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Relevant bibliographies by topics / Sermons en latin

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Academic literature on the topic 'Sermons en latin'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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Journal articles on the topic "Sermons en latin"

1

Korzo, Margarita. ""Slovo na pogrebenii chestnyia zheny" by Simeon Polotsky in the context of “exemplary” funeral sermons of the 17th century." St. Tikhons' University Review 120, no. 120 (2024): 11–25. http://dx.doi.org/10.15382/sturii2024120.11-25.

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The study attempts to investigate sources and the so-called “library resource” or texts that were used by Simeon Polotskij for the funeral sample sermon “Slovo ma pogrebenii chestnyia zheny” (“Sermon for the funeral of an honourable woman”) from sermon’s collection “Vecherya Dushevnaia” (“Spiritual Evening Meal”), 1683. The study confirms existed in the literature disparate observations about the significant commonality of the sources of inspiration and factual material of Simeon’s sermon collections and his poetic encyclopaedia “Vertograd mnogotsvetnyi” (“A Garden of Many Flowers”; poetry sou

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Libowski, Łukasz, Piotr Wilk, and Mateusz Włosiński. "„Ze wszech miar stosownie zatem świątynią Boga nazywamy duszę sprawiedliwego” Absalona ze Sprinckirsbach kazanie XLI na poświęcenie kościoła – przekład i komentarz." Łódzkie Studia Teologiczne 33, no. 1 (2024): 213–32. http://dx.doi.org/10.52097/lst.2024.1.213-232.

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This article is devoted to one of the sermons by the great and illustrious Victorine preacher, Absalon of Sprinckirsbach (died 1205), author of the extensive collection Sermones festivales, which was first published in 1534 in Cologne, and was later reprinted in 1605 in Milan and in J.-P. Migne’s perennial Latin patrology. The sermon in question is the sermon XLI, one of four sermons by Absalon intended to be read or preached on the occasion of a church dedication ceremony – three of these occasional sermons are already available in Polish translation. A translation of the indicated work is of

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Galloway, Andrew. "A Fifteenth-Century Confession Sermon on “Unkyndeness” (CUL MS Gg 6.26) and Its Literary Parallels and Parodies." Traditio 49 (1994): 259–69. http://dx.doi.org/10.1017/s0362152900013052.

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The later Middle Ages was the high moment of the popular, vernacular sermon, yet relatively few examples of extraliturgical sermons can be recovered from the written evidence. Latin collections of sermon cycles—those preached in the context of the mass liturgy and saints' days—were produced in large quantities in the thirteenth and fourteenth centuries, functioning more or less directly as exemplars for the actual sermons that would then be preached in the local vernaculars of western Europe. In England, such Latin sermon collections of the fourteenth and fifteenth centuries often include some

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Korzo, Margarita A. "Simeon Polotsky’s Preaching Heritage and its Sources: Some Observations." Slavianovedenie, no. 4 (October 2, 2024): 26–37. http://dx.doi.org/10.31857/s0869544x24040031.

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The study attempts to investigate created within the framework of other denominations sources of Simeon’s Polotskij two sermons: «Slova o perenesenii Ubrusa iz Edessy» (Sermon to a feast of the Mandylion’s translation from Edessa) from sermon’s collection «Vecherya Dushevnaya», 1683 and interpretation of the evangelical parable of the Good Samaritan from collections of homilies «Obed dushevnyj», 1681. The study confirms existed in the literature disparate observations about the significant commonality of the sources of inspiration and factual material of Simeon’s collections and his poetic enc

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Wenzel, Siegfried. "Lexical Doublets (Binomials) in Sermons from Late Medieval England." Neuphilologische Mitteilungen 123, no. 1 (2022): 157–70. http://dx.doi.org/10.51814/nm.103427.

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The article examines the use of synonymous binomials in sermons produced in England in the fifteenth century. It discusses sermons in English, Latin, and macaronic. English and macaronic sermons use such binomials for rhetorical ornamentation; Latin ones do so too, though to a lesser extent.

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Kaczor, Ewelina. "St. Hedwig of Silesia: The Ducal Ideal of a Wife in Light of 15th-century “Sermones de sancta Hedwigis”." Respectus Philologicus, no. 41(46) (April 15, 2022): 246–57. http://dx.doi.org/10.15388/respectus.2022.41.46.123.

