Relevant bibliographies by topics / Sexual abuse victims Spiritual formation

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  1. Journal articles
  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Sexual abuse victims Spiritual formation'

Author: Grafiati
Published: 4 June 2021
Last updated: 13 February 2022

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Journal articles on the topic "Sexual abuse victims Spiritual formation"

1

Schmutzer, Andrew J. "Spiritual Formation and Sexual Abuse: Embodiment, Community, and Healing." Journal of Spiritual Formation and Soul Care 2, no. 1 (May 2009): 67–86. http://dx.doi.org/10.1177/193979090900200104.

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As a distortion of God's created designs, sexual abuse (SA) carries a unique devastation-factor. Abuse that is sexual in nature damages a spectrum of internal and external aspects of personhood. In particular, the core realities of: (1) self-identity, (2) community, (3) and spiritual communion with God can be deeply fractured through SA. In light of the significance of the image of God, movement toward healing includes strengthening personal agency, processing profound boundary ruptures, and managing disillusionment with God. Due to the multi-faceted trauma of sexual abuse (i.e., physical, social, spiritual) spiritual formation programs must not only plan for the unique profile of abuse victims, but also need to incorporate a fuller understanding and praxis of the realities of embodiment, ritual, and theocentric metaphor into their transformational goals. Analysis includes first-person experience, anthropological science, and theological reflection.
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Plante, Thomas G. "Clericalism Contributes to Religious, Spiritual, and Behavioral Struggles among Catholic Priests." Religions 11, no. 5 (April 28, 2020): 217. http://dx.doi.org/10.3390/rel11050217.

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The Roman Catholic Church has received a remarkable amount of press attention regarding clerical perpetrated sexual abuse with child victims as well as other clerical behavioral scandals in recent years. Much has been reported in both the popular and professional press about the various aspects and elements of priestly formation and ministry that might contribute to behavioral problems among clerics. Additionally, much has also been written and discussed about the challenging religious, spiritual, and behavioral struggles among clerics when clerical misbehavior significantly contradicts expected behavior in terms of sexual, behavioral, and relational ethics. Since Catholic priests are dedicated to chastity, obedience, and, among religious order clerics, poverty, both Catholics and non-Catholics alike expect and demand highly virtuous behavior from these men that they believe should be beyond reproach. Clericalism contributes to the gap between expected and actual behavior and creates an environment and culture where problem behavior and struggles are too often ignored. This article seeks to unpack some of the challenging dynamics of clericalism and demonstrate how it negatively contributes to religious, spiritual, moral, and behavioral struggles among Catholic clerics.
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Lewis, Tom. "Sexual Abuse, Spiritual Formation, and Psychoanalysis." Studies in Gender and Sexuality 5, no. 1 (January 15, 2004): 57–80. http://dx.doi.org/10.1080/15240650509349240.

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Salakory, David Marthen. "BIOPSIKOSOSIAL-SPRITUAL IMPACTS OF SEXUAL ABUSE FOR MINORS IN AMBON CITY." Sosiohumaniora 23, no. 1 (March 2, 2021): 28. http://dx.doi.org/10.24198/sosiohumaniora.v23i1.26741.

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Sexual abuse against minors is already one of the social ills in people’s lives. Victims of sexual abuse are often exposed in the public and even closed. The victim feels that it is something taboo and can even damage a person’s disgrace. Therefore, they need treatment from institutions that are concerned with social issues that deal with child victims of sexual abuse. This research aimed specifically to determine the impact of the case on child victims of sexual abuse through a biopsychosocial-spiritual approach and to explain the strategy model of psychosocial-spiritual treatment, together with institutional accompaniment, referring children to doctors and being accepted by children of victims of social abuse under age. The method used in this research was a qualitative descriptive study with the type of case study. The study was carried out at the Ambon City Women’s Empowerment Circle (LAPPAN). Data collection was carried out by in-depth interviews and direct observations to the victims in the field and LAPPAN officials. This research shows that victims of sexual abuse occur in underage children in Ambon City aged 9 -12 and 13 -16, which have an impact on biopsychosocial-spiritual. The psychological impact is that the child feels mentally disturbed, while the social impact is related to the child’s relationship in the social environment, both at home and school. The spiritual impact makes children embarrassed to attend worship meetings in places of worship. In addition, LAPPAN provided serious assistance in reducing the psychological problems experienced by the victims.
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Redmond, Larry W. "Spiritual Coping Tools of Religious Victims of Childhood Sexual Abuse." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 68, no. 1 (March 2014): 1–11. http://dx.doi.org/10.1177/154230501406800103.

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Doyle, Thomas P. "The Spiritual Trauma Experienced by Victims of Sexual Abuse by Catholic Clergy." Pastoral Psychology 58, no. 3 (December 31, 2008): 239–60. http://dx.doi.org/10.1007/s11089-008-0187-1.

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7

Mayr, Suzanne, and Joseph L. Price. "The Io Syndrome: Symptom Formation in Victims of Sexual Abuse." Perspectives in Psychiatric Care 25, no. 3-4 (August 1989): 36–39. http://dx.doi.org/10.1111/j.1744-6163.1989.tb01216.x.

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8

Death, Jodi. "Bad Apples, Bad Barrel: Exploring Institutional Responses to Child Sexual Abuse by Catholic Clergy in Australia." International Journal for Crime, Justice and Social Democracy 4, no. 2 (July 1, 2015): 94–110. http://dx.doi.org/10.5204/ijcjsd.v4i2.229.

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This paper considers constructions of institutional culture and power in the cover-up of child sexual abuse (CSA) by clergy in the Roman Catholic Church of Australia. The issue of cover-up has previously been considered in international inquiries as an institutional failing that has caused significant harm to victims of CSA by Catholic Clergy. Evidence given by select representatives of the Catholic Church in two government inquiries into institutional abuse carried out in Australia is considered here. This evidence suggests that, where cover-up has occurred, it has been reliant on the abuse of institutional power and resulted in direct emotional, psychological and spiritual harm to victims of abuse. Despite international recognition of cover-up as institutional abuse, evidence presented by Roman Catholic Representatives to the Victorian Inquiry denied there was an institutionalised cover-up. Responding to this evidence, this paper queries whether the primary foundation of cover-up conforms to the ‘bad apple theory’ in that it relates only to a few individuals, or the ‘bad barrel theory’ of institutional structure and culture.
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Neuger, Christie Cozad. "Through the Fire: Spiritual Restoration for Adult Victims of Childhood Sexual Abuse, by Rick Meyer." Journal of Religion & Abuse 8, no. 4 (August 18, 2008): 88–90. http://dx.doi.org/10.1080/15211030802194613.

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10

Kellogg, Miriam E., and William F. Hunter. "Sexual Immorality in the Missions Community: Overtones of Incest?" Journal of Psychology and Theology 21, no. 1 (March 1993): 45–53. http://dx.doi.org/10.1177/009164719302100106.

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Anecdotal data, known widely to missions administrators, missionaries and missions-related mental health professionals, support the view that sexual immorality does occur in some measure in the missions community. The missions family comprises missionary couples and their children as well as singles quasi-related not by blood or contractual ties but through roles assumed in a system with family-like functions and responsibilities. Because the missions community takes on the character of a quasi-family system, occurrence of sexual immorality carries with it similar components of incest experienced in natural families, including family dysfunction, reactions to exposure of sexual immorality, victims’ self-blaming, power differential between victim and perpetrator, betrayal of victims’ trust, and secrecy. Elements in the quasi-family missions community that foster vulnerability to incest-like sexual harassment and/or abuse are considered together with moral, ethical and spiritual implications.
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Dissertations / Theses on the topic "Sexual abuse victims Spiritual formation"

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Ndura, Beatrice W. "Incorporating spiritual formation in counseling for victims of sexual abuse." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p074-0084.

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Connolly, Christine. "Spiritual direction companioning victims of sexual abuse on their faith journey /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Seinen, Albert Christopher. "A description of faith issues in the spiritual journey of adults recovering from childhood sexual abuse." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Frerichs, Gundrun. "Balancing recognition and disrespect recovery as the process of identity formation : a New Zealand study of how services shape recovery from sexual abuse : a thesis submitted to Auckland University of Technology in fulfilment of the requirements for the degree of Doctor of Philosophy (PhD), 2007 /." Click here to access this resource online, 2007. http://aut.researchgateway.ac.nz/handle/10292/344.

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5

Gunter, Rianda. "A journey to healing: conversations of women survivors of sexual abuse." Diss., 2002. http://hdl.handle.net/10500/812.

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A journey to healing is a story of women survivors of sexual abuse. Through narrative pastoral conversations a group or community of concern was formed that witnessed how these women managed to move by re-telling from problem-saturated dominant lifestories to rich alternative stories of survival. Post-modern practical theology formed the epistemological backdrop of this study with the focus on taking a prophetically, ethical and political stance. The group deconstructed patriarchal knowledge that has been dominant in constructing understanding of women. Deconstruction lead to the centralising of previously subjugated knowledge about themselves and made multiple identities and preferred realities possible. Feminist theology's liberating spirit contributed to this participator action research where women moved from being right to doing right. The monthly celebration teas hosted by the group were instrumental in the healing of other women who have experienced sexual violation.
Practical Theology
M.Th. (Pastoral Therapy)
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Books on the topic "Sexual abuse victims Spiritual formation"

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Lovelace, Marian E. Remembering and recovering: One clergy abuse survivor's pathway to spiritual renewal. Las Vegas, Nev: Writing Unlimited, 1996.

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2

McLaren, Karla. Rebuilding the garden: Healing the spiritual wounds of childhood sexual assault. Columbia, Calif: Laughing Tree Press, 1997.

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3

Recovering from religious abuse: 11 steps to spiritual freedom. New York: Howard Books, 2011.

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4

Cummings, Louise. Eyes wide open: Spiritual resources for healing from childhood sexual assault. Winfield, B.C: Wood Lake Books, 1994.

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5

The path to wholeness: A personal approach to spiritual healing and empowerment for individuals recovering from sexual and spiritual abuse. [Utah?]: Covenant Communications, 1993.

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6

W, Lutzer Erwin, ed. No place to cry: The hurt and healing of sexual abuse. Chicago: Moody Press, 1990.

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7

Foote, Catherine J. Survivor prayers: Talking with God about childhood sexual abuse. Louisville, Ky: Westminster/John Knox Press, 1995.

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8

Threadbear: A story of Christian healing for adult survivors of sexual abuse. Staten Island, NY: Penn Haus Press, 1997.

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9

Woman, why do you weep?: Spirituality for survivors of childhood sexual abuse. New York: Paulist Press, 1992.

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10

Following sexual abuse: A sociological interpretation of identity re/formation in reflexive therapy. Toronto: University of Toronto Press, 2007.

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Book chapters on the topic "Sexual abuse victims Spiritual formation"

1

Lewis, Tom. "Sexual Abuse, Spiritual Formation, and Psychoanalysis." In Predatory Priests, Silenced Victims, 121–36. Routledge, 2016. http://dx.doi.org/10.4324/9780203805480-9.

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