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Relevant bibliographies by topics / Sermons, Greek (Modern)

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Academic literature on the topic 'Sermons, Greek (Modern)'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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Journal articles on the topic "Sermons, Greek (Modern)"

1

Творогов, Андрей Сергеевич. "«Messalian» and «Bogomil» Fragments in Russian and Greek Translations of the «Orationes» of St. Simeon the New Theologian." Метафраст, no. 2(2) (June 15, 2019): 62–76. http://dx.doi.org/10.31802/2658-770x-2019-2-2-62-76.

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В статье проводится сравнение фрагментов из оригинальных Слов корпуса «33 Слов», приписываемого прп. Симеону Новому Богослову, с их переводами: новогреческим Дионисия Загорейского и русским - свт. Феофана Затворника. Согласно исследованиям Ж. Гуйяра, автором этих Слов может быть Константин Хрисомалл, осуждённый в ересях богомильства, мессалианства и энтузиазма на соборе 1140 г. в Константинополе. Анализируются отличия переводов от оригинала и текста соборного постановления. Обосновывается необходимость при дальнейших переизданиях русского перевода свт. Феофана снабжать его комментариями относи

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2

Andoková, Marcela, and Róbert Horka. "Persuasive Function of Sound Figures in Augustine’s Homilies on the Psalms of Ascents and Their Translation into Modern Languages." Vox Patrum 85 (March 15, 2023): 149–66. http://dx.doi.org/10.31743/vp.14557.

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Augustine’s sermons and exegetical homilies have been recently studied by modern scholars not only from the point of view of their contents but also their rhetorical form. This is true especially in those cases where we deal with authentic speeches reflecting the language culture of his audience. One of the most characteristic features of Augustine’s homiletic style is antithetic parallelism which occurs frequently in his homilies on Psalms and results from the author’s own way of thinking. Here we do not deal that much with the biblical parallelism of thought, present in the Hebrew poetry, pa

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3

Kahamlyk, Svitlana. "THE CHURCH IN UKRAINE IN THE CONTEMPORARY THREATS: A REACTION TO RUSSIAN MILITARY AGGRESSION." Almanac of Ukrainian Studies, no. 29 (2021): 79–84. http://dx.doi.org/10.17721/2520-2626/2021.29.11.

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The aim of the article is to try to find out the attitude of Christian denominations in Ukraine to the Russian-Ukrainian war in eastern Ukraine as a manifestation of their religious and national identity. External risks for modern Ukrainian society require in-depth scientific analysis of this issue, in particular in sphere of religious relations. Russia's military and ideological aggression has become a marker of the social identity and civilizational choice of Christian denominations. It clearly revealed the position of the Ukrainian Orthodox Church of the Moscow Patriarchate as a structural

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4

Smyrnova, Mariia, and Svitlana Shepitko. "MODERN GREEK ORTHODOX SERMON: LINGUISTIC FEATURES." Advanced Education 3, no. 7 (2017): 135–40. http://dx.doi.org/10.20535/2410-8286.93652.

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5

HUGHES, R. KENT. "The Sermon and the Greek New Testament." Unio Cum Christo 2, no. 1 (2016): 127. http://dx.doi.org/10.35285/ucc2.1.2016.art11.

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Abstract: This article is a primer for pastors on how to engage the Greek text of the New Testament and faithfully construct a sermon that is true to the thrust and shape of the original in its ancient context and, as such, freighted with gospel power and wholly relevant and applicable to modern cultures. It provides instructions on engaging the Greek text, discerning the theme and symmetries of the text, consulting commentaries, ﬁnalizing the outline, and applying and illustrating the text.

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6

Lazer-Pankiv, Olesia, and Ioan Zalevskyi. "ON THE HISTORY AND MODERN CONDITION OF THE ERASMIAN PRONUNCIATION OF ANCIENT GREEK." Bulletin of Taras Shevchenko National University of Kyiv. Literary Studies. Linguistics. Folklore Studies, no. 30 (2021): 39–41. http://dx.doi.org/10.17721/1728-2659.2021.30.10.

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The article presents the results of a study of some aspects of the formation and use of Erasmian pronunciation of the Ancient Greek language (in particular, the vagueness of the concept, lack of standardization and certain linguistic inconsistencies), based on analysis of the original work of Erasmus of Rotterdam "Dē rēctā latīnī graecīque sermōnis prōnūntiātiōne dialogus" and works devoted to the analysis of Ancient Greek pronunciation and the history of the Greek language in general. Attention is paid to the non grata status that Erasmian pronunciation has in Greece, as well as to alternativ

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7

Gatta, John. "The Saving Grace of America’s Green Jeremiad." Religions 11, no. 4 (2020): 172. http://dx.doi.org/10.3390/rel11040172.

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By the late seventeenth century, Puritan leaders in colonial America were bemoaning what they perceived to be the betrayal of New England’s godly “errand into the wilderness.” In election sermons they mourned the community’s backsliding from its global mission as a “city upon a hill.” Such doomsday rhetoric echoed the lamentations of decline intoned by ancient Hebrew prophets such as Jeremiah. Yet this “Jeremiad” discourse characteristically reached beyond effusions of doom and gloom toward prospects of renewal through a conversion of heart. It blended warnings of impending catastrophe with ho

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8

Pentkovskaya, Tatiana V. "“The Word for Mercy” in the Church Slavonic Translation of the Second Half of the 17th Century and Its Polish Original: Realia Interpretation." Slovene 6, no. 2 (2017): 548–77. http://dx.doi.org/10.31168/2305-6754.2017.6.2.24.

