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Books on the topic 'Sexual intentions'

Author: Grafiati
Published: 4 June 2021
Last updated: 18 February 2022

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1

Phillippe, Ryan, Neal H. Moritz, and Roger Kumble. Cruel intentions: Juegos sexuales. Culver City, Calif: Columbia TriStar Home Video, 1999.

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2

1940-, Gilbert Neil, ed. With the best of intentions: The child sexual abuse prevention movement. New York: Guilford Press, 1991.

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3

Howitt, Dennis. Child abuse errors: When good intentions go wrong. New Brunswick, N.J: Rutgers University Press, 1993.

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4

Howitt, Dennis. Child abuse errors: When good intentions go wrong. London: Harvester Wheatsheaf, 1992.

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5

Alternative lifestyles: A guide to research collections on intentional communities, nudism, and sexual freedom. Westport, Conn: Greenwood Press, 1985.

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6

Mariano, Claudia. Safer sexual behaviours of nursing students: An application of the theory of planned behaviour to the intention to use condoms. Ottawa: National Library of Canada, 1993.

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7

Testing the theory of reasoned action and its extensions: Predicting intention to use condoms. Addis Ababa: Organisation for Social Science Research in Eastern and Southern Africa, 2009.

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8

Report to the Congress: Adequacy of penalties for the intentional exposure of others through sexual activity to the human immunodeficiency virus (as directed by section 40503 of Public law 103-322). [Washington, D.C.]: The Commission, 1995.

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9

Abraham, Amelia. Queer Intentions: A Journey Through LGBTQ + Culture. Pan Macmillan, 2020.

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10

Queer Intentions: A Journey Through LGBTQ + Culture. Picador, 2019.

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11

Kantawang, Seepan. DETERMINANTS OF INTENTIONS TO ENGAGE IN HIV-RELATED SEXUAL RISK BEHAVIOR AMONG THAI ADOLESCENT MALES (BOYS). 1994.

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12

Packel, Laura, William H. Dow, Damien De Walque, Zachary Isdahl, and Albert Majura. Sexual Behavior Change Intentions and Actions in the Context of a Randomized Trial of a Conditional Cash Transfer for HIV Prevention in Tanzania. The World Bank, 2012. http://dx.doi.org/10.1596/1813-9450-5997.

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13

Mina, Elaine Elizabeth Sta. Intentions in self harm behavior in an emergency population: Can they be distinguished based upon a history of childhood physical and sexual abuse? 2005.

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14

Tsai, Jennifer, Davida Becker, Steve Sussman, Ricky Bluthenthal, Jennifer Unger, and Seth J. Schwartz. Acculturation and Risky Sexual Behavior Among Adolescents and Emerging Adults from Immigrant Families. Edited by Seth J. Schwartz and Jennifer Unger. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780190215217.013.21.

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Adolescents and emerging adults who engage in risky sexual behaviors (RSBs), such as inconsistent condom use, having multiple partners, having sex at a young age, and having sex while intoxicated or high, are at elevated risk of acquiring sexually transmitted diseases (STDs) and unplanned pregnancy. The chapter discusses the relationship of acculturation (along with associated intrapersonal and interpersonal mediators and moderators) with RSB outcomes. Acculturation can be a protective or risk-enhancing factor for RSBs among adolescents. Intrapersonal variables, such as academic achievement, sexual intention, and sexual health knowledge, and interpersonal variables, such as parent, peer, and partner relationships, can act as mediators between acculturation and RSBs. The strength of these relationships may be further moderated by religiosity and gender. Implications for future research and interventions are proposed.
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15

Colesworthy, Rebecca. Jean Rhys and the Fiction of Failed Reciprocity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198778585.003.0004.

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Jean Rhys’s second novel, After Leaving Mr Mackenzie, focuses on a woman who is dependent on others for charity and all but excluded from the social contract at an historical moment when the institutional forms of charity and contract were in flux. Situating the novel in the context of literary, feminist, psychoanalytic, and deconstructive accounts of a gendered opposition between charity and contract, this chapter argues that Rhys’s text exposes the psychological work required on the part of both men and women to maintain this opposition. In After Leaving Mr Mackenzie, social and sexual relations are never strictly charitable or strictly contractual, but freighted with meanings that exceed both parties’ intentions. Though framed by widespread economic insecurity and lack, the novel is, paradoxically, about excess and, with Rhys’s other fiction, strategically counters the modern myth that reciprocity between the sexes is bound to fail because women alone are essentially excessive.
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16

Braddon, Mary Elizabeth. Aurora Floyd. Edited by P. D. Edwards. Oxford University Press, 2008. http://dx.doi.org/10.1093/owc/9780199555161.001.0001.

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abstract ‘With Lady Audley’s Secret, Mary Elizabeth Braddon had established herself, alongside Wilkie Collins and Mrs Henry Wood, as one of the ruling triumvirate of ‘sensation novelists’. Aurora Floyd (1862–3), following hot on its heels, achieved almost equal popularity and notoriety. Like Lady Audley, Aurora is a beautiful young woman bigamously married and threatened with exposure by a blackmailer. But in Aurora Floyd, and in many of the novels written in imitation of it, bigamy is little more than a euphemism, a device to enable the heroine, and vicariously the reader, to enjoy the forbidden sweets of adultery without adulterous intentions. Passionate, sometimes violent, Aurora does succeed in enjoying them, her desires scarcely chastened by her disastrous first marriage. She represents a challenge to the mid-Victorian sexual code, and particularly to the feminine ideal of simpering, angelic young ladyhood. P. D. Edward’s introduction evaluates the novel’s leading place among ‘bigamy-novels’ and Braddon’s treatment of the power struggle between the sexes, as well as considering the similarities between the author and her heroine.
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17

Intention to use condoms, and remaining faithful in students at Gondar University. Addis Ababa, Ethiopia: Ethiopian Public Health Association, 2006.

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18

Construction of an instrument for identifying intentional determinants of selected behaviors related to sexually transmitted diseases. 1989.

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19

Construction of an instrument for identifying intentional determinants of selected behaviors related to sexually transmitted diseases. 1989.

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20

Construction of an instrument for identifying intentional determinants of selected behaviors related to sexually transmitted diseases. 1989.

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21

Construction of an instrument for identifying intentional determinants of selected behaviors related to sexually transmitted diseases. 1988.

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22

Geddes, Jacqueline. Evaluating a predictive model: Assessing the effects of normative expectations and perceived outcomes on intentionto report sexual harassment. 1996.

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23

George, Tracey E., and Taylor Grace Weaver. The Role of Personal Attributes and Social Backgrounds on Judging. Edited by Lee Epstein and Stefanie A. Lindquist. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199579891.013.3.

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Social background theory formalizes and tests the intuition that judges’ attributes and experiences will affect their rulings. Attributes can include race, gender, sexual orientation, sexual identity, religion, and socioeconomic background. Experience can include education, occupation, and political activism. Social background theory is a positive theory rather than a normative one: it treats these factors as an explanation for a judge’s actions. Social background theory has a history of intentional scholarly integration of ideas and methods in other fields. The theory can be seen as evolving through four stages tied to that integration: Legal Realism, behavioralism, new institutionalism, and computation. After briefly assessing the contributions and limitations of the theory, the chapter ends with a proposal for a relevancy threshold for social background research.
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24

Kowal, Rebekah J. Choreographing Interculturalism. Edited by Anthony Shay and Barbara Sellers-Young. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199754281.013.023.

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This chapter unpacks the contradictory cultural politics surrounding the American Museum of Natural History’s popular midcentury dance program, Around the World with Dance and Song. Directed toward cultural integrationism, or the well-intentioned humanization of foreign peoples and their ways of life, the program was notable in its use of dance to make the museum more accessible to ordinary museum goers, bridge gaps of cultural difference and understanding, and conceptualize “ethnic art dance” as an avenue of ethnic self-representation on what amounted to a concert stage. Yet the museum’s positioning of dance in these ways appealed to paradoxically flawed universalist notions about human commonality, eliding government and public hesitation to intervene in the European Jewish genocide during World War II, for example, or to significantly reform US immigration policy or address ongoing domestic cultural patterns and practices of racial, ethnic, and sexual discrimination during the postwar years.
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25

Report to the Congress: Adequacy of penalties for the intentional exposure of others through sexual activity to the human immunodeficiency virus (as directed by section 40503 of Public law 103-322). [Washington, D.C.]: The Commission, 1996.

