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Journal articles on the topic 'Shaktism'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

McDaniel, June. "At the Burning Ground: Death and Transcendence in Bengali Shaktism." Religions 14, no. 8 (2023): 1014. http://dx.doi.org/10.3390/rel14081014.

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The burning ground is both a place and a metaphor in the religion of Shaktism or goddess worship in West Bengal, India. As a place, it is where corpses are cremated. As a metaphor, it refers to the human heart, which has been left as a wasteland through sorrow and tragedy. It is when the soul loses its attachment to this world, when the heart is desolate and alone, that the dark goddess Kali descends from the heavens. She may bring the gift of salvation, bringing the soul to her paradise, or she may save it from unhappy rebirth by bringing a new and better life. She may also bring the universa

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Barua, Archana. "Elements of Magic, Esotericism, and Religion in Shaktism and Tantrism in Light of the Shakti Pitha Kāmākhyā." Pomegranate: The International Journal of Pagan Studies 17, no. 1-2 (2015): 51–70. http://dx.doi.org/10.1558/pome.v17i1-2.26652.

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SMT., S.H. Ajjannavar. "SHAKTA TRADITION AND PRACTICE IN BELGAUM DISTRICT." Shanlax International Journal of Arts, Science and Humanities 6, S1 (2019): 114–18. https://doi.org/10.5281/zenodo.7556844.

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Shaktism is known for its various sub-traditions of Tantra as well as a galaxy of goddesses with respective systems. It consists of the Vidyapitha and Kulamārga. The pantheon of goddesses in Shaktism grew after the decline of Buddhism in India, wherein Hindu and Buddhist goddesses were combined to form the Mahavidya, a list of ten goddesses. The most common aspects of DevifoundinShaktisminclude Durga, Kali,Amba, Saraswati, Lakshmi, Parvati and Tripurasundari.<sup>[3]</sup> The goddess-focused tradition is particula

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McDaniel, J. "The Role of Yoga in Some Bengali Bhakti Traditions: Shaktism, Gaudiya Vaisnavism, Baul, and Sahajiya Dharma." Journal of Hindu Studies 5, no. 1 (2012): 53–74. http://dx.doi.org/10.1093/jhs/his011.

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Mahaputra, I. Gusti Ngurah Agung Mahesa. "KOMPARASI KISAH DEWI KĀLĪ MENGINJAK DADA DEWA ŚIVA DALAM SERIAL MAHAKALI PERSPEKTIF DEWI MĀHĀTMYAM." Pangkaja: Jurnal Agama Hindu 25, no. 2 (2022): 110–15. http://dx.doi.org/10.25078/pjah.v25i2.2020.

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The common image of Goddess Kālī on the internet and Her worship in statues is that She is always depicted as stepping on Lord Śiva for some reason. The story of Goddess Kālī stepping on Lord Śiva's chest has a different narrative from what is shown in the Mahakali TV Series with Devī Māhātmyam (Mārkaṇḍeya Purāṇa), so it deserves to be studied under the title 'Reconstruction of the Story of Goddess Kālī Stepping on Śiva's Chest in Mahakali Series from Devī Māhātmyam's Perspective'. However, the description of the TV series about tattva behind Dewi Kālī stepping on Her husband is not supported

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Dwivedi, Amitabh Vikram. "The Rhetoric of Bliss: Linguistic Approaches to Ambivalence in Hindu Spiritual Language." Entrepalavras 15 (May 5, 2025): e95462. https://doi.org/10.36517/ep15.95462.

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This paper explores the ambivalent attitudes toward religious ecstasy in contemporary India and throughout history, focusing on how language structures and shapes the discourse surrounding intoxicants and religious ecstasy. Through a linguistic analysis centered on semantic and lexical meaning, the paper examines the language used in key texts, including the Rig-Veda, and others. It employs cross-cultural and intertextual analysis to describe ecstasy and its associated taboos, focusing on rhetoric, metaphors, and structures. The study investigates the consumption and offerings of intoxicants,

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Tiwari, Dr Anju. "The Kalachuris and Their Architectural Legacy in Dakshin Kosala." Integrated Journal for Research in Arts and Humanities 4, no. 1 (2024): 199–202. https://doi.org/10.55544/ijrah.4.1.30.

