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1

Puthenpurackal, Matthias. Sensus fidei and satyagraha: A theological dialogue with Mahatma Gandhi. Kovac, 2000.

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2

Burghardt, Dominik. Institution Glaubenssinn: Die Bedeutung des sensus fidei im kirchlichen Verfassungsrecht und für die Interpretation kanonischer Gesetze. Bonifatius, 2002.

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3

Schmucker, Robert W. Sensus fidei: Der Glaubenssinn in seiner vorkonziliaren Entwicklungsgeschichte und in den Dokumenten des Zweiten Vaktikanischen Konzils. Roderer Verlag, 1998.

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4

Ohly, Christoph. Sensus fidei fidelium: Zur Einordnung des Glaubenssinnes aller Gläubigen in die Communio-Struktur der Kirche im geschichtlichen Spiegel dogmatisch-kanonistischer Erkenntnisse und der Aussagen des II. Vaticanum. EOS Verlag Erzabtei St. Ottilien, 1999.

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5

Go, Johnny C. Religious Education from a Critical Realist Perspective: Sensus Fidei and Critical Thinking. Taylor & Francis Group, 2018.

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6

Learning from All the Faithful: A Contemporary Theology of the Sensus Fidei. Wipf & Stock Publishers, 2016.

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7

Go, Johnny C. Religious Education from a Critical Realist Perspective: Sensus Fidei and Critical Thinking. Taylor & Francis Group, 2018.

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8

Phan, Peter C., and Bradford E. Hinze. Learning from All the Faithful: A Contemporary Theology of the Sensus Fidei. Wipf & Stock Publishers, 2016.

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Phan, Peter C., and Bradford E. Hinze. Learning from All the Faithful: A Contemporary Theology of the Sensus Fidei. Wipf & Stock Publishers, 2016.

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10

Religious Education from a Critical Realist Perspective: Sensus Fidei and Critical Thinking. Routledge, 2018.

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11

Veronica: Sposa intelligente di Gesù : l'esperienza ecclesiale, mistico-sponsale di Santa Veronica Giuliani tra ascolto biblico, letture, confessori, liturgia e sensus fidei. Tau, 2011.

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12

Scattola, Merio. Jean Bodin on International Law. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198768586.003.0005.

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This chapter argues that a reading of Jean Bodin offers important issues for the understanding of international law because he explicitly tried to develop, albeit briefly, a new branch of legal knowledge that had not existed before his time. This discipline had to comprise and to explain all rules that regulated the ‘public’ intercourse among commonwealths or ‘nations’. In this sense, and in the language of the sixteenth century, Bodin worked on the foundation of a ‘public law of nations’. He conceived the sphere of the relationships among commonwealths with the traditional conceptual means of
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13

Fides et ratio collatae, ac suo utraque loco redditae, adversus principia Joannis Lockii. Insertis non paucis quibus revelationis divinae ac religionis Christianae capita digniora profundius confirmantur & explicantur. Cum accessione triplici: 1. De fide implicita, sive nuda. 2. De SS. Scripturarum certitudine ac sensu. 3. De perfectione & felicitate in hac vita. Alexander Street Press, 2003.

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14

Tractus tres; quorum qui prior ante-Nicenismus dicitur; is exhibet testimonia patrum ante-Nicenorum : in quibus elucet sensus ecclesiae primaevo-catholicae, quoad articulum de trinitate. In secundo, brevis responsio...ad D. G. Bulli defensionem synodi Nicenae. Argumentum postremi: Vera & antiqua fides de divinitate Christi, explicata & asserta. Alexander Street Press, 2004.

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15

Clealand, Danielle. The Power of Race in Cuba. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190632298.001.0001.

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The Power of Race in Cuba analyzes racial ideologies that negate the existence of racism and their effect on racial progress and activism through the lens of Cuba. Since 1959, Fidel Castro and the Cuban government have married socialism and the ideal of racial harmony to create a formidable ideology that is an integral part of Cubans’ sense of identity and their perceptions of race and racism in their country. While the combination of socialism and a colorblind racial ideology is particular to Cuba, strategies that paint a picture of equality of opportunity and deflect the importance of race a
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