Relevant bibliographies by topics / Shaftesbury, Anthony Ashley Cooper, 3rd earl of, 1671-1713

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Academic literature on the topic 'Shaftesbury, Anthony Ashley Cooper, 3rd earl of, 1671-1713'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 March 2023

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Journal articles on the topic "Shaftesbury, Anthony Ashley Cooper, 3rd earl of, 1671-1713"

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Den Uyl, Douglas J. "Shaftesbury and the Modern Problem of Virtue." Social Philosophy and Policy 15, no. 1 (1998): 275–316. http://dx.doi.org/10.1017/s0265052500003150.

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Anthony Ashley Cooper (1671–1713), the Third Earl of Shaftesbury, was the grandson of the First Earl of Shaftesbury (also Anthony Ashley Cooper, 1621–1683). The First Earl, along with John Locke, was a leader and founder of the Whig movement in Britain. Locke was the First Earl's secretary and also the tutor of the Third Earl. Both the First and Third Earls were members of parliament and supporters of Whig causes. Although both the First and Third Earls were involved in politics, the Third Earl is better known for intellectual pursuits. Indeed, the Third Earl (henceforth simply “Shaftesbury”) is second only to Locke in terms of influence during the eighteenth century. Yet if one takes into account effects upon literature, the arts, and manners, as well as upon philosophical trends and theories, Shaftesbury might be even more influential. Even if we restrict ourselves to philosophy, Shaftesbury's ideas were admired by thinkers as different as Leibniz and Montesquieu—something which could obviously not be said about Locke. Within ethics, Shaftesbury influenced Francis Hutcheson, David Hume, Samuel Butler, and Adam Smith and is credited with founding the “moral sense” school of thought.
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Cowan, Brian. "Reasonable Ecstasies: Shaftesbury and the Languages of Libertinism." Journal of British Studies 37, no. 2 (April 1998): 111–38. http://dx.doi.org/10.1086/386155.

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Anthony Ashley Cooper, the third earl of Shaftesbury (1671–1713), would have recoiled at any implication that he was a libertine. His antipathy to libertinism is obvious, and examples are plentiful in his writings. His major work, the Characteristics of Men, Manners, Opinions, Times (1711), consistently uses the words “libertine” and “rake” as insults; in all of his writings sensual pleasures are disparaged as base and animalistic threats to human virtue. And despite the third earl's widespread reputation as a freethinker in matters religious, he always insisted that liberty of thought did not imply a freedom from moral restraint.Certainly Shaftesbury's early reputation was more that of a shy and unsociable recluse rather than that of a rakish mondain. In 1721, John Toland thought it necessary to defend his late friend from accusations of unsociability, not of licentiousness. He claimed that Shaftesbury's enemies “gave out that he was too bookish, because not given to play, nor assiduous at court; that he was no good companion, because not a rake nor a hard drinker, and that he was no man of the world, because not selfish nor open to bribes.” Toland also remarked how Shaftesbury frowned upon the “extravagant liberties” taken by “both sexes” even without having lived “to see masquerades, or the ancient Bacchanals revived, nor to hear of promiscuous clubs.” Indeed, Lord Ashley's own private papers reveal that he was quite uncomfortable in the polite world of England's social elite; he much preferred the pastoral tranquillity of his Dorset estate and the relaxed company of his most trusted friends.
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3

Hackmann, Wm Kent. "Rex A. Barrell. Anthony Ashley Cooper, Earl of Shaftesbury (1671-1713) and “Le Réfuge Français”—Correspondence. (Studies in British History. Volume 15.) Lewiston, N.Y.: The Edwin Mellen Press. 1989. Pp. vii, 276. $59.95." Albion 22, no. 4 (1990): 680. http://dx.doi.org/10.2307/4051409.

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4

Nascimento, Luís F. S. "Razão e zombaria em Shaftesbury." DoisPontos 1, no. 2 (June 30, 2004). http://dx.doi.org/10.5380/dp.v1i2.1936.

