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1

Mihály, Hoppál, and Zsuzsanna Simonkay. Shamans unbound. Akadémiai Kiadó, 2008.

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2

Rivadossi, Silvia. Sciamani urbani. Fondazione Università Ca’ Foscari, 2020. http://dx.doi.org/10.30687/978-88-6969-414-1.

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What does it mean to be a ‘shaman’ in present-day Tokyo today? In what way(s) is the role of the shamanic practitioner represented at a popular level? Are certain characteristics emphasised and others downplayed? This book offers an answer to these questions through the analysis of a specific discourse on shamans that emerged in the Japanese metropolitan context between the late 20th century and the first decade of the 21st century, a discourse that the more ‘traditional’ approaches to the study on shamanism do not take into account. In order to better contextualise this specific discourse, th
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3

Mihály, Hoppál, Howard Keith 1956-, and International Society for Shamanistic Research. Conference, eds. Shamans and cultures. Akadémiai Kiadó, 1993.

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4

editor, Ghosh Aditi, ed. Sadhus & shamans. Lustre Press, 2012.

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5

Lules, Ledo Miranda. Ser chaman. Grupo Editorial Tomo, 2003.

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6

Jeremy, Narby, and Huxley Francis, eds. Shamans through time: 500 years on the path to knowledge. J.P. Tarcher/Putnam, 2001.

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7

Chʻoe, Sang-hwa. Han ŭn pʻulgo pok ŭn nanumyŏ. Chungang Taehakkyo Kugak Kyoyuk Taehagwŏn, 2005.

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8

Yun, Kwang-bong. Kut kwa mudang: Kyeryongsan ŭl chungsim ŭro. Kyŏngsŏwŏn, 1987.

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9

Sultrekov, Anatoliĭ. Chalbart khaĭanyn︠g︡ chazyttary: Taĭny gory Chalbart. Khakas kniga izdatelʹstvozy, 2008.

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10

Fu̇zu̇li, Ġȯzălov, and Bäydili Cälal, eds. Shaman ăfsanălări vă sȯi̐lămălări. I̐azychy, 1993.

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11

Sŏ, Tae-sŏk. Mudang naeryŏk. Minsogwŏn, 2005.

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12

Suparlan, Parsudi. The Javanese dukun. Peka Publications, 1991.

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13

Pentikäinen, Juha. Samaanit: Pohjoisten kansojen elämäntaistelu. Etnika, 1998.

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14

Seyidov, Miräli Miräläkbar oğlu. Gam-Shaman vă onun gai̐naglaryna u̇mumi bakhysh. Ġănjlik, 1994.

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15

Yun, Kwang-bong. Kut kwa mudang: Kyeryongsan ŭl chungsim ŭro. Kyŏngsŏwŏn, 1987.

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16

Mihály, Hoppál, Szathmári Botond 1957-, and Takács András, eds. Sámánok és kultúrák. Gondolat, 2006.

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17

Song, Chin-su. Mudang paeksŏ. T'aemuch'ŏn, 2011.

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18

Kang-yŏl, Yi, ed. Kut kwa mudang. Kyŏngsŏwŏn, 1987.

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19

No, Chung-p'yŏng. Mugyo. Susŏwŏn, 2008.

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20

Sŏg-yŏng, Chʻoe, ред. 朝鮮の巫覡. Minsogwŏn, 2008.

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21

Yi, Kir-u. Sin kwa yŏnghon ŭi momchit tamta: Munyŏ Sŏ Yujŏng ŭi accelerando. Narut'ŏ, 2018.

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22

Institut problem osvoenii︠a︡ Severa (Akademii︠a︡ nauk SSSR) and Administrat︠s︡ii︠a︡ I︠A︡malo-Nenet︠s︡kogo avtonomnogo okruga, eds. Shamans and gods. 2nd ed. Publishing house of the Institute of Northern Development, SD RAS, 2005.

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23

1967-, Chilson Clark, and Knecht Peter 1937-, eds. Shamans in Asia. RoutledgeCurzon, 2003.

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24

Narby, Jeremy. Shamans Through Time. Penguin Group USA, Inc., 2009.

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25

Mihály, Hoppál. Shamans and traditions. Akadémiai Kiadó, 2007.

