Relevant bibliographies by topics / Seventh-Day Adventist authors

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Academic literature on the topic 'Seventh-Day Adventist authors'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Seventh-Day Adventist authors"

1

Butler, Jonathan M. "Seventh-Day Adventist Historiography: A Work in Progress." Church History 87, no. 1 (March 2018): 149–66. http://dx.doi.org/10.1017/s0009640718000811.

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In the past decade, Seventh-day Adventist (SDA) historiography has enjoyed an efflorescence that warrants the attention of church historians. Two notable books mark the surge of interest in Adventism and its prophet: one of them an extraordinary denominational history, Seeking a Sanctuary: Seventh-day Adventism and the American Dream, by Malcolm Bull and Keith Lockhart (1989; 2007); the other an excellent collection of essays, Ellen Harmon White: American Prophet, edited by Terrie Dopp Aamodt, Gary Land, and Ronald L. Numbers (2014). Both books remind church historians that Seventh-day Adventism deserves its due as one of America's original religions. Since 2005, however, a number of books have appeared that understandably have received less scrutiny. The Adventist Pioneer Series, in particular, produced by SDA scholars and published by SDA presses, has largely escaped the notice of the wider, non-SDA historical community. This is unfortunate. There is the inevitable unevenness among these volumes, and given their intent to serve a popular Adventist audience, there is also the predictable parochialism in them, in some more than others. Nevertheless, to date there are several books in the series, and no doubt more to follow, which should command serious scholarly interest. To make our way through this largely unfamiliar historiographical landscape calls for a little mapping. Most of these authors come from SDA backgrounds, whatever distance they have gone from them. It will be necessary, then, to reflect on the differences between a historian of Adventism and an Adventist historian, secular versus supernatural history, and apologists who rate scholarly notice and those who do not. It will be important as well to realize that there is no hard, unyielding line between these differences.
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2

Kuryliak, Valentyna, and Olha Polumysna. "MONITORING THE ATTITUDE OF THE ORTHODOX CHURCH TO SEVENTH-DAY ADVENTISTS IN UKRAINE." Educational Discourse: collection of scientific papers, no. 32(4) (May 5, 2021): 88–95. http://dx.doi.org/10.33930/ed.2019.5007.32(4)-9.

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Orthodox believers have been found to be prejudiced against Protestants, including Adventists. On the one hand, adherents of Orthodoxy see Adventism as a foreign (foreign) religious element, whose members level the millennial traditions of the dominant Church in Ukraine. On the other hand, it is believed that this denomination, combining in its doctrinal system certain elements of the teachings of the Baptist and Jewish religions, has become a religious platform for the spread of heretical ideas among Orthodox Christians. Moreover, religious antagonism on the part of Orthodoxy is also manifested in the terminology still used by Orthodox believers when referring to Protestants, including and Adventists by “sects” or “sectarians”. It is stated that mutual intolerance and religious antagonism can be explained by differences in worldviews and religious competition. Although in the context of world religious tolerance among scholars of the world's leading countries, such terminology to recognized Protestant denominations is unacceptable and discriminatory. However, the authors also cite positive references and responses in the media about Adventists from Orthodoxy. A positive aspect of Adventists is a thorough doctrinal system that is stable, systematic, and publicized. But the most positive response from Orthodoxy was given by Adventist teachings on the principles of a healthy lifestyle.
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Darius, Fábio Augusto, and Lucas Gracioto Alexandre. "THE ESCHATOLOGICAL VISION OF RUDOLF BULTMANN AND ELLEN WHITE." PARALELLUS Revista de Estudos de Religião - UNICAP 14, no. 35 (January 17, 2024): 707–19. http://dx.doi.org/10.25247/paralellus.2023.v14n35.p707-719.