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“The Word for Mercy” was considered to be an original essay, written by Epiphanius Slavinetsky or Euthymius Chudovsky. In fact, it is a translation of Piotr Skarga’s cognominal sermon. The Church Slavonic translation is an example of the so-called inter-confessional rendering of the Polish original that shows its adaptation to the Orthodox tradition and to Russian historical and cultural specificity. The present paper analyses the problems of realia interpretation in the Church Slavonic translation of the Polish source. A distinctive feature of the translation is the elimination of specific si

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9

Mihăiță, Stroe. "Scriitorul la amvon. Agârbiceanu decelat din predicile sale [1] (I)." Comunicare interculturală și literatură 29, no. 2 (2024): 200–207. https://doi.org/10.35219/cil.2022.2.29.

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This article explores the stylistic and doctrinal peculiarities of Transylvanian prose writer Ion Agârbiceanu, from his sermon material. The manuscript we are referring to was probably developed between 1942-1943, being published only in 2021, under the care of the editor Ilie Rad. Although homiletic texts tend to be similar within the denomination and culture in which they appear, we observe certain specific features here, both through the themes addressed and through the themes omitted or less visited. The first part provides a historical context of the prelate’s situation and his religious

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10

Anufrieva, Natalia V. "The Stylistic Peculiarities of the Illuminated Manuscript Sermon of Palladii the Monk in Old Believer Book Culture." Tekst. Kniga. Knigoizdanie, no. 25 (2021): 55–72. http://dx.doi.org/10.17223/23062061/25/4.

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Images of the Last Judgement in the eschatological writing Sermon of Palladii the Monk attracted the interest of Old Believer scribes as a visual proof of the truth of their faith. In the epoch when the Last Judgement was intensively anticipated (the second half of the 17th and the 18th centuries), illuminated Old Believer manuscripts were especially popular and significant. In different regional centres of Old Belief, rules for decorating such manuscripts were developed. The means of formulating and spreading visual information were distinct in terms of colour, the way in which narrative deta

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Books on the topic "Sermons, Greek (Modern)"

1

Koustenēs, Ananias. Homilies tou Kalokairiou. Aktē, 2012.

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2

C, Huygens R. B., and Herzog August Bibliothek, eds. Beringerius Turonensis Rescriptum contra Lanfrannum. Brepols, 1988.

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Edouard, Jeauneau, and Erigena, Johannes Scotus, ca. 810-ca. 877., eds. Maximi Confessoris Ambigua ad Iohannem: Iuxta Iohannis Scotti Eriugenae latinam interpretationem. Brepols, 1988.

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4

I, Johnston Paul, ed. Anthology of the theological writings of J. Michael Reu. E. Mellen Press, 1997.

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5

La summa de confession llamada defecerunt de Fray Anthonino Arcobispo de Florencia del orden delos predicadores. Hans Giesser, 1987.

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6

Hamlin, Hannibal. The Bible. Edited by Andrew Hiscock and Helen Wilcox. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199672806.013.34.

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The Christian religion is based on the Bible, and no book had a greater influence on early modern English literature. The Bible was at the heart of the early modern culture of translation, and the English language was affected by the efforts of William Tyndale, Miles Coverdale, and others to properly render the Bible’s original Hebrew and Greek. Since understanding and following the Bible was necessary to salvation, and the Bible is often difficult, Bible reading also demanded interpretation, and this led to the proliferation of interpretive aids: biblical paratexts, sermons, and commentaries.

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M, Nicole. Sermon Notes Journal : Christian Sermon Notes Journal to Remember, Record and Reflect: Sage Green Cover with Modern Calligraphy. Independently Published, 2021.

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Book chapters on the topic "Sermons, Greek (Modern)"

1

"Bathsua Makin (NéE Rainolds) (1600-after 1673)." In Early Modern Women Poets (1520-1700), edited by Jane Stevenson Peter Davidson, Meg Bateman, Kate Chedgzoy, and Julie Saunders. Oxford University PressOxford, 2001. http://dx.doi.org/10.1093/oso/9780198184263.003.0079.

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Abstract Bathsua was The granddaughter of Henry Rainold, who lived in Ipswich until The 1680s or 16gos, and is known to have translated two books of Latin sermons by The German humanist Christopher Hegendorff (STC 13021-2). His son, her faTher (also Henry), moved to Stepney by 1600, The year of her birth, and became a schoolmaster. He also wrote a broadside of Latin poems praising James I, Charles I, and Henrietta Maria, printed in 1625 (STC 20840): she is thus The product of a highly educated family, and her own Musa Virginea can reasonably be seen as having been written under her faTher’s di

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2

"Strange and Bewildering Antiquiry: Lipsius’s Dialogue Saturnales Sermones on Gladiatorial Games (1582)." In Recreating Ancient History: Episodes from the Greek and Roman Past in the Arts and Literature of the Early Modern Period. BRILL, 2001. http://dx.doi.org/10.1163/9789004475601_006.

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