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Books on the topic 'Sex role – Nigeria'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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1

Africa Regional Sexuality Resource Centre. Socialisation and sexuality discourse in Nigeria. Lagos, Nigeria: Africa Regional Sexuality Resource Centre, 2005.

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2

Gammage, Sarah. Women's role in household decision-making: A case study in Nigeria. Washington, D.C: International Center for Research on Women, 1997.

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3

Dinslage, Sabine. Magic and gender: A thesaurus of the Jibe of Kona (Northeastern Nigeria). Köln: R. Köppe, 2000.

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4

The female king of colonial Nigeria: Ahebi Ugbabe. Bloomington: Indiana University Press, 2010.

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5

Negotiating power and privilege: Igbo career women in contemporary Nigeria. Athens [Ohio]: Center for International Studies, Ohio University, 2004.

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6

Babatunde, Emmanuel D. Women's rites versus women's rights: A study of circumcision among the Ketu Yoruba of South Western Nigeria. Lawrenceville, NJ: Africa World Press, 1998.

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7

Wurster, Gabriele. Gender, age, and reciprocity: Case studies of professionals in Kenya and Nigeria. [East Lansing, Mich.]: Women in International Development, Michigan State University, 1996.

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8

Spirit, structure, and flesh: Gendered experiences in African Instituted Churches among the Yoruba of Nigeria. Madison, Wis: University of Wisconsin Press, 2008.

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9

When men and women mattered: A history of gender relations among the Owan of Nigeria. Rochester, N.Y., USA: University of Rochester Press, 1997.

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10

Allah made us: Sexual outlaws in an Islamic African city. Chichester, West Sussex, United Kingdom: Wiley-Blackwell, 2009.

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11

1954-, Horenstein Nadine R., ed. Sex roles in the Nigerian Tiv farm household. West Hartford, CT: Kumarian Press, 1985.

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12

Women creating patrilyny: Gender and environment in West Africa. Walnut Creek, CA: AltaMira Press, 2004.

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13

Awaya, Nobuko. Nigeru otoko =: The flying men. Tōkyō: Kōsaidō Shuppan, 2000.

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14

Marriage in Maradi: Gender and culture in a Hausa society in Niger, 1900-1989. Portsmouth, NH: Heinemann, 1997.

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15

Enahoro, Augustine Ufua. Discourse on women and the Nigerian home video: A villa of mysteries. Lagos, Nigeria: Cinemarts, 2008.

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16

Oyěwùmí, Oyèrónkẹ́. The invention of women: Making an African sense of Western gender discourses. Minneapolis: University of Minnesota Press, 1997.

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17

Engaging modernity: Muslim women and the politics of agency in postcolonial Niger. Madison, WI: University of Wisconsin Press, 2006.

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18

Uko, Iniobong I. Gender and identity in the works of Osonye Tess Onwueme. Trenton NJ: Africa World Press, 2004.

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19

Gender and Power Relations in Nigeria. Lexington Books/Fortress Academic, 2012.

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20

Association for Reproductive and Family Health (Ibadan, Nigeria), ed. Women's reproductive health, empowerment and male involvement: Findings from seven states of Nigeria. Ibadan: Association for Reproductive and Family Health, 1998.

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21

Yomi, Oruwari, ed. Gender, sustainable development and the urban poor in Nigeria: A book of readings. Port Harcourt: Hisis Publishing, 2000.

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22

Gender, sustainable development and the urban poor in Nigeria: A book of readings. Hisis Publishing, 1999.

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23

Okeke-Ihejirika, Philomina E. Negotiating Power & Privilege: Career Igbo Women in Contemporary Nigeria (Ohio RIS Africa Series). Ohio University Press, 2004.

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24

Aderinto, Saheed. Sex and Sexuality in African Colonial Encounter. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038884.003.0001.

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This introductory chapter presents three overarching arguments that form the centerpiece of the ideas engaged in this book. First, sexuality as a component of human behavior cannot be understood in isolation from wider historical processes. Indeed, sexuality was one of the intricate sites through which several core ideas of colonial practices and thinking about modernity were configured and reconfigured. Second, the age of females who practiced prostitution played a significant role in molding the perception and institutional attention toward sex work, exemplifying the constructed difference between child and adult sexualities. Third, the intersection between sexuality and nationalism in Africa is far more complex than the present literature reveals. In Nigeria, sexualized nationalism was an aspect of the moral, cultural, economic, and political nationalisms championed by both men and women who felt that certain expressions of sexuality threatened nation-building.

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25

Telling Stories, Making Histories: Women, Words, and Islam in Nineteenth-Century Hausaland and the Sokoto Caliphate (Social History of Africa). Heinemann, 2007.

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26

Telling Stories, Making Histories: Women, Words, and Islam in Nineteenth-Century Hausaland and the Sokoto Caliphate (Social History of Africa). Heinemann, 2007.

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27

Matriarchy And Power In Africa Aneji Eko. Palgrave Macmillan, 2013.

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28

Gaudio, Rudolf Pell. Allah Made Us: Sexual Outlaws in an Islamic African City. Wiley & Sons, Incorporated, John, 2009.

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29

Allah Made Us: Sexual Outlaws in an Islamic African City. Wiley & Sons, Limited, John, 2009.

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30

Allah Made Us: Sexual Outlaws in an Islamic African City. Wiley & Sons, Incorporated, John, 2009.

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31

Gaudio, Rudolf Pell. Allah Made Us: Sexual Outlaws in an Islamic African City. Wiley & Sons, Incorporated, John, 2011.

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32

Smedley, Audrey. Women Creating Patrilyny: Gender and Environment in West Africa. AltaMira Press, 2003.

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33

Smedley, Audrey. Women Creating Patrilyny: Gender and Environment in West Africa. AltaMira Press, 2003.

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34

Yomi, Oruwari, ed. Women, development, and the Nigerian environment. Ibadan [Nigeria]: Vantage Publishers, 1996.

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35

Diala-Ogamba, Blessing, Bosede Funke Afolayan, and Rose A. Sackeyfio. Emerging Perspectives on Akachi Adimora-Ezeigbo. Lexington Books/Fortress Academic, 2017.

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36

Alidou, Ousseina. Engaging Modernity: Muslim Women and the Politics of Agency in Postcolonial Niger (Women in Africa and the Diaspora). University of Wisconsin Press, 2005.

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37

O'Brien, Sara Talis, and Renee Schatteman. Gender & Identity. Africa World Press, 2007.

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38

Regnerus, Mark. The Future of Christian Marriage. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190064938.001.0001.

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Marriage has come a long way since biblical times: Women are no longer thought of as property, and practices like polygamy have long been rejected. The world is wealthier and healthier, and people are more able to find and form relationships than ever. So why are Christian congregations doing more burying than marrying today? Explanations for the wide recession in marriage range from the mathematical—more women in church than men—to the economic, and from cheap sex to progressive politics. But perhaps marriage hasn’t really changed at all; instead, there is simply less interest in marriage in an era marked by technology, gender equality, and secularization. This is a book about how today’s Christians find a mate within a faith that esteems marriage but a world that increasingly yawns at it, and it draws on in-depth interviews with nearly two hundred young adult Christians from the United States, Mexico, Spain, Poland, Russia, Lebanon, and Nigeria, in order to understand the state of matrimony in global Christian circles today. Marriage for nearly everyone has become less of a foundation for a couple to build upon and more of a capstone. Christians are exhibiting flexibility over sex roles but are hardly gender revolutionaries. Meeting increasingly high expectations of marriage is difficult, though, in a free market whose logic reaches deep into the home today, and the results are endemic uncertainty, slowing relationship maturation, and stalling marriage. But plenty of Christians innovate, resist, and wed, suggesting the future of marriage will be a religious one.

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39

Aguirre, Susana E., and María Luján Lanciotti, eds. Voces del relato histórico. Editorial de la Universidad Nacional de La Plata (EDULP), 2017. http://dx.doi.org/10.35537/10915/63692.

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Este libro se gestó a la sombra de un gran interrogante que atraviesa nuestro trabajo en el aula, puntualmente ¿cómo proporcionar a los/as estudiantes textos que sin dejar de ser rigurosos y académicos faciliten la comprensión de la Historia, Historia del Arte y Geografía? Fue en esa dirección que asumimos este desafío, ahora plasmado en su escritura, con el objetivo de generar una producción académica, pero mediada, para optimizar el acceso y la lectura de los/as estudiantes en la dinámica del proceso de enseñanza y aprendizaje. Los trabajos que integran esta producción se inscriben en una línea que persigue aunar criterios metodológicos y didácticos, propugnando el fortalecimiento de los equipos docentes en función de la enseñanza de las Ciencias Sociales en el ámbito del Bachillerato de Bellas Artes. La escritura de los capítulos adhiere a una perspectiva de abordaje del pasado descentrada de los lineamientos de la “historia única”, narrativa en torno a la cual se han solidificado determinadas memorias silenciándose otras, alternativas o discrepantes. La novelista nigeriana Chimamanda Ngozi Adichie, en su brillante conferencia titulada The dangers of a single story (2010) pone la mirada en el poder y en el rol que este ha desempeñado en la elaboración de las versiones sobre el pasado. En suma, del poder depende quiénes son los que cuentan, cómo se cuenta, cuánto se cuenta, “es la habilidad no sólo de contar la historia del otro, sino de hacer que esa sea la historia definitiva”. Por lo general, se trata de “una historia lineal y estatista, que nos impide ver que en cada momento del pasado ha existido una diversidad de futuros posibles” (Fontana, 2003, 17), que fueron proyectos alternativos que no lograron sus fines y quedaron subsumidos bajo la versión que finalmente se impuso. En esa trama, los sujetos sociales en los que se pone el foco de atención son siempre las personas “relevantes” que pertenecen a los grupos dominantes, por lo tanto, el relato histórico toma distancia de los hombres y mujeres comunes, personas de carne y hueso que también contribuyen a moldear el microcosmos del cual formaron parte.

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