Relevant bibliographies by topics / Servants of India Society

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Servants of India Society'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Servants of India Society"

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Alexander, Jasmine Sarah. "Gokhale’s Servants of India Society: A Legacy Lost to Social Work Training in India." Indian Journal of Social Work 81, no. 1 (January 22, 2020): 87. http://dx.doi.org/10.32444/ijsw.2020.81.1.87-108.

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WINTERBOTTOM, ANNA. "An experimental community: the East India Company in London, 1600–1800." British Journal for the History of Science 52, no. 2 (June 2019): 323–43. http://dx.doi.org/10.1017/s0007087419000220.

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AbstractThe early East India Company (EIC) had a profound effect on London, filling the British capital with new things, ideas and people; altering its streets; and introducing exotic plants and animals. Company commodities – from saltpetre to tea to opium – were natural products and the EIC sought throughout the period to understand how to produce and control them. In doing so, the company amassed information, designed experiments and drew on the expertise of people in the settlements and of individuals and institutions in London. Frequent collaborators in London included the Royal Society and the Society of Apothecaries. Seeking success in the settlements and patronage in London, company servants amassed large amounts of data concerning natural objects and artificial practices. Throughout the seventeenth and eighteenth centuries, company scholars and their supporters in London sought to counter critiques of the EIC by demonstrating the utility to the nation of the objects and ideas they brought home. The EIC transformed itself several times between 1600 and 1800. Nonetheless, throughout the seventeenth and eighteenth centuries, its knowledge culture was characterized by reliance on informal networks that linked the settlements with one another and with London.
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Kumar Singh, Pradeep. "Tackling of Corruption in India by Recently Enacted Penal Laws." ATHENS JOURNAL OF LAW 7, no. 3 (July 1, 2021): 297–316. http://dx.doi.org/10.30958/ajl.7-3-2.

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Corruption is not only a crime but also a serious social problem which further begets many other problems like black money, black market, money laundering etc. Corruption affects infrastructural development, economic growth, prosperity of nation and ultimately erodes public faith in law, government, governmental policies and governance. In this era of globalization, and science and technology, anything happening in one nation affects all other nations and persons throughout world. When in one nation public servants commit corruption and they have corrupt mentality; such situation affects not only the nation concerned but also the world community. It is always important requisite that the legal regime to tackle problem of corruption has to be reviewed and amended to suit the requirements of criminal justice system. In India recently legal regime relating to corruption has been amended for effective tackling of corruption and corruption related problems. In this paper analysis will be made regarding effectiveness of recently enacted laws to deal with corruption. Keywords: Benami property; Black money; Corruption; Confiscation; Criminalisation; Money laundering; Society; Tax evasion.
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Bollée, Annegret. "French on the Island of Bourbon (Réunion)." Journal of Language Contact 8, no. 1 (December 17, 2015): 91–111. http://dx.doi.org/10.1163/19552629-00801005.

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France first laid claim to the uninhabited Island of Bourbon in 1640 (the name was changed into La Réunion in 1848), but permanent settlement and colonisation did not start until 1665. The present study zooms in on the first 50 years of the French colony and examines the intricacies of who spoke which language to whom on the basis of sociodemographic data concerning colonial households in the société d’habitation (‘homestead society’). Interethnic marriages were frequent in the first years; many of the first French settlers had Malagasy spouses and servants, others married young women from India. Malagasy can be shown to have left an imprint on the variety of French spoken during the early years of the colony. It is assumed that the colonists and their slaves spoke varieties which can be classified as approximative French, sharing several features with other varieties of overseas French. These early approximative varieties of French became the basis from which Réunion Creole developed in the société de plantation (‘plantation society’) in the years after 1725.
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Parkash, Dr Braham. "Political Life of Lala Lajpat Rai." Think India 22, no. 3 (September 26, 2019): 547–52. http://dx.doi.org/10.26643/think-india.v22i3.8327.

