Academic literature on the topic 'Servitude'
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Journal articles on the topic "Servitude"
Vrenčur, Renato, Michael Knaus, and Matjaž Tratnik. "Legal Characteristics of a Servitude in the Public Interest." Lex localis - Journal of Local Self-Government 14, no. 4 (October 31, 2016): 937–39. http://dx.doi.org/10.4335/14.4.937-939(2016).
Full textYurets, E. I. "PECULIARITIES OF CONCLUDING LAND SERVITUDES." Theory and Practice of Forensic Science and Criminalistics 15 (November 30, 2016): 300–305. http://dx.doi.org/10.32353/khrife.2015.36.
Full textMovchan, S., A. Yakunicheva, I. Lezhenkin, and S. Kolomiiets. "Theoretical features of the formation of the mechanism of regulation of land relations." Zemleustrìj, kadastr ì monìtorìng zemelʹ, no. 3 (August 28, 2021): 4. http://dx.doi.org/10.31548/zemleustriy2021.03.04.
Full textApsītis, Allars, Dace Tarasova, Jolanta Dinsberga, and Jānis Joksts. "Contract for Work (locatio conductio operis) of Transportation and Rustic Praedial Servitude of Way (servitus viae) as Roman Law Institutions for Needs of Rural Logistics." SOCRATES. Rīgas Stradiņa universitātes Juridiskās fakultātes elektroniskais juridisko zinātnisko rakstu žurnāls / SOCRATES. Rīga Stradiņš University Faculty of Law Electronic Scientific Journal of Law 3, no. 21 (2021): 234–43. http://dx.doi.org/10.25143/socr.21.2021.3.234-243.
Full textKiewitz, Leigh-Ann. "Reimagining the right to engage in commercial activity on another’s land as a positive trading servitude." South African Law Journal 139, no. 4 (2022): 887–912. http://dx.doi.org/10.47348/salj/v139/i4a7.
Full textNormand, Sylvio. "La servitude de lignes téléphoniques : une incongruité juridique tenace." Les Cahiers de droit 28, no. 4 (April 12, 2005): 999–1009. http://dx.doi.org/10.7202/042850ar.
Full textMcKee, Glenn. "Servitude." Appalachian Heritage 15, no. 4 (1987): 67. http://dx.doi.org/10.1353/aph.1987.0037.
Full textvan Hoof, Vincent. "Grotius’s Position on Implied Servitudes by Means of Destinatione Patris Familias." Grotiana 42, no. 1 (July 1, 2021): 83–109. http://dx.doi.org/10.1163/18760759-42010006.
Full textVoronova, E. A., and I. A. Tedoradze. "ANALYSIS OF LAW ON LIMITED USE (SERVITUDE) OF A LAND PLOT." Strategic decisions and risk management, no. 1 (November 1, 2014): 88–92. http://dx.doi.org/10.17747/2078-8886-2011-1-88-92.
Full textBoggenpoel, Zsa-Zsa Temmers. "Creating a Servitude to solve an Encroachment Dispute: A Solution or creating another Problem?" Potchefstroom Electronic Law Journal/Potchefstroomse Elektroniese Regsblad 16, no. 5 (May 17, 2017): 454. http://dx.doi.org/10.17159/1727-3781/2013/v16i5a2441.
Full textDissertations / Theses on the topic "Servitude"
Kiewitz, Leigh-Ann. "Relocation of a specified servitude of right of way." Thesis, Stellenbosch : University of Stellenbosch, 2010. http://hdl.handle.net/10019.1/5170.
Full textThesis (LLM (Public Law))--University of Stellenbosch, 2010.