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The Kalachuri dynasty, a crucial force in the history of Central India, is best understood through the rise of its three major branches: Mahishmati, Tripuri, and Ratanpur. The latter, the Ratanpur Kalachuris, initially based in Tummana (modern-day Korba District, Chhattisgarh) before relocating to Ratanpur (Bilaspur District, Chhattisgarh), played a vital role in shaping the cultural, religious, and architectural heritage of Dakshin Kosala. Although the Ratanpur Kalachuris were initially subordinate to the Tripuri Kalachuris, their reign flourished under the leadership of King Jajalladeva I du

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Chakraborty, Sudipta, and Anway Mukhopadhyay. "Spiritual Materialism/ Material Spiritualism: Shakta Tantric Approaches to Matter." eTropic: electronic journal of studies in the Tropics 21, no. 2 (2022): 43–64. http://dx.doi.org/10.25120/etropic.21.2.2022.3897.

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In opposition to ontological discourses that denigrate matter and uphold the superiority of the spirit, one can foreground the Shakta Tantric conceptualization of matter and spirit as interchangeable forces that inform the dynamics of the universe. Rather than seeing matter and spirit as incommensurable poles of a binary, Shakta Tantric yoga integrates them. This approach informs the Shakta Tantric universe of the renowned twentieth-century Bengali yogi, Vishuddhananda Paramahamsa whose Akhanda Mahayoga (Integral Great Yoga) integrates certain aspects of classical Yoga with Shakta Tantric disc

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Chistyakov, S. S. "Shaivism in Russia: origins and modern time." Vestnik of Minin University 13, no. 2 (2025): 14. https://doi.org/10.26795/2307-1281-2025-13-2-14.

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Introduction. The relationship between Russia and India has always been considered not only as one of the elements of strategic cooperation, but also as the basis for the unity of the fundamental values of the two societies. In recent decades, many cultural and religious organizations based on the philosophical and religious traditions of Indian culture have emerged in Russia. There is a growing number of people who are interested in the spiritual aspects, philosophy and practices of yoga, which are developing in the context of Hinduism. Hinduism includes ancient and contradictory customs and

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David, Karamankodu Jacob, David Lawrence Hancock, Santhamma Salini, Ramasamy Gandhi Gracy, and Kandiyil Sachin. "Taxonomic notes on the genus Campiglossa Rondani (Diptera, Tephritidae, Tephritinae, Tephritini) in India, with description of three new species." ZooKeys 977 (October 22, 2020): 75–100. http://dx.doi.org/10.3897/zookeys.977.57875.

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Three new species of Campiglossa Rondani are described from India: adults of both sexes and third instar larvae of C. ialong David, Salini &amp; Hancock, sp. nov. and C. sherlyae David &amp; Hancock, sp. nov., plus an adult female of C. shaktii David, Sachin &amp; Hancock, sp. nov., are described and illustrated. Postabdominal structures, cephalopharyngeal skeleton, and anterior and posterior spiracles of C. gemma (Hering, 1939) and C. sororcula (Wiedemann, 1830) are illustrated. DNA barcode sequences of C. ialongsp. nov., C. sherlyaesp. nov., and C. gemma were obtained and reporte

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Roy, Suddhabrata Deb. "The Indian Superheroine costume: Analysing Indian comics’ first superheroine." Film, Fashion & Consumption 10, no. 1 (2021): 313–24. http://dx.doi.org/10.1386/ffc_00027_7.

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Comics are an important form of Indian popular culture. Like other forms of popular culture which have engaged with superheroes, male superheroes have dominated the comic book industry in India. Costumes enable the social construction of these characters in comics, determine their characteristic traits and emphasize their gendered roles. Female characters have had to struggle against multiple patriarchal social processes which are integral to the global comics’ culture. Costumes play a critical role in how these characters engage with the overall narrative of the comics. The article analyses t

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Neath, Gavin, and Vijay Sharma. "The Shakti Revolution." Development Outreach 10, no. 2 (2008): 13–16. http://dx.doi.org/10.1596/1020-797x-10_2_13.

