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Journal articles on the topic 'Shaman warrior'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Maricris, B. Lauro. "Retrieving a Shaman-Warrior as Legendary Hero Archetype." International Journal of Social Science and Humanities Research 11, no. 1 (2023): 221–30. https://doi.org/10.5281/zenodo.7736410.

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<strong>Abstract:</strong> This study explores two versions of a shaman-warrior legend and intends to recover Kapitan Dyano from the longer version as an archetypal shaman-warrior. In his new role, Kapitan Dyano goes through shamanic journey and embodies motifs and archetypes of a hero. His heroic act permits the examination of how the heroic ideal of a shaman-warrior becomes possible. Against C.W. von Sydow’s ecotypification theory, the study has proven the presence of the shaman-warrior in the available versions of the legend, the similarities in the motifs and themes, as well as trace

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2

Bashkirov, Mikhail. "The “Shaman Warrior” Aleksandr Gabyshev: Identity at the Intersection of Two Cultures." Etnograficheskoe obozrenie, no. 5 (October 2021): 130–46. http://dx.doi.org/10.31857/s086954150017419-0.

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3

de Castro, Eduardo Viveiros. "Exchanging Perspectives." Common Knowledge 25, no. 1-3 (2019): 21–42. http://dx.doi.org/10.1215/0961754x-7299066.

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Originally published in 2004 in the Common Knowledge symposium “Talking Peace with Gods,” this article elaborates the nature and consequences of the perspectivist cosmologies of Amerindian societies. Contemporary Western cosmologies regard humans as ex-animals who became differentiated from other nonhuman species through the acquisition of advanced cognitive capacities. Amerindian cultures, by contrast, regard animals as ex-humans who became differentiated from both modern humans and other animal species via a series of physical adaptations. Underneath these physical differences, both humans a

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4

Zeineb Derbali. "Practising Hermeneutics : Interpreting the Figure of the (Shaman) in Maxine Hong Kingston’s the Woman Warrior (1976)." آداب و إنسانيات 5, no. 5-6 (2018): 79–93. http://dx.doi.org/10.12816/0052459.

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5

Karpukhina, Viktoriya N. "Gender Aspect of the Image of Altai in George Grebenstchikoff’s Works." Imagologiya i komparativistika, no. 14 (2020): 210–18. http://dx.doi.org/10.17223/24099554/14/10.

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The paper considers gender characteristics of the image of Altai in fiction and publicistic texts by George Grebenstchikoff. The texts under consideration are Grebenstchikoff’s essays Altai Rus’, My Siberia, the fairy tale Khan-Altai in Russian and in English. The paper aims at revealing the relationship between the narrator and the locus of the texts in terms of the category of gender. Imagological characteristics of the image of Altai gender identity in Grebenstchikoff’s texts show the mixture of subjective, emotional, objective, philosophical and analytical narrative traditions in these tex

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6

Irama, Dedi, Arafah Pramasto, and Widya Ardila Pratama. "TASAWUF DAN JIHAD CINTA TANAH AIR DALAM KETELADANAN AL-PALIMBANI." Hudan Lin Naas: Jurnal Ilmu Sosial dan Humaniora 3, no. 1 (2022): 17. http://dx.doi.org/10.28944/hudanlinnaas.v3i1.560.

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The term of “Jihad” or “Jihad fi Sabilillah” is often become an interesting theme to attract attention from some people, either inside Islam or outside this religious community. Apart from the pros and cons in a case of religiousity, study of Jihad is also fulfilled with theological overview, meaning, procedure, and examples. Contrary to Jihad, Tasawuf / Sufism, so far, considered as negation term and relatively tend to be liked caused of its mystical (esoteric) impression and universal love. However, Islamic History contains the facts of involvement of Sufis in waging Jihad actions, some name

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7

Khingeeva, Larisa. "Elements of Shamanic costume in the context of the cultural and historical evolution of the Buryat and Mongolian peoples." Человек и культура, no. 1 (January 2023): 67–81. http://dx.doi.org/10.25136/2409-8744.2023.1.37523.

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Questions of the origin of the shamanic costume constantly remain in the focus of attention of researchers who have studied the phenomenon of shamanism of the Buryats and Mongols. Since material artifacts are the most stable object that has preserved semantic content in a symbolic form. At various times, M. N. Khangalov, Ts. Zh. Zhamtsarano, B. E. Petri, S. V. Ivanov, E. D. Prokofiev, T. M. Mikhailov, G. R. Galdanova, M. Eliade and many others addressed this problem. However, the final understanding of the process of emergence, formation and development of the Buryat shaman costume has not bee

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8

Hurtado, Argelia González. "From Filmmaker Warriors to Flash Drive Shamans: Indigenous Media Production and Engagement in Latin America ed. by Richard Pace." Diálogo 23, no. 1 (2020): 149–50. http://dx.doi.org/10.1353/dlg.2020.0013.

