitan dengan kehidupan masyarakat Lampung. 2) Terdapat dua aktivitas yang ada pada Tapis Lampung yaitu aktivitas mengukur dan aktivitas membilang. 3) Konsep matematika pada tapis Lampung meliputi : Geometri dimensi satu yaitu garis terdapat pada motif bintang. Geometri dimensi dua yaitu segitiga, persegi belah ketupat dan elips yang berasal dari tapis pucuk rebung, tajuk berayun, tajuk dipergaya dan motif geometris. Transformasi Geometri konsep Refleksi dan Rotasi pada motif bunga manggis dan bunga daun. Dilatasi pada motif Belah Ketupat. Translasi pada motif Manusia dan Hewan Tunggangan.

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Abubakar, Abubakar, Ngalimun Ngalimun, Fimier Liadi, and Latifah Latifah. "BAHASA SEBAGAI NILAI PEREKAT DALAM SIMBOL BUDAYA LOKAL TOKOH AGAMA." TRANSFORMATIF 4, no. 2 (January 31, 2021): 159–72. http://dx.doi.org/10.23971/tf.v4i2.2174.

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Penelitian ini merupakan penelitian lapangan dengan menekankan metode observasi dan wawancara mendalam dengan subyek penelitian yang dipilih secara sengaja. Subyek penelitian yang dianggap relevan dalam penelitian ini adalah para tokoh Agama, para tokoh budaya, tokoh intelektual dan akademisi dan tokoh pejabat pemerintah. Secara umum bahwa nilai perekat dalam simbol budaya lokal Tokoh Agama di Palangka Raya adalah pola interaksi “solidaritas integratif”, hal tersebut ditandai dengan beberapa nilai perekat dalam simbol bahasa budaya lokal di Palangka Raya yaitu: Nilai Belom Bahadat, nilai budaya yang selalu menjunjung adat. memiliki rasa kebersamaan dalam membangun solidaritas, keterbukaan dan ketulusan dalam melayani tamu sebagai wujud masyarakat plural, kemudian saling menghargai persatuan dan kesatuan serta perbedaan masing-masing agama, karena perbedaan merupakan sunnatullah dan keniscayaan yang tidak mungkin diabaikan. Semangat gotong royong, musyawarah dan kesetaraan sebagai wujud dari budaya huma betangyang menjadi budaya masyarakat Dayak. Adil Ka’talino, yaitu menghargai keadilan dan kebenaran, membangun keseraian, keselarasan dan kesimbangan sebagai tradisi turun temurun yang telah diwariskan dari generasi terdahulu. Nilai Belom Penyang Simpei, yaitu hidup damai dan sejahtera sebagai implementasi dari harmonisasi budaya Dayak. Nilai spiritualitas Pancasila, sebagai simpul perekat semangat kebangsaan berdasarkan kearifan budaya lokal dan kekuatan integratif budaya nasional Pancasila, sehingga Palangka Raya Kalimantan Tengah dikenal dengan motto, “Bumi Tambun Bungai Bumi Pancasila, Bhinneka Tungggal Ika.”Kata Kunci: nilai perekat, simbol budaya, tokoh agama. ABSTRACTThis research is a field research by emphasizing the method of observation and in-depth interviews with deliberately selected research subjects. Research subjects deemed relevant in this study were religious leaders, cultural leaders, intellectual and academic figures and government official figures. In general, the value of adhesive in local cultural symbols Religious Leaders in Palangka Raya is a pattern of interaction “integrative solidarity”, it is marked by some adhesive values in local cultural symbols in Palangka Raya, namely: Belom Bahadat values, cultural values that always uphold custom. have a sense of togetherness in building solidarity, openness and sincerity in serving guests as a form of plural society, then respecting the unity and unity and differences of each religion, because differences are sunnatullah and inevitability that cannot be ignored. The spirit of mutual cooperation, deliberation and equality as a form of betang huma culture which became the culture of the Dayak community. Adil Ka'talino, which values justice and truth, builds harmony, harmony and balance as a hereditary tradition that has been passed down from previous generations. The value of the Simpang Penyang Simpei, which is to live in peace and prosperity as an implementation of the harmonization of Dayak culture. The value of Pancasila spirituality, as the glue of national spirit, is based on local cultural wisdom and the integrative power of the Pancasila national culture, so Palangka Raya in Central Kalimantan is known for its motto, “Bumi Tambun Bungai Bumi Pancasila, Bhinneka Tungggal Ika.”Keywords: adhesive values, cultural symbols, religious leaders.