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Olsson, Tova. "Att förkroppsliga Shakti." AURA - Tidsskrift for akademiske studier av nyreligiøsitet 13 (December 23, 2022): 1–20. http://dx.doi.org/10.31265/aura.541.

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In recent years, contemporary tantra, sometimes referred to as “neo-tantra” has spread substantially throughout Sweden. Emphasizing intimacy and polarity as means to healing and liberation, the movement tends to highlight ideals of “masculine males” and ”feminine females”, while identifying women with Shakti (creativity/immanence) and men with Shiva (consciousness/transcendence). This text examines the use of polarity and more precisely notions of femininity within Swedish contemporary tantra, using qualitative interviews. The purpose is to analyse the relationship between tantric femininity/f

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Khanduja, Geetika. "Prakriti and Shakti." Jindal Journal of Public Policy 3, no. 1 (2017): 105–14. http://dx.doi.org/10.54945/jjpp.v3i1.120.

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This article draws on the ecofeminist ideology to understand the vagaries of Green Revolution in India and its impact on women. It draws parallels between patriarchy and capitalism and suggests that the various lenses such as dualism, marxism and the reductionist view of science are limited to understand the violence inflicted upon women and nature by men and the capitalist class. It takes a critical view of the popular scientific paradigm that favours expertise over generalist knowledge and the propagation of monocultures as more scientifically sound than diversified farming. Using various an

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Garu, Satyaranjan, and Srinibash Dash. "Assessing the Impact of Mission Shakti on Women Entrepreneurship through Financial Inclusion: A Study in the Context of Odisha." Journal of Commerce and Accounting Research 13, no. 4 (2024): 46–53. http://dx.doi.org/10.21863/jcar/2024.13.4.005.

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The study seeks to assess the relationship between financial inclusion and women entrepreneurship in the context of Mission Shakti in Odisha. It aims to evaluate the impact of Mission Shakti on women entrepreneurship. The study employs empirical techniques and utilises statistical tools, such as Structural Equation Model, to analyse the collected data. Statistical software like AMOS, SPSS and Excel is being utilised. The primary data is gathered from 499 respondents. The study explores three key constructs: Financial Inclusion, Women Entrepreneurship and Mission Shakti, using Exploratory Facto

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Veezhinathan, Kamakoti. "Building the SHAKTI microprocessor." Communications of the ACM 65, no. 11 (2022): 48–51. http://dx.doi.org/10.1145/3556632.

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Spisak, April. "Shakti by SJ Sindu." Bulletin of the Center for Children's Books 76, no. 9 (2023): 305. http://dx.doi.org/10.1353/bcc.2023.0249.

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Kapse, Mrunal. "SHAKTI: Women Safety Device." International Journal for Research in Applied Science and Engineering Technology 13, no. 6 (2025): 1086–89. https://doi.org/10.22214/ijraset.2025.72339.

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In our Country, even though it has a superpower and economic development, there are still many crimes against women. The atrocities against women can be brought to an end with the help of our product “Shakti”. This device is a security system, specially designed for women in distress. Method/Analysis: Using ESP32 for the hardware device is the most efficient and it consumes less power. We use radio frequency signal detectors to detect hidden cameras. Findings: We analyzed that there are no security devices for our total safety. The user has to carry multiple devices. We found an ALL-IN-ONE sec

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Kumar, Manish, Srikanta Kumar Panda, and Shubhangi Mishra. "A Review on Relation of Prakriti with Sharirika Bala." International Journal of Health Sciences and Research 13, no. 8 (2023): 233–37. http://dx.doi.org/10.52403/ijhsr.20230832.

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Acharya Charaka has described different Deha Prakriti in charaka samhita such as Vataja, Pittaj and Kaphaj Prakriti as main and Dwandaja Prakriti i.e Vata-pitta, Vata-kapha and Pitta-kapha and last one is Sama Prakriti i.e all the Doshas are in equilibrium state also known as Sama Prakriti. According to Ayurvedic literature the quality of Bala is supreme in Kapha Pradhan Prakriti individuals followed by Pitta and Vata Prakriti individuals. So, different Dosha Pradhana Deha-Prakriti persons have varying degrees of Bala, according to the Ayurvedic Samhitas. Another crucial factor for assuming Tr

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Balas, Mukeshkumar J., and Prajapati Mahesh R. "Analysis of Branded Cattle Feed Industry in Saurashtra Region: A Case Study of Rajkot, Junagadh, and Amreli Districts, India." Archives of Current Research International 24, no. 7 (2024): 14–20. http://dx.doi.org/10.9734/acri/2024/v24i7824.

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This study investigates the branded cattle feed industry in the Saurashtra region of Gujarat, specifically in Rajkot, Junagadh and Amreli districts. The research aims to analyze the competitive landscape and identify the problems faced by cattle feed dealers. Research was carried out using a descriptive research design and non-probability purposive sampling, 224 cattle feed dealers were surveyed across 32 talukas from the selected districts. The analysis covered compound cattle feed (CCF), cotton seed cake cattle feed, and maize seed cake cattle feed comparing various brands based on price, pr

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Jenett, Dianne. "A Million Shaktis Rising: Pongala, a Women's Festival in Kerala, India." Journal of Feminist Studies in Religion 21, no. 1 (2005): 35–55. http://dx.doi.org/10.1353/jfs.2005.0009.

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Acharya, Mahesh Kumar. "लुँती अजिमा जात्रा र जीव आहुति होम {Lunti Ajima Jatra ra Jiva Aahuti Homa}". Nepalese Culture 16, № 1 (2023): 25–38. http://dx.doi.org/10.3126/nc.v16i1.54125.

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मध्यकालीन काठमाण्डौ सहरको पश्चिमतर्फ विष्णुमती नदी किनारको ढल्को टोलमा एक शक्तिपीठ रहेको छ जसलाई स्थानीय नेवार समुदायले लुँती अजिमा नामले सम्बोधन गर्ने गर्दछन् । पौराणिक कालकी अष्ठमातृका देवी मध्येकै एक इन्द्राणीको रूपमा पुजिने यी लुँती अजिमा काठमाण्डौको पुरानो बस्ती त्यौड टोल र ठँहिटि क्षेत्रका नेवार बस्तीको संरक्षक देवी हुन् । मध्यकालमा उनलाई उक्त टोलका बासिन्दाहरूले बस्तीको रक्षक देवी स्वीकार गरे र टोलकै अग्रज व्यक्तिका घरमा स्थापना गरी पूजाआजा गर्ने परम्परा चलाए । यी अजिमालाई हरेक वर्ष मसानघाट क्षेत्रको पीठमा लग्ने, विशेष तान्त्रिक पूजा र होम गर्ने तथा भोलिपल्ट जात्राका साथमा यी अजिमालाई ट

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Krishnan, Dr Mahalaxmi. "Project Shakti And Corporate Social Responsibility." International Journal of Scientific Research 1, no. 4 (2012): 18–19. http://dx.doi.org/10.15373/22778179/sep2012/6.

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Bhandari, Sabindra Raj. "Adi Shankara’s Saundarya Lahari: A Quest of Spirituality in Devotion and Physical Body." English Language Teaching Perspectives 7, no. 1-2 (2022): 12–23. http://dx.doi.org/10.3126/eltp.v7i1-2.47402.

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Saundarya Lahiri (Waves of Beauty) by Adi Shankara glorifies the Devi Shakti (power of goddess) and her physical beauty. He projects that the perfect integration of the corporal and the physical aspects lead to the zenith of spiritual realm. Therefore, Bhakti (devotion) divulges the deep veneration of Devi Shakti through Sringaric (amorous) expressions in Saundarya Lahari. It proclaims that inner evolution and the feeling of sublime in the physical beauty of Devi Shakti radiate the sublimity of the spirituality as well. As a profound poetic creation in Sanskrit, it is distinct from the establi

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Tiwari, Lalit, Shashi Kant Tiwari, and Ruby Rani Agarwal. "ASSESSMENT OF DADRU BASED ON DASHAVIDHA PARIKSHA." International Journal of Research in Ayurveda and Pharmacy 14, no. 1 (2023): 54–59. http://dx.doi.org/10.7897/2277-4343.140113.

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Dadru is described under kustha in Ayurvedic Samhitas. It is included under kshudra kustha by Acharya Charaka. Acharya Sushruta and Vagbhata included it under maha kustha. Dashavidha pariksha comes under the aatur desha. In dashavidha pariksha, ten points are examined to access the roga and rogi bala. These points are prakriti, vikriti, sara, samhanana, parmana, satmaya, satwa, aaharshakti, vyayam shakti, vaya. Assessment of Dadru with the help of dashavidha pariksha. The conceptual study, i.e., reviews of Ayurvedic and modern medical science literature related to Dadru. A total of 50 patients

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Ms., Garima Sihan, and Shalini Professor. "Beyond Conventional Myths: Reimagining Shakti and Lilith Across Cultures." Sarcouncil Journal of Humanities and Cultural Studies 4, no. 3 (2025): 16–19. https://doi.org/10.5281/zenodo.15418212.

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This research paper explores the intriguing similarities and differences between two powerful female figures from Hindu and Judeo-Christian mythologies: Shakti and Lilith. Shakti is a primordial cosmic energy and the personification of divine feminine power in Hinduism. While Lilith is often depicted as a demoness or a dark deity in Jewish folklore. Despite their differing cultural and religious contexts, both Shakti and Lilith embody strong, independent, and assertive aspects of femininity, challenging traditional gender roles and expectations. The paper begins by providing an overview of the

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Gupta, Komal, and Ankur Singhal. "EFFICACY OF YOGA MODALITIES IN BOOSTING IMMUNITY IN FRONT LINE HEALTH CARE WORKERS." International Ayurvedic Medical Journal 8, no. 9 (2020): 4337–41. http://dx.doi.org/10.46607/iamj0608092020.

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Introduction: Today World is facing a major financial setback and health emergency due to one of the communicable diseases COVID-19. As impact of communicable diseases is increasing day by day and role of modern treatment is decreasing, it seems very difficult to stop the spread of such disease as we have numerous densely populated cities, sub urban areas, slums etc. and poor nutritional conditions in India. As front-line health care workers are most exposed, it becomes more difficult for them to work in such environment. They need to take care of patients as well as for themselves by taking p

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Anushree, R. K., B. S. Agarkar, and V. S. Pawar. "Comparative Analysis of Physico-Chemical Properties of Parbhani Shakti sorghum and evaluation of its nutritional profile under different pre-treatments." BIO Web of Conferences 178 (2025): 03004. https://doi.org/10.1051/bioconf/202517803004.

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Parbhani Shakti, India's first biofortified sorghum variety, has been developed to address widespread micronutrient deficiencies and to improve the nutritional status of populations dependent on millets and cereals. This study aimed to evaluate and compare the physico-chemical, dimensional, functional, and nutritional properties of Parbhani Shakti with a local control sorghum variety, while also examining the effect of selected pre-treatments—roasting, popping, malting and malting + thermal steaming effects on its nutritional quality and antinutritional content by following standard procedures

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Varshneya, Geetika, and Gopal Das. "“Tata i-Shakti” to “Tata Sampann”: rebranding or repositioning?" Emerald Emerging Markets Case Studies 7, no. 4 (2017): 1–16. http://dx.doi.org/10.1108/eemcs-09-2016-0191.

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Subject area Marketing. Study level/applicability This case may be used by instructors to teach undergraduate, post graduate and executive level programmes in management. It may be used in basic marketing, branding or marketing strategy courses. The case may serve as a platform for the instructor to discuss the concepts and issues related to positioning and repositioning. Case overview Tata Chemicals, a subsidiary of the Tata group, launched the “i-Shakti” brand six years ago for its low-cost “solar-evaporated” salt for rural customers. In 2010, the company extended the brand equity of i-Shakt

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Burgart Goutal, Jeanne. "« Hirvi Dharti, Stri Shakti, Manav Murti »." Essais, no. 13 (January 1, 2018): 81–96. http://dx.doi.org/10.4000/essais.461.

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Yatnalli, C. S., M. B. Banakar, and Basavaraj H. Huggi. "Stri Shakti Groups – A Parallel Force." Procedia - Social and Behavioral Sciences 37 (2012): 296–303. http://dx.doi.org/10.1016/j.sbspro.2012.03.295.

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Kumar, Yogender, and Manoj Kr Singh Chauhan. "The Notion of Hatha Yoga: A Tantric Tradition in the Nath Panth of South Asian Religions and Cults." International Research Journal of Ayurveda & Yoga 8, no. 3 (2025): 50–54. https://doi.org/10.48165/irjay.2025.80308.

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The entire universe is created through the union of two opposite energies, and likewise, a human being is a manifestation of the confluence of these two similar forces. One is the energy of pure consciousness, referred to as Purusha or Shiva, residing in the Sahasrara Chakra at the crown of the head. The other is the energy of pure matter, known as Prakriti or Shakti, situated in the Muladhara Chakra in the pelvic region. These two energies exist at two opposite poles of the body—Shiva, representing the masculine tendency, while Shakti, embodying the feminine tendency, is the dynamic energy of

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Chalise, PhD, Keshav Raj. "THE SPIRITUAL THROUGH THE BODY AND BEAUTY: ADI SHANKARA’S BHAKTI IN SAUNDARYA LAHARI." International Journal of Multidisciplinary Studies and Innovative Research 8, no. 8 (2022): 932–41. http://dx.doi.org/10.53075/ijmsirq7547567652.

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Unlike the philosophy of advaita Vedanta focusing on the absolute with nirguna and nirakara, Adi Shankara has practised the reverence of Devi Parvati as Adi Shakti in Saundarya Lahari with worldly attributes of body and beauty. The verses of Saundarya Lahari depict the image of Shakti as powerful, the most beautiful and the most attractive Devi in worldly form. With the question of whether Shankara has intentionally generated a contrast on his philosophy of the absolute or he has seen the absolute in the physical, as the problem in religious philosophy and religious practice, this study examin

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S., Rajmeet. "DESIGN AND ANALYSIS OF THE PHYSICAL SYSTEMS USING BOND GRAPH." International Journal of Advances in Engineering & Scientific Research 1, no. 5 (2014): 142–44. https://doi.org/10.5281/zenodo.10725185.

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<em>Abstract</em>—Bond graph is used to analysis of Electrical and Mechanical system. Bond graph is a graphical technique for modeling and analysis of the any physical systems. The complex systems are analysis by using bond graph tool. In this paper the fundamental theory of bond graph and electro-mechanical model with simulation using symbol Shakti software is explored. Keywords:- Bond graph, Iconic Diagram, Simulation, Symbol Shakti.

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A.R., Bhuyar R.B. Ghorade P.S. Kamble V.V. Kalpande Hariprasanna K. S.B. Thawari and Shradha S. Aherkar. "GENETIC ASSESSMENT OF SELECTED KHARIF SORGHUM GERMPLASM ACCESSIONS FOR GRAIN ZINC AND IRON CONTENT." MULTILOGIC IN SCIENCE XIII, no. XXXXVI (2023): 575–78. https://doi.org/10.5281/zenodo.7788864.

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<em>Over billions of years sorghum is one of the major millets and an important crop cultivated on a large scale worldwide. The rising issues of malnutrition are taken into consideration and studies are formulated to study the nutrient efficiency of the various genotypes. The overall study concluded that high zinc and iron content was recorded for the genotype AKSV-438 followed by AKSV-440 and AKSV-267 and all these three genotypes were found superior than the checks PVK-801 and Parbhani Shakti. It was thus observed that, the genotypes which recorded high zinc content also recorded higher iron

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Shakya, Harendra Kumar, CS Pandey, and Sakshi Mishra. "Influence of Nutrients and Biostimulants Application on Success Percentage, Leaf Nutrient Status and Physiological Traits of Acid Lime (Citrus aurantifolia Swingle) Seedlings cv. Kagzi." International Journal of Plant & Soil Science 37, no. 5 (2025): 229–42. https://doi.org/10.9734/ijpss/2025/v37i55447.

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An experiment was conducted during the year 2023-2024 at Fruit Research Station, Imaliya, Department of Horticulture, JNKVV, Jabalpur. It was laid out in 5 x 3 Factorial Completely Randomized Design (FCRD) with the 18 treatment combinations having 3 replications. Factor-A consist of 5 levels of inorganic fertilizers (F0- (Control) Soil: Sand: FYM, F1- NPK (19:19:19) @ 1 %, F2-Mono potassium phosphate (0:52:34) @ 1 %, F3-Potassium nitrate (13:0:45) @ 1 %, F4-Urea phosphate (17:44:0) @ 1 % and F5-Potassium sulphate (0:0:50) @ 1 %) and Factor-B with 3 level of bio-stimulants ( B0-Panchagava @10 m

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Ramu, Kanimozhi, Sathiyanandham Muniyappan, and Gayathri Annamalai. "The Impact of Shakti Bandha Asanas on Primary Dysmenorrhea Adolescents: A Case Series." International Journal of AYUSH Case Reports 8, no. 4 (2024): 584–93. https://doi.org/10.70805/ija-care.v8i4.630.

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As a broad term, "Primary Dysmenorrhea" (PD) can be used to describe any individual with disruptive menstruation pain who does not have any evident pelvic abnormalities. Shakti Bandha Asanas (SBA) is a group of nine yogic postures, which are particularly beneficial for toning the pelvic muscles and organs, as well as for managing menstrual issues. The current case series involved documenting the efficacy of Shakti Bandha Asanas for reducing pain intensity among primary dysmenorrhea patients. Standardized self-report assessments of pain intensity and menstrual symptoms were obtained before and

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Kholov, Shodi. "Sheep ectoparasitosis: A case study from smallholders of Uzbekistan." E3S Web of Conferences 563 (2024): 03034. http://dx.doi.org/10.1051/e3sconf/202456303034.

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Changes in management practices in cattle farming have led to an increase in the incidence of parasitic diseases and ectoparasites in livestock. This increase in parasitic infections has resulted in decreased growth and development of animals, as well as reduced reproductive capacity and productivity. To combat these parasitic infections, a 0.03% aqueous solution of the 10% preparation "Alpha-Shakti" has been used in sheep. "Alpha-Shakti" is applied to sheep to treat diseases such as bavicolosis, mallophagosis, hematopinosis, psoroptosis, sarcoptosis, and mite mites. The solution is administer

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Parameswaran, Uma. "Siva and Shakti in Raja Rao's Novels." World Literature Today 62, no. 4 (1988): 574. http://dx.doi.org/10.2307/40144512.

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Guzder, Jaswant, and Meenakshi Krishna. "Sita-Shakti : Cultural Paradigms for Indian Women." Transcultural Psychiatric Research Review 28, no. 4 (1991): 257–301. http://dx.doi.org/10.1177/136346159102800401.

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Singh, Rana P. B. "The 51 Shakti Pithas in South Asia." Oriental Anthropologist: A Bi-annual International Journal of the Science of Man 12, no. 1 (2012): 1–37. http://dx.doi.org/10.1177/0976343020120101.

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Navsaria, Neha. "Finding a Voice in Shakti:." Women & Therapy 30, no. 3/4 (2007): 161–75. http://dx.doi.org/10.1300/j015v30n04_12.

