Relevant bibliographies by topics / Shamanic traditions

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Shamanic traditions'

Author: Grafiati
Published: 7 June 2025
Last updated: 2 August 2025

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Journal articles on the topic "Shamanic traditions"

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Qu, Feng. "The Double Identities of the Shaman and the Dualistic Attitudes of the State: An Exploration of Contemporary Organizational Shamanism in Northeast China." Religions 15, no. 4 (2024): 415. http://dx.doi.org/10.3390/rel15040415.

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This paper presents a case study of the first shamanic organization in China and argues that organizational shamanism in Northeast China is characterized by the double identities of the shaman and the dualistic attitudes of the national authorities. The analyses in this paper reveal how the shamanic organization created a modernized and globalized space for traditional shamans and specialists to connect with the outside world, enabling them to gain empowerment, legitimacy, and agency. Chinese authorities hold dualistic attitudes towards shamanism: the positive attitude of seeing shamanism as p
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Burkitbaeva, Sh D., and A. E. Shargynova. "Shamanism as a Cultural and Religious Phenomenon: Traditions and Social Role among Turkic and Chinese Peoples." Bulletin of L.N. Gumilyov Eurasian National University. Political Science. Regional Studies. Oriental Studies. Turkology Series 149, no. 4 (2024): 290–301. https://doi.org/10.32523/2616-6887-2024-149-4-290-301.

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This article is dedicated to the study of shamanism as an important component of the spiritual and cultural traditions of various peoples, with a focus on Turkic and Siberian ethnic groups. Shamanism, as a form of religious practice, represents a unique system of beliefs and rituals based on interaction with spirits and supernatural forces, as well as the role of the shaman as a mediator between the human world and the spirit world. The article examines the common features of shamanic practices among different peoples, including their rituals and the social role of the shaman in society. Speci
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Burkitbaeva, Sh D., and A. E. Shargynova. "Shamanism as a Cultural and Religious Phenomenon: Traditions and Social Role among Turkic and Chinese Peoples." Bulletin of L.N. Gumilyov Eurasian National University. Political Science. Regional Studies. Oriental Studies. Turkology Series 149, no. 4 (2024): 228–39. https://doi.org/10.32523/2616-6887-2024-149-4-228-239.

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This article is dedicated to the study of shamanism as an important component of the spiritual and cultural traditions of various peoples, with a focus on Turkic and Siberian ethnic groups. Shamanism, as a form of religious practice, represents a unique system of beliefs and rituals based on interaction with spirits and supernatural forces, as well as the role of the shaman as a mediator between the human world and the spirit world. The article examines the common features of shamanic practices among different peoples, including their rituals and the social role of the shaman in society. Speci
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Ivanescu, Carolina, and Sterre Berentzen. "Becoming a Shaman: Narratives of Apprenticeship and Initiation in Contemporary Shamanism." Religions 11, no. 7 (2020): 362. http://dx.doi.org/10.3390/rel11070362.

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This article, based on an open-question survey completed in 2018, engages with McAdams and Manczak’s approaches to life stories (2015) and Mayer’s ten elements of the shaman myth (2008) to explore the way contemporary people based in the UK, who define themselves as shamans, talk about their becoming a shaman. Individual narratives point out the intricate meeting points between different shamanic traditions and the importance of continuous innovation. They highlight the complex network of human and beyond-human authority and problematize the place, meaning and agency of the self. Contemporary
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Dobzhanskaya, Oksana, Vera Nikiforova, and Varvara Dyakonova. "Reflection of Arctic geocultures in the sounding attributes of the shaman costumes of Sakha, Evenks and Nganasans." SHS Web of Conferences 134 (2022): 00060. http://dx.doi.org/10.1051/shsconf/202213400060.

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The purpose of this research is to study the sounding pendants on the shamanic costume of the Evenks, Sakha and Nganasans in the unity of the shamanic ritual complex and ritual musical traditions. Shamanic pendants are interpreted as a special text of culture, a reflection of the geocultural ideas of the peoples of the Arctic. The paper is based on the materials of field research carried out by the authors in Taimyr in 1989-1990, in the Olenek Evenk national region of Yakutia in 2014 and scientific publications. The sound world of shamanic ritual is a complex phonic picture, which is formed wh
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Nikolaeva, Natalia N., та Liudmila S. Dampilova. "Функции шаманов в бурятской эпической традиции". Oriental Studies 16, № 3 (2023): 647–59. http://dx.doi.org/10.22162/2619-0990-2023-67-3-647-659.