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A collection of 15th-century Latin sermons for the day of St. Hedwig of Silesia (“Sermones de s. Hedwigis”) constitutes the source material for an analysis of matrimonial role models and the ideal of a wife (uxor) in medieval culture. The collection includes 84 sermons about St. Hedwig, preserved in 45 codes of Silesian provenance. The corpus of sermons on St. Hedwig is supplemented by 61 edited versions of “Vita sanctae Hedvigis” written in 47 manuscripts. The present article includes an analysis of St. Hedwig as a married woman, the ideal of a pious wife avoiding the pleasures of the flesh a

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Wenzel, Siegfried. "A Sermon in Praise of Philosophy." Traditio 50 (1995): 249–59. http://dx.doi.org/10.1017/s0362152900013234.

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Worcester Cathedral MS F.10 forms a random collection of Latin, English, and macaronic sermons which were gathered and copied by a fairly large number of scribes in the middle of the fifteenth century. These sermons, most of them anonymous, are for a variety of occasions and audiences and have been entered in no particular liturgical order, even if, as the presence of several sets of quire numbers indicates, the individual quires were reordered several times in the medieval period. The collection contains a number of pieces that were evidently preached to a university audience, as is shown by

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Constantin, Rachita. "Sulle fonti impiegate da Silvestro Amelio da Foggia, OFMConv., per Conciones Latinae Muldavo..." Studii Franciscane 21, no. 1 (2021): 75–99. https://doi.org/10.5281/zenodo.15314896.

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The incontestable importance of Conciones Latinae Muldavo concerning the history of the Romanian language made almost all the analyses of the text penned by Silvestro Amelio da Foggia focus on this perspective. The Latin characters (despite inconsistencies, they strived to depict pronunciation accurately) and the colloquial register prove the evolutionary stage of the Romanian language in the early 18th century. All Friars Minor who – before Amelio da Foggia – translated several catechisms, prayers, or gospel frag-ments into Romanian for their fellow monks and the believers used si

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Korzo, Margarita A. "The Orthodox Sermon in the Polish-Lithuanian Commonwealth of the 17th Century: Some Observations." Slovene 6, no. 2 (2017): 578–96. http://dx.doi.org/10.31168/2305-6754.2017.6.2.25.

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It has traditionally been assumed that the oral preaching practice of the Orthodox Church in Poland at the turn of the 16th and 17th centuries was brought to life by external and mainly Catholic influences. The present article attempts to rethink these influences and offer an explanation not in terms of “mechanical” borrowings and a succumbing of Orthodox theology to Western influences (the concept of “pseudomorphosis” articulated by G. Florovsky), but rather in terms of a creative response to the external confessional challenges of the epoch (the concept of “polymorphism” proposed by G. B. Be

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Cross, J. E. "Wulfstan'sDe Anticristoin a twelfth-century Worcester manuscript." Anglo-Saxon England 20 (December 1991): 203–20. http://dx.doi.org/10.1017/s0263675100001824.

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Cambridge, St John's College 42 (B. 20) is a Latin manuscript, dated as twelfth century and tentatively placed at Worcester. It contains 136 folios, closely written in double columns of forty-five lines each, in which a range of abbreviations has been used. By these means a quantity of material has been presented, including two collections of homilies/sermons, a calendar, extracts from the works of named authors and miscellaneous smaller items. The most notable of the sermons for Anglo-Saxonists is a new text of Archbishop Wulfstan's Latin composition,De Anticristo, but it keeps company with o

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Dissertations / Theses on the topic "Sermons en latin"

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Woods, Jennifer Clare. "A critical edition of sermons 42-64 from the ninth-century Latin sermon collection compiled by Hrabanus Maurus for Archbishop Haistulf of Mainz." Thesis, King's College London (University of London), 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.274571.

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Ranulphe, de La Houblonnière Bériou Nicole. "La prédication de Ranulphe de La Houblonnière sermons aux clercs et aux simples gens à Paris au XIIIe siècle /." Paris : Études augustiniennes, 1987. http://catalogue.bnf.fr/ark:/12148/cb37701074b.

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Version remaniée de : Thèse de 3ème cycle : Société et civilisation du monde médiéval : Paris 4 : 1981 : Sermons aux clercs et sermons aux simples gens : la prédication de Ranulphe de la Houblonnière à Paris au XIIIème siècle.<br>Texte en latin et commentaire en français. Bibliogr. p. 157-180 (vol. 1). Glossaire, index (vol. 1).

