Academic literature on the topic 'Sensus fidei'

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Journal articles on the topic "Sensus fidei"

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Famerée, Joseph. "Sensus fidei, sensus fidelium." Recherches de Science Religieuse 104, no. 2 (2016): 167. http://dx.doi.org/10.3917/rsr.162.0167.

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BURKHARD, John. "Sensus fidei." Louvain Studies 17, no. 1 (1992): 18–34. http://dx.doi.org/10.2143/ls.17.1.2013808.

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Hackmann, Geraldo Luiz Borges. "O Sensus fidei." Teocomunicação 45, no. 2 (2015): 115. http://dx.doi.org/10.15448/1980-6736.2015.2.22347.

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Theobald, Christoph. "Sensus fidei fidelium." Recherches de Science Religieuse 104, no. 2 (2016): 207. http://dx.doi.org/10.3917/rsr.162.0207.

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Kotlarčík, Ján. "Sensus fidei a jeho prínos k chápaniu vzťahov v Cirkvi." Verba Theologica 24, no. 1 (2025): 21–34. https://doi.org/10.54937/vt.2025.24.1.21-34.

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Recent development in the understanding of the theological concept of the sensus fidei has contributed to a deeper insight into various aspects of the life of the Church. The Second Vatican Council affirmed that the sensus fidei is a supernatural gift bestowed upon the whole People of God, enabling all of the faithful to participate actively in the prophetic office of Christ. This article examines how the teaching on the sensus fidei has fostered a deeper understanding of the relationship between the laity and the hierarchy, especially by emphasising the active role of all the baptised faithfu
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Martins, Inácio José Tadeu Rodrigues. "Espírito Santo e sensus fidei." Pensar-Revista Eletrônica da FAJE 14, no. 2 (2023): 102. http://dx.doi.org/10.20911/21799024v14n2p102/2023.

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Este artigo oferece uma reflexão sobre a relação entre o Espírito Santo e o sensus fidei. Tal exercício, parte de pressupostos bíblicos e teológicos. A justificativa desta pesquisa, deve-se ao fato de o Papa Francisco situar, na ordem pastoral eclesial, o tema da sinodalidade, como forma de ser Igreja em nosso tempo, afirmando que o Espírito é o protagonista do processo sinodal. Inicialmente, explora-se o papel revelador do Espírito relativo ao mistério salvífico de Cristo, concedendo o dom da fé. Em seguida, mostra-se como o Espírito opera o sensus fidei no cristão, realizando a recepção, com
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Costa, Rodrigo Ferreira da. "A importância do sensus fidei numa Igreja Sinodal." Pensar-Revista Eletrônica da FAJE 14, no. 2 (2023): 94. http://dx.doi.org/10.20911/21799024v14n2p94/2023.

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O artigo tece um diálogo entre sensus fidei e Igreja sinodal, principalmente no que tange à participação de todo Povo de Deus no exercício do poder na Igreja. O Concílio Vaticano II enfatizou a importância do sensus fidei na vida e na missão da Igreja, descartando a representação distorcida de uma hierarquia ativa e um laicato passivo. Esse “instinto” da fé presente no povo fiel de Deus, no entanto, não se restringe apenas às questões doutrinais e litúrgicas, mas se aplica também ao exercício do poder na Igreja, pois ungidos pelo Santo Espírito, todo Povo de Deus é chamado a ser sujeito ativo
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PARK, Junyang. "Sensus Fidei as a Fundamental Element for Synodality and Its Discernment: Centering on the Recent Documents of the International Theological Commission." Society of Theology and Thought 87 (December 31, 2022): 53–89. http://dx.doi.org/10.21731/ctat.2022.87.53.

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Synodality is the most important keyword for the Catholic Church of Today. It gives us the task of the integration between charismatic communion and hierarchial communion in the ecclesiological dimension. For this, it is important to understand the concept of sensus fidei (sense of the faith) as a charismatic gift for the faithful. Especially, the discernment of the ex-pressions of sensus fidei of the faithful in the application and practice of synodality is importantly needed. According to the recent documents of the International Theological Commission, the criteria for discerning the right
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Ferdek, Bogdan. "Dar nieomylności. Od Pastor aeternus do Sensus fidei." Poznańskie Studia Teologiczne, no. 30 (August 24, 2018): 239–50. http://dx.doi.org/10.14746/pst.2016.30.12.