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Introduction. It is urgent enough to reveal original features of epic traditions in certain ethnic environments to draw a general epic picture of Central Asian peoples. As is evident, shamanism has given rise to diverse epic and poetic genres. Shamanic and epic texts of Mongols are characterized by identical mythological patterns of world order, unified heavenly pantheons, coherent and synonymous ideas and concepts. Goals. The article aims to identify the functions of a shaman/shamaness in plots of Buryat epic narratives, determine the former’s position and status in the system of images. So,
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Risma, Olivia. "Study of Shamanic Witchcraft (Santet) Culture in the Indonesian Archipelago." Enigma in Cultural 1, no. 1 (2023): 13–17. http://dx.doi.org/10.61996/cultural.v1i1.19.

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Various ethnic groups in Sumatra also possess shamanic traditions that involve traditional rites and the involvement of shamans or individuals with specialized skills in countering black magic. Each of these ethnic groups possesses distinct practices and beliefs. The Batak tribe has diverse ethnic subgroups, including Toba Batak, Karo, Mandailing, and others. Within Batak culture, there exist shamanistic rituals, and individuals who perform these rituals are referred to as "datu" or "Batak shamans." The shaman has a crucial function in upholding social and spiritual equilibrium within society.
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Khingeeva, Larisa. "Elements of Shamanic costume in the context of the cultural and historical evolution of the Buryat and Mongolian peoples." Человек и культура, no. 1 (January 2023): 67–81. http://dx.doi.org/10.25136/2409-8744.2023.1.37523.

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Questions of the origin of the shamanic costume constantly remain in the focus of attention of researchers who have studied the phenomenon of shamanism of the Buryats and Mongols. Since material artifacts are the most stable object that has preserved semantic content in a symbolic form. At various times, M. N. Khangalov, Ts. Zh. Zhamtsarano, B. E. Petri, S. V. Ivanov, E. D. Prokofiev, T. M. Mikhailov, G. R. Galdanova, M. Eliade and many others addressed this problem. However, the final understanding of the process of emergence, formation and development of the Buryat shaman costume has not bee
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Chen, Zhengfu. "Syncretism in Miao Healing: Bridging Shamanic Practices and Scientific Treatments with Religion, Ritual, and Local Knowledge." Religions 15, no. 3 (2024): 320. http://dx.doi.org/10.3390/rel15030320.

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The Miao (Hmong) community in Southwest China, deeply entrenched in a religious belief system acknowledging the omnipresent spiritual essence and venerating ancestor worship, perceives life as a harmonious blend of the “soul” and the “body”, intricately interwoven and mutually reinforcing. Within this cultural milieu, shamanism and healing practices form an inseparable nexus, epitomizing a worldview characterized by the harmonious coexistence of gods, spirits, ancestors, ghosts, and shamans. This study scrutinizes the syncretism employed by the Miao to address illness, bridging shamanic practi
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Сыченко, Галина Борисовна. "“You can only reach Tyazhin with a drum...”: Phono-instruments in shamanic traditions of Southern Siberia." ТРАДИЦИОННАЯ КУЛЬТУРА, no. 4 (December 25, 2019): 57–69. http://dx.doi.org/10.26158/tk.2019.20.4.005.

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Статья посвящена вопросам морфологии и функций шаманских фоноинструментов и проблеме адаптации шаманских традиций к неблагоприятным обстоятельствам, в которых они существовали на протяжении нескольких десятилетий XX в., в период воинствующего атеизма. Данная проблема рассматривается на материале тюркских культур Южной Сибири. Кратко разобраны морфология и функции шаманского бубна, дано описание других фоноинструментов, существующих параллельно с ним. На основе анализа данных научной литературы, архивных и полевых источников выявляются многочисленные морфологические, символические, функциональн
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Dissertations / Theses on the topic "Shamanic traditions"

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Mortuza, Shamsad. "The Shamanic and Bardic Traditions in Contemporary British Poetry." Thesis, Birkbeck (University of London), 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.487208.

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The thesis examines the shamanic in poetry by exploring the work of five late modernist British poets: lain Sinclair, Jeremy Prynne, Brian Catling, Barry MacSweeney, and Maggie O'Sullivan. These poets are committed to. a radical aesthetic that questions the symbolic ordering of reality_ Loosely drawing on Mircea Eliade's notion of shamanism as 'archaic techniques of ecstasy,' they transform Eliade's version of the shaman's 'elective trauma' in order to enact a critical rejection of totalitarian tools of the state and society. I have used Sinclair's idea of the 'Shamanism of Intent' to frame th
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Wilson, David Gordon MacKintosh. "Spiritualist mediums and other traditional shamans : towards an apprenticeship model of shamanic practice." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5527.

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Spiritualism has its origins in 1840s America, and continues to occupy a niche in the Anglo-American cultural world in which the craft of mediumship is taught and practised. Spiritualist mediums seek to demonstrate personal survival beyond death and thus belong to a movement that posits the existence of a spirit world, peopled with those who were once incarnate upon the earth and with whom communication is possible. Spiritualists often maintain that mediumship is a universal activity found across cultures and time, and some scholars have speculated in passing that Spiritualist mediumship might
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Holyoak, Lorne Todd. "Piao han, the creation of Manzu identity and the shamanic tradition." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape2/PQDD_0018/NQ53656.pdf.

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Jakobsen, Merete Demant. "Shamanism : traditional and contemporary approaches to the mastery of spirits and healing." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.321598.

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Santos, Marcel de Lima. "Jim Morrison: the articulation of the Shaman- Poet in the poetic tradition." Universidade Federal de Minas Gerais, 1996. http://hdl.handle.net/1843/BUBD-9D9HD2.

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This dissertation aims at the articulation ofthe shaman-poet in the poetic tradition. It presents American poet Jim Morrison as the shaman artist whose life and poetry are analyzed as belonging to the tradition ofpoets Plato called possessed byfuror poeiicus. This tradition, which is to find its prime in the writings ofthe Romantic poets, states that poetry is a secret language, based on feeling and imagination, that speaks to the heart of men about the sacred and universal, i. e., natural, quality of the human soul. The shaman-poet, thus, belongs to a tradition that goes back thousands ofyear
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Kim, Young-Ho. "People's tradition of religious education /." Access Digital Full Text version, 1991. http://pocketknowledge.tc.columbia.edu/home.php/bybib/11169321.

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Thesis (Ed.D.) -- Teachers College, Columbia University, 1991.<br>Typescript; issued also on microfilm. Sponsor: Douglas M. Sloan. Dissertation Committee: William B. Kennedy. Includes bibliographical references: (leaf 139-143).
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Bancroft-Hunt, Norman. "Tricksters, heroes, shamans, and ritualists : a cultural analysis of traditional Blackfoot story-telling." Thesis, Goldsmiths College (University of London), 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325569.

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Suggit, Daniel Richard. "A Clever People: Indigenous healing traditions and Australian mental health futures." Thesis, Canberra, ACT : The Australian National University, 2008. http://hdl.handle.net/1885/12051.

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Indigenous Australians are currently hospitalised for mental health disorders at significantly higher rates than members of the non-Indigenous population. In this context, the development of effective Indigenous mental health service delivery models in remote, rural and urban areas continues to be a national priority. Traditional forms of healing are fundamental to Indigenous societies across Australia. Anthropologists, linguists, psychiatrists, psychologists, psycho-analysists and Indigenous healers themselves have recorded and discussed many localised traditions of healing over the last
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Ruml, Mark Francis. "The relationship between the tree-dweller dreamers and the little people, shamans, power and spirit helpers in the Canadian Dakota religious tradition." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq21031.pdf.

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Neideck, Jeremy. "The fabric of transcultural collaboration: Interweaving the traditional Korean vocal form of p'ansori and the contemporary Japanese dance form of butoh in a transculturally Australian context." Thesis, Queensland University of Technology, 2016. https://eprints.qut.edu.au/93720/1/Jeremy_Neideck_Thesis.pdf.