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Khairani, Putri. "Transformasi Tari Bungkus di Kabupaten Simeulue." Gesture : Jurnal Seni Tari 5, no. 1 (April 6, 2016). http://dx.doi.org/10.24114/senitari.v5i1.3609.

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The research discuss about transformation of bungkus dance in Simelue Regency. The Bungkus dance is one of traditional dance in the Simelue Regency that comes from Sibolga Costal region. The Purpose of the research is to understand the history and transformation bungkus dance in Simelue Regency.In the research discussion, used consist of three Sumaryono and Acculturation theory by Koentjaraningrat. The method that used in this research discussion is Qualitative Descriptive method. The time research of Bungkus Dance transformation has done two month since september untuk october 2015. The population of research is all of Simeulue Society and the sample of this ersearch is the lkeader of tradition, informan, artists and general society who know about bungkus dance. Based on the research that has done know that the transformation bungkus dance can be seen from style, feel, and sense.

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Blaustein, M., S. Wirth, G. Saldaña, A. P. Piantanida, M. E. Bogetti, M. E. Martin, A. Colman-Lerner, and O. D. Uchitel. "A new tool to sense pH changes at the neuromuscular junction synaptic cleft." Scientific Reports 10, no. 1 (November 24, 2020). http://dx.doi.org/10.1038/s41598-020-77154-3.

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AbstractSynaptic transmission triggers transient acidification of the synaptic cleft. Recently, it has been shown that pH affects the opening of postsynaptic channels and therefore the production of tools that allow to study these behaviors should result of paramount value. We fused α-bungarotoxin, a neurotoxin derived from the snake Bungarus multicinctus that binds irreversibly to the acetylcholine receptor extracellular domain, to the pH sensitive GFP Super Ecliptic pHluorin, and efficiently expressed it in Pichia pastoris. This sensor allows synaptic changes in pH to be measured without the need of incorporating transgenes into animal cells. Here, we show that incubation of the mouse levator auris muscle with a solution containing this recombinant protein is enough to fluorescently label the endplate post synaptic membrane. Furthermore, we could physiologically alter and measure post synaptic pH by evaluating changes in the fluorescent signal of pHluorin molecules bound to acetylcholine receptors. In fact, using this tool we were able to detect a drop in 0.01 to 0.05 pH units in the vicinity of the acetylcholine receptors following vesicle exocytosis triggered by nerve electrical stimulation. Further experiments will allow to learn the precise changes in pH during and after synaptic activation.

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Qadir, Dadang Abdul. "ANATOMI KEABSAHAN BUNGA BANK DALAM PERSPEKTIF TEORI LIMIT MUHAMMAD SYAHRÛR." Asy-Syari'ah 16, no. 1 (May 1, 2014). http://dx.doi.org/10.15575/as.v16i1.628.

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Riba is an excess of the capital, which is including all types of loans that used a lot or a little an extra. The majority of Muslim stated that interest and usury (riba) are the same, so that the interest became haram. Nevertheless, Muhammad Syahrûr said that the interest is not usury (riba), for not reaching 100% of the capital invested. He used a different methodology than the majority of Muslim scholars. He developed his own methodology in making a law. One of them is the theory of limits. The term limits (hudûd) is used referring to the sense of the limits of the provisions of God that should not be violated, but there is a region for ijtihâd which are dynamic, flexible, and elastic. The method used in this paper is descriptive, whereas technical for collecting data is literature study, especially the book written by Muhammd Syahrûr , namely al-Kitâb wa al-Qur’ân: Qirâ’ah Mu‘âshirah.

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Biakzuala, Lal, Hmar T. Lalremsanga, Vishal Santra, Arindam Dhara, Molla T. Ahmed, Ziniya B. Mallick, Sourish Kuttalam, A. A. Thasun Amarasinghe, and Anita Malhotra. "Molecular phylogeny reveals distinct evolutionary lineages of the banded krait, Bungarus fasciatus (Squamata, Elapidae) in Asia." Scientific Reports 13, no. 1 (February 4, 2023). http://dx.doi.org/10.1038/s41598-023-28241-8.

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AbstractThe banded krait, Bungarusfasciatus is a widespread elapid snake, likely to comprise several distinct species in different geographic regions of Asia. Therefore, based on molecular phylogenetics and comparative morphology data, we present an overview of the systematic composition of the species to delimit potential biogeographic boundaries. Our phylogenetic analyses, based on four mitochondrial genes, reveal the existence of at least three evolutionary lineages within B.fasciatus, corresponding to Indo-Myanmar, Sundaic and eastern Asian lineages. We are convinced that there are at least three taxonomic entities within the nomen B.fasciatus and restrict the distribution of B.fasciatus sensu stricto to the Indo-Myanmar region. We also provide additional natural history data of the taxon from eastern India. Finally, we advocate further studies to establish the degree of reproductive isolation among these diverging evolutionary lineages and to reassess the systematic status of this species complex especially the Sundaic and eastern Asian lineages.

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Wan Abdullah, Wan Husni, Mohammad Naqib Hamdan, Aminudin Hehsan, Zulkiflee Haron, Arieff Salleh Rosman, and Mohd Nasir Ripin. "Terapi Mandi Bunga Dalam Perubatan Melayu Untuk Penjagaan Kesihatan Mental (Bath Flower Therapy in Malay Medicine for Mental Health)." UMRAN - International Journal of Islamic and Civilizational Studies 6, no. 2-2 (October 7, 2019). http://dx.doi.org/10.11113/umran2019.6n2-2.389.

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Flower Bath therapy is one of the practices in Malay medicine that remains until today. According to Dr. Wan Hasmah Wan Teh, Literature Lecturer, School Of Humanities, Universiti Sains Malaysia (USM), she explained that flower bathing is a ritual that is very well known in the Southeast Asian region, including Malaysia, where the Malays are mostly aimed at enhancing the aura, beauty and ‘seri pengantin’ (Siti Sofia, 24 March 2018). Therefore the use of flower bath therapy is often associated with beauty compared to health care. So, the community needs to be given more exposure on the benefits of flower bathing for healthcare. Flower bath therapy in Malay medicine has the potential to be applied as a prevention and for disease treatment, especially in dealing with mental disorders that have doubled over the past ten years (Datuk Seri Dr. S. Subramaniam, September 28, 2016). Flower bath therapy can help in mental health problems by lowering the cortisol hormone (stress hormone), enhance the sense of comfort, relaxation and increase endorphin levels that provide a sense of ‘feel-good’ and reduce pain. Flower bath therapy is also found to be potentially in preventing depression. This study is aimed at presenting flower bath therapy as one of the ways for mental healthcare.

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MAULIDIZEN, AHMAD. "RIBA, GHARAR DAN MORAL EKONOMI ISLAM DALAM PERSPEKTIF SEJARAH DAN KOMPARATIF: SATU SOROTAN LITERATUR." ISLAMICONOMIC: Jurnal Ekonomi Islam 7, no. 2 (November 13, 2016). http://dx.doi.org/10.32678/ijei.v7i2.38.

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Abstract. Riba, Gharar And Moral Islamic Economics In Historical And Comparative Perspective: A Literature Review. There are several definitions of Islamic banking in the narrow sense, namely interest-free bank. Though the fight against usury command is a cornerstone of Islamic finance but the debate about the significance of the word "Riba" precisely still persistent. since the beginning of the advent of Islam, the majority of scholars has adopted a strict definition of usury, that all forms of interest can be said to be riba. but the debate continually held until now. some opinions reject these definitions and argued that Islam tolerate a reasonable interest rate. Therefore, this article will explain about riba and significance. then will explain about gharar as well as approaches to religion on these issues. On this last point, will be explained on the debate riba and gharar in historical and comparative perspective.Abstrak. Riba, Gharar Dan Moral Eknomi Islam Dalam Perspektif Sejarah dan Komparatif: Satu Sorotan Literatur. Dalam arti sempit definisi dari perbankan syariah yaitu bebas bunga. Meskipun perintah meniadakan riba dijadikan landasan dari keuangan Islam, tapi perdebatan tentang riba justru masih terus-menerus. Sejak awal kedatangan Islam, mayoritas ulama telah mengadopsi definisi yang ketat dari riba, bahwa semua bentuk bunga dapat dikatakan riba. Tetapi perdebatan terus berlangsung hingga sekarang, beberapa pendapat menolak definisi ini dan berpendapat bahwa Islam mentolerir tingkat bunga yang wajar. Oleh karena itu, artikel ini akan menjelaskan tentang riba dan signifikansi. Kemudian akan menjelaskan tentang gharar melihat pendekatan agama pada isu-isu ini. Pada poin terakhir, akan dijelaskan berkaitan riba perdebatan riba dan gharar dalam perspektif sejarah dan komparasi.