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The fact is that Lala Lajpat Rai joined the Indian National Congress (INC) and participated in many political agitations in Punjab. For his political agitation, he was deported to Burma without trial in 1907 but returned after a few months because of lack of evidence. Moreover, He was opposed to the partition of Bengal and founded the Home Rule League of America in 1917 in New York. He was also elected President of the All India Trade Union Congress and he supported the non-cooperation movement of Gandhi at the Nagpur session of the Congress in 1920. He also protested against the Rowlatt Act and the Jallianwala Bagh massacre that followed. He founded the Servants of People Society in 1921 and he was elected deputy leader of the Central Legislative Assembly in 1926. In 1928, he moved a resolution in the assembly refusing cooperation with the Simon Commission since the Commission had no Indian members. He was leading a silent protest against the Simon Commission in Lahore when he was brutally lathi-charged by Superintendent of Police, James Scott. Rai died of injuries sustained a few weeks later. In this regard most of the scholars agreed that Lala Lajpat Rai’s contribution to Indian National Movement fall in the unique category. The present research paper highlights Lala Lajpat Rai’s political life.
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Chidananda, Dr R. G. "A Brief Analysis about Anubhavamantapa & Parliament of India." International Journal for Research in Applied Science and Engineering Technology 9, no. VII (July 31, 2021): 3146–51. http://dx.doi.org/10.22214/ijraset.2021.37073.

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The Parliament of India is the supreme legislative authority in the country and it is bicameral. It is divided into two houses – the Rajya Sabha, which is the Council of States, and the Lok Sabha, which is the House of the People. The Lok Sabha can be dissolved. In Rajya Sabha, 238 members are elected by the State and 12 members are nominated by the President for their contribution in the fields of art, literature, science and social services. The citizens of India directly elect the 543 members exercising the universal adult franchise. All the Indian citizens, who are aged 18 years and above, irrespective of their gender, caste, religion or race, are eligible to vote to elect their representatives to the Parliament. BASAVESHVARA established ANUBHAVA MANTAPA, a seat for intellectual discourses and provided equal opportunity to learn to all persons. It was a laboratory of Basaveshvara own preaching’s. He was the protagonist of equality and therefore the Anubhava Mantapa was open to all without distinctions of old and young, rich and poor, men and women, high and low, king and servants. It is a well-known fact that for centuries before Basaveshvara’s movement and also even during his period, there had been unimaginable wastage of talent because of the caste system. Basaveshvara pleaded for suitable opportunities to be provided for all the citizens for the fullest development of their personality. Learning had been the monopoly of a few privileged people only and a large section of the society was deprived of such a facility and it led to exploitation of the under-privileged by a few privileged ones. Basaveshvara revolted against such a system and proclaimed that knowledge is not the monopoly of a few people.
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Magliari, Michael F. "Free State Slavery: Bound Indian Labor and Slave Trafficking in California's Sacramento Valley, 1850–1864." Pacific Historical Review 81, no. 2 (May 1, 2012): 155–92. http://dx.doi.org/10.1525/phr.2012.81.2.155.

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Although it outlawed chattel slavery, antebellum California permitted the virtual enslavement of Native Americans under the 1850 Act for the Government and Protection of Indians. Drawing data from a rare and valuable cache of Indian indenture records at the Colusa County courthouse and interpreting them through the lens of Henry Bailey's candid pioneer memoir, this article offers a detailed case study of bound Native American labor and Indian slave trafficking in Northern California's Sacramento Valley. While never comprising a majority of the state's rural work force, bound Indian laborers proved essential to California's rise as a major agricultural producer. Compensating for the dearth of white women and children in male-dominated Gold Rush society and providing a vital alternative source of labor in an expensive free wage market, captive Indian farm hands and domestic servants enabled pioneer farm operations and communities to flourish throughout the formative 1850s and 1860s.
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Brown, Kahlia. "A Brief History of Race, Politics and Division in Trinidad and Guyana." Caribbean Quilt 5 (May 19, 2020): 44–54. http://dx.doi.org/10.33137/caribbeanquilt.v5i0.34377.

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This essay will act as an analysis of the Indo-Afro racial politics of two west Indian countries: Trinidad and Tobago, and Guyana. I will give the circumstances that led to the migration of large numbers of East Indians as indentured servants to Trinidad and Guyana, specifically. I will also explain how these conditions led to a distinct form of government and society. Through tables of electoral data in Trinidad, the racial voting patterns will be observed, and I will elaborate on how political parties do or do not pander to their respective racial communities. Finally, I will conclude by addressing how the racial divide in these two large Caribbean nations impact Caribbean regionalism on a larger scale.
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Noronha, Sonia Delrose, and P. S. Aithal. "Glass Ceiling- A Silent Barrier for Women in Highly Advanced and Humanistic Society." IRA-International Journal of Management & Social Sciences (ISSN 2455-2267) 5, no. 3 (December 27, 2016): 455. http://dx.doi.org/10.21013/jmss.v5.n3.p9.