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Lehman, Jennifer Shootman. "Haimo's book : rhetorical pedagogy in a medieval clerical miscellany (Munich, Bayerische Staatsbibliothek CLM 14062, ff. 56r-119v) /." Access restricted to users with UT Austin EID Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3037517.

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Pollett, Shawn J. "Teaching time : the concept of time in the sermons of Latin Christianity, A.D. 354-505." Thesis, University of St Andrews, 1995. http://hdl.handle.net/10023/13721.

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Learning about time was part of the indoctrination of Christians in the late antique West. Time played an important role in Scripture and also in the pagan milieu from which most catechumens came. Thus, bishops were required to explain to their flocks traditional Christian concepts of time, while at the same time refute unacceptable ideas concerning time (i.e., astrology, pagan festivities), which were normally an ingrained part of the late Roman mind-set. The sermon was the predominant means of communicating these ideas. Chapters one and two begin by establishing the boundaries of time (Creat

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Fredriksson, Anna. "Corona aurea super caput eius : A Vadstena sermon edited with an introduction." Thesis, Uppsala universitet, 1990. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-183993.

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Depnering, Johannes M. "Sermon manuscript in the late Middle Ages : the Latin and German codices of Berthold von Regensburg." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:f76c3e99-6d2a-417e-9088-58766c17cfb4.

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This thesis on medieval sermon manuscripts aims to increase our understanding of the Franciscan Berthold von Regensburg, who is considered to be the most significant German preacher of the late Middle Ages. For this reason, I have selected twenty-one Latin and six German codices, dating from the thirteenth to the fifteenth century. These codices have been analyzed to identify the writing material, internal structure and paratextual features. The underlying idea is that the codicological and paratextual organisation delivers insight not only into the date and provenance of the manuscripts, but

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Burghart, Marjorie. "Remploi textuel, invention et art de la mémoire : les Sermones ad status du franciscain Guibert de Tournai († 1284)." Thesis, Lyon 2, 2013. http://www.theses.fr/2013LYO20093.

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La collection de sermons ad status du maître franciscain Guibert de Tournai († 1284), inscrite dans le nouvel art de prêcher qui se développe au XIIIe siècle, est surtout connue pour la particularité de son organisation, qui répartit les sermons selon les états de vie d'auditoires plutôt que selon les occasions du temps liturgique. Cette thèse réalise un bilan et une actualisation des connaissances sur l'auteur et la collection, ainsi qu'une analyse approfondie de cette œuvre, assortie d'une transcription intégrale. Elle ouvre également la voie d'une réinterprétation du remploi littéraire chez

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Andersson, Elin. "Responsiones Vadstenenses : Perspectives on the Birgittine Rule in Two Texts from Vadstena and Syon Abbey. A Critical Edition with Translation and Introduction." Doctoral thesis, Stockholms universitet, Institutionen för franska, italienska och klassiska språk, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-47059.

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Syon Abbey, established as the first Birgittine monastery in England in 1415, quite soon became a powerful institution within the order. Although often asserting their own conceptions of the Rule, the English Birgittines still sought the advice of Vadstena, their mother house, when it came to certain important matters concerning monastic life. The present work contains editions of two Latin texts: Responsiones, a document consisting of 175 questions and answers on the Birgittine Rule and daily life in the monastery, and Collacio, a sermon reflecting similar matters. The first part of the Respo

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Griveau-Genest, Viviane. "L’esthétique du faire croire : étude littéraire des sermons français et latins de Jean Gerson." Thesis, Paris 10, 2017. http://www.theses.fr/2017PA100064/document.

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En dépit d’études conséquentes, la portée littéraire des écrits et de la figure de Jean Charlier Gerson (1363-1429), reste largement méconnue et ce du fait d’un prisme historique et théologique. Le présent travail entend donc combler cette lacune en proposant une étude rhétorique et stylistique de ces textes, ainsi qu’une nouvelle mise en perspective culturelle de la figure du chancelier. L’enjeu est double puisqu’il s’agit d’inscrire les sermons dans une histoire longue du fait esthétique et de redonner à Gerson un statut d’acteur littéraire. Notre démarche s’appuiera pour ce faire sur l’impo

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Masson, Xavier. "Une voix dominicaine dans la cité : le comportement exemplaire du chrétien dans l'Italie du Trecento, d'après le recueil de sermons de Nicoluccio di Ascoli /." Rennes : Presses universitaires de Rennes, 2009. http://catalogue.bnf.fr/ark:/12148/cb41477912x.