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Rudolf Karl Bultmann (1884-1976) was a German Protestant theologian of the 20th century who influenced contemporary theology in multiple shades of Christianity. Ellen G. White (1827-1915), on the other hand, was an important American writer and co-founder of the Seventh-day Adventist Church. Both authors developed an eschatology that encompasses, among other aspects, the attitude and action of believers today, as well as the essential personal contact with God through prayer and the proclamation of the Gospel. Therefore, the problem of this work is to identify common eschatological elements in these authors in order to establish a possible dialog on this theme in their writings. The aim of the study is to compare the eschatology of Rudolf Bultmann and Ellen G. White and verify their supposed implications. As for the methodology adopted, the research uses a qualitative approach, is of a pure and explanatory nature, and as for the procedures, it is a bibliographical research.
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4

Pitts, William L. "SHEkinah." Nova Religio 17, no. 4 (February 2013): 37–60. http://dx.doi.org/10.1525/nr.2014.17.4.37.

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Lois Roden (1905–1986) asserted herself as prophet of the Branch Davidians following the death of her husband, Branch Davidian founder Ben Roden (1902–1978), and she would lead the group from 1978 to 1983. In support of her authority as prophet she introduced two progressive ideas to the Branch Davidians—the feminine nature of God and the legitimacy of women's religious leadership. Following the example set by Davidian founder Victor Houteff (1885–1955) of publishing church teaching as a means of evangelization, Lois Roden in 1980 created the journal SHEkinah to reprint newspaper and other articles supporting her teachings about feminist theology and biblical studies. Analysis of SHEkinah shows that by reprinting articles from scholars affiliated with other Christian denominations and from authors with the secular media, Lois Roden promoted these revolutionary ideas even while retaining traditional Seventh-day Adventist convictions.
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5

Dashkovskiy, Petr K., and Natalia S. Goncharova. "Situation of Religious Communities in the USSR National Autonomies in 1985-1991: The Case of the Khakass Autonomous Region." RUDN Journal of Russian History 22, no. 4 (December 15, 2023): 680–95. http://dx.doi.org/10.22363/2312-8674-2023-22-4-680-695.

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The authors consider the situation of religious communities in the Khakass Autonomous Region in the context of the state-religious policy of the USSR during the period of perestroika in 1985-1991. The study was carried out on the basis of the records of state Soviet, party institutions and religious associations stored in the National Archive of the Republic of Khakassia and the State Archive of the Krasnoyarsk Territory, as well as regulatory documents. In the course of the research it was established that in Khakassia, as well as throughout the country, from 1985 religious life was intensified. At the same time, the Commissioners of the Council for Religious Affairs under the Council of Ministers of the USSR for the Krasnoyarsk Territory characterized the religious situation in Khakassia as turbulent from the 1960s and asked for a dedicated post for this national autonomy. It was found that the largest part of the religious communities in the region belonged to different trends of Protestantism, although there were also followers of Orthodoxy, Catholicism, and Islam. In Protestant communities there was an increase in missionary work, and in some cases they wanted to avoid contacts with authorities. The liberalization of the state policy was not always adequately reflected in the actions of the authorities of the Khakass Autonomous Region. There was found relationship between ethnic and religious processes. It was noted that Khakassians tended towards Pentecostalism and Jehovah's Witnesses; representatives of German and Polish nationalities tended towards the communities of Catholics, Lutherans, and Seventh-day Adventists. In addition, in the region there was recorded an increase in the preaching activities of religious leaders from Sweden and the United States.
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6

Kuma, Clayton, Peni Fukofuka, and Sue Yong. "Accounting and religious influence in the seventh day Adventist church in the Pacific islands." Pacific Accounting Review, June 21, 2023. http://dx.doi.org/10.1108/par-03-2021-0040.

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Purpose This paper aims to investigate the practice of accounting in the Seventh-day Adventist church of the Pacific Islands and pays particular attention to the coexisting of two control devices: accounting and religion. Design/methodology/approach This paper implemented a qualitative field study design collecting interview data from church members from the Solomon Islands, Tonga and Fiji. Data were also collected through focus group discussions, document reviews, website analysis and participant observations. Pierre Bourdieu’s thinking on symbolic violence, doxa and capital are used to interpret the findings. Findings This paper’s main contribution shows that while there is a divine and profane divide, social agents, given their agency, can move back and forth from one side of the divide to the other. Accounting as a control device does not include features such as faith, which is helpful for decision-making; accordingly, religion is relied upon when it comes to decision-making. In contrast, accounting has features that are useful for stewardship purposes. Accordingly, when it comes to the church’s stewardship function accounting in the form of financial reports is relied upon. Research limitations/implications Pacific Island culture almost permeates all facets of life, including church life; however, this study did not clarify this. Later studies can explore the implications of culture on the deployment of accounting in a religious setting. Practical implications This rich empirical study describes the control dynamics and the tension between accounting and religion in a religious organisation. Accounting needs to adapt to churches’ unique characteristics, whereby religious/doctrinal beliefs must be accounted for and respected. Unlike in the corporate world, accountants in churches cannot fully practice their training or exercise the kind of influence they usually hold in organisations due to their religious belief systems. Originality/value To the best of the authors’ knowledge, this research is one of a few studies on the religion-accounting relationship. While the focus of earlier studies was generally on a secular and sacred divide, this study looks at coexisting of accounting and religion. This study adds to the sparse literature on accounting and religion and their controlling influence.
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Books on the topic "Seventh-Day Adventist authors"

1

Bullon, Alejandro. Invitacio n: Relatos de la vida real que cambiara n su destino. Nampa, Idaho: Pacific Press Pub. Association, 2007.

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2

Paulson, Kevin D. Coming to terms. Boise, Idaho: Pacific Press Pub. Association, 1985.

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3

White, Ellen Gould Harmon. Prayer. Nampa, Idaho: Pacific Press Pub. Association, 2002.

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4

Batchelor, Doug. Seven steps to salvation: Practical ideas for making Christ a permanent part of your life. Boise, Idaho: Pacific Press Pub. Association, 1992.

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5

Adams, Roy. Looking for a city: Briefings for pilgrims on their journey home. Hagerstown: Review and Herald Publishing Association, 2014.

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6

Sheldon, Jean. Chasing heaven to avoid hell: Is Christianity just fire insurance? Boise, Idaho: Pacific Press, 1985.

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7

White, Ellen Gould Harmon. Notebook leaflets. Brushton, N.Y: TEACH Services, 1998.

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8

Knight, George R. My gripe with God: A study in divine justice and the problem of the cross. Washington, DC: Review and Herald Pub. Association, 1990.

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9

Mosley, Steven R. Burned out on being good: What to do if religion is wearing you out. Nampa, Idaho: Pacific Press Pub. Association, 1998.

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10

Handysides, Allan. Living praise: A sound mind, a healthy body, a grateful heart. Hagerstown, Md: Review and Herald Pub. Association, 2009.

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Book chapters on the topic "Seventh-Day Adventist authors"

1

McVay, John K. "Eschatology, Great Controversy, and Prophetic Interpretation." In The Oxford Handbook of Seventh-day Adventism, 127–39. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780197502297.013.9.

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Abstract This chapter discusses the eschatology of Seventh-day Adventism, the church’s teaching about the last-day events that conclude human history. These events focus on the Second Coming of Jesus, which Adventism understands to be a glorious and public event that occurs before the millennium, a period of one thousand years. This understanding of eschatology is informed by the metanarrative of the Great Controversy or cosmic conflict between God and Satan, especially as set out in Ellen White’s volume, The Great Controversy. The church’s views of eschatology are derived from the Bible based on a pattern of interpretation known as historicism, which was exhibited by the reformers in the sixteenth century and William Miller in the nineteenth century. Historicism argues that apocalyptic prophecies portray the stream of history from the time of the author until the end of time.
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