Relevant bibliographies by topics / Sermons, Scottish

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Sermons, Scottish'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 March 2023

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Sermons, Scottish.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Sermons, Scottish"

1

Dixon, Rosemary. "The Publishing of John Tillotson's Collected Works, 1695–1757." Library 8, no. 2 (June 1, 2007): 154–81. http://dx.doi.org/10.1093/library/8.2.154.

Full text
Abstract:
Abstract This article investigates the publishing history of John Tillotson’s collected sermons in the early and mid-eighteenth century. Evidence from imprints and other printed and manuscript sources is used to establish how much the Tillotson copyright was worth, who owned it, and what kinds of editions of the sermons were produced. Publishing Tillotson’s works was a significant and profitable part of the business of many leading London booksellers. The publishing history of the sermons thus sheds light on important features of the trade in this period, such as the activities of wholesaling and copyright-owning congers, the booksellers’ sales of copyright, and the relationship between the London and Scottish trades. Detailed consideration of the editions produced by Brabazon Aylmer and Richard Chiswell also reveals the impact individual booksellers could have on the books they published.
APA, Harvard, Vancouver, ISO, and other styles
2

Kelly, Jamie J. "The Rhetoric of Empire in the Scottish Mission in North America, 1732–63." Scottish Church History 49, no. 1 (April 2020): 25–37. http://dx.doi.org/10.3366/sch.2020.0020.

Full text
Abstract:
In 1755, William Robertson delivered a sermon before the Society in Scotland for Propagating Christian Knowledge, entitled The Situation of the World at the Time of Christ's Appearance…. He addresses British imperial expansion and its prospects for civil and moral improvement, while denouncing the moral decay manifest in the growth of slavery and exploitation of natives. Through advocating a considered balance between submission to revealed religious principles and the exercise of reason, Robertson stresses the necessity of both for promoting virtue and preventing vice. The SSPCK, an organisation dedicated to spreading ‘reformed Christianity’ as a catalyst of cultural progress (and thus the growth of virtue) among rural Scots and Natives in North America, was responding to a perceived lack of government commitment to this very task. Empire provided the framework for mission, yet the government's secular agenda often outweighed religious commitments. This article makes use of SSPCK sermons from the eighteenth century to trace the attitudes of Scottish churchmen and missionaries towards the institutions and motives driving empire, in a period when they too were among its most prominent agents. This will shed light on the Scottish church's developing views on empire, evangelism, race, improvability and the role of government.
APA, Harvard, Vancouver, ISO, and other styles
3

Noll, Mark A. "Thomas Chalmers (1780–1847) in North America (ca. 1830–1917)." Church History 66, no. 4 (December 1997): 762–77. http://dx.doi.org/10.2307/3169213.

Full text
Abstract:
When in the spring of 1817 the thirty-seven-year-old Scottish minister, Thomas Chalmers, descended upon London, the world's greatest metropolis was transfixed. The four benefit sermons that Chalmers preached between 14 May and 25 May produced electrifying results. “All the world wild about Dr. Chalmers,” wrote William Wilberforce in his diary. At the sermon for the Hibernian Society, which distributed Bibles to the Irish poor, Viscount Castlereagh, moving British spirit at the Congress of Vienna, and the future prime minister George Canning were visibly moved. For his final appearance the throng was so intense that Chalmers, arriving shortly before he was to preach, could neither get into the church nor, at first, convince the crowd that he was the preacher, so far did his nondescript appearance fall short of his grand reputation. When friends inside finally recognized Chalmers, they secured his entrance by having him walk on a plank through an open window up to the pulpit itself.
APA, Harvard, Vancouver, ISO, and other styles
4

Bronk, Katarzyna. "“Much, I am Sure, Depends on You”: James Fordyce’s Lessons on Female Happiness and Perfection." Studia Anglica Posnaniensia 48, no. 4 (December 1, 2013): 49–62. http://dx.doi.org/10.2478/stap-2013-0014.

Full text
Abstract:
ABSTRACT Conduct literature written for women has had a long tradition in British culture. According to scholars, such as Ingrid H. Tague (2002), it circulated most widely during the eighteenth century because new ideals of proper feminine behaviour and conduct developed. The Scottish Presbyterian minister and poet, James Fordyce (1720-1796), very observant of the transformations in his society as well as advocating the need to reform moral manners, likewise created a set of sermons dedicated to young women of the second half of the eighteenth century. He is worthy of close study not only because his Sermons to Young Women constitute an important yet understudied contribution to the tradition of conduct writing, but also because he records and disseminates opinions on female perfection both as a man of the church as well as the representative of his sex, thus presenting a broad scope of the official gender ideology of the eighteenth century. The proposed article engages in a close reading of Fordyce's rules and regulations pertaining to proper femininity, pointing also to the tone of his published sermon-manual and the socio-techniques used for the sake of perpetuating his ideological precepts for women. As such, the article is to prove that this popular eighteenth-century preacher, whose work was even mentioned on the pages of Jane Austen’s Pride and Prejudice, not only offers a significant contribution to ongoing research on conduct manual tradition as well as on feminist re-readings of women’s history, but also adds more evidence to feminist claims of a purposeful campaign aimed at creating a selfaware and self-vigilant woman who almost consciously strives to become the object of masculine desire, and allegedly all for her own good.
APA, Harvard, Vancouver, ISO, and other styles
5

Key, Newton. "The “Boast of Antiquity”: Pulpit Politics Across the Atlantic Archipelago during the Revolution of 1688." Church History 83, no. 3 (July 31, 2014): 618–49. http://dx.doi.org/10.1017/s0009640714000584.

Full text
Abstract:
John Locke and many others noted the vibrant political commentary emanating from the pulpit during the Glorious Revolution. Preachers from the full confessional spectrum in England, and especially in Scotland, Ireland, and the colonies, used occasional or state sermons to explain contemporary upheavals from the perspective of God's law, Natural law, and Civil law. Most surprising is the latter, clerical reference to civil history and ancient origins, which preachers used to answer contemporary questions of conquest and allegiance. Clergy revisited the origins and constitutional roots of the Britons, Anglo-Saxons, Scots, and Irish, and deployed histories of legendary kings and imaginary conquests to explain and justify the revolutionary events of 1688–1692. Sermons of this revolutionary era focused as much on civil as on sacred history, and sought their true origins in antiquity and the mists of myth. Episcopalian preachers, whether Church of Ireland, Scottish Episcopalian, or Church of England, seem to have been especially inspired by thanksgiving or fast days memorialized in the liturgical calendar to ponder the meaning of a deep historical narrative. Scots, Irish, and Massachusetts clergy claimed their respective immemorialism, as much as the English did theirs. But, as they re-stated competing Britannic constitutions and origin myths explicitly, they exposed imperial rifts and contradictions within the seemingly united claim of antiquity. By the beginning of the next reign and century, state sermons depended more upon reason and less upon a historicized mythic antiquity.
APA, Harvard, Vancouver, ISO, and other styles
6

Jeffrey, Kenneth S. "Religious Conversion in the Sermons of Billy Graham during the All Scotland Crusade of 1955." Scottish Church History 51, no. 2 (October 2022): 157–73. http://dx.doi.org/10.3366/sch.2022.0075.

Full text
Abstract:
Billy Graham was one of the world’s most famous Christian evangelists in the twentieth century. He visited Scotland in 1955 and led a six week Crusade at the Kelvin Hall in Glasgow. Thousands of people attended these rallies and listened to Graham preach. At the end of the campaign, it was calculated that 26,457 people had responded to the Gospel message proclaimed by Graham. This paper, based upon a critical examination of twenty four sermons delivered by Graham, will discuss how the American evangelist presented Evangelical conversion during this Crusade in Scotland. It will explore how becoming a Christian was proclaimed by Graham to his Scottish audience in 1955.
APA, Harvard, Vancouver, ISO, and other styles
7

Connaughton, Brian. "Embracing Hugh Blair. Rhetoric, Faith and Citizenship in 19th Century Mexico." Anuario de Historia de América Latina 56 (December 19, 2019): 319–43. http://dx.doi.org/10.15460/jbla.56.149.

Full text
Abstract:
This is a study of the key role of Hugh Blair, a Scottish Enlightened scholar and minister, in the understanding and teaching of rhetoric in a quarrelsome 19th-Century Mexico. His role as a master of multiple rhetorical forms, including legal prose, literary production and the sermon, emphasized effective communication to a broadening public audience in an age of expanding citizenship. First his Lectures on Rhetoric and Belles Lettres, and then several selections of his sermons, were introduced in Spanish to the Mexican public. Somewhat surprisingly, his works were highly celebrated and widely recommended, by persons on the whole political spectrum, with virtually no discussion of Blair’s political concerns or religious faith. His approach was useful, it was made clear, in a more fluid society aimed at modernization, but simultaneously contained a top-down view of life in society which seriously restricted sensitivity to the voice of common people. This article discusses his general acclaim and those limitations within the context of local and Atlantic history, taking into account the critical views of some of the numerous authors who have studied Blair’s work and his enormous influence during the 19th century. In the perspectives offered, his impact can be judged more critically in terms of an undoubtedly changing Mexican political culture, but one simultaneously opening and closing admission to effective citizenship.
APA, Harvard, Vancouver, ISO, and other styles
8

Aspinwall, Bernard. "Rev. Alessandro Gavazzi (1808–1889) and Scottish Identity: A Chapter in Nineteenth Century Anti-Catholicism." Recusant History 28, no. 1 (May 2006): 129–52. http://dx.doi.org/10.1017/s0034193200011092.