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Second Vatican Council took over from the first Vatican Council the doctrine on infallible teaching of the Bishop of Rome, approved it and presented in more complete context. It is the teaching of Dogmatic Constitution on the Church Lumen gentium on infallibility of bishops when together with the pope they exercise the Church's Magisterium, and on supernatural sense of faith of all people, thanks to which they cannot get lost in faith. International Theological Commission issued “Sensus fidei” in the life of the Church, a document which deals with the issue of supernatural sense of faith of al
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Klíč, Tomáš. "Sensus fidei - a Referential Point for Catholic Theology." Studia theologica 15, no. 4 (2013): 160–68. http://dx.doi.org/10.5507/sth.2013.055.

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Dissertations / Theses on the topic "Sensus fidei"

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Schmucker, Robert Wolfgang. "Sensus fidei : der Glaubenssinn in seiner vorkonziliaren Entwicklungsgeschichte und in den Dokumenten des Zweiten Vatikanischen Konzils /." Regensburg : Roderer, 1998. http://catalogue.bnf.fr/ark:/12148/cb376922755.

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Cruz, Maria Angela Socorro S. "Prophets Likewise: The Teaching Authority of the Laity as an Expression of the Sensus Fidelium." Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:104933.

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Thesis advisor: Richard Lennan<br>A number of theologians claim that the church has not tapped into the fullness of Vatican II’s teaching on the sensus fidelium. As an attempt to address that concern, this dissertation examines the teaching authority of the laity as a key element in the expression of the sensus fidelium in the church. It argues for a fuller realization of Vatican II’s emphasis on the laity’s participation in Christ’s prophetic office. It proposes a three-part lay hermeneutic (hermeneutic of everyday life, hermeneutic of desire, and hermeneutic of trust) as a relevant, authorit
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Ohly, Christoph. "Sensus fidei fidelium : zur Einordnung des Glaubenssinnes aller Gläubigen in die Communio-Struktur der Kirche im geschichtlichen Spiegel dogmatisch- kanonistischer Erkenntnisse und der Aussagen des II. Vaticanum /." Sankt-Ottilien : Eos Verlag, 2000. http://catalogue.bnf.fr/ark:/12148/cb39004193p.

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Go, J. "A critical realist epistemology and the Catholic notion of 'sensus fidei' as key to critical thinking in confessional Catholic religious education in the Philippines." Thesis, University College London (University of London), 2016. http://discovery.ucl.ac.uk/1498895/.

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The research question is: ‘Is critical thinking compatible with confessional Catholic religious education as practiced in the Philippines? If so, in what way can it be taught to students and promoted in the classroom?’ Adopting an epistemological approach to critical thinking, I conducted a survey among 1,068 teachers in our network of fifteen Catholic schools in the Philippines and found that a significant percentage of our teachers—especially those teaching religious education—exhibited a level of epistemic cognition considered incompatible with critical thinking. Drawing from critical reali
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PAPA, ANTONIO FABRIZIO. "IL COLLEGIO EPISCOPALE COME RAPPRESENTAZIONE DINAMICA IN FORMA DI RELAZIONI GIURIDICHE." Doctoral thesis, Università Cattolica del Sacro Cuore, 2021. http://hdl.handle.net/10280/96573.

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Con il presente lavoro ci si pone l’obiettivo scientifico di dotare di una adeguata dogmatica giuridica quella complessa realtà che è costituita dal configurarsi delle relazioni interne al Collegio episcopale, avanzando anche nella comprensione dell’aspetto intrinsecamente comunitario dell’ufficio episcopale quale risultato del rapporto di unitaria successione all’ufficio apostolico di diritto divino. Leggendo l’appartenenza al Collegio di quei membri che lo compongono uti universi attraverso il fondamentale valore ecclesiologico che ha l’inserimento sacramentale di essi nel “simbolismo dei Do
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PAPA, ANTONIO FABRIZIO. "IL COLLEGIO EPISCOPALE COME RAPPRESENTAZIONE DINAMICA IN FORMA DI RELAZIONI GIURIDICHE." Doctoral thesis, Università Cattolica del Sacro Cuore, 2021. http://hdl.handle.net/10280/96573.

