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Journal articles on the topic 'Shang Dynasty Bronzes and Oracle Bones'

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1

Behr, Wolfgang. ""Jiăgŭwén suŏjiàn ruògān shànggŭ Hànyŭ fùshēngmŭ wèntí lícè" 甲骨文所見若干上古漢語複聲母問題蠡測 [Desultory jottings on some problems of initial consonant clusters as reflected in oracle bone inscriptions]". