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1

Vugar Aliyev, Elshad, and Mehbara Tahir Abbasova. "The “Sufi” Portrait in the Giovio Series." SCIENTIFIC WORK 15, no. 2 (2021): 16–18. http://dx.doi.org/10.36719/2663-4619/63/16-18.

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Founded in 1501, the Safavid state and the young leader of this state, Shah Ismail I, attracted the attention of European aristocratic dynasties, kings and religious leaders. Ambassadors, diplomats and merchants sent from Europe to Azerbaijan conveyed various information about Ismail to their homeland, and later these records and sources were published in books, albums and memoirs. Gradually, engravings and paintings depicting Ismail Safavid appeared in the European fine arts. Unfortunately, the descriptions of Shah Ismail I in the European visual arts have not been sufficiently studied. It is
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2

Ananda, Rayhan Hafizh, Mellinda Raswari Jambak, and Ahmad Kholil. "Shah Ismail I: Pelopor Penyebaran Teologi Syi’ah di Iran (Kajian Historis)." MUKADIMAH: Jurnal Pendidikan, Sejarah, dan Ilmu-ilmu Sosial 8, no. 2 (2024): 583–94. https://doi.org/10.30743/mkd.v8i2.9515.

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This research was studied to find out the thoughts of Shah Ismail I in spreading Shi'a in Iran and how the existence of Shi'a theology can survive until today in Iran. In addition, this research also intends to describe the pattern of propagation carried out by Shah Ismail I in spreading Shi'ism during the Safavid empire. The method used in this research is descriptive qualitative with a historiographic approach and based on historical studies. The data sources in this research come from literature studies obtained from various books and journals relevant to research studies in the field of Is
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3

Supriyadi, Anggi. "Daulah Safawi (1588-1629): Dinamika Politik, Kulturalisme, dan Identitas Nasional." El Tarikh : Journal of History, Culture and Islamic Civilization 5, no. 1 (2024): 41. https://doi.org/10.24042/00202452194300.

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Studi ini menelusuri pergerakan politik, keanekaragaman budaya, dan konstruksi identitas nasional di Daulah Safawi dari tahun 1588 hingga 1629. Daulah Safawi sendiri didirikan oleh Shah Ismail I pada tahun 1501 M di Ardabil, Azerbaijan. Setelah Shah Ismail I wafat, Ia digantikan oleh penerusnya seperti Shah Tahmasp I, Ismail Mirza, Muhammad Khudabandah, dan Abbas I. Pada tahun 1588 M Shah Abbas I naik tahta menjadi Sultan Safawi. dalam menjalankan pemerintahannya, Shah Abbas I melakukan banyak perubahan, seperti mengganti pasukan Qizilbash dengan tentara Ghulam. Dalam bidang politik, Shah Abba
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4

YILDIZ, Onur. "The Nature of the Shi’ite-Imamiyyah Sect in the Shah Ismail Era (1501-1524)." Hacettepe Üniversitesi Türkiyat Araştırmaları Dergisi (HÜTAD), no. 39 (December 7, 2023): 293–306. http://dx.doi.org/10.20427/turkiyat.1319735.

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Şah İsmail, 1501 yılında Şiî-İmâmî mezhebini Safevî Devleti’nin resmî mezhebi ilân etti. Bu karar, Şiî fakihlerin devletle iş birliği yapmasının yolunu açtı. Şah İsmail döneminde (1501-1524) uygulanan genişleme siyaseti, Şiîliğin propaganda faaliyetleriyle birlikte ilerledi. Bu doğrultuda Şah, hâkimiyet sağlanan şehirlerde öncelikle Şiî imamlar adına hutbe okunmasını emretmiş ve sonrasında Kızılbaşlar, ahalide korku yaratmak için şehrin önde gelenlerinden zorla mezhep değiştirmelerini istemişti. Zikredilen şekilde bir Şiîleştirme politikası, Çaldıran Savaşı’na kadar devam etti. Şah İsmail’in i
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5

Musali, Namiq. "SHAH ISMAIL’S MOTHER ALASWMSHAH BEGUM: LEGENDS AND REALITIES." ALEVİLİK-BEKTAŞİLİK ARAŞTIRMALARI DERGİSİ 8, no. 1 (2016): 35–59. http://dx.doi.org/10.12973/abked.81.003.

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6

Meserve, Margaret. "The Sophy: News of Shah Ismail Safavi in Renaissance Europe." Journal of Early Modern History 18, no. 6 (2014): 579–608. http://dx.doi.org/10.1163/15700658-12342434.

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Shah Ismail Safavi emerged as the revolutionary leader of a new, Shiʻite movement in western Iran in the early years of the sixteenth century. News of his rise to power reached Western Europe almost immediately and provoked a wide range of responses: some observers hoped he would join the Christian princes of Europe in a new offensive against their common enemy, the Ottoman Turks. Others saw him as an economic and social revolutionary who brought justice to the poor and dispossessed of Persia and whose works might occasion similar reforms in Europe. Yet others saw his rise as a providential ev
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7

Abboskhan, Ubaydullayev Abdubilol Abdurakhmonov. "SHAH ISMAIL'S SHIA PROPAGANDA AGAINST THE OTTOMANS." International Journal of Education, Social Science & Humanities. Finland Academic Research Science Publishers 11, no. 8 (2023): 323–28. https://doi.org/10.5281/zenodo.8287075.

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<em>The Safavids under the leadership of Ismail l own the territories in the east of Turkey was doing Taking advantage of the moderation of Sultan Bayazid, he started a movement against the Ottomans, taking advantage of the situation in the eastern regions of the Ottomans and turning the Shiites in these regions to his side. And the result of this movement was Hasan, who was one of the murids of Sheikh Haydar, the sheikh of the Safavid sect, and who received education from him. The rebellion of the Caliph&#39;s son, Shahkhuli, began.</em>
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8

Gadjiev, Murtazali. "A Burial of 915 A.H. at the Walls of Derbent." Iran and the Caucasus 23, no. 2 (2019): 139–44. http://dx.doi.org/10.1163/1573384x-20190202.

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The article describes a Muslim grave, dated 915 A.H. (1509-10 A.D.), found near the citadel of Derbent. According to the epitaph, the stela was erected on the tomb of Shah Vali b. Shaqil who was assigned the title of šahīd al-sa‘īd (“happy martyr”). The date on the grave refers to the period of the military actions at the walls of Derbent, particularly to the siege of the city by the troops of Shah Ismail Safavi.
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9

moradian gojehbaglo, zeynab, and Abolfazl Abdullahi Fard2. "Analysis Geometric knots used in the tomb of Shah Ismail Safavid." Journal of Islamic Crafts 5, no. 1 (2021): 35–44. http://dx.doi.org/10.52547/jic.5.1.35.

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10

Omid, Farman. "The Sufis of Karacadağ and The Followers of Shah Ismail Hatayi." ALEVİLİK–BEKTAŞİLİK ARAŞTIRMALARI DERGİSİ, no. 30 (December 27, 2024): 205–40. https://doi.org/10.24082/2024.abked.471.

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To better understand the formation process of a state, it is both important and necessary to analyze the methods the founder of that state used to seize power and to evaluate the outcomes of these methods. The Safavid State is no exception to this. The Safavids initially formed around a Sufi order as a mystical movement, and after almost two centuries of expanding their activity, they ultimately succeeded in emerging as a state on the historical stage. Indeed, it is essential to recognize the groups involved in the formation process, especially during its establishment. This will help clarify
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11

Khan, Wajid, Zakiir Ullah, Dawood Shah, et al. "Effect of extraction solvent system on the antimicrobial, antioxidant and total polyphenol content of the bark of Pistacia chinensis." Iheringia, Série Botânica 78 (December 22, 2023): 1–7. https://doi.org/10.21826/2446-82312023v78e2023022.

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Khan, Wajid, Ullah, Zakiir, Shah, Dawood, Ismail, Muhammad, Azam, Said, Khan, Bilal Muhammad, Uddin, Muhammad Nazir, Khan, Jafar (2023): Effect of extraction solvent system on the antimicrobial, antioxidant and total polyphenol content of the bark of Pistacia chinensis. Iheringia, Série Botânica (e2023022) 78: 1-7, DOI: 10.21826/2446-82312023v78e2023022, URL: http://dx.doi.org/10.21826/2446-82312023v78e2023022
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Payzieva, Charos Alisher qizi. "KAMALIDDIN BEKHZAD'S CONTRIBUTION TO THE DEVELOPMENT OF MINIATURE ART UNDER THE SAFAVIDS." INTERNATIONAL BULLETIN OF ENGINEERING AND TECHNOLOGY 3, no. 10 (2023): 14–17. https://doi.org/10.5281/zenodo.8420736.