Full text
Abstract:
The Italian Alessandro Gavazzi was a remarkable character. Priest, patriotic propagandist and preacher, he exercised considerable influence in mid-nineteenth century Scotland. Born to a diplomatic and legal family, he was the son of a professor of law in the University of Bologna. After entering the Barnabite order at fifteen, he subsequently proved a remarkably popular preacher in Naples, Leghorn and Northern Italy before serving four years in Parma, 1841–44. He claimed to have preached 4,000 sermons in fifteen years. Later when a prison chaplain-general supervising some 5,000 inmates, his reading of Beccaria turned him to penal reform and the abolition of capital punishment. In Perugia, he was alienated by the reactionary clerical domination of the university. After further service in Spoleto, Assisi, Ancona and Pieve he was silenced for his fiery liberal views until after the election of Pius IX in June 1846.
APA, Harvard, Vancouver, ISO, and other styles
9

Bingham, Matthew C. "On the Idea of a National Church: Reassessing Congregationalism in Revolutionary England." Church History 88, no. 1 (March 2019): 27–57. http://dx.doi.org/10.1017/s0009640719000519.

Full text
Abstract:
In 1641, the Congregational minister Thomas Goodwin delivered a series of sermons to his independent church in London, expounding the letter to the Ephesians in characteristically meticulous detail. Goodwin had recently returned to England after a brief but formative period of religious exile in the Netherlands, and as the Sundays passed, his auditors were surely moved by the oratory of a speaker so “blessed with a rich invention and a solid and exact judgment.” The minister's breadth was equally impressive. The sermons opened up a cornucopia of Christian themes, flowing from one topic to the next as Goodwin's capacious mind found stimulus in the scriptural text. Seemingly eager to follow every possible digression, application, and excursus, Goodwin's unhurried pace required thirty-six sermons simply to exhaust the epistle's first chapter. And yet, amid this abundance of subject matter, one issue in particular arrested Goodwin's attention. While delivering his thirty-fifth discourse on Ephesians, Goodwin paused to consider what he described as “the Great question of these times” and, alternatively, “the great Controversy of the times.” By the middle of 1641, Goodwin's world was experiencing an unprecedented upheaval—England had been invaded by Scottish covenanters, the archbishop of Canterbury had been arrested and imprisoned, and the king had been forced to call a parliament he would be unable to dissolve. Yet Goodwin's “great Controversy” turned not upon political or cultural convulsion but rather upon a seemingly obscure point of ecclesiastical polity, a question not often considered by modern historians and even less often fully appreciated: “the great Question of these times,” said Goodwin, was “whether yea or no . . . many congregations, many Churches united in one may not be called one particular Church.” What did this strangely worded question mean to Goodwin and his hearers, and why did the future president of Magdalen College and religious adviser to the Lord Protector deem this rather specific query the very hinge upon which the nation's future turned? To answer these questions, we must consider how the early modern English mind understood the idea of a “national church”—for though he does not explicitly invoke the term, it was, as we will see, a concept embedded at the very center of Goodwin's “great Controversy.”
APA, Harvard, Vancouver, ISO, and other styles
10

Hazlett, W. Ian P. "Religion and Politics in William Steel Dickson DD (1744–1824): Ulster-Scot Irishman and his Modernizing Thought-World." Scottish Church History 48, no. 1 (April 2019): 34–67. http://dx.doi.org/10.3366/sch.2019.0003.

Full text
Abstract:
This essay presents the lineaments and origins of the core thinking of Steel Dickson, a typically controversial representative of the progressive eighteenth-century intelligentsia in the north of Ireland who were Presbyterian ministers and inclined to radicalising reform of politics and religion as well as, more tentatively, to the reformatting of fundamental theology. There will be reference to short studies and general interpretations of Dickson and, more particularly, some analysis of his publications including religio-political addresses and church sermons. Discussed will be the context of his association with the Society of United Irishmen and its evolving revolutionary path, as well as his links to other reform thinkers, politicians and churchmen in Ulster. The study argues that Steel Dickson's varied political involvement flowed consciously from his ethical and religious convictions. Further, that he embodied (with qualification) the impact of the Scottish Enlightenment and ‘Moderate’ Presbyterianism in Ireland – but along with strong appeal to biblical testimony and norms. Finally, it demonstrates with illustrations that the decisive shaping and reconstructing of the contours of Dickson's mind occurred during his studies at Glasgow University in its intellectual heyday.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Sermons, Scottish"