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26

WALLIS, ROBERT J. Shamans/neo-shamans: Ecstasies, alternative archaeologies and contemporary pagans. Routledge, 2003.

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27

Wallis, Robert J. Shamans/neo-Shamans: Ecstasy, alternative archaeologies, and contemporary pagans. Routledge, 2003.

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28

Kalweit, Holger. Dreamtime & inner space: The world of the shaman. Shambhala Publications, 1988.

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29

Teri︠u︡kova, E. A. Iz arkhiva: Izbrannye trudy V.G. Bogoraza po shamanstvu (1934-1936 gg.). 2nd ed. Izdatel'stvo Sankt-Peterburgskogo universiteta, 2019.

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30

Gredig, Florian. Finding new cosmologies: Shamans in contemporary Europe. Global [distributor], 2009.

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31

Young, Serinity. Women Shamans: Fluctuations in Female Spiritual Power. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780195307887.003.0010.

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The Manchu folk epic known as the Tale of the Nišan Shaman introduces all of the elements of shamanism discussed in this chapter: how one becomes a shaman; shamanic flight; ritual dress; spirit animals; and gender. Transvestism and sex change are also an important part of the history of shamanism, given that over time, men in many places took on female roles to be become shamans, or had to wear remnants of female clothing during ceremonies in order to call upon the power of the earlier female shamans. Others were Two-Spirit people: biologically male Two-Spirits who dressed, acted, and lived as
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32

Shamans and shamanism. Dover Publications, 2003.

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33

High, Casey. Shamans and Enemies. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039058.003.0007.

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This chapter examines the themes of shamanism and witchcraft in the context of Waorani–Quichua relations in Toñampari. Even as a growing number of kowori have come to live in Waorani villages, Quichua people continue to have a prominent place in local discussions of enmity and violence. This sense of alterity can be seen in Waorani ideas about shamanism, a practice that is associated closely with Quichuas. This chapter describes indigenous understandings of shamanism and the historical role of shamans in mediating intercultural relations in Amazonia. It considers how Quichuas have become the p
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34

Wallis, Robert J. Shamans/Neo-Shamans. Routledge, 2003. http://dx.doi.org/10.4324/9780203417577.

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35

Shamans/Neo-Shamans. Taylor & Francis Inc, 2004.

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36

Shamans/neo-shamans. Routledge, 2003.

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37

Shamans. Tampere Museums, 1998.

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38

Lejman, Lucien. How to Practice Shamanism : Beginner's Guide to Walking the Path of the Shaman, Shamanic Journeying: Shamans and Agriculture. Independently Published, 2021.

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39

Whitehead, Neil L. Dark Shamans. Duke University Press, 2002. http://dx.doi.org/10.1215/9780822384304.

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40

Shamans Journey. Mandala, 1992.

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41

Reichel-Dolmatoff, Gerardo. Rainforest Shamans. Themis Books, 1997.

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42

Neal, Wayne. The Shamans. PublishAmerica, 2004.

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43

Petersen, Christoffer. Shamans House. Aarluuk Press, 2020.

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44

DeYoung, Nancy. Modern Shamans. Lulu.com, 2006.

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45

Venus and Hawk. Soma Shamans. Red Angels Ltd, 2003.

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46

Wayward Shamans. University of California Press, 2013.

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47

Modern Shamans. Nancy DeYoung, 2007.

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48

New Shamans. Penguin Publishing Group, 1999.

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49

Winkelman, Michael J. Shamanism. 2nd ed. ABC-CLIO, LLC, 2010. http://dx.doi.org/10.5040/9798216014133.

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This book examines shamanism from evolutionary and biological perspectives to identify the origins of shamanic healing in rituals that enhance individual and group function. What does the brain do during "soul journeys"? How do shamans alter consciousness and why is this important for healing? Are shamans different from other kinds of healers? Is there a connection between the rituals performed by chimpanzees and traditional shamanistic practices? All of these questions and many more are answered in Shamanism, Second Edition: A Biopsychosocial Paradigm of Consciousness and Healing. This text c
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50

Harper, John Jay. Tranceformers: Shamans of the 21st Century. Writers Club Press, 2002.

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