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9

Suzdalova, U. P. "Semantics of the image of an eagle in the traditional culture of Sakha." Vestnik of Saint Petersburg State University of Culture, no. 4 (45) (December 2020): 104–10. http://dx.doi.org/10.30725/2619-0303-2020-4-104-110.

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The article is focuses on the analysis of various meanings of the image of the eagle in the Sakha culture. It addresses of the presence of the “zoomorphic code” in traditional Yakut culture. The significance of the ornithological pantheon, including the Siberian Crane, swan, and other zoomorphic characters of the Yakut world picture, is determines. The main focus in the article is on the spectrum of meanings of the image of the eagle, including the perception of this bird as: one of the supreme deities, the king-bird; the warrior spirit of the Upper World, named Hunchbacked Hotoy (Eagle) Aiyy;

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10

SUMA, V., and RAVIKUMAR. "Banni Pooja (Shami Vriksha Pooja) and its Significance for Mysore Dasara Festival." AKSHARASURYA JOURNAL 04, no. 05 Special Issue (2024): 112 to 118. https://doi.org/10.5281/zenodo.13294431.

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In this paper an attempt has been made to explain the worship of Shammi Tree (Banni Mara) on the Vijaya-Dasami day in Mysore. Vijayadashami is celebrated differently in different parts of India, but one noticeable thing in most of these celebrations is the importance given to certain plants. Banni tree or Shammi tree is very sacred to Hindus and comes into prominence during Dasara festival. Every Hindu warrior before going to war would offer prayers to Banni tree and then proceed. Banni tree holds a special place in the Mysore Dasara where it’s worshipped on the Vijay-Dashami day. While

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11

Borzunov, Victor. "Ancient Burials of the Ob’ Ugrians’ Elite (Bogatyrs and Shamans of the Kulayka Epoch of the Surgut Ob’ and Lower Ob’ region)." Stratum plus. Archaeology and Cultural Anthropology, no. 4 (August 2022): 287–332. http://dx.doi.org/10.55086/sp224287332.

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Archaeologists of Sverdlovsk-Yekaterinburg and Tomsk in the taiga of the Surgut and Lower Ob’ River regions examined six burial objects of the 1st—4th centuries BC of Kulayka cultural and historical community with a large number of imported and local inventory. These include the graves of people located in different territories (a child, adults), the burial of ittarmadolls, which were posthumous dummies of warriors who died in a foreign land, as well as a hoard with metal regalia of the shaman’s vestments. This indicates the beginning of an active social-economic stratification in the society

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12

ALLAN, SARAH. "“When Red Pigeons Gathered on Tang's House”: A Warring States Period Tale of Shamanic Possession and Building Construction set at the turn of the Xia and Shang Dynasties." Journal of the Royal Asiatic Society 25, no. 3 (2015): 419–38. http://dx.doi.org/10.1017/s1356186314000923.

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Abstract“When Red Pigeons Gathered on Tang's House” (Chi jiu zhi ji Tang zhi wu 赤之集湯之屋) is a Warring States period bamboo manuscript written in the script of the Chu state. It concerns figures that are well known in historical legend: Tang 湯, the founder of the Shang dynasty; his wife; his minister Yi Yin 伊尹, here called by the title xiaochen 小臣 [minor servitor]; and the last king of the Xia dynasty, here called simply the Xia Lord (xia hou 夏后). These figures have their familiar identities, but the tale recorded in the manuscript is unique and has no apparent political or philosophical import.

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13

JEOUNG, Eunjin. "A Study on the Wiam Volume Jinhwisokgo in the Collection of Jang Ji-yeon's Works." Tae Dong Institute of classic research 51 (December 31, 2023): 9–62. http://dx.doi.org/10.31408/tdicr.2023.51.9.

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This paper examines the Wiam version Jinhwisokgo included in Jangjiyeonjeonseo published by Dankook University Press. In addition to the Wiam version, the extant Jinhwisokgo includes the Yukdang version, which contains only one book (夏) out of the four books of the Spring, Summer, Autumn, and Fall, and the Jinbeolhwigosokpyeon with a similar title. In addition, some Jinhwisokgo quoted from Ihyanggyeonmunrok and Geunyeokseohwajing are transmitted. Accordingly, in this paper, we examined the structure and overall contents of Wiam version and then compared it with the four extant types to find im

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14

"The “Shaman Warrior” Aleksandr Gabyshev: Identity at the Intersection of Two Cultures." Etnograficheskoe obozrenie, no. 6 (2021). http://dx.doi.org/10.31857/s086954150017608-8.

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15

Campbell, Sandy. "Skraelings by R. & S. Qitsualik-Tinsley." Deakin Review of Children's Literature 5, no. 3 (2016). http://dx.doi.org/10.20361/g2sc77.

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Qitsualik-Tinsley, Rachel and Sean Qitsualik-Tinsley. Skraelings. Illus. Andrew Trabbold. Iqaluit, NU: Inhabit Media, 2014. Print.This volume is the first in the Arctic Moon Magick series. In it writing duo, Rachael and Sean Qitsualik-Tinsley, have recreated an Inuit world at the time of Viking contact, presented through the eyes of a young Inuit hunter, Kannujaq. In his travels, he comes across people of the Tuniit culture, of whom he has only heard legends. He meets Siku, a boy-shaman, whose name means “ice” and is named for his blue eyes. The Tuniit have been attacked in the past by Vikings

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16

Schjødt, Jens Peter. "Odins viden - dens funktion og betydning." Religionsvidenskabeligt Tidsskrift, no. 44 (March 17, 2004). http://dx.doi.org/10.7146/rt.v0i44.1887.

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it is the purpose of this article to discuss how to interpret Odin's wisdom. Many scholars have argued over the last ten years that Odin's wisdom should be compared to the abilities of the shaman as this figure is known from many circumpolar religions and that Odin should accordingly be viewed as a prototypical shaman. There are, however, some arguments against this theoy. First and foremost, it is obvious that Odin has certain functions in old Norse mythology that do not fit in with the "shamanic" interpretation. If we take a closer view of the role of Odin, it is obvious that he is not prima

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17

Сайдумов, Д. Х. "БАТУКО ШАТОЙСКИЙ - НАИБ ИМАМА ШАМИЛЯ: ИСТОРИЧЕСКИЙ ПОРТРЕТ". Поиск (Научно-образовательный журнал Академии наук Чеченской Республики), № 2(19) (18 травня 2020). https://doi.org/10.25744/tallam.2020.19.2.004.

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В статье предпринимается попытка сформировать цельный исторический портрет одной из самых ярких личностей Кавказской войны, верного соратника имама Шамиля, бесстрашного воина и талантливого военачальника Имамата - военно-теократического государства Чечни и Дагестана - наиба Батуко Шатойского. В статье систематизированы и соединены в цельную последовательность наиболее характерные эпизоды, связанные с биографией Батуко Шатойского. The article attempts to form an integral historical portrait of one of the most prominent personalities of the Caucasian War, a loyal ally of imam Shamil, a fearless

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18

Arpita Nandi, Chandrika Adhikary, Asish Hazra, and Sukumar Ghosh. "Efficacy of Virechana Karma along with Shamana Ausadha in Vipadika w.s.r to Palmar Psoriasis." International Journal of Ayurveda and Pharma Research, February 4, 2024, 130–34. http://dx.doi.org/10.47070/ijapr.v12i1.3101.

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Healthy skin depicts a healthy life. The skin is the largest organ and also a protecive covering for more delicate and funcionally sophisticated internal vicera. The skin was appreciated primarily as a passive barrier to fluid loss and mechanical injury. Many interrelated factors affects both the appearence and health of the skin including nutrition, hygiene, circulation, age, immunity, genetic traits, psychological state and drugs. Skin conditions can affect anyone- young and old, men and women. Acne vulgaries, psoriasis, eczema, urticaria etc are just a few examples of common skin disorders.

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19

Васильев, В. Е. "P. A. Oyunsky on the evolution of religion in light of the Sakha epic Olonkho." Эпосоведение, no. 1(13) (March 29, 2019). http://dx.doi.org/10.25587/svfu.2019.13.27300.

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В данной статье рассматриваются произведения великого поэта, революционера, основателя советской литературы саха П. А. Ойунского, посвящённые удивительному миру «сказки» олонхо и эпическому преданию о знаменитом родоначальнике Улуу Кудангса, в которых раскрывается глубокий мировоззренческий и религиозный смысл бытия, сложившийся у предков саха с глубоких времён. Поэт справедливо считал, что в эпосе саха архаичным пластом культа творцов айыы являются светлые шаманки и их покровительницы Айыысыт. При влиянии древних культов Неба и Земли зооморфные духи-покровители и шаманские «матери-звери» пере

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