1

Caswell, Glenys. "A sociological exploration of funeral practices in three Scottish sites tradition, personalisation and the reflexive individual /." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2009. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=33523.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "Sermons, Scottish"

1

H, Morrison George. The wings of the morning. Grand Rapids, MI: Kregel Publications, 1994.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Essays for Sunday reading. London: Pitman, 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

George, MacDonald. The heart of George MacDonald: A one-volume collection of his most important fiction, essays, sermons, drama, poetry, letters. Edited by Hein Rolland. Wheaton, Ill: H. Shaw Publishers, 1994.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

E, Booty John, ed. John Donne: Selections from divine poems, sermons, devotions, and prayers. New York: Paulist Press, 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Matheson, Ann. Theories of rhetoric in the 18th-century Scottish sermon. Lewiston: E. Mellen Press, 1995.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

The play of paradox: Stage and sermon in Renaissance England. Philadelphia: University of Pennsylvania Press, 1995.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Prowse, Anne, ca. 1534-ca. 1590., Russell, Elizabeth Cooke Hoby, Lady, ca. 1540-1609., Beilin Elaine V. 1948-, Calvin Jean 1509-1564, Prowse, Anne, ca. 1534-ca. 1590., Taffin Jean 1529-1602, and Ponet John 1516?-1556, eds. Protestant translators: Anne Lock Prowse and Elizabeth Russell. Aldershot, Eng: Ashgate, 2001.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

1942-, Travitsky Betty, and Cullen Patrick 1940-, eds. The early modern Englishwoman: A facsimile library of essential works. Series I, Printed writings, 1500-1640: part 2. Aldershot, England: Ashgate Pub. Co., 2000.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

1924-, Jeauneau Édouard, and Hicks, Andrew J. (Andrew James), 1978-, eds. Iohannis Scotti seu Eriugenae Homilia super "In principio erat verbum": Et Commentarius in Evangelium Iohannis. Turnhout: Brepols, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

848-860, Sedulius Scotus fl, Simpson Dean, and Dolbeau François, eds. Sedulii Scotti collectaneum miscellaneum. Turnholti: Brepols, 1988.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Sermons, Scottish"

1

Ahnert, Thomas. "The Moral Education of Mankind: Character and Religious Moderatism in the Sermons of Hugh Blair." In Character, Self, and Sociability in the Scottish Enlightenment, 67–83. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230119956_4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Smith, Jeremy J. "Punctuating Mirk’s Festial: A Scottish Text and its Implications." In Sermo, 161–92. Turnhout: Brepols Publishers, 2013. http://dx.doi.org/10.1484/m.sermo.1.101591.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Gellis, Mark. "The Rhetoric of George Campbell’s Sermons." In Scottish Rhetoric and Its Influences, 131–40. Routledge, 2016. http://dx.doi.org/10.4324/9780203812372-11.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Brown, Stewart J. "Moderate Theology and Preaching c.1750–1800." In The History of Scottish Theology, Volume II, 69–83. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759348.003.0006.

Full text
Abstract:
Through the Moderate movement, the clergy of the later eighteenth-century Church of Scotland became actively engaged with the intellectual culture of the Enlightenment. This chapter explores the role of the Moderate sermon in this process of cultural engagement, focusing on two main themes. First, it considers how Moderate sermons in the later eighteenth century conveyed an optimistic, world-affirming and highly practical set of theological teachings. For Moderate preachers, God had given individuals the innate capacity—in the form of the moral sense or conscience—that would enable them to respond actively to the divine guidance of Scripture in exercising self-control and contributing to social progress. Second, the chapter shows how Moderate sermons also proclaimed that God was active in history, using human actors, often in ways not intended by those actors, to advance the divine plan for the world, which involved progress towards a future order of peace and freedom.
APA, Harvard, Vancouver, ISO, and other styles
5

Muirhead, Andrew T. N. "Preaching the Word, Week by Week." In Scottish Presbyterianism Re-established, 128–42. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474447386.003.0008.