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<p><em>Indian society in the present scenario is considered to be highly competitive, advanced and techno-friendly enhancing the talents and career growth of both men and women. This educated society has also created awareness for gender equity. Moreover, this advancement has also provided ample opportunities for women to occupy equal positions as men. Since many decades women have made their presence felt in almost all positions in different organizations. Though we find enough number of women occupying many positions it is doubtful about women occupying the executive positions where decision making plays a major role. Along with work life balance and traditions, there is an invisible barrier that acts as a challenge for women influencing their advancement. One can silently observe a glass ceiling creating a barrier for women to optimize their capacities to the fullest. Here arises the need to investigate the presence of the invisible glass ceiling for women and its impact on their career advancement. For the development of a nation, politics plays a vital role. Politicians being the representatives of the people help people solve their problems by making policies and amend the existing laws. Here the participation of women as public servants is equally important. This study hence tries to analyze if there exist any glass ceiling in Indian political scenario and also tries to find the conditions required for women to obtain such positions. The study will be exploratory in nature based on a comparative analysis of the data gathered from various online sources.</em></p>
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Ray, Rajat Kanta. "The Kahar Chronicle." Modern Asian Studies 21, no. 4 (October 1987): 711–49. http://dx.doi.org/10.1017/s0026749x0000929x.

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Untouchable agricultural servants in the Indian countryside are among the lowliest people on earth. Such illiterate folk leave no written record to enable historians to comprehend their world from their own angle of vision. To write their history from below, historians have to search for contemporaneous observations which—even though made by an outsider—show some degree of empathy with their consciousness. The gifted novelist is able to enter recesses of the mind which elude the most acute scientific investigator. Among the several Bengali novels which have taken for their theme the wretched of the earth, perhaps the most empathetic is the Kahar Chronicle of Tarashankar Banerjee which thankfully avoids painting their life in unrelieved black. In Hansuli Banker Upakatha, the novelist, a small landlord in Birbhum district, descends to the bottom of rural society to give us—as far as possible for a gifted novelist of gentry origin—a view from within.
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Dissertations / Theses on the topic "Servants of India Society"

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Swartz, Karen. "Masters and Servants : A study concerning the Theosophical Society and Orientalism." Thesis, Linnaeus University, School of Cultural Sciences, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-7873.

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During the nineteenth century, an impressive number of occult organizations blossomed both in Europe and the United States. The most influential of these groups was arguably the Theosophical Society. One feature that set it apart from other groups was the assertion that its teachings came from highly advanced beings often referred to in Theosophical literature as the “Masters.” Various authors claim that two of them, Koot Hoomi and Morya, have their roots in the East. However, the descriptions provided include many aspects that might be more readily associated with the West.

The aim of this study is to critically examine a selection of Theosophical writings composed in the late nineteenth and early twentieth centuries which concern the Masters in the light of the notion of Orientalism. Textual analysis is the method applied. The question I seek to answer is: In what ways do these descriptions exemplify Orientalism? The results indicate that examples can be found in discussions concerning their names and titles, how they are defined, the brotherhood to which they belong, characteristics they possess, their functions, their homes, and what they look like. This is also the case in regard to writings describing how one becomes a Master and those debating whether or not they exist. The matters addressed are relevant because they provide insight into how conceptualizations of other cultures are constructed and because the notion of ascended masters is still a common one in new age religion.

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Piliavsky, Anastasia. "Theft, patronage & society in Western India." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:227b49fc-1ca7-458c-9b1a-86da3212d042.

