Relevant bibliographies by topics / Shah dynasty

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Shah dynasty'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 February 2022

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Journal articles on the topic "Shah dynasty"

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Galandar Ismayilova, Khalida. "XƏTAİ İRSİ: DÖVLƏTÇİLİK İŞİNİN TARİXİ ƏSASLARI." SCIENTIFIC WORK 55, no. 06 (July 5, 2020): 42–46. http://dx.doi.org/10.36719/aem/2007-2020/55/42-46.

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Schayegh, Cyrus. "“SEEING LIKE A STATE”: AN ESSAY ON THE HISTORIOGRAPHY OF MODERN IRAN." International Journal of Middle East Studies 42, no. 1 (January 14, 2010): 37–61. http://dx.doi.org/10.1017/s0020743809990523.

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This essay is an attempt to reflect on the past and on possible futures of the historiography of Pahlavi Iran. At its root stands the observation that with the rise of the autocratic Pahlavi dynasty, the state began to cast a long shadow over the way journalists, intellectuals, and scholars saw modern Iran. Key actors—Reza Shah Pahlavi (r. 1921–41) and his bureaucratic elite, and Muhammad Reza Shah Pahlavi (r. 1941–79) and his technocratic elite—produced an image of the state as a unit completely detached from society and omnipotent enough to be the ultimate reference point for all developments be they social, cultural, or economic.
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Pedram, Behnam, Mahdi Hosseini, and Gholam Reza Rahmani. "The Importance of Painting in Qajar Dynasty Based on the Sociology Point of View." Journal of History Culture and Art Research 6, no. 3 (June 16, 2017): 985. http://dx.doi.org/10.7596/taksad.v6i3.967.

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<p>The paintings of Qajar dynasty are the most thriving and important artworks in Qajar dynasty. Studying Qajar painting helps importantly to identify and study the art and culture of Qajar dynasty. Existence of lots of paintings, diversity of designs, color and subject, combining tradition and modernism were factors for selecting this dynasty to investigate. As the painting is the visual history of each era, sociology studying of painting in this dynasty will make one to understand common culture and thinking of people in that society. Amount of influence of western culture especially during Naser al-Din Shah Era has been at the same time with the creation of these paintings and combination of these paintings with our past legacy schools lead us to the thinking and willing of Qajar artists. As Qajar art and different kinds of painting art were the foundation of contemporary Iran’s painting by a research around this Dynasty, the reasons of excellence, lacks and origins of contemporary painting of Iran can be understood. Research methodology at the beginning was based on library studies while there were little reading resources in books, magazines, internet, documentation, presence in places and photography and then studying of what was seen heard and read.</p>
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Mohajer, Mohammad Baqer, Mohammad Kariem Yousef Jamali, and Naser Jadidi. "Shah Abbas’s Relationship with the Larestan Miladi Dynasty Rulers (Review of the Collapse of the Lar Dynasty, the Oldest Iranian Local State)." Journal of History Culture and Art Research 6, no. 6 (December 23, 2017): 32. http://dx.doi.org/10.7596/taksad.v6i6.1319.

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Quinn, Sholeh A. "Through the Looking Glass: Kingly Virtues in Safavid and Mughal Historiography." Journal of Persianate Studies 3, no. 2 (2010): 143–55. http://dx.doi.org/10.1163/187471610x537253.

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AbstractDuring the reigns of the Safavid Shah ‘Abbās I and the Mughal Emperor Akbar, two chroniclers, one from each dynasty, included in their texts lists of “kingly virtues.” This paper explores the possible historiographical precedents for this section in the chronicles, and places particular emphasis on the “mirrors for princes” literature. The paper concludes with a suggestion that reading the narrative portions of the chronicles in light of the mirrors for princes literature helps us understand why chroniclers may have included certain information in those sections.
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Aqiq Jafarzade, Gulnar. "Literary Chronicles of the Qajars’ Epoch." European Journal of Social Science Education and Research 5, no. 1 (April 1, 2018): 170–73. http://dx.doi.org/10.2478/ejser-2018-0019.