ENGLISH ABSTRACT: Traditionally, the common law rule as interpreted by South African case law required that mutual consent be obtained in order to relocate a specified servitude of right of way. Since the Linvestment judgment, the legal position pertaining to the unilateral relocation of a specified servitude of right of way is that the location of an existing specified servitude of right of way may be altered unilaterally by the owner of the servient tenement. Unilateral relocation of a specified servitude of right of way will only be allowed if strict requirements are met, namely that the servient owner will be materially inconvenienced in the use of his property if the status quo is maintained; that the relocation will not prejudice the owner of the dominant tenement; and that the servient owner pays all costs incurred in the relocation of the servitude. In order to justify the departure from the common law, the court in Linvestment relied on historical argument, comparative law, and policy arguments to reach the conclusion that a servitude may be relocated unilaterally if it is in the interest of fairness, equity and justice. The court relied on section 173 of the Constitution, which entitles the courts to develop the common law. This decision of the Supreme Court of Appeal has far-reaching implications. A servitude is a limited real right to the property of another person which grants the holder of that right specific entitlements. South African law requires that registration in the deeds registry take place in terms of section 63(1) of the Deeds Registries Act 47 of 1937 as soon as a limited real right in immovable property is created or transferred. Once the servitude is registered, it will be enforceable against the owner of the servient tenement and all his successors in title. When the servient owner is allowed to relocate the servitude unilaterally, it will have the effect of undermining the limited real right that the dominant owner holds in the property in question. This thesis evaluates the extent to which the courts may change common law principles on the basis of fairness, justice and equity. The conclusion is that the policy grounds on which the court based its decision are convincing, as the law cannot remain rigid and needs to be continually changed in order to meet changing conditions. However, the comparative and historical reasons provided for the decision are insubstantial and unconvincing. The thesis points out that there are no historical grounds for the decision, but that more extensive and contextual comparative research does support the decision. This thesis considers the constitutional implications of a flexible legal approach to the unilateral relocation of a specified servitude of right of way and concludes that an approach that allows for unilateral relocation will not amount to an expropriation and will not establish an arbitrary deprivation either, provided that the requirements set out in the decision are applied strictly and that a court order is required for the relocation.
AFRIKAANSE OPSOMMING: Die tradisionele gemeenregtiglike beginsel rakende die verlegging van 'n gespesifiseerde reg van weg het vereis dat wannneer 'n roete eers vasgestel is, die eienaar van die dienende erf dit nie mag verander nie tensy hy toestemming verkry het van die eienaar van die heersende erf. Sedert die uitspraak in Linvestment, is die regsposisie dat die eienaar van die dienende erf wel die ligging van 'n serwituut eensydig mag verander. Die eienaar van die dienende erf sal slegs gemagtig wees om die servituut te verskuif onder omstandighede waar die huidige ligging van die serwituut wesenlike materiële nadeel vir hom meebring, die verskuiwing van die serwituut geen nadeel vir die eienaar van die heersende erf sal veroorsaak nie en mits die eienaar van die dienende erf die kostes wat verband hou met die verskuiwing van die serwituut sal dra. Die hof het op historiese, regsvergelykende en beleidsoorwegings gesteun om die gevolgtrekking te staaf dat 'n serwituut verkuif kan word, selfs al is dit teen die wens van die eienaar van die heersende erf. Die hof het ook beslis dat die howe die inherente bevoegdheid het om die gemenereg te ontwikkel ingevolge artikel 173 van die Grondwet. Die beslissing het verreikende implikasies. 'n Serwituut is 'n beperkte saaklike reg op die saak van iemand anders wat aan die reghebbende bepaalde genots- en gebruiksbevoegdhede ten aansien van daardie saak verleen. Artikel 63(1) van die Registrasie van Aktes Wet 47 van 1937 vereis dat 'n beperkte saaklike reg ten aansien van onroerende goedere geregistreer moet word sodra 'n beperkte saaklike reg gevestig word. Indien die serwituut geregistreer word, sal dit afdwingbaar wees teen die eienaar van die dienende erf asook sy regsopvolgers. Indien die genoemde eienaar gemagtig is om die serwituut eensydiglik te verskuif, sal dit inbreuk maak op die eienaar van die heersende erf se beperkte saaklike regte ten aansien van die dienende erf. Die doel van hierdie tesis is om te evalueer tot watter mate howe daartoe in staat is om die gemenereg te verander op grond van billikheid en geregtigheid. Die gevolgtrekking is dat die hof se beleidsargumente oortuigend is aangesien die reg voortdurend moet verander ten einde te voldoen aan die veranderende omstandighede. Die regsvergelykende en historiese gronde vir die hof se gevolgtrekking is egter onoortuigend. Die tesis illustreer dat daar geen historiese gronde bestaan vir die beslissing nie asook dat meer ekstensiewe en kontekstuele regsvergelykende navorsing wel die hof se beslissing staaf. Hierdie tesis evalueer ook die grondwetlike implikasies van die nuwe reël en kom tot die gevolgtrekking dat die toepassing van 'n benadering ingevolge waarvan die eienaar van „n dienende erf gemagtig word om 'n serwituut eensydig te verskuif, nie 'n onteiening of 'n arbitrêre ontneming teweegbring nie op voorwaarde dat die vereistes soos uiteengesit in die uitspraak aan voldoen word en dat die verkryging van 'n hofbevel 'n moontlike voorvereiste is vir die verskuiwing van 'n serwituut.
Barsamian, Evelyne. "Résister à la servitude : interrogations cliniques : A partir de l’étude du Discours de la servitude volontaire d’Etienne de la Boétie." Thesis, Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCD029.
Full textThis work is based mainly on Etienne de La Boétie’s text, studied, in broad outline, from a humanist and socio cultural standpoint .To what extend is the text a reflection of the time when it was written and to what extend does it transcend it ? What motivates servitude: is it part and parcel of the psyche of the human mind ? And how does it link up with the individual and collective levels ? Does the layout of the text answer the academic canons or does it show signs of liberation from these rules, first step towards the liberation of the subject ? Were the solutions put forward by La Boétie efficient from his time till nowadays ? Are they still efficient today or is servitude a component of the subject himself ? Does the psychoanalytic theory offer a liberating alternative that the cure can implement ? So many questions this thesis which intertwines literature and psychoanalysis tries to answer
Torrente, Joseph. "La souffrance au travail entre servitude et soumission." Paris, CNAM, 1999. http://www.theses.fr/1999CNAM0355.
Full textOkouya, Georges. "Servitude-esclavage et dépendance chez les Tio du Congo." Montpellier 3, 1985. http://www.theses.fr/1985MON30047.
Full textSerghidou, Anastasia. "Formes de soumission et modeles tragiques de la servitude." Paris, EHESS, 1997. http://www.theses.fr/1997EHES0088.
Full textKim, Natalia N. "Transnational Women Protagonists in Contemporary Cinema: Migration, Servitude, Motherhood." Ohio University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1429100119.
Full textWhite, Amanda L. Badone Ellen. "From servitude to dignity: Belonging in the 'new' Europe." *McMaster only, 2007.
Find full textCany, Jean-François. "Religions et servitudes. Theoria, éthique, salut : origines et structure dialectique des idéologies de la servitude autour d’une île de l’océan Indien." Thesis, La Réunion, 2020. https://elgebar.univ-reunion.fr/login?url=http://thesesenligne.univ.run/20_18_J_F_CANY.pdf.
Full textFrance finds in Madagascar, Africa and India favorable conditions which allow it to sample and set in motion enslaved, captives or destitute. This thesis aims to question the moral legitimization of these servile practices. How do discourses manage to moralize what, in essence, is immoral? All societies have produced mythico-religious speculations with a view to sacralizing their servitudes. The best way to moralize and normalize servitude is to present it as proceeding from the supernatural, from the hand of God. What emerges from religious and mythological discourse is an ideological triptych involving a dynamic two-dimensional structure: the hinterland and the real world. Any religious conception of servitude poses a degraded metaphysics of the soul and the body of the enslaved person, who demands from him an ascetic and purifying posture against the hope of an ontological improvement, an axiological elevation of the soul. : a theoria [a paradigm of otherness], an ethics [a transfiguring praxis] and a salvation [metaphysical hopes]. The genealogy of ideologies shows that they originate in the oldest religious thoughts of ancient civilizations. Ironically, some of them - especially the idea of an immortal soul - are of African descent. From a certain point of view, African eschatological thought has turned against it and despite itself
STERN, ANA LUIZA SARAMAGO. "L IMAGINATION AU POUVOIR: OBÉISSANCE POLITIQUE ET SERVITUDE CHEZ SPINOZA." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2013. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=34478@1.