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This article analyzes the participation and progress of Kamaliddin Behzad in the development of miniature art in the Safavid era. It is said that Shah Ismail, the founder of the Safavid dynasty, opened special art workshops and paid great attention to calligraphy and artistic manifestations, among which he contributed to the development of Kamaliddin Bekhzad.
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13

Gallagher. "The Transformation of Shah Ismail Safevi in the Turkish Hikâye." Journal of Folklore Research 46, no. 2 (2009): 173. http://dx.doi.org/10.2979/jfr.2009.46.2.173.

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14

SULEYMANOVA, NURIDA. "THE SILK TRADE OF THE SAFAVID STATE DURING THE REIGN OF SHAH ISMAIL AND SHAH TAHMASP IN ENGLISH-LANGUAGE HISTORIOGRAPHY." History and its problems 3, no. 106 (2024): 252–58. https://doi.org/10.36719/2708-065x/106/252-258.

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In this article, the silk trade of the Azerbaijan Safavid state is discussed. The chronological framework of the work covers the period from the establishment of the Safavid state to the 80s of the 16th century. The main goal of writing this article is to determine the importance of the 16th century silk trade in the history of Azerbaijan. The article consists of an introduction, a main body and a conclusion. The introductory part provides general information about the economy of the Safavid state. This section also discusses how accurate information on the economy and silk trade is. The main
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15

Shajari Ghasem Kheili, Reza, and Ebrahim Moshfeghifar. "Investigating and Analyzing the Military Tactics of the Safavid Era since Shah Ismail to Shah Abbas I (907-1038 AH)." Historical Study of War 4, no. 2 (2020): 75–99. http://dx.doi.org/10.52547/hsow.4.2.75.

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Hasan, Hüseyin Güneş. "Safavîlerde Vakıf Müessesesinin Kurumsallaşması ve Şah I. Abbas Vakıfları Üzerine Bir Tetkik." Kadim, no. 2 (October 15, 2021): 33–68. https://doi.org/10.5281/zenodo.5628163.

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This paper focuses on an understudied topic in Turkish academia: Safavid waqfs. It first gives general information about Safavid waqfs then traces the waqfs of Shah Abbas in the literature. To this end, it investigates a manuscript copy of Shah Abbas&rsquo; waqfiyyah found in Iranian archives and analyses the content of this copy. Secondly, it asserts that the political, social, and economic aspects of Safavid waqfs are as crucial as of the Ottoman waqfs, and more studies are required to grasp the significance of the subject. Even the political features of these institutions were more comprehe
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17

AHMADI, Zahra, and Shirin HAITOVA. "LEXICAL POLYSEMY IN "ZAKHIRE KHARAZMSHAHI" (“THE TREASURY OF KHAREZM SHAH”) BY SEYYED ISMAIL JURJANI." Historical and social-educational ideas 7, no. 3 (2015): 175. http://dx.doi.org/10.17748/2075-9908-2015.7.3.175-178.

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AHMADI, Zahra, and Shirin HAITOVA. "LEXICAL POLYSEMY IN "ZAKHIRE KHARAZMSHAHI" (“THE TREASURY OF KHAREZM SHAH”) BY SEYYED ISMAIL JURJANI." Historical and social-educational ideas 7, no. 3 (2015): 175. http://dx.doi.org/10.17748/2075-9908.2015.7.3.175-178.

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AHMADI, Zahra, and Shirin HAITOVA. "LEXICAL POLYSEMY IN "ZAKHIRE KHARAZMSHAHI" (“THE TREASURY OF KHAREZM SHAH”) BY SEYYED ISMAIL JURJANI." Historical and social-educational ideas 7, no. 3 (2015): 175. http://dx.doi.org/10.17748/2075-9908-2015-7-3-175-178.

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20

Yurdakal, O. "Safavid Shehzade Alkas Mirza and His Role in the Ottoman Empire." Uchenye Zapiski Kazanskogo Universiteta Seriya Gumanitarnye Nauki 166, no. 4 (2024): 168–77. https://doi.org/10.26907/2541-7738.2024.4.168-177.

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This article explores the short life of the Safavid Shehzade Alkas Mirza (1516–1550), the second son of Shah Ismail. In the early adult years, he served as the governor (beylerbey) of Shirvan, where he ruled under the authority of his elder brother Tahmasp, who would later become a shah of Iran. Alkas Mirza sought independence for his province. These ambitions brought him into conflict with Shah Tahmasp and ended in defeat. In search of support, he fled to the Ottoman Empire and was received there as a legitimate ruler of an independent state rather than a shehzade in exile. After several meet
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21

Kaplan, Doğan. "Şiîliğin İran Topraklarında Egemenliği: Safeviler Öncesi Arka Plan ve Safevi Dönemi Şiîleştirme Politikaları." Marife 8, no. 3 (2008): 183–203. https://doi.org/10.5281/zenodo.3343994.