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Abstract Following a historical appraisal and the progress of literature and poetry during the Qajar era, this article focuses on the specific literary environment in nineteenth century. As literature has effect in all areas such as cultural, social and other affairs, it is important to remember that Qajars’ rulers Fathali Shah and Nasiraddin Shah had an influential role in the comprehensive evolution of the literary environment in this period. Literary chronicles covered the works written during Qajar dynasty can be considered the most important sources for researching literary processes. Circle of poets inside and outside of the court led the new founded literary movement “bazgasht” (“Return”), turning to the their predecessors for the inspiration in this period. The most important and wealthy genre of literature were tazkiras (biographical books of anthology), based on the original source materials in Arabian, Persian, and sometimes in Turkish, especially written about poets and poetry.
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Shahriari, Kamyab. "Modernization Process in Iran: Historical Overview." Journal of Social Science Studies 4, no. 1 (January 31, 2017): 269. http://dx.doi.org/10.5296/jsss.v4i1.10206.

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Modernization process in Iran began in 19th century by Iranian officials like Abbas Mirza Ghaem Magham and Amir Kabir in order to change the traditional structure of government and replace it with a new and modern one. After the establishment of Pahlavi dynasty, the process of modernization continued by Reza Shah and Mohammad Reza Shah. After the victory of Islamic revolution of 1979 modernization didn’t stop and continued until now. This paper examines the process of modernization in Iran from 19th century up to the present. Research shows that although 100 years have passed since the victory of Iran’s Constitutional Revolution and in spite of 150 years passing since modern political concepts introduced by intellectuals and inclusive struggles to establish modern political system, none of these have been incarnated in a tangible way. As a result, Iranian society is still in search of the rule of law, freedom and democracy, which had been introduced for the first time more than hundred years ago.
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Hutt, Michael. "Nepal and Bhutan in 2005: Monarchy and Democracy, Can They Co-exist?" Asian Survey 46, no. 1 (January 2006): 120–24. http://dx.doi.org/10.1525/as.2006.46.1.120.

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Whether monarchy and democracy can coexist was the key question in both Bhutan and Nepal during 2005. Two developments in Nepal will be major factors in determining the survival of the Shah dynasty and, in the longer term, whether the Nepalese nation-state survives as a sovereign entity at all. These were the ““royal coup”” of February 1 and the agreement between the Communist Party of Nepal (Maoist) and seven parliamentary political parties announced on November 22. In Bhutan, a new constitution is out for consultation that would establish a two-party democracy and reduce the powers of the king.
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Kondo, Nobuaki. "How to Found a New Dynasty: The Early Qajars’ Quest for Legitimacy." Journal of Persianate Studies 12, no. 2 (January 2, 2020): 261–87. http://dx.doi.org/10.1163/18747167-12341336.

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Abstract This paper focuses on how early Qajars established their rule and legitimacy. At first, Āqā Mohammad Khān, the first shah, imitated other rulers since Nāder Shāh, such as Mohammad-Hasan Khān Qājār, Āzād Khān Afghān, and Karim Khān Zand, in his coins and documents. Like his predecessors, he also tried to install a Safavid prince at Tehran as a puppet ruler. However, following his official coronation and his conquest of Iran, he changed the format of his royal edicts and issued extraordinarily heavy gold coins. Nevertheless, neither Āqā Mohammad Khān nor his successors created an official genealogy to legitimize their rule, instead modifying a genealogical tree of Ottoman origin to juxtapose their names alongside those of other royal families without connecting themselves directly to Biblical or Qurʾanic ancestors. The early Qajar case reveals new methods of establishing dynastic legitimacy which differed from the approach of earlier dynasties in the Persianate world.
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Jadhav, Kiran, and Radhika Seshan. "The Role of Royal Women in the Establishment of Adil Shahi Sultanate of Bijapur (1489-1534)." Feminist Research 4, no. 2 (November 7, 2020): 58–64. http://dx.doi.org/10.21523/gcj2.20200202.

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The role of women in politics has remained an area of interest, but there is still a dearth of research the documents of such participation. Given the dominance of patriarchal values, it has generally been accepted that there was little scope for women to participate in public/political life. However, history does throw up a few names of queens like Raziya Sultana, Nur Jahan, Chand Bibi, Jijabai, Tarabai, and Ahilyabai Holkar, who must, however, be seen as rather exceptional cases. This does not mean that there were no women in politics other than these. An attempt is made in this paper to throw light on the role of women in the establishment of the Adil Shahi dynasty of Bijapur. The establishment period (1489-1534) was the period of the first three sultans. During these 45 years the mother of the founder Sultan Yusuf Adil Shah, his foster sister Dilshad Agha and Queen Bubuji Khanum played an important role, which helped to establish the Sultanate on a firm foundation.
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Dissertations / Theses on the topic "Shah dynasty"

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Paul, Carmen. "Das Kommunikationsamt (T'ung-cheng shih ssu) der Ming-dynastie (1368-1644) /." Wiesbaden : Harrassowitz Verlag, 1996. http://catalogue.bnf.fr/ark:/12148/cb40112242t.

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Khan, Ijaz. "Exploring the settlement archaeology of the Hindu Shahi dynasty (c. 822 CE to c. 1026 CE) in north-western Pakistan." Thesis, University of Leicester, 2017. http://hdl.handle.net/2381/40441.

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This thesis investigates the Hindu Shahi dynasty in Lower Dir, Malakand Agency, Swat and Buner Districts (the study region) in north-western Pakistan through systematic landscape survey to gain insights into their activities and political position of the study region. The archaeology of the Hindu Shahi period has received little attention and their knowledge is limited to few partisan historical accounts and understandings of temples’ architecture and excavations of few sites. Previous archaeological research in the study region has brought to light considerable Hindu Shahi evidence, representing their retreat to the region after the fall of the Vale of Peshawar to the Ghaznavids. The present survey resulted in the documentation of 225 Hindu Shahi sites in the study region, comprising a single Hindu temple, two wells and 222 settlement sites (including 140 sites with watchtowers). Most of these sites, with multiple watchtowers, bastions and storage pits, are distinctly visible defensive structures, situated on high altitudes and prominent landscape features, such as hilltops and high slopes. Majority of these sites are linked with inter and intra-valley trade and access routes, major and minor passes and Swat and Panjkora Rivers. These sites give clues to the defensive strategy of the Hindu Shahi of protecting the study region and hindering Ghaznavids attacks from the neighbouring regions, particularly from the Vale of Peshawar. Mayar valley was the most naturally and geographically protected area of the study region. The analyses of Hindu Shahi settlements and pottery assemblage suggest it to be the core Hindu Shahi activity area. The present study argues for the study region to be their first and most densely populated known region with significant highly defensive architecture, representing a significant activity, including retreat, of Hindu Shahi Dynasty and Mayar valley, as the most well-defended territory, possibly as their last political centre or seat of power.
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Genequand, Denis. "Les élites omeyyades en Palmyrène : contribution à l'étude des aspects fonctionnels et économiques des établissements aristocratiques omeyyades du Bilad al-Sham." Paris 1, 2010. http://www.theses.fr/2010PA010527.

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Cette thèse comprend en deux parties. La première consiste en une présentation de travaux archéologiques qui ont été menés sur la Palmyrène à l'époque omeyyade, en particulier à Palmyre, al-Bakhra et Qasr al-Hayr al-Sharqi. La seconde partie regroupe trois essais traitant des aspects formels et fonctionnels des établissements aristocratiques omeyyades du Bilad alSham, les «châteaux du désert». Le premier s'attache à définir les différentes composantes des établissements et à proposer une typologie. Leur rôle économique est analysé dans le second; il est démontré qu'une majorité de ces établissements a eu un rôle économique et, en tant que propriétés foncières, ceux-ci ont été un moyen d'investissement et une source de revenu pour les nouvelles élites islamiques. Le troisième essai fait le point sur leurs fonctions multiples et. Montre que ce furent d'abord les lieux de résidence et de vie des nouvelles élites islamiques; il met aussi l'accent sur leur fonction politique et diplomatique.
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Weisfogel, Jaret Wayne. "Confucians, the shih class, and the Ming imperium uses of canonical and dynastic authority in Kuan Chih-tao's (1536-1608) "Proposals for following the men of former times to safeguard customs" (Ts'ung-hsien wei-su i) /." online access from Digital Dissertation Consortium access full-text, 2002. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3053348.