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This thesis is an ethnography of a community of professional thieves called the Kanjar-a 'caste of thieves' by practice, public perception and self-designation-in the northern Indian province of Rajasthan. It is also an argument that spells out the broader logic of rank in local society. Insofar as it offers the first ethnography of the Kanjar community- and of caste-based, professional, hereditary theft-this study is new. My analytical concern with hierarchy and rank, however, is old, engaging in the once central, and now largely out-fashioned, discussion in the sociology of South Asia. My project began with a narrow set of concerns with the place of thieving and thieves in local society. In the course of my fieldwork, however, it became apparent that the received wisdom of South Asian sociology regarding the principles of rank did not offer useful explanatory tools and that a different conception of rank was necessary to make sense of what I observed, both about the social position of Kanjars and the hierarchical social formation at large. As is so often the case, what began as a study of historically and sociologically particular circumstances became an inquiry into the pervasive regnant aspects of the local order of things.
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Naidu, Sam. "Shalom India housing society by Esther David." Wasafiri: The magazine of international contemporary writing, 2009. http://hdl.handle.net/10962/54007.

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Burnett, Mark Thornton. "Masters and servants in English literature and society, c. 1580-c. 1642." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.361756.

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Brombacher, Markus Wolfram. "India, political development and legitimacy : a modern state in a traditional society /." Thesis, This resource online, 1988. http://scholar.lib.vt.edu/theses/available/etd-04272010-020330/.

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Sharma, Sanjay Kumar. "Famine, state and society in North India, c.1800-1840." Thesis, SOAS, University of London, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.362846.

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This thesis examines some of the lesser known aspects of the colonial state, indigenous society and the processes of transformation through the numerous reported instances of scarcity or famine, which affected north India in the early decades of the nineteenth century. The study begins by situating famine years in the context of the process of colonisation, and argues that British policy and changes in the economy and ecology rendered north Indian society more vulnerable to drought and famine. As a consequence, north India experienced the most severe famine of the colonial period in 1837-38, which this thesis analyses at length. The 1837-38 famine witnessed largescale crime and widespread food riots. An analysis of patterns of collective action to preserve rights regarding access to food and subsistence is contrasted with the ambiguity in official perceptions describing it as 'crime'. This is compared with the process of transition from a 'moral economy' to a market economy as experienced in England. This thesis also concentrates on other strategies of survival, e.g. migrations, religious conversions, prostitution, child-selling and famine-foods. This study traces the evolution of the notion that the state was responsible for the prevention of famines through provision of work on 'works of public utility'. It seeks to demonstrate that famine relief policies of the East India Company in the early decades of the nineteenth century were also shaped by notions of destitution and charity that informed the debates on the New Poor Law in Britain in the 1830s. This thesis argues that the experience of famine was entwined with the quest for legitimacy of rule by the colonial state. Although the state progressively advocated laissez-faire, its humanitarian and pragmatic concerns resulted in a series of interventionist policies. The famine situations contributed to the expansion and consolidation of the ideological and physical infrastructure of the colonial state. By claiming to be the ultimate and most effective source of philanthropy, the colonial state sought to transform rival indigenous notions of charity. The rhetoric of benevolence and patronage implied new responsibilities for the state, and increasingly it was called upon and obliged to act for the welfare of its subjects. However, the limits of colonial welfarism and modernity were apparent as the state neglected responsibilities towards growing structured poverty.
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Berger, Rachel. "Ayurveda, state and society in colonial North India, 1895-1947." Thesis, University of Cambridge, 2008. https://www.repository.cam.ac.uk/handle/1810/252066.

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In this thesis I examine the historical development of the composite of theories and practices which became modern Ayurveda, a South Asian medical system. I draw a distinction between the systems of knowledge production about the body and the institutionalisation of medical practice. This allows me to examine how both processes contributed to the development of South Asian national identity in the early twentieth century. I do this through an examination of governmental (at both the central and provincial level) negotiations of Ayurveda contrasted with popular understandings, in order to examine the meaning of Ayurveda as a knowledge system and as lived practice in the late colonial period. Chapter 1 traces the evolution of Ayurveda from its inception as an idea in the Atharvaveda to the end of the Mughal period, framing its importance as a textual tradition overseen by Brahman Pandits, but also as a lived medical practice associated with complicated ties to religious, ethnic, or community identity. In Chapter 2, I investigate the history of Ayurveda from 1780 until the end of the nineteenth century, focusing on its relationship to the colonial state. Chapter 3 explores a shift in attitude on the part of the Imperial Government beginning in 18995, when the Indigenous Drugs Committee was created in order to explore the potential contribution of Ayurvedic ‘knowledge’ to the development of an Indian-based pharmacological industry, juxtaposed with the imposition of medical regulatory acts that limited the practice of the indigenous medical systems in the Provinces of British India. Chapter 4 explores the development of a discourse about medicine in Hindi-language popular publishing. Chapter 5 traces the development of a legislative framework established to incorporate the adoption of the indigenous medical services through several significant political periods. Chapter 6 explores the functioning of some of the institutions developed, and reflects upon the social and cultural concerns that framed the unfolding of institutions.
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Righi, Brandon Paul. "The Right of Petition: Cases of Indentured Servants and Society in Colonial Virginia, 1698-1746." W&M ScholarWorks, 2010. https://scholarworks.wm.edu/etd/1539626634.