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Con il presente lavoro ci si pone l’obiettivo scientifico di dotare di una adeguata dogmatica giuridica quella complessa realtà che è costituita dal configurarsi delle relazioni interne al Collegio episcopale, avanzando anche nella comprensione dell’aspetto intrinsecamente comunitario dell’ufficio episcopale quale risultato del rapporto di unitaria successione all’ufficio apostolico di diritto divino. Leggendo l’appartenenza al Collegio di quei membri che lo compongono uti universi attraverso il fondamentale valore ecclesiologico che ha l’inserimento sacramentale di essi nel “simbolismo dei Do
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Mercury, Hervé. "La suppléance à la source d'une ecclésiologie de l'exception." Thesis, Strasbourg, 2014. http://www.theses.fr/2014STRAK002/document.

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Ce travail est une réflexion théologique sur la notion canonique de suppléance. La suppléance est restreinte au pouvoir exécutif de gouvernement (canon 144). D’où une étude sur le lien entre suppléance et potestas sacra et les conditions d’une application aux laïcs. Des cas sont recensés dans lesquels le salut d'une âme est engagé. Leur analyse théologique établit une ecclésiologie de l'exception à partir de l’adage : necessitas non habet legem, de l'appartenance à l’Église et du statut des divers groupes ecclésiaux. Le subsistit in et la notion de communion en sont éclairées. L’ecclésiologie
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Nascimento, Maria Natividade Pereira do. "A religiosidade popular na Revista Família Cristã: uma análise das matérias que aparecem na seção Cultura Popular das edições de 1980 a 1981." Pontifícia Universidade Católica de São Paulo, 2007. https://tede2.pucsp.br/handle/handle/2028.

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Made available in DSpace on 2016-04-25T19:20:46Z (GMT). No. of bitstreams: 1 Natividade.pdf: 1451284 bytes, checksum: 1b14c0df124576d44902e5d57968b434 (MD5) Previous issue date: 2007-06-21<br>Família Cristã magazine has started in Italy as an important vehicle to accomplish the dream of Saint Paul´s Society´s Founder who wanted to spread the Gospel all over the world by using modern media. The magazine was founded in Brazil in 1934. In its beginning it was only a leaflet, but to-day it is one of the most spread magazines that propagate religion and Catholicism in Brazil. In the magazine, we
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LUI, LUKAS. "THE CHURCH OF THE SPIRIT OF GOD IS BORN IN THE HEART OF THE PEOPLE: THE RELEVANCE AND CHALLENGE OF THE SENSUS FIDEI IN THE DOGMATIC CONSTITUTION LUMEN GENTIUM OF VATICAN II." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2010. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=16843@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>O presente trabalho disserta sobre duas dimensões da realidade-Igreja: divina e humana, definida pelo Concílio Ecumênico Vaticano II (1962-1965) como Povo de Deus. A Igreja é divina porque tem em Deus sua origem e, humana porque a vontade de Deus é manifestada no coração e na consciência do povo. Concentramos nossa reflexão, especialmente, sobre a relevância e o desafio do sensus fidei na Constituição dogmática Lumen Gentium do Vaticano II. O plano divino é o Sim do amor incondicional de Deus, oferecido à humanidade, e a fé do ser humano é
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Books on the topic "Sensus fidei"

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Puthenpurackal, Matthias. Sensus fidei and satyagraha: A theological dialogue with Mahatma Gandhi. Kovac, 2000.

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Burghardt, Dominik. Institution Glaubenssinn: Die Bedeutung des sensus fidei im kirchlichen Verfassungsrecht und für die Interpretation kanonischer Gesetze. Bonifatius, 2002.

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Schmucker, Robert W. Sensus fidei: Der Glaubenssinn in seiner vorkonziliaren Entwicklungsgeschichte und in den Dokumenten des Zweiten Vaktikanischen Konzils. Roderer Verlag, 1998.