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Hsien, Liu Jung, and 劉榮賢. "Study on Hu-Shan School of Sung Dynasty." Thesis, 1994. http://ndltd.ncl.edu.tw/handle/25629457922817361918.

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Jia-YanHong and 洪嘉彥. "The Study of Chen Jin\'s \"Shih Yun Shih Yin\" Phonological Phenomena in Qing Dynasty." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/2r36s9.

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碩士
國立成功大學
中國文學系
107
SUMMARY Shih Yun Shih Yin(詩韻釋音) is written by Chen Jin(陳錦) in Guang Syu(光緒) thirteenth year(1887 A.D.) in Qing Dynasty. This book follows earlier rhyme books not only writing rules and layout but also Fanchieh(反切) because its writing time is later than other rhyme books. For example, rhyme systematization and word inclusion follow Pei Wun Yun Fu(佩文韻府), and Fanchie follows Guang Yun(廣韻). Because of its, Shih Yun Shih Yin’s phonological system is similar to Guang Yun. Chen Jin uses some rules, like Leige (類隔) and Dangtsong(當从), to modify Guang Yun’s Fanchieh, so it’s easier to spelling and in keeping with speech record surroundings at that time. In addition to this, Jinduruo(今讀若) is the most important rule in Shih Yun Shih Yin. This rule is used to correct the speech sound n different from Guang Yun’s Fanchieh. Although Jinduruo’s purpose is to make speech sound spell correct, it can also be regarded as the speech record at the time. By analysising Shih Yun Shih Yin’s corrected Fanchieh and Jinduruo Fanchieh’s speech sound record, you can see the changes in Middle Chinese to Modern Chinese, and also North-South differences in dialects. So, this study focus on initials change in the third chapter, and finals change in the forth chapter. Although Jinduruo Fanchieh can summarize some speech sound change rules, there are still a lot of Jinduruo Fanchieh unable to include in speech sound change rules. Bacause there are a lot of Phono-semantic compound characters in Chinese character, and Chen Jin’s personal life experience, cause Jinduruo Fanchieh can’t summarize. So, this study focus on this Jinduruo Fanchieh in the fifth chapter.
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Tseng, Hui-yuan, and 曾惠苑. "The study of Lu-Shan colt in Dong-Jin Dynasty." Thesis, 2002. http://ndltd.ncl.edu.tw/handle/t7a9be.

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碩士
國立臺南大學
國民教育所國語文教育學教學碩士班
90
Dong-Jin Dynasty was an era that Buddhism roots and prospers in Chinese history. Hui-Yuan, a high master of Buddhism, was the most significant figure at that time. In Yuan-Xing one year ( B.C. 402 ) , he led a group of 123 devout people, including practicers such as Liu-Yi-Min, Zhou-Xu-Zhi, Lei-Ci-Zong, Zong-Bing, etc. and other monks, to practice Buddhist rules by building a family hall for worshipping Buddha, where the Buddhist rites are held, in front of an Amitabha Buddha statue sited in Lu-Shan Dong-Lin Bo-Re-Tai House and vowed to practice Buddhist moral teachings . This formed a great Lu-Shan colt in Dong-Jin Dynasty and rooted the following trend of clearing lands for establishing colts. As most of these practicers were highly reputable (most of them were scholars), they made profound impact to the consolidation and dissemination of Buddhism, so as to its later development. The thesis will focus on the discussion and analysis of these practicers and make a comprehensive conclusion to all the influences raised by them and all the words and things they have said and done. This thesis contains six chapters. Chapter One is the introduction. Chapter Two introduces the epitome of the development of Buddhism, the social interaction between intellectuals and Buddhists and the social status of Hui-Yuan in Dong-Jin Dynasty. Chapter Three emphasizes and discusses the origin of the Lu-Shan colt, members of the colt, its influences to contemporary population and the offspring and the implication of legend evolution. The characteristics and philosophies of Hui-Yuan’s followers and the influential dimension of Hui-Yuan and Buddhism are further explored in Chapter Four. Chapter Five discusses the implication of the practicers’ participation to the colt and compares their common place with Hui-Yuan by the following aspects: naturalism, academy, withdrawal personality of the practicers and their religious attitude. The final chapter is the conclusion aiming to provide a new meaning of life to modern people by reflecting the attitude of life of the colt members.
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Hsiao-ling, Liu, and 劉小鈴. "the study of Hsueh shao-peng of the Northen Sung Dynasty." Thesis, 2003. http://ndltd.ncl.edu.tw/handle/12754899732544793476.

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碩士
中國文化大學
藝術研究所
91
THE SUMMARY OF A THESIS the title of thesis: the study of Hsueh shao-peng of the Northen Sung Dynasty the time of graduation and synopsis: the summary of a thesis of master of the 2 nd term of the 91 th year graduate student: Liu Hsiao-ling directive professor: Shen I-jeeng In the Northen Sung Dynasty the calligraphy of Hsueh shao-peng was as famous as Mii Fwu''s, and the Mii Fwu''s "calligraphy book" also introduced shao-peng''s collections of books and paintings. Hsueh shao-peng''s engraving and collection of "Ding-wu a model copy book of calligraphic master'' had the important contribution to two wangs'' calligraphic style. However things changed with the passage of time, the history of calligraphy book is very strange to Hsueh shao-peng. Therefore we studied Hsueh shao-peng. The first chapter: Explore his whole life about his social status, family background and official career. The second chapter: Explore his work " Ching Bih Tarng Tieh" which had the significant meaning to traditional literature of calligraph. The third chapter: Make an arrangement for his calligraphic transmission including the inscriptions from stone tablet and the poetry engraving from the earth and made a review and an exam. The fourth chapter make a brief statement about his collections of seals and calligraph books paintings, gold stones and bronze utensils which we can still see. The fifth chapter: Hsueh Shao-peng still edhered to and followed two Wangs'' steps whether prosperous or weak age, moreover to explore the condition of his dealing with Su Tong-Po, Hwang Tyng-jian and Mii Fwu. Finally the people throughout the ages made an estimation for him. The sixth chapter: Make a conclusion of abjection according to the mentioned above. Key words: Hsueh Shao-peng，Ding-Wu a model copy book of calligraphic master ，Ching Bih Tarng Tieh
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Yi-LinYeh and 葉憶琳. "The Study of “Sheh” and Tree before the Period of Qin Dynasty(221B.C.)." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/74056872258985130456.

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碩士
國立成功大學
歷史學系
102
The Study of “Sheh” and Tree before the Period of Qin Dynasty(221B.C.) Yeh Yi-Lin Ting Huang Department of History ＆ College of Liberal Arts SUMMARY It is important for studying religion and society of ancient China to clarify the original meaning of “sheh” ( God of the land). Therefore, this thesis expound the culture and the sacrifice system of the god of the land, the symbol of sheh and the tree to sheh especially. Besides, this thesis explain and bring up the opinions about the roles of the trees in the place of sacrifice of the god of the land, the sacred property of sheh’s the symbol and trees, the mystique of trees, and Chinese tree worship etc.. Key words: sheh ( God of the land) ; sacrifice system of the god of the land; symbol of the god of the land; tree to the god of the land; land worship; woods worship; tree worship INTRODUCTION “Sheh” ( God of the land) is the very important part of faith in ancient China. Zheng Xuan (鄭玄, A.D.127-200) has said “Of all the gods of the nation, sheh is the most respectable god.” when he annotated The Book of Rites (《禮記》) : “The day of sacrifice of the god of the land is in jia (甲) , the first character of tiangan (天干, the decimal cycle).” Yang Kuan (楊寬, A.D.1914-2005) has said “Sheh and people’s relation is much closer than the supreme god and people’s relation.” Therefore, for studying religion and society of ancient China, we should clarify the original meaning of sheh. MATERIALS AND METHODS This thesis use records, archaeological discoveries, etymology, botany, and theologies etc. to study. RESULTS AND DISCUSSION In modern times, scholars firstly paid attention to that “sheh” and trees are close at the beginning of sheh research. God of the land and trees are usually put down in writing together. A.D.1910, the French scholar, Édouard Chavannes, brought up his theory that sheh is worship of woods. The theory attracted notice of academic circles. Therefore, this thesis discuss the ideas and the questions of the theory (sheh is worship of woods) , and the relation between sheh and trees. Then, this thesis expound the culture and the sacrifice system of the god of the land, the symbol of sheh and the tree to sheh especially. Moreover, this thesis explain and bring up the opinions about the roles of the trees in the place of sacrifice of the god of the land, the sacred property of sheh’s the symbol and trees, the mystique of trees, and Chinese tree worship etc.. CONCLUSION It is questionable about “sheh is worship of woods.” The tree that is selected to be the symbol of “sheh” is different from the trees to “sheh.” But, Édouard Chavannes thinks that all of woods and all of trees are the symbol of “sheh.” According to records of ancient China and archaeological researching, “sheh” is the god of the land.
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林世偉. "The Rise and Development of Lŏng-Si Lĭ Shih in the North Dynasty." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/29016149000951449431.