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This practice-led research investigated the negotiation processes informing effective models of transcultural collaboration. In a creative project interweaving the image-based physicality of the Japanese dance form of butoh with the traditional Korean vocal style of p'ansori, a series of creative development cycles were undertaken with a team of artists from Australia and Korea, culminating in Deluge, a work of physical theatre. The development of interventions at 'sites of transcultural potential' resulted in improvements to the negotiation of interpersonal relationships and assisted in the e
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Books on the topic "Shamanic traditions"

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Hultkrantz, Åke. Shamanic healing and ritual drama: Health and medicine in native North American religious traditions. Crossroad, 1992.

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Hultkrantz, Åke. Shamanic healing and ritual drama: Health and medicine in native North American religious traditions. Crossroad Publishing, 1997.

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Rivadossi, Silvia. Sciamani urbani. Fondazione Università Ca’ Foscari, 2020. http://dx.doi.org/10.30687/978-88-6969-414-1.

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What does it mean to be a ‘shaman’ in present-day Tokyo today? In what way(s) is the role of the shamanic practitioner represented at a popular level? Are certain characteristics emphasised and others downplayed? This book offers an answer to these questions through the analysis of a specific discourse on shamans that emerged in the Japanese metropolitan context between the late 20th century and the first decade of the 21st century, a discourse that the more ‘traditional’ approaches to the study on shamanism do not take into account. In order to better contextualise this specific discourse, th
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Ermakov, Dmitry. Bø and Bön: Ancient Shamanic traditions of Siberia and Tibet in their relation to the teachings of a Central Asian Buddha. Vajra Publications, 2008.

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Mihály, Hoppál. Shamans and traditions. Akadémiai Kiadó, 2007.

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Ch, Josefina Solarte. Oralidad y medicina tradicional: Relatos de curar y relatos de curación. Fondo Mixto de Cultura, 1997.

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A, Vestergaard Torben, ed. Shamanism and traditional beliefs. SNAI-North Atlantic Pubs, 2001.

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A, Hawk G., ed. Shamanism and the esoteric tradition. Llewellyn, 1992.

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Levy, Aharon. Lo ba-shamayim hi. ʻArakhim, 2007.

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Grojean, Marie-Joséphine. Une initiation chamanique: L'aventure ambiguë d'un chaman amérindien et de ses apprentis en Afrique. Y. Michel, 2010.

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Book chapters on the topic "Shamanic traditions"

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Fung, Jojo M. "Sustaining Indigenous Religio-Cultural Traditions." In A Shamanic Pneumatology in a Mystical Age of Sacred Sustainability. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-51022-4_3.

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Heissig, Walther. "Recent East Mongolian shamanistic traditions." In Shamanism and Northern Ecology. DE GRUYTER, 1996. http://dx.doi.org/10.1515/9783110811674.249.

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Taddei, Renzo. "Sustainability and Ecological Intervention: Comparing the Ontological Presuppositions of Geoengineering and Amazonian Shamanism." In Environmental and Ecological Sustainability Through Indigenous Traditions. Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-19-7079-5_10.

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Gonzalez, Juan C. "Traditional Shamanism as Embodied Expertise on Sense and Non-Sense." In Enactive Cognition at the Edge of Sense-Making. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137363367_11.

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Zola, Lia. "Invisibility or Marginality? Assessing Religious Diversification Among Women Shamans in Eastern Siberia." In Invention of Tradition and Syncretism in Contemporary Religions. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-61097-9_3.

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Perkinson, James W. "DJ Qbert as Cyber-Mantac Shaman: Reading DJ-ing at the Crossroads of Tradition and Information." In Political Spirituality in an Age of Eco-Apocalypse. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137489814_9.

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Azzahra, Raja Fatimah Aura, and Rohaiza Rokis. "Practising Local Wisdom of Traditional Medicine and Healing Among Female Pengobat (Shaman) in Pulau Penyengat, Kepulauan Riau." In Muslim Women's Lived Experiences and Intersectional Identities. Springer Nature Switzerland, 2024. https://doi.org/10.1007/978-3-031-75729-7_14.

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Kang, Duk Hee. "Mrs. Sang Hee Kim — A great Korean Shaman. With an Introduction by Dorothea Sich." In Traditionelle Heilkundige — Ärztliche Persönlichkeiten im Vergleich der Kulturen und medizinischen Systeme / Traditional Healers — Iatric Personalities in Different Cultures and medical Systems. Vieweg+Teubner Verlag, 1986. http://dx.doi.org/10.1007/978-3-663-13901-0_19.