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Perlman, Rachel Martha Katims. "Identifying sustainable organic management systems in urban India : case study of Pune, India." Thesis, Massachusetts Institute of Technology, 2015. http://hdl.handle.net/1721.1/103574.

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Thesis: S.M. in Technology and Policy, Massachusetts Institute of Technology, Institute for Data, Systems, and Society, Technology and Policy Program, 2015.
Cataloged from PDF version of thesis.
Includes bibliographical references (pages 182-191).
With increasing population and per-capita capita waste generation, cities in India and other developing countries are seeking alternative strategies to manage the organic fraction of municipal solid waste in an effort to improve efficiency, reduce costs, and increase environmental performance. This thesis aims to explore the tradeoffs of various organic waste management strategies in the urban Indian context, specifically using a case study analysis of the waste system in the city of Pune. Door-to-door, primary, and secondary collection and four technologies for treating organics (landfilling, composting, anaerobic digestion, and pelletization) are analyzed with regard to cost and environmental performance. Because decentralized waste system architectures minimize transportation and allows wastepickers to maintain jobs, particular emphasis is made in this thesis to understand the cost and environmental implications treatment at a range of scales. To determine the quantity and composition of waste, we conducted waste audits of MSW that was collected from 2,650 households during two different seasons. Per-capita MSW generation in Pune was found to be 134, 309, and 401 grams/day for the lower, middle, and upper income residents, respectively. Of these totals, 80%, 66%, and 69% of the MSW was biodegradable. Given that middle and upper income residents generate 2.3 to 3 times what lower income residents generate, India can expect to see a significant increase in waste volumes as its population becomes wealthier. By comparing the spatial footprints of the technologies at a range of scales, it was found that pelletization of organic MSW (although it is not a fully developed technology) has great potential to reduce the spatial footprint of organic waste management. Cost modeling is used to identify the drivers of cost for each process and to identify the leastcost options. The cost per ton of waste managed using anaerobic digestion, composting, and pelletization decreases significantly with larger scale of treatment. Alternative organics management technologies used at small scales (less than 0.5 TPD) are more expensive than landfilling; however, if a facility of at least 0.5 TPD is used, anaerobic digestion is less expensive than landfilling. Pelletization and composting become less expensive than landfilling at the scale of 5 TPD and 200 TPD, respectively. Although the average cost of centralized organic waste systems is lower, the difference in cost between the lowest-cost decentralized systems and lowest-cost centralized systems was relatively small. A review of the relevant literature is used to identify the global warming impacts of organic waste processing. The global warming potential (GWP) of anaerobic digestion, pelletization, composting, and landfilling is estimated to be -51, -42, 38, and 510 kg CO-eq/ton, respectively. A city looking to minimize its contribution to global warming could achieve significant reductions in emissions by biodigesting food waste and peltetizing yard waste. Such systems would have a net greenhouse gas emissions savings of over 750 tons CO2-eq each year. Of the technologies assessed, anaerobic digestion (at scales of 5 TPD or larger) has the best combination of cost and GWP performance. However, because woody material cannot be digested, pelletization (at 10 TPD plants) has the best combination of cost and GWP performance specifically for handling yard waste. These findings suggest that for handling organic MSW, anaerobic digestion in combination with pelletization produces the best combination of cost and GWP performance.
by Rachel Martha Katims Perlman.
S.M. in Technology and Policy
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McCabe, Conor. "The Amalgamated Society of Railway Servants and the National Union of Railwaymen in Ireland, 1911-1923." Thesis, University of Ulster, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.435483.