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İran'ın bir bütün olarak Şiîleşme tarihi, Safevi Devleti'nin kuruluşuna da-yanmaktadır. Şah İsmail'in, Safevi Devleti'ni kurduktan sonra yaptığı ilk iş, İsnâaşe-riyye Şiîliğini devletin resmi mezhebi ilan etmesi ve bunu o dönemde çoğunluğu Sünni olan halka dayatmasıdır. Safevi öncesi dönemde İran'ın büyük bir çoğunluğu Sünni olmakla birlikte Moğol işgalinden sonra özellikle Hülagu zamanında Tusi ve Muhakkık Hilli gibi Şiî ilahiyatçıların etkisiyle İmâmiyye Şiîliği kendine alan açabil-miştir. Kezâ o dönemde var olan tasavvufi hareketlerin Şiî karakterli oluşu da Şiîlik lehine bir gelişme olmuşt
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22

Khabelova, M. L. "Shi‘a Islam in the Caucasus: the Ismail Mosque." Minbar. Islamic Studies 18, no. 2 (2025): 263–73. https://doi.org/10.31162/2618-9569-2025-18-2-263-273.

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The article examines the history of the oldest Safavid mosque of Shah Ismail I (1501–1524) in Tbilisi and the attempt to transform the religious landscape of Georgia. The aim of the research is to reconstruct information about the Shi‘a mosque built in 1522, which became a symbol of the political presence of the Safavids (1501–1722). Analyzing the circumstances of the construction of this monument helps better understand the strategic goals of the dynasty aimed at strengthening their positions through religious institutions. The study was conducted based on primary sources including Georgian a
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Karadağ Çınar, Gülay. "The War of Word between the two Great Turkish Khan Shah Ismail and Shaybani Khan." History Studies International Journal Of History Volume 3 Issue 2, no. 3 (2011): 75–87. http://dx.doi.org/10.9737/hist_308.

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24

Hasanov, Majnun. "The Military-Political Role of I Shah Ismail in the Establishment of the Safavid Empire." SCIENTIFIC WORK 18, no. 11 (2024): 62–66. https://doi.org/10.36719/2663-4619/108/62-66.

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25

Delzar Salih Sadiq. "National Conflict for Power at the Safavid Court (1501 – 1722)." Zanco Journal of Humanity Sciences 29, no. 3 (2025): 50–63. https://doi.org/10.21271/zjhs.29.3.3.

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After the establishment of the Safavid state (1501-1722), which was a radical Shiite military state, Iran experienced a fierce ethnic struggle for power, especially among the nations that supported the Safavid dynasty in establishing their state , Christians, Jews and Zoroastrians), in terms of ethnicity (Kurdish, Persian, Turkish, Arab) and several other nations, but the conflicts occurred more between (Persians and Turks), because each of them saw itself more suitable The conflict was due to the fact that the Turks, known as the Men of the Sword, believed that they had played a major role in
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Osmanova, Malahat Nasim. "HISTORICITY AND FICTIONAL TRUTH IN YOHANES BOBROVSKY AND FARMAN KARIMZADEH'S CREATIVITY." Deutsche internationale Zeitschrift für zeitgenössische Wissenschaft 64 (September 18, 2023): 28–32. https://doi.org/10.5281/zenodo.8355392.

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In the article, the historical and fictional truth in the works of Y. Bobrovsky and F. Karimzade is studied together with facts and the writers&rsquo; imagination, the analyzed heroes of the novel are presented as real historical figures, as well as the author&rsquo;s imagination. Just as I. Bobrovsky managed to depict the real picture of the truths about German history and German life, F. Karimzade revives Shah Ismail Khatai both through the eyes of historical sources and through artistic imagination, showing him as the founder of the Azerbaijani state, a wise statesman, and a talented poet.
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Huma, Qureshi, Anwar Tauseef, Khan Sadiqullah, Fatimah Hina, and Waseem Muhammad. "Phytochemical constituents of Broussonetia papyrifera (L.) L'He'r. ex Vent: An overview†." Journal of Indian Chemical Society Vol. 97, Jan 2020 (2020): 55–65. https://doi.org/10.5281/zenodo.5651019.

