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Dissertations / Theses on the topic 'Sermons en latin'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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1

Woods, Jennifer Clare. "A critical edition of sermons 42-64 from the ninth-century Latin sermon collection compiled by Hrabanus Maurus for Archbishop Haistulf of Mainz." Thesis, King's College London (University of London), 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.274571.

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2

Ranulphe, de La Houblonnière Bériou Nicole. "La prédication de Ranulphe de La Houblonnière sermons aux clercs et aux simples gens à Paris au XIIIe siècle /." Paris : Études augustiniennes, 1987. http://catalogue.bnf.fr/ark:/12148/cb37701074b.

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Version remaniée de : Thèse de 3ème cycle : Société et civilisation du monde médiéval : Paris 4 : 1981 : Sermons aux clercs et sermons aux simples gens : la prédication de Ranulphe de la Houblonnière à Paris au XIIIème siècle.<br>Texte en latin et commentaire en français. Bibliogr. p. 157-180 (vol. 1). Glossaire, index (vol. 1).
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3

Lehman, Jennifer Shootman. "Haimo's book : rhetorical pedagogy in a medieval clerical miscellany (Munich, Bayerische Staatsbibliothek CLM 14062, ff. 56r-119v) /." Access restricted to users with UT Austin EID Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3037517.

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4

Pollett, Shawn J. "Teaching time : the concept of time in the sermons of Latin Christianity, A.D. 354-505." Thesis, University of St Andrews, 1995. http://hdl.handle.net/10023/13721.

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Learning about time was part of the indoctrination of Christians in the late antique West. Time played an important role in Scripture and also in the pagan milieu from which most catechumens came. Thus, bishops were required to explain to their flocks traditional Christian concepts of time, while at the same time refute unacceptable ideas concerning time (i.e., astrology, pagan festivities), which were normally an ingrained part of the late Roman mind-set. The sermon was the predominant means of communicating these ideas. Chapters one and two begin by establishing the boundaries of time (Creat
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5

Fredriksson, Anna. "Corona aurea super caput eius : A Vadstena sermon edited with an introduction." Thesis, Uppsala universitet, 1990. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-183993.

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6

Depnering, Johannes M. "Sermon manuscript in the late Middle Ages : the Latin and German codices of Berthold von Regensburg." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:f76c3e99-6d2a-417e-9088-58766c17cfb4.

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This thesis on medieval sermon manuscripts aims to increase our understanding of the Franciscan Berthold von Regensburg, who is considered to be the most significant German preacher of the late Middle Ages. For this reason, I have selected twenty-one Latin and six German codices, dating from the thirteenth to the fifteenth century. These codices have been analyzed to identify the writing material, internal structure and paratextual features. The underlying idea is that the codicological and paratextual organisation delivers insight not only into the date and provenance of the manuscripts, but
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7

Burghart, Marjorie. "Remploi textuel, invention et art de la mémoire : les Sermones ad status du franciscain Guibert de Tournai († 1284)." Thesis, Lyon 2, 2013. http://www.theses.fr/2013LYO20093.

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La collection de sermons ad status du maître franciscain Guibert de Tournai († 1284), inscrite dans le nouvel art de prêcher qui se développe au XIIIe siècle, est surtout connue pour la particularité de son organisation, qui répartit les sermons selon les états de vie d'auditoires plutôt que selon les occasions du temps liturgique. Cette thèse réalise un bilan et une actualisation des connaissances sur l'auteur et la collection, ainsi qu'une analyse approfondie de cette œuvre, assortie d'une transcription intégrale. Elle ouvre également la voie d'une réinterprétation du remploi littéraire chez
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8

Andersson, Elin. "Responsiones Vadstenenses : Perspectives on the Birgittine Rule in Two Texts from Vadstena and Syon Abbey. A Critical Edition with Translation and Introduction." Doctoral thesis, Stockholms universitet, Institutionen för franska, italienska och klassiska språk, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-47059.