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Books on the topic "Servants of India Society"

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Sāhu, Lakshmīnārāẏaṇa. Mo bārabulā jībana. 2nd ed. Kaṭaka: Lakshmīnārāẏaṇa Sāhu Smr̥tirakshā Samiti ānukulyare Oḍiśā Buk Shṭora, 1990.

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Mahānti, Rekhā. Śatābdīra sebaka Lakshmīnārāẏaṇa. Kaṭaka: Oḍiśā Buk Shṭora, 1995.

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Servants of India. New Delhi: Viking, 2000.

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Association, All India Management, ed. From servants to masters? New Delhi: Global Business Press, 2007.

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Wazir, Girdhari Lal. Akalank's constitutional safeguards to civil servants in India. Delhi: Akalank Publications, 1992.

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Sharma, Kanhaiyalal. Rural society in India. Jaipur: Rawat Publications, 1997.

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Shalom India Housing Society. New York: Feminist Press at the City University of New York, 2009.

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Pandey, Ajit Kumar. Tribal society in India. New Delhi: Manak Publications, 1997.

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Rodney, Walter. Lakshmi out of India. Georgetown, Guyana, South America: The Guyana Book Foundation, 2000.

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Kamath, K. P. S. Servants, not masters: A guide for consumer activists in India. Udupi, Karnataka, India: Consumers' Forum, 1987.

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Book chapters on the topic "Servants of India Society"

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Adeney, Katharine, and Andrew Wyatt. "Politics and Society." In Contemporary India, 126–57. London: Macmillan Education UK, 2010. http://dx.doi.org/10.1007/978-0-230-36434-9_6.

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Aughterson, Kate. "Masters, Servants and Slaves: Society and Politics." In Shakespeare: The Late Plays, 129–51. London: Macmillan Education UK, 2013. http://dx.doi.org/10.1007/978-1-137-37564-3_7.

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Viswanath, Shilpa. "Public Servants in Modern India: Who Are They?" In The Palgrave Handbook of the Public Servant, 1–16. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-03008-7_96-1.

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Viswanath, Shilpa. "Public Servants in Modern India: Who Are They?" In The Palgrave Handbook of the Public Servant, 203–18. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-29980-4_96.

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Burnett, Mark Thornton. "Apprenticeship and Society." In Masters and Servants in English Renaissance Drama and Culture, 14–53. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1057/9780230380141_2.

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Robb, Peter. "Modern India III: Society." In A History of India, 218–45. London: Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-0-230-56924-9_8.

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Robb, Peter. "Modern India III: Society." In A History of India, 230–58. London: Macmillan Education UK, 2011. http://dx.doi.org/10.1007/978-0-230-34424-2_8.

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Valdiya, K. S. "Ocean Around Peninsular India." In Society of Earth Scientists Series, 859–88. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-25029-8_26.

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Valdiya, K. S. "Archaean Craton: Southern India." In Society of Earth Scientists Series, 31–74. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-25029-8_3.

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Soni, A. K., and P. Nema. "Limestone Mining, Industry, and Society." In Limestone Mining in India, 41–67. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-3560-1_3.

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Conference papers on the topic "Servants of India Society"

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Zulkarnaini, Azhari Yahya, Sabri Abd Majid, and Moh Din. "Career Development of Civil Servants in the Autonomy Era in Indonesia." In International Conference on Law, Governance and Islamic Society (ICOLGIS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200306.219.

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Balijepalli, V. S. K. Murthy, S. A. Khaparde, and C. V. Dobariya. "Deployment of MicroGrids in India." In Energy Society General Meeting. IEEE, 2010. http://dx.doi.org/10.1109/pes.2010.5589956.

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Mubiru, Moses. "AN INVESTIGATION ON THE IMPACT SERVICE CHARGE ADMINISTRATION ON THE MAINTENANCE OF CIVIL SERVANTS HOUSING FACILITIES IN UGANDA." In 16th African Real Estate Society Conference. African Real Estate Society, 2016. http://dx.doi.org/10.15396/afres2016_127.

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Balijepalli, V. S. K. Murthy, S. A. Khaparde, R. P. Gupta, and Yemula Pradeep. "SmartGrid initiatives and power market in India." In Energy Society General Meeting. IEEE, 2010. http://dx.doi.org/10.1109/pes.2010.5589947.

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Kumar, Saurabh. "Demand side management road map in India." In Energy Society General Meeting (PES). IEEE, 2009. http://dx.doi.org/10.1109/pes.2009.5275447.

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Mukhopadhyay, S., S. K. Dube, and S. K. Soonee. "Development of power market in India." In 2006 IEEE Power Engineering Society General Meeting. IEEE, 2006. http://dx.doi.org/10.1109/pes.2006.1709056.

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Isaac, Akkanad M. "Transformation of India into a knowledge society." In Technology. IEEE, 2008. http://dx.doi.org/10.1109/picmet.2008.4599806.

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Bhakar, Rohit, Narayan Prasad Padhy, and Hari Om Gupta. "State of art of the regulatory process in India." In Energy Society General Meeting. IEEE, 2008. http://dx.doi.org/10.1109/pes.2008.4596909.

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"Economics of Mortgage Termination in India." In 8th European Real Estate Society Conference: ERES Conference 2001. ERES, 2001. http://dx.doi.org/10.15396/eres2001_287.

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Kashyap, Anil, and Saumya Shirina. "Ethics in real estate firms in India." In 22nd Annual European Real Estate Society Conference. European Real Estate Society, 2015. http://dx.doi.org/10.15396/eres2015_252.

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Reports on the topic "Servants of India Society"

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Bhatt, Mihir R., Shilpi Srivastava, Megan Schmidt-Sane, and Lyla Mehta. Key Considerations: India's Deadly Second COVID-19 Wave: Addressing Impacts and Building Preparedness Against Future Waves. Institute of Development Studies (IDS), June 2021. http://dx.doi.org/10.19088/sshap.2021.031.

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Since February 2021, countless lives have been lost in India, which has compounded the social and economic devastation caused by the second wave of COVID-19. The sharp surge in cases across the country overwhelmed the health infrastructure, with people left scrambling for hospital beds, critical drugs, and oxygen. As of May 2021, infections began to come down in urban areas. However, the effects of the second wave continued to be felt in rural areas. This is the worst humanitarian and public health crisis the country has witnessed since independence; while the continued spread of COVID-19 variants will have regional and global implications. With a slow vaccine rollout and overwhelmed health infrastructure, there is a critical need to examine India's response and recommend measures to further arrest the current spread of infection and to prevent and prepare against future waves. This brief is a rapid social science review and analysis of the second wave of COVID-19 in India. It draws on emerging reports, literature, and regional social science expertise to examine reasons for the second wave, explain its impact, and highlight the systemic issues that hindered the response. This brief puts forth vital considerations for local and national government, civil society, and humanitarian actors at global and national levels, with implications for future waves of COVID-19 in low- and middle-income countries. This review is part of the Social Science in Humanitarian Action Platform (SSHAP) series on the COVID-19 response in India. It was developed for SSHAP by Mihir R. Bhatt (AIDMI), Shilpi Srivastava (IDS), Megan Schmidt-Sane (IDS), and Lyla Mehta (IDS) with input and reviews from Deepak Sanan (Former Civil Servant; Senior Visiting Fellow, Centre for Policy Research), Subir Sinha (SOAS), Murad Banaji (Middlesex University London), Delhi Rose Angom (Oxfam India), Olivia Tulloch (Anthrologica) and Santiago Ripoll (IDS). It is the responsibility of SSHAP.
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Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: Evidence from India. Institute of Development Studies (IDS), June 2021. http://dx.doi.org/10.19088/creid.2021.004.

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Around the world, people with disabilities can be the most marginalised in society. Having a disability and being a member of a religious minority or an excluded social group can compound the reasons why some people find themselves on the outskirts of social systems which normally provide financial and moral support and a sense of identity and belonging. A recent study from India found that identity markers such as religion, caste and gender can exacerbate the exclusion already experienced by people with disabilities. Taking deliberate steps to strengthen the social inclusion of people with disabilities who also come from minority religious groups and socioeconomically marginalised backgrounds can help them fulfil their potential to fully and effectively participle in society on an equal basis with others, and strengthen community ties, making the society in which they live more inclusive.
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Pickard, Justin, Shilpi Srivastava, Mihir R. Bhatt, and Lyla Mehta. SSHAP In-Focus: COVID-19, Uncertainty, Vulnerability and Recovery in India. Institute of Development Studies (IDS), November 2020. http://dx.doi.org/10.19088/sshap.2021.011.