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முனைவர், சே. பிரேமா /. Dr. S. Prema. "இலக்கியங்கள் காட்டும் மதுரையம்பிகையின் திருத்தலப்பெருமைகள் / The Magnanimousness of Maduraiyambhikai Portrayed in Literature". பாண்டியன் கோவில் கலைகள் தமிழ் ஆய்விதழ் / Pandian Tamil Journal of Temple Studies Volume 3, Issue 1 (2022): 30–39. https://doi.org/10.5281/zenodo.7365571.

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<em>Among the deities shown in the literature, Vanji is accepted as a part of Shakti's merits as a benevolent deity. You can learn about the features of Maduraiambikai idol, the glory of the temple, the history of the god, the structure of the tower, the structure of the building, the types of ornaments and their net weights. It is not an exaggeration that Maduraiyamman's Anmikathalam, which is one of the Shakti Peethas and guides the pure life of the spiritual human life, is mentioned in the literature. The power of Ambigai, who takes the form of Shakti Peedam and gives grace as a res

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Sarawagi, Aditi, and M. Sanjoy Singh. "Empowering Women: E-Shakti's Impact on Self-Help Groups Digitization and Financial Inclusion in India." Asian Journal of Economics, Business and Accounting 24, no. 5 (2024): 192–205. http://dx.doi.org/10.9734/ajeba/2024/v24i51303.

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The study assesses the influence of the National Bank for Agricultural and Rural Development’s (NABARD) Project E-Shakti on the digitization of Self-Help Groups (SHGs) and the economic position of women in India. The study evaluates the project's outcomes using data from NABARD's Status of Microfinance in India reports from 2007-08 to 2022-23. The number of SHGs credit linked, savings of SHGs, loans disbursed to them, loans outstanding against them, and non-performing assets (NPA) were the variables considered for the study. Trend analysis and correlation were applied to the available data. Fo

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Jacobs, Stephen. "Shakti’s New Voice: Guru Devotion in a Woman-led Spiritual Movement." Journal of Contemporary Religion 33, no. 2 (2018): 372–73. http://dx.doi.org/10.1080/13537903.2018.1473220.

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Kumar, Anita. "What's the Matter?: Shakti's (Re)Collection of Race, Nationhood, and Gender." TDR/The Drama Review 50, no. 4 (2006): 72–95. http://dx.doi.org/10.1162/dram.2006.50.4.72.

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The 2005 Student Essay Contest winner weaves together the narratives of members of Viji Prakash's Shakti bharatanatyam school community, dancing in and out of positions of marginality to unravel the notion of group identity as cohesive, homogenous, and pure as she confronts her own performance and corporealization of South Asian American identity.

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Rangasamy, Shanthi, and Geetha M. "Level of Employee Commitment in Shakti Sugars, Erode." International Journal of Emerging Research in Management and Technology 6, no. 3 (2017): 3–5. http://dx.doi.org/10.23956/ijermt/v6n2/133.

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Welsch. "Shakti Butler: Stimulating Dialogue among Diverse Film Viewers." Journal of Film and Video 68, no. 1 (2016): 48. http://dx.doi.org/10.5406/jfilmvideo.68.1.0048.

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Sommers, Aleah, Harihar Rajaram, and Mathieu Morlighem. "SHAKTI: Subglacial Hydrology and Kinetic, Transient Interactions v1.0." Geoscientific Model Development 11, no. 7 (2018): 2955–74. http://dx.doi.org/10.5194/gmd-11-2955-2018.

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Abstract. Subglacial hydrology has a strong influence on glacier and ice sheet dynamics, particularly through the dependence of sliding velocity on subglacial water pressure. Significant challenges are involved in modeling subglacial hydrology, as the drainage geometry and flow mechanics are constantly changing, with complex feedbacks that play out between water and ice. A clear tradition has been established in the subglacial hydrology modeling literature of distinguishing between channelized (efficient) and sheetlike (inefficient or distributed) drainage systems or components and using sligh

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Deshmukh, VinodD. "Kundalini Shakti: The Psychobiological Arousal a Neuroscientific Perspective." Journal of Applied Consciousness Studies 11, no. 2 (2023): 79. http://dx.doi.org/10.4103/jacs.jacs_80_23.

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