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Sensus Communis: An Essay on the Freedom of Wit and Humour é o segundo de um conjunto de seis tratados que Anthony Ashley Cooper publicou em 1711 com o nome de Characteristicks of Men, Manners, Opinions, Times. O presente artigo busca analisar a estreita relação que os conceitos de “razão” e “zombaria” assumem nesta obra e a sua importância para a elaboração da noção shaftesburiana de “senso comum”. Reason and raillery in Shaftesbury Abstract Sensus Communis: An Essay on the Freedom of Wit and Humour is the second of a collection of six treatises which Anthony Ashley Cooper (the third Earl of Shaftesbury, 1671-1713) published in 1711 under the title of Characteristics of Men, Manners, Opinions, Times. This paper aims to analyze the close relation that the concepts of “reason” and “raillery” assume in the referred work and its importance to the elaboration of Shaftesburian notion of “common sense”.
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Dissertations / Theses on the topic "Shaftesbury, Anthony Ashley Cooper, 3rd earl of, 1671-1713"

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De, Miranda Manuel Luís P. G. B. "The moral, social and political thought of the third Earl of Shaftesbury, 1671-1713 : unbelief and Whig republicanism in the early Enlightenment." Thesis, University of Cambridge, 1995. https://www.repository.cam.ac.uk/handle/1810/251577.

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PASTORELLI, Francesco. "Critica alla filosofia formale e teoria del sense in Shaftesbury." Doctoral thesis, Scuola Normale Superiore, 2005. http://hdl.handle.net/11384/86137.

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Collis, Karen. "Shaftesbury and learned culture." Thesis, University of Oxford, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669898.

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Books on the topic "Shaftesbury, Anthony Ashley Cooper, 3rd earl of, 1671-1713"

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Cooper, Shaftesbury Anthony Ashley. Anthony Ashley Cooper, Earl of Shaftesbury (1671-1713) and 'le refuge français'-correspondence. Lewiston [N.Y.]: E. Mellen Press, 1989.

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Müller, Patrick. New ages, new opinions: Shaftesbury in his world and today. Frankfurt am Main: Peter Lang, 2014.

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3

The figure of theater: Shaftesbury, Defoe, Adam Smith, and George Eliot. New York: Columbia University Press, 1986.

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Shaftesbury and the culture of politeness: Moral discourse and cultural politics in early eighteenth-century England. Cambridge [England]: Cambridge University Press, 1994.

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5

Skepsis als kritische Methode: Shaftesburys Konzept einer dialogischen Skepsis. Frankfurt am Main: P. Lang, 1996.

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6

Axelsson, Karl. Political Aesthetics: Addison and Shaftesbury on Taste, Morals and Society. Bloomsbury Publishing Plc, 2021.

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7

Hodder, Edwin. Life and Work of the Seventh Earl of Shaftesbury, K. G. 3 Volume Set. University of Cambridge ESOL Examinations, 2014.

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Political Aesthetics: Addison and Shaftesbury on Taste, Morals, and Society. Bloomsbury Publishing Plc, 2019.

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9

Amir, Lydia B. Humor and the Good Life in Modern Philosophy: Shaftesbury, Hamann, Kierkegaard. State University of New York Press, 2015.

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Amir, Lydia B. Humor and the Good Life in Modern Philosophy: Shaftesbury, Hamann, Kierkegaard. State University of New York Press, 2014.

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Book chapters on the topic "Shaftesbury, Anthony Ashley Cooper, 3rd earl of, 1671-1713"

1

Crisp, Roger. "Shaftesbury." In Sacrifice Regained, 74–91. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198840473.003.0007.

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This chapter discusses the views on self-interest and morality of Anthony Ashley Cooper, the 3rd Earl of Shaftesbury (1671–1713), focusing in particular on his Characteristics of Men, Manners, Opinions, Times, but also discussing other works such as his Regimen. Shaftesbury’s commitment to Stoic ethics is elucidated. He is claimed to accept a broadly Aristotelian account of moral motivation, which resolves any ultimate conflict between morality and self-interest in the goals of a rational agent. The ethical aspects of his moral philosophy are brought out. His restricted hedonism, and in particular his views on the hedonic value of virtue and ‘higher pleasures’, are explained and criticized.
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