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Department of Biological Sciences (Botany Program), Gomal University, Dera Ismail Khan-29050, Pakistan Department of Botany, Pir Mehr Ali Shah Arid Agriculture University, Rawalpindi-46300, Pakistan <em>E-mail</em>: humaqureshi8@gmail.com Department of Environmental Science, Gomal University, Dera Ismail Khan-29050, Pakistan Department of Biology, Allama Iqbal Open University, Islamabad-46000, Pakistan <em>Manuscript received online 15 October 2019, revised and accepted 06 January 2020</em> Phytochemistry is an important field of plant biology with a number of applied research applications. Wh
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Syarifah, Hasnia Imroatis. "EVOLUSI SISTEM PEMERINTAHAN ISLAM: Studi Kasus Kesultanan Syafawi di Persia." Muta'allim: Jurnal Pendidikan Agama Islam 3, no. 3 (2024): 116–38. https://doi.org/10.18860/mjpai.v3i3.10819.

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Setelah Mongol dan Timuriyah, Safawi sebagai imperium Islam juga mulai menguasai Iran. Sebelum menjadi kesultanan yang berpengaruh besar di Iran, Safawiyah merupakan sebuah gerakan tarekat. Syekh Safi al-Din merupakan penggagas sekaligus pemimpin gerakan tarekat Safawiyah. Ia merupakan seorang sufi yang berasal dari suku Kurdi. Namun, seiring berjalannya waktu gerakan tarekat ini berubah menjadi kekuatan dinasti baru di Iran yang kelak akan berhasil menguasai Iran hampir se abad lamanya. Safawiyah berhasil mengambil kesempatan atas hancurnya rezim Timuriyah. Shah Ismail berhasil mengesahkan Ke
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Vaezian, Helia, and Moloud Goldar. "THE BEGINNING OF TRANSLATION MOVEMENT IN EARLY SAFAVID ERA FROM 907 TO 1038, A.H/1502-1633." International Journal of Social Sciences & Humanities (IJSSH) 5, no. 1 (2020): 33–43. http://dx.doi.org/10.58885/ijssh.v5i1.33.hv.

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One of the most important dynasties was Safavid dynasty for translation movement. Shah Tahmasp and Shah Ismail ordered translation of some books to the translators of that period. These translated religious books were beneficial for layman Iranians to have access to Shi’ism teachings. However, the review of the related studies shows that there are limited studies on the translation history in Iran. The researcher tried to investigate the influential translators and their translations which other researchers did not survey before. The aim of the present research was to investigate the beginning
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MUSAYEV, Nasraddin. "A look at the themes, stages and directions of Shah Ismail Khatai’s literary heritage through the prism of abdulbagi golpinarli." Humanities science current issues 2, no. 48 (2022): 104–9. http://dx.doi.org/10.24919/2308-4863/48-2-16.

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CHOWDHURY, Safaruk. "God, Logic and Lies: Intra-Ḥanafī Polemics on Divine Omnipotence in Colonial India". Kader 21, № 3 (2023): 960–83. http://dx.doi.org/10.18317/kaderdergi.1360521.

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This article is the first logical exploration of a major Islamic theological controversy regarding divine omnipotence (qudra) emerging in early 19th century northern India and persists today. The controversy involved two interconnected propositions. The first is known as ‘imkān-e naẓīr’, which is the proposition that God is able to create another identical Prophet Muḥammad. The second dubbed ‘ikmān-e kidhb’, is the possibility of God being able to lie or say untruths. The article will examine the arguments of two formidable scholars. The first is the one who detonated the controversy Shah Isma
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Nabieva, Vusala F. "Peculiarity of Historical Themes in Azerbaijan and English Literature in the Second Half of the 20th Century (on the Example of the Works by Aziza Jafarzade and Mary Stewart)." Alfred Nobel University Journal of Philology 1, no. 21 (2021): 19–28. http://dx.doi.org/10.32342/2523-4463-2021-1-21-2.

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The main purpose of this article is to consider the conceptual approach of the patriotic attitude to the historical roots and individuality of nations in works of fiction on historical themes by outstanding writers who lived in different countries in the same century. In their works, Mary Stewart and Aziza Jafarzade wrote about the historical environment, human relations, religion, the struggle for their beliefs, and other issues. One thing that unites writers is that their appeals to historical works coincide with their age of wisdom. Writers created their works, feeling the spirit of the his
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Yousefjamali, Mohammad Karim, and Azar Gholizadeh Sarabi. "The Intellectual life of Shah Ismail 1 and his Care, Love, Respect Towards his Mother Tongue (Turkish) (907-930A.H/1487-1524)." Khazar Journal of Humanities and Social Sciences 15, no. 2 (2012): 61–73. http://dx.doi.org/10.5782/2223-2621.2012.15.2.61.

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Ahmadova, Gulkhara, and Aysu Mammadova. "HISTORICAL FIGURES OF WORLD DRAMA ON THE AZERBAIJAN STAGE." Deutsche internationale Zeitschrift für zeitgenössische Wissenschaft 104 (May 20, 2025): 10–12. https://doi.org/10.5281/zenodo.15476759.

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This study explores the representation of historical figures from global dramatic literature as performed on the Azerbaijani stage. It examines the cultural exchange and adaptation processes involved in staging these characters, highlighting the impact on both Azerbaijani theater traditions and audience perceptions. The analysis draws from archival research, performance reviews, and interviews with theater professionals. The findings indicate a strong tradition of embracing world drama in Azerbaijan, fostering a dynamic interplay between global theatrical heritage and local artistic expression
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Warren, David H. "Editorial Note." American Journal of Islam and Society 42, no. 1-2 (2025): 2–4. https://doi.org/10.35632/ajis.v42i1-2.3791.

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This issue of the American Journal of Islam and Society comprises three primary research articles, which respectively engage the themes of political obedience, the relationship between religiosity and sustainable behavior, and the interpretation of texts. First, we have Bachar Bakour’s article, “Reconceptualizing Political Obedience in Islamic Thought: An Analytical study of Ḥadīth Literature.” Bakour examines the highly important question – both historically and today – of obedience to the ruler in the Islamic tradition. Next, we have the intriguing and exhaustively researched work by Sahibza
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Ismail, Mohamad Rofian, Ahmad Redzaudin Ghazali, Khairatul Akmar Abdul Latif, Fahed Maromar, and Saupi Man. "Hubungan Antara Faktor Dalaman dan Faktor Luaran Dalam Mempengaruhi Kemahiran Menulis Bahasa Arab Pelajar di Institusi Pengajian Tinggi Malaysia." e-Jurnal Bahasa dan Linguistik (e-JBL) 2, no. 1 (2020): 1–12. http://dx.doi.org/10.53840/ejbl.v2i1.29.

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ABSTRAK&#x0D; Kajian ini dijalankan bertujuan untuk mengkaji hubungan antara faktor dalaman dan faktor luaran dalam mempengaruhi kelemahan pelajar Diploma Bahasa Arab dalam kemahiran menulis. Sebanyak 140 orang responden daripada empat buah institusi pengajian tinggi Malaysia (IPTM) dipilih, iaitu Universiti Sultan Zainal Abidin (90 orang), Kolej Universiti Islam Antarabangsa Selangor (25 orang), Kolej Universiti Islam Pahang Sultan Ahmad Shah (9 orang), dan Kolej Islam Antarabangsa Sultan Ismail Petra (16 orang) sebagai sampel kajian. Data yang diperoleh dianalisis menggunakan perisian Statis
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Ismail, Mohamad Rofian, Ahmad Redzaudin Ghazali, Khairatul Akmar Abdul Latif, Fahed Maromar, and Saupi Man. "Faktor luaran dan hubungannya terhadap pencapaian ujian pengesanan dan jantina pelajar dalam kemahiran menulis Bahasa Arab di Institusi Pengajian Tinggi Malaysia." al-Irsyad: Journal of Islamic and Contemporary Issues 5, no. 2 (2020): 367–76. http://dx.doi.org/10.53840/alirsyad.v5i2.103.

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This study was conducted to examine the relationship between external factors on the achievement of assessment tests and gender of students in Arabic writing skills in Malaysian Institutions of Higher Learning. A total of 140 respondents from four Malaysian higher learning institutions (MHLI) were selected, namely Sultan Zainal Abidin University (90 respondents), International Islamic University College of Selangor (25 respondents), Sultan Ahmad Shah Islamic University College, Pahang (9 respondents), and Sultan Ismail Petra International Islamic College (16 respondents) as the study sample. T
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Nuraida, Dida. "Kemajuan Ekonomi dan Politik Kerajaan Melayu Patani Pada Masa Pemerintahan Raja Ungu (Tahun 1624-1635)." Buletin Al-Turas 21, no. 1 (2020): 105–26. http://dx.doi.org/10.15408/bat.v21i1.3829.

