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Books on the topic 'Sexual ethics – Western influences'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Greek ways: How the Greeks created western civilization. San Francisco: Encounter Books, 2000.

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2

Wan Ming Zhong xi xing lun li de xiang yu: Yi Limadou "Tian zhu shi yi" he Pangdiwo "Qi ke" wei zhong xin. Guangzhou Shi: Guangdong jiao yu chu ban she, 2003.

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3

Ethics, sexual orientation, and choices about children. Cambridge, Mass: MIT Press, 2012.

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4

translator, Ran Amalia, ed. Erotic japonisme: The influence of Japanese sexual imagery on Western art. Leiden: Hotei Publishing, 2014.

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5

Sex in the Western world: The development of attitudes and behaviour. Chur, Switzerland: Harwood Academic Publishers, 1991.

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6

Xi fang lun li xue zai Zhongguo de chuan bo ji ying xiang. Tianjin: Nan kai da xue chu ban she, 2008.

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7

Seiyō shisō no Nihon-teki tenkai: Fukuzawa Yukichi kara Jon Rōruzu made. Tōkyō: Keiō Gijuku Daigaku Shuppankai, 2002.

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8

Reason and sexuality in western thought. Cambridge: Polity Press, 2005.

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9

The origins of sex: A history of the first sexual revolution. New York, NY: Oxford University Press, 2012.

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10

Dabhoiwala, Faramerz. The origins of sex: A history of the first sexual revolution. New York, NY: Oxford University Press, 2012.

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11

Chuan tong dao de xiang xian dai dao de de zhuan xing. Haerbin Shi: Heilongjiang ren min chu ban she, 2004.

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12

Pickerodt, Irmgard. Zivilisation und Identität: Der abendländische Weg. Göttingen: Vandenhoeck & Ruprecht, 1991.

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13

Chinese Lala Organizing: Identität und Repräsentation lesbischer Frauen in Beijing. Münster: Lit, 2013.

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14

Tong Asia ŭihak ŭi chŏntʻong kwa kŭndae: Tradition and modernity in East Asian medicine / Jong-Chan Lee. Sŏul: Munhak kwa Chisŏngsa, 2004.

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15

Sang-in, Chŏn, ed. Hanʼguk hyŏndaesa: Chinsil kwa haesŏk. Kyŏnggi-do Pʻaju-si: Nanam Chʻulpʻan, 2005.

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16

Sexual Love & Western Morality. 2nd ed. Wadsworth Pub Co, 1995.

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17

1937-, Verene Donald Phillip, ed. Sexual love and western morality: A philosophical anthology. 2nd ed. Boston: Jones and Bartlett, 1995.

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18

Oliphant, Jennifer A., and Judith Peacock. Influences on Sexuality: Understanding Their Effects (Perspectives on Healthy Sexuality). Capstone Press, 2000.

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19

Verene, Donald Phillip. Sexual Love and Western Morality: A Philosophical Anthology (Jones and Bartlett Series in Philosophy). 2nd ed. Jones & Bartlett Publishers, 1995.

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20

Cuomo, Chris. Sexual Politics in Environmental Ethics. Edited by Stephen M. Gardiner and Allen Thompson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199941339.013.26.

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Matters related to sex and gender are central in environmental ethics, intersecting with class and race. In Western capitalist and other colonizing systems, negative views about nature are deeply interwoven with derogatory views about those people who are associated with nature, including women and the feminine. Gendered relationships with nature and other species are highly varied across classes and cultures. Nonetheless, these days nearly everywhere females are more directly and negatively impacted by environmental harms, because gendered work and labor roles, including unpaid, domestic, caretaking and “flexible” work, often put women in closest proximity to environmental risks and challenges. Critical and reconstructive attention to specific systems and realities of sex and gender is therefore needed to develop adequate understanding of many issues at the heart of environmental ethics, and to bring diverse knowledge and more caring, empowering and effective moral responses to the fore.

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21

Origins of Sex: A History of the First Sexual Revolution. Penguin Books, Limited, 2012.

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22

Xuanmeng, Yu, ed. Economic ethics and Chinese culture. Washington, D.C: The Council for Research in Values and Philosophy, 1997.