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26

Alcalde, M. Cristina. Peruvian Lives across Borders. University of Illinois Press, 2018. http://dx.doi.org/10.5622/illinois/9780252041846.001.0001.

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Peruvian Lives across Borders focuses on the transnational lives of middle and upper-class transnational Peruvians. Among the Peruvians whose migration trajectories this book examines, return as a possibility, impossibility, or reality looms large. The lens of return provides one way to understand what transnational Peruvians desire, reject, or feel ambivalent about in constructions of home and Peruvianness. Employing return as a critical lens and through an intersectional approach, the book presents an intentional departure from the more prevalent focus on international labor migrants from lower and working classes in migration scholarship, and particularly among anthropologists. It suggests that a critical examination of middle and upper-class Peruvians’ migration experiences reveals as much about individual trajectories and class dimensions of migration as about broader constructions of Peruvianness and home that inform the everyday lives of Peruvians across multiple differences and spaces. A close look at Peruvian individual lives across settings in the United States, Canada, Germany, and Peru, and affective and material attachments to and practices in those settings, exposes the lived realities of everyday negotiations surrounding return to a home that is fundamentally made up of processes of inclusion and exclusion based on social hierarchies of gender, location, language, race, sexual identity, and class.
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27

Tilburg, Patricia. Working Girls. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198841173.001.0001.

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This book takes the mythos of the Parisian midinette as its primary field of investigation, analyzing the plethora of fanciful commentary about female garment workers in the capital during the belle époque, but demonstrating that this whimsical Parisian imaginary was a fantasy with political intention. This narrative of Parisian working-class femininity defined significant aspects of French popular culture, philanthropy, and labor reform from the fin de siècle through World War I, and became an essential means of representing and coping with the early twentieth-century encounter between labor and modern capitalism. From the 1880s through the Great War, nostalgia about a certain kind of France was written onto the bodies of these women across French popular culture. The attractive, single young garment worker with a ready smile and inimitable Parisian taste was featured in countless novels, films, songs, social commentary, and even reform campaigns from the era as an inescapable urban type. She stood in for, at once, the superiority of French taste and craft, and the political and sexual subordination of French women and labor. The midinette was written onto the geography of Paris, by way of festivals, monuments, historic preservation, and guide books. She was also the public face of tens of thousands of real workingwomen whose demands for better labor conditions were modulated, distorted, and, in some cases, amplified by this ubiquitous Romantic type. This book reveals the way that the figure of the midinette inflected labor policy, reform efforts, and the daily lives of Paris’s workingwomen.
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28

Ramalho, Felipe de Castro. A representação do diverso no cinema de animação. Brazil Publishing, 2020. http://dx.doi.org/10.31012/978-65-5861-217-9.

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This book is the result of a doctoral research that sought to analyze the characters of the industrial animation cinema that present characterizations, mannerism, behavior and sexual stereotypes, which create an unknown idea about their sexualities. Animated films, often considered an exclusive product for children, do not directly address sexualities that differ from heteronormativity. For this reason, we call “diverse” those possible characters that are different from the norms of standard heterosexuality, in order to map, analyze, quantify and qualify the purpose of these representations. In the first moment, the concepts of the theoretical Stuart Hall on representational practices capable of producing ideologies, discourses and signs are applied in animation cinema and associated with anthropomorphism, which we believe to be a camouflaged way of representing such characters. Then, we characterize the “diverse” and the reasons for choosing the term, so that we can propose a debate about cinema as an instance capable of inscribing gender norms and how animation cinema acts as a media capable of proposing a cultural specific pedagogy. Then, based on the principle of similarity and difference, we mapped the “diverse” characters present in the history of animation cinema at the main North American studios: Disney, Pixar and DreamWorks. After this process, we analyze and qualify the intention of the representations of the “diverse” in the characters of animated films. Therefore, do not be alarmed when faced with classic characters such as Ursula, Genius, Scar, Timon, Pumbaa, Edna Mode, King Julien and many others who present different facets of sexuality.
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