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Ohly, Christoph. Sensus fidei fidelium: Zur Einordnung des Glaubenssinnes aller Gläubigen in die Communio-Struktur der Kirche im geschichtlichen Spiegel dogmatisch-kanonistischer Erkenntnisse und der Aussagen des II. Vaticanum. EOS Verlag Erzabtei St. Ottilien, 1999.

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Go, Johnny C. Religious Education from a Critical Realist Perspective: Sensus Fidei and Critical Thinking. Taylor & Francis Group, 2018.

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Learning from All the Faithful: A Contemporary Theology of the Sensus Fidei. Wipf & Stock Publishers, 2016.

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Go, Johnny C. Religious Education from a Critical Realist Perspective: Sensus Fidei and Critical Thinking. Taylor & Francis Group, 2018.

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Phan, Peter C., and Bradford E. Hinze. Learning from All the Faithful: A Contemporary Theology of the Sensus Fidei. Wipf & Stock Publishers, 2016.

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Phan, Peter C., and Bradford E. Hinze. Learning from All the Faithful: A Contemporary Theology of the Sensus Fidei. Wipf & Stock Publishers, 2016.

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Religious Education from a Critical Realist Perspective: Sensus Fidei and Critical Thinking. Routledge, 2018.

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Book chapters on the topic "Sensus fidei"

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Go, Johnny C. "Catholic religious critical thinking as the exercise of sensus fidei." In Religious Education from a Critical Realist Perspective. Routledge, 2018. http://dx.doi.org/10.4324/9781351016636-6.

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Thiel, John E. "Incipient Development as a Sense of Tradition." In Senses Of Tradition. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195137262.003.0005.

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Abstract Dramatic development is a sense of tradition that anticipates a possible future in which tradition’s faithful configuration no longer includes a belief or practice previously moored, even for long periods of time, in the authoritative tradition. The criterion for discerning possible instances of dramatically developing tradition has ascribed great importance to the receptive power of the Church’s communal sense of the faith. More than the argumentative style of magisterial teaching and the lack of cogency of such teaching for theologians, the sense of the faith provides the most relia
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Rush, Ormond. "Revelation, Sensus Fidelium, and Receptive Ecumenism." In Receptive Ecumenism as Transformative Ecclesial Learning. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192845108.003.0028.

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The benefits of Receptive Ecumenism are becoming increasingly appreciated within ecumenical circles. A primary focus is the way a particular Christian tradition can learn from another and, in a mutual exchange of gifts, receive gifts that have not been part of one’s own tradition. This chapter views this dynamic in terms of recognizing differing ‘senses of the faith’ that the Holy Spirit has brought forth within the baptized of different churches. It proposes that Catholic discernment of the sensus fidelium, as presupposed in Lumen Gentium 12, should also include the sensus fidei of other Chri
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Brugger, E. Christian. "Sensus Fidei, the Magisterium, and the Formation of Conscience." In Christianity and the Laws of Conscience. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781108883856.006.

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Stambovsky, Phillip. "Keats and the Senses of Being." In The Paideia Archive: Twentieth World Congress of Philosophy. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia199821387.

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With its focus on the pathos of permanence versus temporality as human aporia and on the function — the Werksein — of the work of art genuinely encountered, John Keats’s Ode on a Grecian Urn is a particularly compelling subject for philosophical analysis. The major explications of this most contentiously debated ode in the language have largely focused, however, on various combinations of the poem’s stylistic, structural, linguistic, psychological, aesthetic, historical, symbolic, and intellectual-biographical elements. My paper articulates a bona fide philosophical approach to the ode’s famou
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Rodríguez Suárez, Daniel. "Cuba and the United States in the Configuration of a Foreign Policy for Spain." In Open and Innovative Trade Opportunities for Latin America and the Caribbean. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-3503-5.ch008.