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Texte remanié de: Thèse de doctorat--Histoire--Paris 10, 2005.<br>Contient un choix d'extraits des "Sermons du temps ordinaire" de Nicoluccio di Ascoli, traduits du latin. Bibliogr. p. 349-374. Index.

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Books on the topic "Sermons en latin"

1

Innocent. Sermoni: Sermones. Libreria editrice vaticana, 2006.

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Bernard. Sermons divers. Éditions du Cerf, 2006.

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Bernard. Sermons divers. Éditions du Cerf, 2006.

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Caesarius. Sermons sur l'écriture. Cerf, 2000.

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Guy, Bougerol Jacques, ed. Sermons de diversis. Editions Franciscaines, 1993.

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Bernard. Sermons variés. Les Éditions du Cerf, 2010.

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Raulin, Jean. Itinerarivm paradisi [microform]. IDC, 1987.

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Leo. Sermons. The Catholic University of America Press, 1995.

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Augustine. Sermons Dolbeau 1-10. Institut d'Études Augustiniennes, 2020.

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Augustine. Essential sermons. New City Press, 2007.

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Book chapters on the topic "Sermons en latin"

1

Hall, Thomas N. "Wulfstan’s Latin Sermons." In Studies in the Early Middle Ages. Brepols Publishers, 2004. http://dx.doi.org/10.1484/m.sem-eb.3.3706.

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Borgehammar, Stephan. "The Last Judgement in Medieval Latin Model Sermons." In The Last Judgement in Medieval Preaching. Brepols Publishers, 2013. http://dx.doi.org/10.1484/m.sermo-eb.1.100503.

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Hudson, Anne. "Wyclif's Latin Sermons : Questions of Form, Date and Audience." In Studies in the Transmission of Wyclif's Writings. Routledge, 2023. http://dx.doi.org/10.4324/9781003417583-6.

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Pignot, Matthieu. "Introduction. Past and Current Research on Latin Anonymous Sermons." In Instrumenta Patristica et Mediaevalia. Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.ipm-eb.5.121889.

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Boyer, Christine. "Les sermons latins d’un prédicateur normand : jeux de langues et latin d’usage dans les sermons de Guillaume de Sauqueville." In Instrumenta Patristica et Mediaevalia. Brepols Publishers, 2016. http://dx.doi.org/10.1484/m.ipm-eb.5.111132.

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Hall, Thomas N. "Latin Sermons for Saints in Early English Homiliaries and Legendaries." In Studies in the Early Middle Ages. Brepols Publishers, 2007. http://dx.doi.org/10.1484/m.sem-eb.3.3779.

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Weidmann, Clemens. "Patchwork Sermons: An Unstudied Genre of Late Antique Latin Literature." In Instrumenta Patristica et Mediaevalia. Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.ipm-eb.5.121892.

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Vessey, Mark. "Orators, Authors, and Compilers: The Earliest Latin Collections of Sermons on Scripture." In Sermo. Brepols Publishers, 2013. http://dx.doi.org/10.1484/m.sermo-eb.1.101828.

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Dincă, Adinel C., and Paula Cotoi. "Latin Manuscript and Printed Sermons in Late Medieval Transylvania (1470–1530)." In Circulating the Word of God in Medieval and Early Modern Europe. Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.sermo-eb.5.130456.

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Korzo, Margarita. "Вертоград многоцветный Симеона Полоцкого как мнемотехническое и гомилетическое пособие." In Biblioteca di Studi Slavistici. Firenze University Press, 2024. https://doi.org/10.36253/979-12-215-0585-6.23.

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Simeon Polotsky's A Garden of Many Flowers as a Mnemonic and Homiletic Manual. The study attempts to investigate Simeon’s Polotskij poetic encyclopedia Vertograd mnogotsvetnyj (A Garden of Many Flowers) as a kind of homiletic manual: organized as a sequential enumeration of arguments, points and “vin” (вин), the poems could have been conceived by Simeon as a mnemonic tool to facilitate the composing of doctrinal, catechetical and thematic sermons for less educated preachers. Through two Latin collections of annual sermons — by Matthias Faber (XVII C.) and supposedly by Meffreth from Meissen (X

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