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碩士
國立嘉義大學
史地學系研究所
99
The thesis aimed to study the political and matrimonial developments of Lĭ’s（李氏） Clan of Lŏng-Si（隴西） in North-Dynasty（北朝）. It also studied Lĭ-Yă（李弇）, who served as an official in Before-Liáng（前涼）. Lĭ-Yă’s grandson , Lĭ-Găo（李暠）, was thus able to set up Si- Liáng（西涼） as the second Han peoples’（漢人） regime in Five- Liáng（五涼）in 400 A.D.. Most rulers of Si- Liáng had two identifications – they were Liáng-Gong（涼公）as well as Hù-Ciang-Jiào-wèi（護羌校尉）. They sent their men to serve as the officials of the ciáo-jhin（僑置）and yáo-lǐng（遙領）. This acknowledged themselves as legal rulers of Liáng-Jhou（涼州）. Si- Liáng only lasted for twenty years before it was demolished by North-Liáng in 421A.D.. 　　After Si- Liáng declined, Lĭ-Băo（李寶）, Lĭ-Găo’s grandson, dispatched his brother to serve as an official follower in North-Wèi in 442 A.D.（Lĭ-Băo was in North-Wèi in 444 A.D.）, and Lĭ’s Clan of Lŏng-Si began to be an official in North-Wèi. Though there were two generations killed later and had serious damages, Lĭ-Chong’s empowerment indicated the rise of Lĭ’s Clan of Lŏng-Si and offspring survived somehow in history. Besides, states of Lĭ’s Clan of Lŏng-Si’s matrimony indicated Hé-Si’s（河西） clan transferred to Jhong-Yuán’s（中原） clan and North-Wèi clan. The matrimonial connections between Lĭ’s Clan of Lŏng-Si’s and North-Wèi clan surely brought the closer relations with the emperor family. This had more positive as well as negative impacts upon Lĭ’s Clan of Lŏng-Si than the other Jhong-Yuán’s（中原） clans. Based upon the researches of predecessors, this thesis added new viewpoints to enrich the studies of Lĭ’s Clan of Lŏng-Si. Firstly, when discussing the Lĭ’s Clan’s jyùn- wàng（郡望）, the viewpoints of physical geography were also included. Secondly, when discussing Hé-Si’s being under-controlled, the viewpoints of Yì-mín-zú-tǒng-yù-guan（異民族統御官） were also included. Thirdly, when analyzing the official career situations, concepts of started official careers were conducted. Finally, when discussing Lĭ’s Clan’s family styles, Lĭ-Găo’s Admonition for My Children were used as the standard. Through the viewpoints mentioned above, this thesis aimed to enrich the studies of Lĭ’s Clan of Lŏng-Si in the political, social and family styles.
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Books on the topic "Shah dynasty"

1

Queens of the Shah Dynasty in Nepal. Kathmandu, Nepal: Nabeen Publications, 1997.

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Śāha vaṃśāvalī =: The genealogy of the Shah dynasty. Kāṭhamāḍauṃ: Koselī Prakāśana, 2002.

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Qian, Sima. Shao nian ban shi ji. Beijing: Hua yu jiao xu chu ban she, 2000.

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Aixinjueluo de jiang shan. Chengdu Shi: Sichuan ren min chu ban she, 1998.