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Syon Abbey, established as the first Birgittine monastery in England in 1415, quite soon became a powerful institution within the order. Although often asserting their own conceptions of the Rule, the English Birgittines still sought the advice of Vadstena, their mother house, when it came to certain important matters concerning monastic life. The present work contains editions of two Latin texts: Responsiones, a document consisting of 175 questions and answers on the Birgittine Rule and daily life in the monastery, and Collacio, a sermon reflecting similar matters. The first part of the Respo
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9

Griveau-Genest, Viviane. "L’esthétique du faire croire : étude littéraire des sermons français et latins de Jean Gerson." Thesis, Paris 10, 2017. http://www.theses.fr/2017PA100064/document.

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En dépit d’études conséquentes, la portée littéraire des écrits et de la figure de Jean Charlier Gerson (1363-1429), reste largement méconnue et ce du fait d’un prisme historique et théologique. Le présent travail entend donc combler cette lacune en proposant une étude rhétorique et stylistique de ces textes, ainsi qu’une nouvelle mise en perspective culturelle de la figure du chancelier. L’enjeu est double puisqu’il s’agit d’inscrire les sermons dans une histoire longue du fait esthétique et de redonner à Gerson un statut d’acteur littéraire. Notre démarche s’appuiera pour ce faire sur l’impo
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10

Masson, Xavier. "Une voix dominicaine dans la cité : le comportement exemplaire du chrétien dans l'Italie du Trecento, d'après le recueil de sermons de Nicoluccio di Ascoli /." Rennes : Presses universitaires de Rennes, 2009. http://catalogue.bnf.fr/ark:/12148/cb41477912x.

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Texte remanié de: Thèse de doctorat--Histoire--Paris 10, 2005.<br>Contient un choix d'extraits des "Sermons du temps ordinaire" de Nicoluccio di Ascoli, traduits du latin. Bibliogr. p. 349-374. Index.
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11

Charansonnet, Alexis Bériou Nicole. "L'université, l'Eglise et l'Etat dans les sermons du cardinal Eudes de Châteauroux (1190?-1273)." [S.l.] : [s.n.], 2001. http://demeter.univ-lyon2.fr/sdx/theses/lyon2/2001/charansonnet_a.

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12

Pinto, Rodrigo Gomes de Oliveira. "Entre borrões e cadáveres: os sermões de Dominga da Quaresma de Antônio Vieira." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/8/8150/tde-24112009-112335/.

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Os sermões de Dominga de Quaresma do Padre Antônio Vieira interessam segundo as suas práticas contemporâneas de produção e recepção. Historicamente, foram preparados para circular de forma escrita e publicados dispersos pelos tomos da editio princeps do Sermões, entre 1679 e 1699. Editados, destinaram-se a um leitor em momento distante da pregação, que se constrói, porém, circunstancialmente na página. Para discutir esses sermões de Quaresma, são importantes as noções de ductus e eschematisménos lógos. A primeira é lida em Fortunaciano e Marciano Capela, sistematizada por Heinrich Lausberg e t
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13

Bonfiglio, Emilio. "John Chrysostom's discourses on his first exile : Prolegomena to a Critical Edition of the Sermo antequam iret in exsilium and of the Sermo cum iret in exsilium." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:df828fcd-dc2a-47b9-8bb1-c957c9199fb1.

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The Sermo antequam iret in exilium and the Sermo cum iret in exsilium are two homilies allegedly pronounced by John Chrysostom in Constantinople at the end of summer 403, some time between the verdict of the Synod of the Oak and the day he left the city for his first exile. The aim of the thesis is to demonstrate that a new critical edition of these texts is needed before any study of their literary and historical value can be conducted. Chapter one sketches the historical background to which the text of the homilies refers and a concise survey about previous scholarship on the homilies on the
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14

Charansonnet, Alexis. "L'université, l'Eglise et l'Etat dans les sermons du cardinal Eudes de Châteauroux (1190 ? - 1273)Université Lumière Lyon 2, octobre 2001." Phd thesis, Lyon 2, 2001. http://theses.univ-lyon2.fr/documents/lyon2/2001/charansonnet_a.