Full text
Abstract:
Based very largely on the published diary of George Turnbull, minister of Alloa, this chapter examines worship, preaching and lecturing in the 1690s. An analysis of the texts used shows large gaps in the scripture actually used, especially in the area of the gospels and the history books of the Old Testament. A group of 12 surviving sermons and 6 lectures from 1691 is identified and briefly analysed, being shown to conform to the pattern recommended by James Wodrow. Turnbull’s main source were the psalms and the epistles and comparison is made with two other contemporaries in East Lothian whose header texts are listed. It is suggested that although the episcopal regime banned the ‘lecture’ prior to 1690, the episcopal minister of Tranent gave sermons in very similar form to the lecture at his afternoon diets of worship.
APA, Harvard, Vancouver, ISO, and other styles
6

Sarkela, Sandra J. "Rhetorical Theory and Practice in Scottish Sermons Against American Independence, 1776–1779." In Scottish Rhetoric and Its Influences, 141–52. Routledge, 2016. http://dx.doi.org/10.4324/9780203812372-12.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Muirhead, Andrew T. N. "Post-Revolution Presbyterianism in Central Scotland." In Scottish Presbyterianism Re-established, 1–9. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474447386.003.0001.

Full text
Abstract:
In 1690, under the joint monarchy of King William II (III) and Queen Mary II, Presbyterianism was re-established as the system of governance for the Church of Scotland, replacing the Episcopalianism imposed by Charles II and James VII (II). This introduction lays out the available evidence for the process of change within the bounds of the Presbyteries of Stirling and Dunblane, including the survival of church records and the other primary sources, diaries, legal records, letters, and sermons. It also lays out the core themes of the work; the questions of how the changes were implemented locally, how far the people were in harmony with the changes and how stable Presbyterianism was in the area. It discusses the continuities and discontinuities between the pre- and post-1690 ecclesiastical regimes, and shows how the area covered by the Presbyteries exemplified many of the issues found in Scotland as a whole.
APA, Harvard, Vancouver, ISO, and other styles
8

Denlinger, Aaron Clay. "The Aberdeen Doctors and Henry Scougal." In The History of Scottish Theology, Volume I, 279–95. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759331.003.0020.

Full text
Abstract:
The Aberdeen Doctors and Henry Scougal remain the most recognized theologians of the first and second Episcopalian periods respectively in Aberdeen. This chapter examines the theologies of both the Doctors and Scougal. The Doctors’ theology is considered under the headings of their irenicism, their soteriology and sacramentology, and their approach to Scripture and tradition. Various aspects of Scougal’s theology emerging from his published works, The Life of God in the Soul of Man and an assortment of sermons, are highlighted. The doctrine of the Aberdeen Doctors is shown to lie within the boundaries of Reformed orthodoxy of their day, while Scougal’s theology is judged to be broadly Reformed but to comprise an incipient religious mysticism that would blossom in Aberdeen at the turn of the century.
APA, Harvard, Vancouver, ISO, and other styles
9

Highley, Christopher. "“Glauncing or girding at the present government”." In Blackfriars in Early Modern London, 141–67. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192846976.003.0007.

Full text
Abstract:
This chapter explores the synergies between two venues that in their physical form and the experiences they cultivated were surprisingly alike. At the beginning of the seventeenth century, plays and sermons in Blackfriars might share the same ideological ground in the way they questioned the authorities of church and state. While Egerton’s sermons denounced an imperfectly reformed church and the mistreatment of allies like the Earl of Essex, Blackfriars playwrights also exposed political iniquities and derided an unpopular Scottish King in plays like Eastward Ho and The Ile of Guls. Egerton was punished for his transgressions and the boy actors evicted from the playhouse, but together their dissident activities helped solidify the Blackfriars’ standing as an oppositional space in London’s cultural geography.
APA, Harvard, Vancouver, ISO, and other styles
10

Raffe, Alasdair. "Worship and Devotion in Multiconfessional Scotland, 1686–9." In Scottish Liturgical Traditions and Religious Politics, 96–111. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474483056.003.0007.

Full text
Abstract:
This chapter examines worship and devotion among Episcopalians and Catholics during this Revolutionary period in confessional relations and argues that multiconfessional competition encouraged churchmen to emphasise and defend the beliefs and practices that distinguished their religious group from the others. The circumstances of the Restoration settlement had entailed that Episcopalian worship was in most aspects similar to that of the Presbyterians, particularly in the absence of a formal liturgy. But in their sermons, and in the theology underlying their preaching, Episcopalians had developed a different tone, less rigid in doctrinal certainties, more sympathetic to patristic and ancient wisdom, and increasingly open to the strands of English theological writing that emphasised free will and a holy life. The chapter begins by considering the growing interest in liturgical worship in the Episcopalian Church of the 1680s and then, in the second section, turns to the books and pamphlets published to promote one confessional tradition over another, including the striking development of James VII’s reign was the setting up of a Catholic printing press at Holyroodhouse.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Sermons, Scottish' for particular source types:
Journal articles Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography