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Journal articles on the topic 'Serat Kalatidha'

Author: Grafiati
Published: 25 July 2024
Last updated: 31 July 2025

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1

Mardwiatmoko, Mardwiatmoko. "RELEVANSI SERAT KALATIDHA DENGAN KONSEP AJARAN HINDU." Widya Genitri : Jurnal Ilmiah Pendidikan, Agama dan Kebudayaan Hindu 14, no. 1 (2023): 73–88. http://dx.doi.org/10.36417/widyagenitri.v14i1.554.

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Karya sastra tradisional Jawa serat Kalatidha, diyakini terdapat unsur sinkretisme antara Islam dan Hindu. Rumusan masalah dalam penelitian ini, yaitu bagaimanakah relevansi antara serat kalatida dengan konsep ajaran Hindu? Penelitian ini bertujuan untuk megetahui relevansi serat kalatidha bait ke 2, 7, dan 9 dengan konsep ajaran Hindu. Penelitian ini adalah penelitian kepustakaan dengan metode hermeneutika yang dilakukan dengan mengumpulkan data dengan bantuan berbagai material yang ada di perpustakaan seperti buku referensi, hasil penelitian sebelumnya yang sejenis, artikel, catatan, serta b
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2

Pambayun, Wahyu Thoyyib. "“Kalatidha” : Sebuah Komposisi Musik Program." Gelar : Jurnal Seni Budaya 17, no. 1 (2019): 64–86. http://dx.doi.org/10.33153/glr.v17i1.2602.

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ABSTRAK Karya “Kalatidha” adalah pertunjukan komposisi musik yang mengangkat isi Serat Kalatidha sebagai ide gagasannya. Terciptanya karya “Kalatidha” dilatarbelakangi oleh kegundahan hati melihat keadaan sekitar yang mengalami kemerosotan di berbagai bidang. Karya sastra Serat Kalatidha dianggap mampu untuk mewadahi kegundahan hati karena substansinya masih aktual dan apresiatif hingga sekarang. Tujuan penyusunan karya “Kalatidha” adalah dapat menyampaikan dan menggambarkan secara musikal isi substansi Serat Kalatidha. Hasil dari pengamatan mendalam terhadap Serat Kalatidha, dapat ditangkap b
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3

Rahayu, Yuminati, and Zuminati Rahayu. "Javanese Asceticism in Serat Kalatidha." International Journal of Multicultural and Multireligious Understanding 5, no. 1 (2018): 9. http://dx.doi.org/10.18415/ijmmu.v5i1.101.

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This article focuses on discussing Javanese asceticism in Serat Kalatidha. The purpose of this study is to identify the concept of Javanese culture in Serat Kalatidha. The data were extracted through the text analysis techniques of Serat Kalatidha. Text analysis is conducted with a structural analysis approach that focuses on the concept of Javanese asceticism. The results of the study show that Serat Kalatidha by Ranggawarsita contains the values of Javanese philosophy which is the basic foundation in Ranggawarsita's thinking. Serat Kalatidha teaches philosophy on how to deal with developing
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4

Permana, Chinda Pandu, and Endang Nurhayati. "RAGAM BAHASA SERAT KALATIDHA SERTA RELEVANSINYA DALAM PEMBELAJARAN BAHASA JAWA SISWA SMP NEGERI 7 YOGYAKARTA." LingTera 1, no. 1 (2014): 39. http://dx.doi.org/10.21831/lt.v1i1.2468.

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Penelitian ini bertujuan untuk mendeskripsikan jenis ragam bahasa dan nilai sosial budaya dalam serat Kalatidha, serta kerelevansian diksi serat Kalatidha terhadap pembelajaran. Jenis peneliti-an adalah campuran. Subyek penelitian adalah serat Kalatidha, objek penelitian adalah jenis ragam dan nilai sosial budaya dalam serat Kalatidha. Populasi penelitian ini adalah siswa SMP N 7 Yogya-karta, sampel penelitian yaitu siswa kelas IX SMP N 7 Yogyakarta. Metode pengumpulan data yaitu simak, catat, dan tes. Instrument penelitian yaitu peneliti sendiri, kolom data, dan tes. Keabsahan data dilakukan
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5

Anung, Winoto. "Menelaah Serat kalatidha." Wacana, Journal of the Humanities of Indonesia 4, no. 2 (2015): 215. http://dx.doi.org/10.17510/wjhi.v4i2.338.

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6

Tjahjono, Mazda Eko Sri. "Serat Kalatidha: Reconstructing Accounting Practices." International Journal of Contemporary Sciences (IJCS) 1, no. 11 (2024): 748–61. http://dx.doi.org/10.55927/ijcs.v1i11.11701.

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This research aims to explore the values that exist in modern accounting. The Paradigma Nusantara method is employed in this research. The use of values inherent in modern accounting practices persists, as the value has been attached to these practices. This research is expected to raise individual awareness of the conduct of accounting practices. The Nusantara culture is selected as the approach, as it is characterised by high noble values and is already grounded. The novelty of this research lies in the formulation of new values in accounting practices.
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7

Pramestia, Vinandhita Anjellya, Van Kim Hoang Ha, Ira Pramudawardhani, Fauzi Rachman, and Andriyanto. "Perwujudan Serat Kalatidha dalam Peristiwa Kerusuhan Mei 1998 di Surakarta." Keraton: Journal of History Education and Culture 5, no. 2 (2023): 89–98. http://dx.doi.org/10.32585/keraton.v5i2.5079.

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Serat Kalatidha merupakan serat yang dianggap relevan dengan segala zaman yang memuat kritikan terhadap situasi menyimpang dari ajaran moral hingga disebut sebagai zaman edan. Salah satu contohnya adalah peristiwa Kerusuhan Mei 1998 di Surakarta. Tujuan penelitian ini sebagai penafsiran isi Serat Kalatidha dengan peristiwa kerusuhan Mei 1998 yang terjadi di Surakarta sekaligus sebagai sarana pengingat akan zaman edan yang selalu ada pada setiap aspek kehidupan. Penelitian menggunakan metode kualitatif studi kasus tunggal dan menggunakan analisis linguistik semantik dan pragmatik. Teknik pengum
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8

Chiaralazzo, Monica Innanda, and Paskalis Edwin Nyoman Paska. "Bijak Menghadapi Zaman Edan Berdasarkan Serat Kalatidha dan Alkitab." In Theos : Jurnal Pendidikan dan Theologi 3, no. 4 (2023): 115–21. http://dx.doi.org/10.56393/intheos.v3i4.1771.

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Artikel ini membahas konsep zaman edan atau zaman gila dalam budaya Jawa dan relevansinya dengan kondisi Indonesia saat ini. Serat kalatidha karya Ranggawarsita digunakan sebagai referensi utama, yang mengajarkan eling lan waspada sebagai kebijaksanaan lokal dalam menghadapi zaman edan. Penulis membandingkan nilai-nilai dalam serat kalatidha dengan ajaran Kitab Pengkotbah dan ajaran Yesus. Metode analisis teks dan telaah pustaka digunakan untuk menganalisis dan membandingkan nilai-nilai tersebut. Hasilnya menunjukkan bahwa eling lan waspada dalam serat kalatidha memiliki kesamaan dengan takut
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9

Yulianto, Mohammad Eka, Arqom Kuswanjono, and Agus Himmawan Utomo. "Serat Kalatidha Sebagai Kritik Ronggowarsito Terhadap Paradigma Relativisme." Ganaya : Jurnal Ilmu Sosial dan Humaniora 8, no. 1 (2025): 306–23. https://doi.org/10.37329/ganaya.v8i1.3688.

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Truth is an issue that cannot be separated from all human actions in their lives. However, in line with the development of human thought, truth becomes an issue that continues to be questioned in line with its development by viewing truth from many perspectives that are relative to its truth. The existence of relative truth has consequences that place evil can also be viewed relatively, thus making humans victims of themselves. This study is an attempt to uncover historical objects in the form of literary works written by Ronggowarsito as the last Javanese poet, entitled Serat Kalatidha. This
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10

Yudari, A. A. Kade Sri, and Ni Wayan Karmini. "RATU ADIL SATRIA PININGIT DAN ZAMAN EDAN." Dharmasmrti: Jurnal Ilmu Agama dan Kebudayaan 21, no. 1 (2021): 29–39. http://dx.doi.org/10.32795/ds.v21i1.1662.