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After the election of the socialist party in 1982, relations between Spain and Cuba entered a channel of greater understanding, as the two nation's traditional commercial and economic relationship found a complementary association in the greater political affinity between Felipe González and Fidel Castro. In the international context, the Cuban leaders had their own vision of the role that Spain might play on the international stage and sensed the possibilities that the young Spanish democracy could open up for the Third World. For Spain there was a need to maintain a neutral international ori
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Jacobs, Seth. "“No Place To Fight A War”: Laos and the Evolution of U.S. Policy toward Vietnam, 1954–1963." In Making Sense Of The Vietnam Wars. Oxford University PressNew York, NY, 2008. http://dx.doi.org/10.1093/oso/9780195315134.003.0003.

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Abstract The presidential transition from Dwight D. Eisenhower to John F. Kennedy occurred during one of the tensest periods in the history of American foreign policy. Many crises competed for the chief executive’s attention: Fidel Castro had established a communist beachhead ninety miles from Florida; Washington and Moscow clashed over a UN-sponsored peacekeeping mission to the Congo; and Nikita Khrushchev was threatening to force the Western allies out of Berlin. Most portentously, Ngo Dinh Diem had just barely survived a coup attempt that exposed the precariousness of the South Vietnamese g
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Attardo, Salvatore. "The semantics of humor." In The Linguistics of Humor. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198791270.003.0006.

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This chapter opens the second part of the book on humor competence (chapters 6-9). This chapter introduces Raskin’s semantic theory of humor competence based on scripts (Semantic-Script Theory of Humor, SSTH). The concept of script (or frame) is introduced. Dynamic scripts (i.e., scripts that are updated with new informatiom) are described as well as the mechanics of combinations of word senses and disambiguation. The two conditions for a text to be a joke are described: 1) two scripts must be opposite, and 2) they must overlap fully or in part, i.e., be compatible with (parts of) the text. Th
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Chaplin, Jane D. "Past and Present." In Livy’s Exemplary History. Oxford University PressOxford, 2000. http://dx.doi.org/10.1093/oso/9780198152743.003.0005.

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Abstract Haec ut summa ratione acta magna pars senatus adprobabat; ueteres et moris antiqui memores negabant se in ea legatione Romanas agnoscere artes. Nonper insidia s et nocturna proelia, nee simulatam fugam improuisosque ad incautum hostem reditus, nee ut astu magis quam uera uirtute gloriarentur, bella maiores gessisse; indicere prius quam gcrere solitos belJa, tdenuntiare etiam interdumt locum finire in quo dimicaturi essent. Eadem fide indicatum Pyrrho regi medicum uitae eius insidiantem; eadem Faliscis uinctum traditum proditorem liberorum. haec Romana esse, non uersutiarum Punicarum n
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Bertuglia, Cristoforo Sergio, and Franco Vaio. "Some thoughts on the meaning of ‘doing mathematics’." In Nonlinearity, Chaos, and Complexity. Oxford University PressOxford, 2005. http://dx.doi.org/10.1093/oso/9780198567905.003.0031.

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Abstract In this Chapter and in Chapter 32 and 33, to conclude the book, we would like to reflect for a moment on the fact that, as we have said on many an occasion, at the moment there is no formalization of complexity that enables it to overcome its current, rather confused state, which for now is known as the ‘complexity approach’, and to achieve the objective of first becoming a method and then a bona fide scientific theory. The complexity approach that has recently appeared in modern scientific circles is generally still limited to an empirical phase in which the concepts are not abundant
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Conference papers on the topic "Sensus fidei"

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Nikiforovs, Juris. "Works of Latvian Medallists in Fidem Congress Exhibition in Florence." In 82nd International Scientific Conference of the University of Latvia. University of Latvia Press, 2024. http://dx.doi.org/10.22364/htqe.2024.37.

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Medal is a miniature to be held. As an art form medal has evolved from being decorative to purely modernistic in a sense of creative expression. Many of Latvian medallists have a long experience in the field of medal art, working as sculptors and educators. Some artists have joined the Latvian Medal club recently. Latvian national section of medal art was represented in FIDEM (International Medal Art Federation) XXXVII Congress exhibition in Biblioteca Nazionale Centrale in Florence 2023 with 25 works by 15 artists of a living generation. Sculptural styles of the exhibited art medals of Latvia
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