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Abstrak Patani memiliki sebuah kerajaan yang berjaya yaitu Kerajaan Melayu Patani, terbentuk di abad ke 16. Sebelumnya kerajaan ini bernama Langkasuka, Kerajaan Langkasuka berada di pedalaman, yang membuat perdagangan dan perniagaan merosot. Dengan hal itu maka Phya Tuk Naqpa atau Sultan Ismail Syah memindahkan ibukota Kerajaan Langkasuka ke pesisir. Ia adalah Raja yang pertama kali memeuluk Islam dan orang yang membuka negeri Patani. Kerajaan Patani bertambah maju perniagaannya dikarenakan memiliki letak yang strategis dan memiliki alam yang sangat mendukung, pelabuhannya membuat kapal-kapal
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Inayat, Sumiya. "http://habibiaislamicus.com/index.php/hirj/article/view/149." Habibia Islamicus 4, no. 2 (2020): 153–66. http://dx.doi.org/10.47720/hi.2020.0402u13.

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Binte Shat’e (1913-1998) is a well known name of Egypt. Her full name is Ayesha Binte Abdur Rahman. She is famous in Egypt for her writing. Her writing name is Binte Shat’e. Her grandfather was a professor in Al-Azhar University and that is why she was keen of being a professor. She achieved this target by getting her degrees in Arabic Language and Literature and achieved a number of awards in the field of research speciallay Shah Faisal international award for Arabic Literature. She wrote for many newspaper and journals of Egypt. Most of her books are about Ahle-Bait, the family of the Holy P
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Amin, Rizqy Mutmainnah, and Hasaruddin Hasaruddin. "ISLAMIC HISTORY IN SOUTHEAST ASIA: PATTANI." International Journal Conference 1, no. 1 (2023): 146–54. http://dx.doi.org/10.46870/iceil.v1i1.480.

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This writing aims to describe the arrival of Islam in Pattani , describe the spread of Islam in Pattani , anddescribe the problems of Muslims in Thailand. The method used is descriptive, namely describing andconstructing data obtained from various reading sources, both in the form of journals and books. After that, thedata and findings are then analyzed and then described in the form of descriptions, words so that theybecome discussions and findings. The results of the discussion are Hikayat Patani which explains thebeginning of the formation of the Patani Sultanate , in his writings it is exp
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DÖGÜŞ, SELAHATTİN. "THE RELATIONSHIP BETWEEN ALEVISM AND BEKTASHISM AND THE INTEGRATION OF ALEVISM WITH BEKTASHISM." Türk Kültürü ve HACI BEKTAŞ VELİ Araştırma Dergisi 105 (March 29, 2023): 73–95. http://dx.doi.org/10.34189/hbv.105.004.

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In this article, contrary to the separation of Alevism and Bektashism, the integration of Alevism and Bektashism in the historical process will be discussed. Bektashism did not emerge from the Qizilbāsh, on the contrary, Bektashism and Alevism merged over time. While Kizilbash was common among nomadic Turkmen tribes in Eastern Anatolia, Bektashism was common among Yörüks in Western Anatolia, in Thrace, with the distinction made by the Ottomans. While it is seen that Ottoman nomads are more inclined to settled values and urban culture, it is seen that Alawite-Turkmen under the influence of Shii
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Ali, Muhammad Mumtaz. "The Second International Conference on Contemporary Scholarship on Islam." American Journal of Islam and Society 31, no. 3 (2014): 157–60. http://dx.doi.org/10.35632/ajis.v31i3.1068.

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The International Islamic University, Malaysia’s (IIUM) Department of Usulal-Din and Comparative Religion, along with the Kulliyyah of Islamic RevealedKnowledge and Human Science (IRKHS), organized an internationalconference to analyze the work of Ismail Raji al-Faruqi, a leading twentiethcenturythinker who had had a significant impact on Islamic thought and comparativereligion. Held at IIUM’s Senate Hall on October 22-23, 2013, incollaboration with Kolej Universiti Islam Sultan Azlan Shah (KUISAS), participantsdiscussed the legacy of this influential scholar, who is best known forhis pioneeri
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Averianov, I. A. "CULTURAL INTERACTION BETWEEN SAFAVID IRAN AND OTTOMAN TURKEY IN 16TH CENTURY." Journal of the Institute of Oriental Studies RAS, no. 4 (14) (2020): 136–48. http://dx.doi.org/10.31696/2618-7302-2020-4-136-148.