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This paper addresses COVID-19 in India, looking at how the interplay of inequality, vulnerability, and the pandemic has compounded uncertainties for poor and marginalised groups, leading to insecurity, stigma and a severe loss of livelihoods. A strict government lockdown destroyed the incomes of farmers and urban informal workers and triggered an exodus of migrant workers from Indian cities, a mass movement which placed additional pressures on the country's rural communities. Elsewhere in the country, lockdown restrictions and pandemic response have coincided with heatwaves, floods and cyclones, impeding disaster response and relief. At the same time, the pandemic has been politicised to target minority groups (such as Muslims, Dalits), suppress dissent, and undermine constitutional values. The paper focuses on how COVID-19 has intersected with and multiplied existing uncertainties faced by different vulnerable groups and communities in India who have remained largely invisible in India's development story. With the biggest challenge for government now being to mitigate the further fall of millions of people into extreme poverty, the brief also reflects on pathways for recovery and transformation, including opportunities for rural revival, inclusive welfare, and community response. This brief is based on a review of existing published and grey literature, and 23 interviews with experts and practitioners from 12 states in India, including representation from domestic and international NGOs, and local civil society organisations. It was developed for the Social Science in Humanitarian Action Platform (SSHAP) by Justin Pickard, Shilpi Srivastava, Lyla Mehta (IDS), and Mihir R. Bhatt. Some of the cases draw on ongoing research of the TAPESTRY project, which explores bottom-up transformations in marginal environments across India and Bangladesh.
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Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), June 2021. http://dx.doi.org/10.19088/creid.2021.003.

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India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgrounds. A participatory qualitative methodology was employed in Chennai, to gather case studies that describe in-depth experiences of participants. Our findings show that many factors that make up a person’s identity intersect in India and impact how someone is included or excluded by society, with religious minority affiliation, caste, disability status, and gender all having the potential to add layers of marginalisation. These various identity factors, and how individuals and society react to them, impact on how people experience their social existence. Identity factors that form the basis for discrimination can be either visible or invisible, and discrimination may be explicit or implicit. Despite various legal and human rights frameworks at the national and international level that aim to prevent marginalisation, discrimination based on these factors is still prevalent in India. While some tokenistic interventions and schemes are in place to overcome marginalisation, such initiatives often only focus on one factor of identity, rather than considering intersecting factors. People with disabilities continue to experience exclusion in all aspects of their lives. Discrimination can exist both between, as well as within, religious communities, and is particularly prevalent in formal environments. Caste-based exclusion continues to be a major problem in India. The current socioeconomic environment and political climate can be seen to perpetuate marginalisation based on these factors. However, when people are included in society, regardless of belonging to a religious minority, having a disability, or being a certain caste, the impact on their life can be very positive.
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Iffat, Idris. Trends in Conflict and Stability in the Indo-Pacific. Institute of Development Studies (IDS), February 2021. http://dx.doi.org/10.19088/k4d.2021.009.

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This report looks at trends in conflict and instability in the Indo-Pacific region, focusing on climate change effects and a number of civil liberties. The Indo-Pacific region is both highly vulnerable to the effects of climate change and already facing significant security risks and challenges, many of which will be exacerbated by the impact of climate change. There are notable increases in resource-based conflicts, migration-induced violence, and armed insurgencies. The countries reviewed all show worrying trends in terms of erosion of freedom of expression, media freedom, freedom of belief, and civil society freedom. The situation in Bangladesh and India is particularly serious and is already fuelling violence and conflict. The two themes on which the Emerging Issues Report (EIR) focuses are (i) climate change and (ii) guarding civil space and including all voices. The EIR examines these two themes in five Indo-Pacific countries: Bangladesh, India, Indonesia, the Philippines, and Thailand. These were chosen to give a broad range of situations and challenges/risks from the region. Note that this EIR is confined to an assessment of conflict risks and does not examine measures being taken by the government or others to address these.
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Youth participation in civil society and political life in India. Population Council, 2010. http://dx.doi.org/10.31899/pgy2.1055.

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