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23

Kaza, Stephanie. Buddhist Environmental Ethics. Edited by Daniel Cozort and James Mark Shields. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198746140.013.17.

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Global pressures on human–environment systems are higher than ever before in human history, generating broad ethical engagement in many quarters. Citizen calls for moral response from world religious and political leaders have grown more urgent as pressures mount. Buddhist philosophy contains a wealth of insight and moral guidance regarding human–environment relations, offering a promising avenue for ethical response. This chapter reviews work to date in Buddhist environmental ethics, noting influences from and on Western ethics and areas of tension in current thinking. Arguments are made for complementary development of both individual virtue ethics and constructivist social ethics. Moral dimensions of consumerism and climate change are examined as case studies, drawing on Buddhist values such as non-harming, compassion, meditative awareness, and skilful means.

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24

Mordini, Emilio. Roman Catholic Perspectives on Psychiatric Ethics. Edited by John Z. Sadler, K. W. M. Fulford, and Cornelius Werendly van Staden. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780198732365.013.43.

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The Roman Catholic Church is the oldest Western institution. Today, with more than 1.2 billion believers worldwide, it is the largest Christian community in the world. While Revelation in the other Abrahamic religions (Hebraism and Islamism) is chiefly law and social order (Torah, Shari’a), Revelation in Christianity is a creed in a person, Jesus Christ, a young Hebrew teacher, who used to live in Palestine about two thousand years ago, and was executed because of an accusation of blasphemy. That “marginal Jew,” for Christians, was God’s incarnation. Christians’ God is not then a ruler in human sense, on the contrary, he is someone unjustly put to death by his rulers. This has had deep influences on Christian moral teaching and psychiatric ethics. In this article, I will discuss specific Roman Catholic moral teaching concerning mental health. I will also illustrate a few cases in which Catholic moral perspectives may conflict with professional ethical standards.

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25

Langenberg, Amy Paris. Buddhism and Sexuality. Edited by Daniel Cozort and James Mark Shields. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198746140.013.22.

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In surveying the discursive landscape of ancient, classical, and medieval Indo-Tibetan Buddhist sexual ethics, this chapter takes a Foucauldian approach that holds Buddhist sexual norms and ideals to be an evolving discourse productive of a wide variety of sexual persons. It focuses on the manner in which Buddhist sexual ethics foster states of self rather than Buddhist ethics as a universally applicable set of moral obligations. Topics considered include the theory and practice of brahmacarya, representations of the Buddha as hyper-masculine, the sexual upāyas of bodhisattvas as articulated in Mahāyāna teachings, the revalorization of sexual union as a yogic practice in medieval Indian and Tibetan Tantra, and articulations of lay ethics in the scholastic traditions of classical and medieval India and Tibet. This chapter also contextualizes instances of sexual abuse in contemporary Western Buddhist saṅghas and notes the emergence of a distinctive queer Buddhist discourse.

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26

Snow, Nancy E., ed. The Oxford Handbook of Virtue. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199385195.001.0001.

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This volume provides a representative overview of philosophical work on virtue. It is divided into seven parts: conceptualizations of virtue, historical and religious accounts, contemporary virtue ethics and theories of virtue, central concepts and issues, critical examinations, applied virtue ethics, and virtue epistemology. Forty-two chapters by distinguished contributors offer insights and directions for further research. The volume is unique in bringing together work on virtue ethics and virtue epistemology, thereby providing an overview of the most recent thinking on virtue in the field of philosophy. It explores writing on virtue in the work of western historical figures such as Plato, Aristotle, Aquinas, Hume, Nietzsche, Kant, and the utilitarians, and includes chapters on Islamic, Christian, Buddhist, and Confucian and Neo-Confucian approaches to virtue ethics. Chapters on neo-Aristotelian virtue ethics and alternatives to it, such as sentimentalism, are also included, as well as work in applied virtue ethics in areas such as medical ethics, business ethics, environmentalism, jurisprudence, sexual ethics, and communication ethics. Objections to virtue ethics and central virtue ethical themes, such as motivation, are also addressed. Chapters on key virtue epistemological themes are also featured in the volume, and a nod toward the emerging field of applied virtue epistemology is given.

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