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Finnegan, Ruth. "6. Poets and their positions." In World Oral Literature Series. Open Book Publishers, 2025. https://doi.org/10.11647/obp.0428.06.

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In this chapter, the focus is on oral poets and their diverse roles within different cultures and societies. The chapter begins by addressing the broad question of who the poets are, explaining that virtually anyone can assume this role depending on the social context. While oral poets can be found in various forms—from official court poets in medieval kingdoms to unpaid singers among labourers—there are recurring patterns that shape their societal roles. These poets are often bound by social conventions and are influenced by the economic and political institutions of their societies, indicati
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"2 Priestly Traditions and Shamanic Influences." In The Fox and the Jewel. University of Hawaii Press, 1998. http://dx.doi.org/10.1515/9780824841133-004.

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Conference papers on the topic "Shamanic traditions"

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Menon, Indu V., and Shebin M.S. "Shamanic Rituals and the Survival of Endangered Tribal Languages: An Anthropological Study in Gaddika." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.10-4.

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In many ancient communities, particularly tribal communities, there exists a system of dialogue and conversation with and between supernatural beings and the supernatural world they inhabit, as well as their transmigration into a human’s body. The supernatural world is considered to be the realm of the gods, or of the spirits of ancestors, or of satanic evil spirits. A Shaman is suggested to summon, and communicate with, tribal or cult gods, while controling spirits, ancestors, animals and birds with afforded powers. Shamanic rituals have patent linguistic significance. In communities with a s
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Shanken, Edward. "Technoshamanism: Symbiotic Techniques of Art and Healing." In 28th International Symposium on Electronic Art. Ecole des arts decoratifs - PSL, 2024. http://dx.doi.org/10.69564/isea2023-28-short-shanken-technoshamanism.

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SHORT PAPER. Technoshamanism combines traditional shamanic technologies with emerging technologies based in silicon (dry), biology (wet) and hybrid (moist), in the service of healing and sustaining life. This paper explores how contemporary artists pursue expanded forms of consciousness by symbiotically joining technoscientific tools and shamanic techniques.
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KHINGEEVA, L. M. "SHAMANISM AND ITS PLACE IN TRADITIONAL CULTURE OF THE BURYATS." In Scientific conference, devoted to the 95th anniversary of the Republic of Buryatia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0521-6-2018-325-326.

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Aligeng. "A Study on the Spread of Ethnic Minority Traditional Legends in the New Era: Taking the Video Game “Nishan Shaman” as an Example." In 2nd International Conference on Language, Art and Cultural Exchange (ICLACE 2021). Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210609.038.

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Levitskaia, Tatiana. "THE FORGOTTEN WAR: WORKS BY N. A. LUKHMANOVA ABOUT MANCHURIA." In 9th International Conference ISSUES OF FAR EASTERN LITERATURES. St. Petersburg State University, 2021. http://dx.doi.org/10.21638/11701/9785288062049.28.

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Nadezhda Lukhmanova (1841–1907) was a novelist, playwright, publicist, lecturer. Today her name is almost forgotten, but at the turn of the 19th–20th centuries she was well-known throughout Russia: her artistic and dramatic works were widely in demand, she gave lectures in the capital and abroad, worked as a journalist in the leading St. Petersburg newspapers. At the age of 62, she took part in the Russian-Japanese war as a nurse of the Red Cross and war correspondent (Peterburgskaia gazeta, Yuzhniy Krai). During her stay in the war and later in Japan, Lukhmanova wrote not only travel notes an
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Слабинский, В. Ю. "METAPHORICAL CARDS OF ATTITUDES OF «ARCHETYPE DOLLS»." In Антология российской психотерапии и психологии. Crossref, 2023. http://dx.doi.org/10.54775/ppl.2023.12.55.002.

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В настоящее время в психодиагностике, психотерапии и психологическом консультировании происходит революция, вызванная антропологическим поворотом. В практическом ключе антропологический поворот связан прежде всего с практикой привнесения этнографических, фольклорных, историко-археологических и архивных материалов в психологию, педагогику, психотерапию как этапом дальнейшего развития транскультурального и мультидисциплинарного подходов с выходом на создание новых практических инструментов. Особую ценность в свете антропологического поворота играют методики, позволяющие гармонизировать разные мо
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