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Huimin, Feng, and Shen Xilin, eds. Tie wei shan cong tan. Beijing: Zhonghua shu ju, 1993.

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Taiwan zhen cang shan ben cong kan: Gu chao ben Qing dai shi wen ji. Taibei Shi: Xin wen feng chu ban gu fen you xian gong si, 2014.

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Taiwan zhen cang shan ben cong kan: Gu chao ben Ming dai shi wen ji. Taibei Shi: Xin wen feng chu ban gu fen you xian gong si, 2013.

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Kaye, Elizabeth. Ain't no tomorrow: Kobe, Shaq, and the making of a Lakers dynasty. Chicago: Contemporary Books, 2002.

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Naqvi, Sadiq. Muslim religious institutions and their role under the Qutb Shahs. Hyderabad, A.P: Bab-ul-ilm Society, 1993.

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Naqvī, Ṣādiq. Muslim religious institutions and their role under the Qutb Shahs. Hyderabad, A.P: Bab-ul-ilm Society, 1993.

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Book chapters on the topic "Shah dynasty"

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Guerrero, Javier Gil. "A Failed Atatürk: The Shah and Iran in 1977." In The Carter Administration and the Fall of Iran’s Pahlavi Dynasty, 13–29. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137598738_2.

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Chou, Chih-P’ing. "The Establishment of Confucianism as a State Religion During the Han Dynasty." In English Writings of Hu Shih, 57–73. Berlin, Heidelberg: Springer Berlin Heidelberg, 2012. http://dx.doi.org/10.1007/978-3-642-31181-9_7.

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Chou, Chih-P’ing. "An Appeal for a Systematic Search in Japan for Long-Hidden T’ang Dynasty Source-Materials of the Early History of Zen Buddhism." In English Writings of Hu Shih, 295–301. Berlin, Heidelberg: Springer Berlin Heidelberg, 2012. http://dx.doi.org/10.1007/978-3-642-31181-9_27.

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Tabatabai, Ariane M. "Reza Shah, the Modernizing Strongman." In No Conquest, No Defeat, 63–96. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197534601.003.0003.

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This chapter explores the legacy of Reza Shah, the founder of the Pahlavi dynasty—the last dynasty to rule over Iran. It provides an overview of key military and other reforms undertaken by the king to modernize his country, as well as their implications for the advent of the modern state of Iran. The chapter also discusses how Reza Shah’s reign laid out the foundations for the rise of the Islamic Republic
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"The Fall of the Safavid Dynasty." In The Sword of Persia Nader Shah. I.B. Tauris & Co. Ltd., 2006. http://dx.doi.org/10.5040/9780755610549.ch-001.

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"The Abolition of the Qajar Dynasty." In Iran and the Rise of Reza Shah. I.B.Tauris, 1998. http://dx.doi.org/10.5040/9780755612079.ch-013.

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"Brief Chronology of the Pahlavi Dynasty." In The Life and Times of the Shah, 605–6. University of California Press, 2019. http://dx.doi.org/10.1525/9780520942165-011.

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Mocko, Anne T. "The Rise and Fall of the Shah Dynasty." In Demoting Vishnu, 26–60. Oxford University Press, 2016. http://dx.doi.org/10.1093/acprof:oso/9780190275211.003.0002.

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Dabashi, Hamid. "‘Something of an Autobiography’." In The Last Muslim Intellectual, 37–64. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474479288.003.0003.

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In this chapter I wish to place the short but exceptionally rich and important life of Jalal Al-e Ahmad (1923–69) in the context of the most vital events of his deeply consequential life. Born during the waning years of the Qajar dynasty (1789–1925) and dead at the age of forty-six, soon after the June 1963 uprising of Ayatollah Khomeini against Mohammad Reza Shah, Al-e Ahmad lived an enduringly influential life, leaving his indelible mark on the fate of his homeland. His intellectual and political career began at a very young age in his late teens, and he died of a sudden stroke at the prime of his literary and intellectual productivities.
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"CHAPTER FOUR. Shao Yung and Number." In Sung Dynasty Uses of the I Ching, 100–135. Princeton University Press, 1990. http://dx.doi.org/10.1515/9781400860968.100.

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