Full textCOORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
Spinoza nous présente une conception intrinsèquement démocratique du pouvoir politique, où la constitutions de le plus libre régime ou la plus odieuses tyrannie sont toujours entre les mains de la multitude. Nous commençons notre travaile pour l etude de l Èthique, et de la une conception spinoziste de l immanence absolue, qui interdisent tout archétype d une pouvoir transcendante. Pour Spinoza la puissance de la multitude est la cause immanente de le pouvoir politique. Le sujet poitique multitude n est pas organisé par le calcul rationnel d un contract entre les individus, mais par une mécanique affective immanente qui imprègne le domaine social. Nous étudions comment le philosophe afirme l expérience politique comme un champ d affects et de conflits, et nous visitons les principaux concepts et formules spinozistes sur la politique, énoncée dans son Traité Théologique-Politique et son Traité Politique. Nous analysont de quelle façon la loi naturelle est afirmée par Espinosa comme expression de la puissance positive et actuelle de la multitude et la loi civile perçue comme une expression immanente des propres relations constitutives de la multitude. Enfin, à notre thème central, nous analysons l obéissance politique comprise par l auteur comme cause immanent du pouvoir politique et par conséquent cause de son caractère démocratique ou tyrannique. En passant par la distinction entre l obéissance libre des citoyens et l obéissance servile de l esclave, nous étudions comment l imagination peut engendrer l obéissance comme désir de servir, et les affects que, au-delà de la peur, peut accompagner la servitude politique.
Espinosa nos apresenta uma concepção intrinsecamente democrática do poder político, onde a constituição do mais libertário dos regimes ou da mais odiosa das tiranias encontra-se sempre nas mãos da multidão. Neste trabalho, começamos analisando como o filósofo constrói, em sua Ética, uma concepção da imanência absoluta, que o permite recusar qualquer arquétipo de poder transcendente. Em Espinosa, o poder político não se distancia de sua causa imanente, a potência da multidão. O sujeito político espinosano não se organiza pelo cálculo racional de indivíduos contratantes, mas por uma mecânica afetiva imanente que perpassa o campo social. Estudamos como, próximo da reflexão maquiaveliana, o filósofo se dispõe a analisar a experiência política como campo dos afetos e dos conflitos, e visitamos os principais conceitos e formulações espinosanos acerca da política, enunciados em seu Tratado Teológico-político e seu Tratado Político. Comentamos de que maneira o direito natural é analisado por Espinosa como potência sempre atual e positiva, e o direito civil entendido como expressão imanente das próprias relações constituintes da multidão. Por fim, chegando a nosso tema central, analisamos a obediência política, entendida pelo autor como causa imanente do poder político, e causa, portanto, de seu caráter democrático ou tirânico. Passando pela distinção entre a obediência livre do cidadão e a obediência servil do escravo, estudamos como a imaginação pode engendrar a obediência como desejo de servir e quais afetos, além do medo, podem acompanhar a servidão política.
Pursell, Matthew C. "Changing conceptions of servitude in the British Atlantic, 1640 to 1780 /." View online version; access limited to Brown University users, 2005. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3174660.
Full textBooks on the topic "Servitude"
Beckwith, Ruthie-Marie. Disability Servitude. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137540317.
Full textOuellet, Élizabeth. La servitude ordinaire. Québec: Groupe de recherche du GREMF, Université Laval, 1994.
Find full textKalacurī, Bhāū. Mastery in servitude. Mariposa, CA (5311 Italian Creek Road, Mariposa 95338): Meherana, 1995.
Find full textWunderlich, Mark. Voluntary servitude: Poems. Saint Paul, Minn: Graywolf Press, 2004.
Find full text1943-, Schaefer David Lewis, and La Boétie, Estienne de, 1530-1563., eds. Freedom over servitude: Montaigne, La Boétie, and On voluntary servitude. Westport, Conn: Greenwood Press, 1998.
Find full textBook chapters on the topic "Servitude"
Grubb, Farley. "Indentured Servitude." In The New Palgrave Dictionary of Economics, 6210–12. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-349-95189-5_2600.
Full textGrubb, Farley. "Indentured Servitude." In The New Palgrave Dictionary of Economics, 1–3. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/978-1-349-95121-5_2600-1.
Full textBroad, Rose, and David Gadd. "Domestic Servitude." In Demystifying Modern Slavery, 92–108. London: Routledge, 2022. http://dx.doi.org/10.4324/9780429053986-6.
Full textBeckwith, Ruthie-Marie. "Introduction." In Disability Servitude, 1–3. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137540317_1.
Full textBeckwith, Ruthie-Marie. "Institutionalized Peonage and Involuntary Servitude." In Disability Servitude, 5–27. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137540317_2.
Full textBeckwith, Ruthie-Marie. "Fighting Forest Fires: The Lost Heritage of Competence and Contribution." In Disability Servitude, 29–42. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137540317_3.
Full textBeckwith, Ruthie-Marie. "The Peonage Cases." In Disability Servitude, 43–54. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137540317_4.
Full textBeckwith, Ruthie-Marie. "The Aftermath." In Disability Servitude, 55–77. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137540317_5.
Full textBeckwith, Ruthie-Marie. "The Peculiar Institution of Subminimum Wage." In Disability Servitude, 79–111. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137540317_6.
Full textBeckwith, Ruthie-Marie. "Institutional Peonage and Involuntary Servitude in Segregated “Employment” Settings." In Disability Servitude, 113–40. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137540317_7.
Full textConference papers on the topic "Servitude"
Mihalache, A., and F. Bedoucha. "Norme ISO 26262 : application sur le logiciel du Boitier de Servitude Intelligent (BSI) de PSA." In Congrès Lambda Mu 19 de Maîtrise des Risques et Sûreté de Fonctionnement, Dijon, 21-23 Octobre 2014. IMdR, 2015. http://dx.doi.org/10.4267/2042/56194.
Full textTepecik, Filiz. "Economic and Legal Aspects of Trafficking in Human Beings." In International Conference on Eurasian Economies. Eurasian Economists Association, 2013. http://dx.doi.org/10.36880/c04.00780.
Full textÖzel, Çağlar. "Portfolio Management Contract." In International Conference on Eurasian Economies. Eurasian Economists Association, 2018. http://dx.doi.org/10.36880/c10.02050.
Full textBEILICCI, Robert Florin, and Erika Beata Maria BEILICCI. ""Advance Hydraulic Calculation of Fish Ladders, Sebesel River, Romania."." In Air and Water – Components of the Environment 2022 Conference Proceedings. Casa Cărţii de Ştiinţă, 2022. http://dx.doi.org/10.24193/awc2022_06.
Full textKovtun, I. P., and E. G. Cherkashina. "SERVITUDES IN THE LEGISLATION OF RUSSIA: ORIGINS AND MODERNITY." In RUSSIAN LEGAL SYSTEM: HISTORY, MODERNITY, DEVELOPMENT TRENDS. Amur State University, 2020. http://dx.doi.org/10.22250/lsr.2020.6.
Full textTurcescu, Vlad-Nicolae, Dănuț-Gabriel Olaru, and Ana-Maria Arsene. "Electric Quadricycle Concept for Urban Mobility." In FISITA World Congress 2021. FISITA, 2021. http://dx.doi.org/10.46720/f2021-adm-147.
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