Academic literature on the topic 'Shams al-Din Ahmad'

Morals is a noble deeds of a servant, and a reflection of the confidence and the knowledge that he has, so akhlak that characterizes a person's behavior in personal life, social state and nation. Al-Qur'an as guidance in-spoken, polite and guidance for all activities for those who do right. In this discussion the author discusses the kinds of al-shidq on morals, right in speaking and understanding words correctly, according to what it said was the actual reality. His opponent was kidhb lieAlusiy, syihabuddin mhd ibn Abdullah al-Husainiy, 2000, Ruhu al-Ma’aniy fi tafsir al-Qur’an al-‘Azhim wa sab’u al-Matsaniy, Muassasah ar-Risalah, Al-Biqai, Burhanudddin Abi al-Hasan Ibrahim bin Umar, Nizam ad-Durar fi Tanasub al-Ayah wa as-Suwar, juz.7 Al-Bukhary, Muhammad bin Ismail bin Ibrahim bin al-Mughirah,al-Jami as-Sahih al-Musnad min hadis Rasulullah saw wasunnatih wa ayatih SahihBukhari, juz. 1Al-Husaini, Mohammed Rashid bin Ali Ridha bin Mohammed Shams al-Din bin Muhammad Bahauddin maula Ali bin Khalifa Kulmuny, 1990, Tafsir al-Qur’an al-Hakim (Tafsir al-Manar), Kairo, Al-Haiah al-Mishriyah al-Ammah lil kitabAl-Maraghi, Ahmad bin Mustafa, 1970, Tafsir al-Maraghi, Mesir, Darul Fikri, Al-Qurthubi, Abu Abdullah bin Muhammad bi Ahmad bin Abi Bakr bin Farah al-Anshari al-Khuzraji Syamsuddi, 1994, Al-Jami’ al-Ahkam al-Qur’an ,Tafsir Al-Qurthubi, Kairo; Dar al-Kutb al-Nishriyah, Al-Qusyairiy, Abd al-Karim bin Hawzan bin Abd al-Malik, 1999, Lithaif al-Isyarah, Tafsir al-Qusyairy, Mesir:Al-Haiah al-Misriyah al-Amah lilkitab, Al-Sa’di, Abdurrahman bin Nasir bin Abdullah, 2000, Taisir al-Karim ar-Rahman fi tafsir kalam al-Mannan, Muassasah ar-RisalahShihab, M Quraish, 2005, Tafsir al-Misbah Pesan Kesan dan keserasian al-Quran, Tanggaerang: Lentera Hati, cet IIIAl-Wahidi, Abu al-Hasan bin Ahmad, 1994, Al-Washit fi Tafsir al-Quran, Dar al-Kutut al-Ilmiyah, Beirut.Qutb, Sayyid, 1971, Fi Zilal al-Qur’an, Beirut, Dar el-FikrAl-Zuhaili, Wahba bin al-Mustafa, 1991, Tafsir Al-Munir fi ‘Aqidah wa as-Syari’ah wa al-Manhaj Beirut, Dar Elfikri.

Ahmed bin Al-Hussain bin Ahmed bin Abi Al- Maali bin Mansoor bin Ali Sheikh Shams Al- Din bin Al-Khabbaz Al-Arabi Al- Mosili, the blind grammarian. He was a brilliant personality having expertise grammar, language and rhetoric having wonderful memory in recalling poems and anecdotes and he had very good poems. He had memorized different books in language like;Al-Mufassal, Al- Eidaha, Al-Takmila, Al-Mujmail etc. He left many prominent compilations. Al- Ghurrah Al- Makhfia was masterpiece of the seventh century A.H. The present research paper deals with his grammatical views in explanation of Al-Ghurrah Al-Makhfia. It consists on abstract, biography of the writer, status of Al-Ghurrah Al-Makhfia and its methodology, evidences of Ibn Al- Khabbaz in grammar, conclusion and bibliography. May Allah help us in all walks of life. Ameen

The first Iraqi undergraduate and postgraduate students to study monumental art came to Moscow in the early 1960s. Mahmoud Sabri (1927–2012) joined the Vasily Surikov Moscow State Academic Art Institute in 1960, Shams al-Din Faris (1937–83) and Ahmed al Numan (1939–2013) joined the Moscow State Stroganov Academy of Industrial and Applied Arts in 1961. In this article, I will address the subject of the graduation mural projects created by these three Iraqi artists within the ideological framework of socialist realism in art and art education in the USSR, and influenced also by their own historical and political environments. My aim is to answer various questions surrounding the historical framework of the murals, such as by whom, when, where and how they were created, why they became a manifestation of the students’ political and social experiences and hopes and why these grand projects were, unfortunately, never realized. Explaining the history of the artworks and artistic practice, I will argue that, as products of the final outcome of knowledge transfer at that time, these artworks are effectively documents of their era, responding to and reflecting their socio-historical contexts both in Iraq and in the USSR.

The Manaqib al-`Arifin is a series of hagiographic biographies of the first Mevlevi masters. It was written in Persian by the dervish Eflaki in the first half of the fourteenth century in Konya. Because of the limited number of narrative sources from that period, Eflaki appears as an outstanding witness of the late Seldjuk, Ilkhanid, and early Beylik period in Anatolia.<br>This thesis intends to evaluate the Manaqib al-`Arifin as a source for political history. While previous historical scholarship has made frequent use of this source for isolated episodes, barely any systematic study of the Manaqib has been published yet.<br>The evaluation presented in this thesis results from a comparison between every element of information that can be considered "political" in the Manaqib al-`Arifin and current scholarship on the respective topic. These elements of information fall into four broad categories: The Seldjuk of Anatolia, the akhi organization, the Ilkhan state, and the beylik states.<br>The most part of this thesis consists in an exhaustive enumeration of the elements of political history that could be found in the Manaqib. In turn, these elements set the tone of the global conclusion of the inquiry, that is to say that the Manaqib al-`Arifin, without being a revolutionary source, offers information which is often original and which, under certain conditions, can prove highly reliable.