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SAIGNES, Anna, and Stanisław Jasionowicz. "Bronisław Malinowski and Stanisław Ignacy Witkiewicz: Journey to the Polish Sources of Modern Anthropology." Slovo The Distant Voyages of Polish..., The distant journeys of... (May 6, 2021). http://dx.doi.org/10.46298/slovo.2021.7449.

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International audience In 1967, Bronisław Malinowski’s daughter published part of the journal that he kept from 1908 to 1918, as A Diary in the Strict Sense of the Term. Malinowski had never intended these personal reflections, recorded during his expeditions to Mailu and the Trobriand Islands between 1914 and 1918. They became the subject of discussions and polemics. The “triviality” of the issues addressed in the Diary astonished many readers and led some critics, such as anthropologist Clifford Geertz, to conclude that the author was a “hypochondriacal narcissist.” This paper takes up several themes that arise in the debate surrounding Malinowski’s Diary in confrontation with Stanisław Ignacy Witkiewicz’s autobiographic novel 622 Downfalls of Bungo written in 1910‑1911. Witkiewicz, the Polish novelist, playwright, and artist, was a very close friend of Malinowski’s and took part in one of the anthropologist’s field expeditions. This article reconsiders Malinowski’s journal and explores the impact of Polish culture on modern anthropology. It also proposes a new perspective on the resonance of the Diary and attempts to dispel some of the misconceptions surrounding its interpretation. Le Journal d’ethnographe de Bronisław Malinowski, compilation de notes non destinées à la publication, réunies pendant les séjours de l’anthropologue sur l’île Mailu et les îles Trobriand entre 1914 et 1918, a suscité de nombreuses polémiques au moment de sa publication posthume en 1967. La trivialité des préoccupations du futur grand anthropologue n’a pas manqué de choquer et a valu à l’auteur d’être qualifié de « narcisse hypocondriaque » par Clifford Geertz. Cet article se propose de reprendre le débat sur le Journal d’ethnographe à la lumière du roman de jeunesse de Stanisław Ignacy Witkiewicz, Les 622 chutes de Bungo (écrit en 1910/1911). S.I. Witkiewicz, peintre, dramaturge et romancier, était alors lié avec Malinowski par une grande amitié et l’a accompagné au début de son expédition en 1914. Une telle relecture du Journal d’ethnographe permet de reconsidérer l’apport de la culture polonaise à la charte de l’anthropologie moderne et de dénouer certains malentendus que le Journal a pu susciter. W roku 1967 córka Bronisława Malinowskiego opublikowała pod tytułem A Diary in the Strict Sense of the Term część dziennika, prowadzonego przez antropologa w latach 1908‑1918 i nieprzeznaczonego przez samego autora do publikacji. Notatki te, pochodzące z okresu pobytów antropologa na wyspie Mailu oraz na wyspach Trobrianda w latach 1914‑1918 stały się przedmiotem licznych komentarzy i polemik. «Trywialność» problematyki Dziennika zdumiała wielu spośród jego czytelników, prowadząc na przykład Clifforda Geertza do stwierdzenia, że autor ujawnia się tam jako «hipochondryczny narcyz». Artykuł podejmuje niektóre wątki debaty na temat Dziennika Malinowskiego w świetle 622 upadków Bunga, pisanej w latach 1910‑1911 autobiograficznej powieści Stanisława Ignacego Witkiewicza. Witkacy, połączony od czasów młodzieńczych wielką przyjaźnią z Malinowskim, wziął udział w pierwszym etapie jednej z wypraw badawczych antropologa. Tego rodzaju lektura ma pozwolić na ponowne przemyślenie wkładu kultury polskiej w nowoczesną antropologię, a jednocześnie rozwiać pewne nieporozumienia, związane z dotychczasowymi interpretacjami Dziennika.