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Wacana Ratu Adil Satria Piningit dan Zaman Edan, tidak pernah hilang dari benak dan relung hati masyarakat Indonesia. Tulisan ini hanyalah sebagai ungkapan rasa keprihatinan atas fenomena carut marut yang sedang terjadi di bumi pertiwi ini. Tujuannya, memaknai secara tersurat naskah warisan para leluhur yang penuh dengan perlambang sehingga masyarakat luas dapat memahami mengapa istilah Ratu Adil Satria Piningit dan Zaman Edan selalu diwacanakan ketika bumi pertiwi sedang mengalami berbagai masalah. Tulisan ini juga merupakan reinterpretasi beberapa sumber pustaka salah satunya adalah serat Ka
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11

Pardi, Pardi. "Islam Dalam Karya R. Ng. Rangga Warsita." ATAVISME 11, no. 2 (2008): 47–64. http://dx.doi.org/10.24257/atavisme.v11i2.334.47-64.

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Ranggawarsita as a cultural observer in his era, has a distinctive feature of his own compared to other Java poets. The name of R. Ngabei Ranggawarsita has been attached so much with the life of Javanese until this time. Zaman edan concept in his work Sera/ Kalatidha has become an icon of Javanese thought over the time. The poet has to be known as a Java poet. Whereas, since young Ranggawarsita lived in Islamic culture situation in complience with the dynamic of Javanese life journey. That way, Ranggawarsita can put the Javanese values correlated with Islamic theory in order. Ranggawarsita has
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12

Purnomo,S.Sos, Agung. "Komunikasi Politik Serat Kala Tida (Analisis Wacana Komunikasi Politik Serat Kala Tida Karya R.Ng. Ranggawarsito)." JURNAL HERITAGE 1, no. 2 (2012): 01–21. http://dx.doi.org/10.35891/heritage.v1i2.835.

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Serat/ syair merupakan salah satu media komunikasi pujangga untuk menyampaikan pesannya tentang apa yang dianggapnya penting dan pantas di kenang, baik itu suatu peristiwa, petuah, hiburan atau cerita mitos. Dalam Serat Kalatidha pujangga Ronggowarsito menceritakan tentang keterpurukan kondisi pemerintahan, pemimpin, dan abdi keraton pada massa itu..Penelitian ini bertujuan untuk mengetahui komunikasi politik yang disampaikan oleh pujangga Ronggowarsito dalam serat Kala Tida dan juga untuk mengetahui pesan dalam teks Serat Kala Tida serta bagaimana komunikasi pujangga kerajaan dalam menyampaik
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13

Mukaffa, Zumrotul. "The Era of Uncertainty and Ethical Arrangement in Javanese Classical Texts: Disseminating Ranggawarsita’s Works as Source of Islamic Ethics in Islamic Higher Education." Al-Jami'ah: Journal of Islamic Studies 56, no. 2 (2018): 461–93. http://dx.doi.org/10.14421/ajis.2018.562.461-493.

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This paper investigates the era of uncertainty and ethical arrangement formulated in the Javanese classical text written by Ranggawarsita. Most of his works, especially Serat Kalatidha, Serat Sabdapranawa, and Serat Sabdatama, situated in the era of uncertainty and moved to the era of zaman edan (crazy age), kalabendhu (age of anger), owah or pakewuh (bizar time). Social structure in this era tied to unethical behavior. Elite communities were lacking of self- representation as a good example, meanwhile the communities were ignoring public advisability. To set free from uncertainty condition is
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14

Nurnaningsih, NFN, and Prasetyo Adi Wisnu Wibowo. "EKSPLOITASI BUNYI BAHASA PADA SUSASTRA RANGGAWAR-SITA SEBAGAI CITRA PEMIKIRAN MASYARAKAT JAWA." Widyaparwa 51, no. 1 (2023): 206–2018. http://dx.doi.org/10.26499/wdprw.v51i1.1356.