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Le cardinal Eudes de Châteauroux (1190?-1273) est l'un des orateurs et exégètes les plus prolifiques du XIIIe siècle (environ 1100 sermons attribués par les manuscrits, copiés pour une large part dans son propre scriptorium cardinalice). L'histoire a transmis les traces de cette activité sous une double forme. D'une part les textes, nécessitant l'élucidation de la tradition manuscrite et l'édition critique d'un corpus choisi de 65 sermons. D'autre par, le reflet de cette activité oratoire dans les autres sources contemporaines (diplomatiques, narratives, liturgiques, hagiographiques, iconograp
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15

Pauliat, Marie. "Parole de Dieu, réponses des hommes : Augustin exégète et prédicateur du premier évangile dans les Sermones in Matthaeum." Thesis, Lyon, 2017. http://www.theses.fr/2017LYSE2039.

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Cette thèse montre que, dans les Sermones in Matthaeum, les interprétations scripturaires développées par Augustin d’Hippone ont fait l’objet d’un choix, que justifie une adaptation pastorale au double contexte historique et liturgique de la prédication. Établi à partir du classement thématique des Mauristes, le « corpus » regroupe des sermons prêchés en différents lieux, entre 393 et 430 ; il se prête donc à une évaluation de ces adaptations.Le chapitre 1 propose une synthèse critique des données contextuelles (historiques, géographiques, sociologiques et liturgiques) concernant ces sermons,
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16

Del, Castello Antonio. "La tradizione del Liber de virtutibus et vitiis di Servasanto da Faenza : edizione critica delle distinctiones I-IV." Tesi di dottorato, Paris, ENC, 2013. http://www.theses.fr/2013ENCP0001.

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On propose ici l’édition critique des quatre premières distinctiones du Liber de virtutibus et vitiis de Servasanto de Faenza, prédicateur franciscain qui vécut très probablement à Florence, au couvent Santa Croce, dans la deuxième moitié du XIIIe siècle. La première distinctio porte sur la grâce et la culpabilité en général ; les autres, respectivement, sur la foi, l’espérance et la charité. Partiel, le texte est établi pour autant sur la base de la recension complète des quatre manuscrits subsistants et, le cas échéant, par le recours prudent au texte de la célèbre Summa de virtutibus et vit
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17

Dollinger, Karen Rebecca. "In the Shadow of the Inquisition: Theological Discourse in the writings of Luis de Carvajal and in Sor Juana’s Crisis de un sermón." The Ohio State University, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=osu1023678703.

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18

Gouvrit, Montaño Florence. "Empathy and Human-Machine Interaction." The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1313442553.

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19

Lehman, Jennifer Shootman 1968. "Haimo's book : rhetorical pedagogy in a medieval clerical miscellany (Munich, Bayerische Staatsbibliothek Clm 14062, ff. 56r-119v)." 2001. http://hdl.handle.net/2152/10675.

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20

ŠISLEROVÁ, Tereza. "Mariánské sermony Antonína z Padovy." Master's thesis, 2011. http://www.nusl.cz/ntk/nusl-55716.

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This diploma thesis entitled Marian sermons of Anthony of Padua is based on the translation of four speeches to the Marian Feasts given by Anthony of Padua a Franciscan theologian and preacher (1195-1231). These speeches belong to the cycle Sermones dominicales and have never before been translated into Czech. The work includes insights about Anthony of Padua himself and his relationship to Franciscan spirituality. Important too, is a theological analysis of the sermons with particular focus of Anthony of Padua's conception of the Virgin Mary. In addition to focus on on the author and his view
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21

Petříková, Klára. "Překlad Ancrene Wisse, "Řádu pro poustevnice"." Doctoral thesis, 2015. http://www.nusl.cz/ntk/nusl-352240.

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Abstract, Ancrene Wisse, "Guide for Anchoresses" A Czech Translation (2015) Klára Petříková Ancrene Wisse (Guide for Anchoresses) is a remarkable work of the Middle English literature dating back to the first half of the 13th century. Its author (presumably a Dominican) conceived it as "spiritual life guidelines" for three sisters of a noble origin who decided to renounce the world. Besides its didactic purpose, its character is meditative and contemplative. Riveting in its style, its rich metaphors and heightened sensibility link it with the later tradition of the English mystical writers (Ju
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