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Dewi, Retno Catur Kusuma. "Keadilan Hukum Terhadap Perdagangan Transaksi Elektronik Melalui Bisnis Trading Online Di Pasar Modal Ditinjau Dari Perspektif Falsafati." DiH: Jurnal Ilmu Hukum, August 29, 2022, 245–54. http://dx.doi.org/10.30996/dih.v0i0.7033.

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Abstract One form of investment through electronic transaction trading is stock trading business. Attitudes and legal behavior of actors on the stock exchange are determined by various aspects and contemporary. Transactions that occur on the stock exchange are generally not cash transactions, the fact is that as soon as the money is paid, the shares are delivered immediately. Losses will occur if investors buy shares at a higher price than the price at the time the investor resells the shares. This loss is called a capital loss. In addition, the losses experienced can be in the form of opportunity losses, namely the difference in deposit interest rates compared to the total results obtained from the total investment made. This requires legal justice for the trading of electronic transactions through the online trading capital market business, especially philosophically studied. In this research, the researcher uses normative legal research (juridical-normative). Normative legal research is legal research conducted by examining library materials or secondary data. Normative legal research used by researchers is research on legal principles. Mechanisms and systems for supervision of electronic transactions trading crimes in the online trading-based capital market business, are juridically normative, so with the transfer of functions, duties and authority for regulating and supervising the capital market sector from Bapepam to OJK. Legal justice received is a form of clear and fair law enforcement that is needed to provide maximum legal protection and a sense of security for people who want to carry out investment activities, especially for online-based stock investments. With the existence of legal protection in preventive (prevention) and repressive (sanctions) investments and assisted by awareness by all parties, maximum legal protection will be implemented. Keywords: capital market, electronic transaction trading, legal justice Abstrak Salah satu bentuk investasi melalui perdagangan transaksi elektronik adalah bisnis saham trading. Sikap maupun perilaku hukum pelaku di bursa efek ditentukan oleh berbagai aspek dan kontemporernya. Transaksi yang terjadi di bursa, secara umum bukanlah transaksi secara tunai hakikatnya bahwa begitu uang dibayarkan seketika itu juga saham diserahkan. Kerugian akan terjadi apabila investor membeli saham pada harga yang lebih tinggi dari pada harga pada saat investor menjual kembali sahamnya. Kerugian ini yang disebut dengan capital loss. Di samping itu, kerugian yang dialami bisa berupa opportunity loss, yaitu selisih suku bunga deposito dibandingkan dengan total hasil yang diperoleh dari total investasi yang dilakukan. Hal ini diperlukan keadilan hukum terhadap perdagangan transaksi elektronik melalui bisnis pasar modal trading online, terutama dikaji secara filosofis. Dalam penelitian ini, peneliti menggunakan jenis penelitian hukum normatif (yuridis-normatif). Penelitian hukum normatif adalah penelitian hukum yang dilakukan dengan cara meneliti bahan pustaka atau data sekunder. Penelitian hukum normatif yang digunakan oleh peneliti ialah penelitian terhadap asas-asas hukum. Mekanisme dan sistem pengawasan terhadap kejahatan perdagangan transaksi elektronik dalam bisnis pasar modal berbasis online trading, adalah secara yuridis normatif, maka dengan terjadinya pengalihan fungsi, tugas serta wewenang pengaturan dan pengawasan terhadap sektor pasar modal dari Bapepam kepada OJK. Keadilan hukum yang diterima adalah bentuk dari penegakan hukum yang jelas dan adil ini diperlukan guna memberikan perlindungan hukum secara maksimal dan rasa aman bagi masyarakat yang ingin melakukan kegiatan investasi utamanya untuk investasi saham berbasis online. Dengan adanya perlindungan hukum dalam investasi secara preventif (pencegahan) dan represif(pemberian sanksi) dan dibantu oleh kesadaran oleh semua pihak, maka perlindungan hukum yang maksimal akan dapat terlaksana Kata kunci: keadilan hukum, pasar modal, perdagangan transaksi elektronik

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Journal articles on the topic 'Sensō bungaku'

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