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The unique use of language sounds adorns Raden Ngabei Ranggawarsit's literature. The purpose of this research is to find and describe the reflection of the mindset of the Javanese people which is hidden in the peculiarities of exploiting the sounds of language contained in Ranggawarsita's creations. The theory used in this research includes stylistics, language style, diction, physical structure and inner structure of poetry and rhyme/purwakanthi. This research includes descriptive qualitative research. The data of this research uses the data about language, such as words, phrases, sentences o
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15

Cipta, Samudra Eka. "Ranggawarsita And Javanese Sufisme: A Study On Bagus Burham’s Thought On Javanese Islam Culture (1823-1870)." Islah: Journal of Islamic Literature and History 1, no. 1 (2020): 31–42. http://dx.doi.org/10.18326/islah.v1i1.31-42.

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Perkembangan Kesusasteraan Jawa tentunya tidak terlepas dari peran para pujangga yang berkembang pada awal Abad ke-18 Masehi. Kebanyakan karya yang dihasilkan oleh para pujangga bertemakan tentang sosial. Isinya menggambarkan dinamika masyarakat Jawa saat itu. Tidak sedikit menghasilkan karya-karya yang bertemakan Islam, mengingat saat itu Islam menjadi suatu ciri identitas sosial masyarakat Jawa. Bagus Burham merupakan satu diantara banyak pujangga yang lahir dari kalangan Keraton Kartasura. Ia seorang pujangga sekaligus penyair dengan banyak karyanya yang bertemakan sosial dan agama. Karyany
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16

Priambodo, Marcelinus Justian. "MODEL KEPENGAYOMAN SRI SULTAN HAMENGKU BUWONO X SAAT PANDEMI MELALUI TUTURAN “TIDHA-TIDHA” DALAM SAPA ARUH." Widyaparwa 49, no. 2 (2021): 376–86. http://dx.doi.org/10.26499/wdprw.v49i2.847.

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This research aims to describeconcept from 'tidha-tidha’ and analyze the affect of the concept of 'tidha-tidha' made by Sri Sultan Hamengku Buwono X with the conceptual metaphor of the coronavirus in the society of Yogyakarta. Data in this research is internal because it is only based on the reading of Serat Kalatidha and the transcript of Sri Sultan Hamengku Buwono X's speech. This research method uses the theory ofconceptual errors in cognitive linguistic. Sri Sultan Hamengku Buwono X interprets ‘tidha-tidha’ as contemplation with ourselves, others, and God. This new disaster has made people
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17

Purwadi. "PEMIKIRAN RANGGAWARSITA SEBAGAI BAHAN AJAR PENDIDIKAN KARAKTER." Jurnal IKADBUDI 4, no. 10 (2016). http://dx.doi.org/10.21831/ikadbudi.v4i10.12026.

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Ranggawarsita is the great writer, who created much literature. He become pujangga by Kraton Surakarta in Sunan Paku Buwana IX goverment era. The Javanese people believe that Ranggawarsita has skill to read future signal. This is called Ramalan Ranggawarsita that wrotten in Serat Kalatidha. That book is often read to see social situation. As palace writer, Ranggawarsita is so make Serat Pustaka Raja that fill history of Java. there are say about mithology, spirituality, morality adn society. Serat Wirid Hidayat Jati written by Ranggawarsita aim to gibe description about harmonity between mosle
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18

Purwadi, Purwadi. "ETHICAL PHILOSOPHY VALUES IN WORKS OF RANGGAWARSITA’S POET AS A HUMANITY TEACHING MEDIA." Mitteilungen Klosterneuburg, 2025. https://doi.org/10.61586/fmejn.

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This article aim to describe about ethical philosophy values in works of Ranggawarsita’s poet as a humanity teaching media. There are moral philosophy in Javanese culture according to Raden Ngabei Ranggawarsita’s thinking that wroten with classic literature. Hermeneutics method used to read moral philosophy in Javanese culture. Morality attitute wrotten by spiritual teacher as philosophy of humanity teaching. He is the great writer who created much classic literature. He become pujangga by goverment Surakarta Kingdom era. Culture theory used to give interpretation about meaning of moral philos
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