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Сoming to power of the Safavids Sufi dynasty in Iran (in the person of Shah Ismail I) in 1501 caused noticeable transformations in the political, social, cultural and religious life of the Near and Middle East. This dynasty used the semi-nomadic tribes of the Oguz Turks (‘Kyzylbash’) as its main support, which it managed to unite under the auspices of military Sufi order of Safaviyya. However, the culture of the Safavid state was dominated by a high style associated with the classical era of the Persian cultural area (‘Greater Iran’) of the 10th–15th centuries. The Iranian-Turkic synthesis tha
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PUROHIT, TEENA. "Identity Politics Revisited: Secular and ‘Dissonant’ Islam in Colonial South Asia." Modern Asian Studies 45, no. 3 (2010): 709–33. http://dx.doi.org/10.1017/s0026749x10000181.

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AbstractThis paper analyzes the political project of secular Islam as outlined by the Indian political and religious leader, Muhammad Shah—also known as Aga Khan III (1877–1957). As first president of the All India Muslim League, Muhammad Shah facilitated the installation of separate electorates for Muslims as well as the call for Partition. The reformist notion of Islam he invoked for this separatist programme was informed by the secular and modernizing projects of the colonial public sphere. Simultaneously, however, Muhammad Shah claimed a divine role as Imam of the Ismaili Muslim community—
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Aytberov, Temur. "The Newly Found Tomb-Stone of Sheikh Haydar the Safavid in Dagestan." Iran and the Caucasus 13, no. 2 (2009): 281–84. http://dx.doi.org/10.1163/157338410x12625876281145.

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AbstractThe paper presents the Arabic epitaphs on the newly-found grave-stones of Sheikh Haydar the Safavid, the father of Shah Isma'il I, and Xwāĵa Jamšīd, supposedly, Sheikh Haydar's brother. Both inscriptions were recently discovered in Dagestan—in Tabasaran and in Kubachi, respectively.
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Yang, Jae Hyuk. "Ismaÿl Urbain’s Project of French-Muslim Algeria — Geography, Mobility, Imagination —." SARIM 80 (April 30, 2022): 333–58. http://dx.doi.org/10.20457/sha.80.11.

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Bashir, Shahzad. "Shah Ismaʿil and the Qizilbash: Cannibalism in the Religious History of Early Safavid Iran". History of Religions 45, № 3 (2006): 234–56. http://dx.doi.org/10.1086/503715.

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Grismer, L. Lee, Jr Perry L. Wood, Muhammad F. Syafiq, et al. "On the taxonomy and phylogeny of the skinks Lipinia sekayuensis Grismer, Ismail, Awang, Rizal, & Ahmad and Lipinia surda Boulenger from Peninsular Malaysia." Zootaxa 4147, no. 1 (2016): 59–66. https://doi.org/10.11646/zootaxa.4147.1.3.

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Grismer, L. Lee, Wood Jr, Perry L., Syafiq, Muhammad F., Badli-Sham, Baizul H., Rizal, Syed A., Ahmad, Amirrudin B., Quah, Evan S. H. (2016): On the taxonomy and phylogeny of the skinks Lipinia sekayuensis Grismer, Ismail, Awang, Rizal, &amp; Ahmad and Lipinia surda Boulenger from Peninsular Malaysia. Zootaxa 4147 (1): 59-66, DOI: 10.11646/zootaxa.4147.1.3
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Noori, Arass, and Ranjdar Talabani. "Editorial - Sulaimani Dental Journal - Moving forward…." Sulaimani Dental Journal 10, no. 3 (2023): 2. http://dx.doi.org/10.17656/sdj.10180.

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Each journal strives to establish a unique position for itself in academic circles, an inherently challenging endeavor, and the first volume of every scientific journal is the most arduous and challenging at the outset. After nine years of continuous efforts, the Sulaimani Dental Journal (Sulaimani Dent J) has built a reputation as an outstanding outlet for high-quality publications in the field of dentistry and dentistry-related scientific disciplines in the Kurdistan region and Iraq.&#x0D; Almost a decade has passed since we embarked on this endeavor, which required a group of audacious and
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Anooshahr, Ali. "Early Safavid Campaigns in the Caucasus." Iran and the Caucasus 27, no. 2 (2023): 170–83. http://dx.doi.org/10.1163/1573384x-02702003.

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Abstract The chronicle of Qasim Beg Hayati of Tabriz, written during the reign of Shah Tahmasp (d. 1576), provides new information on early Safavid history that is absent from the other Persian historical literature of the sixteenth and seventeenth centuries. In particular, Hayati shows how important the Caucasus was for the rise of Shaykh Junayd (d. 1460) and Shaykh Haydar Safavi (d. 1488). Using plunder and slaves gained from raids on the Circassians and the Georgians, Junayd and Haydar maneuvered themselves into a position of leadership of their familial order to which they were not entitle
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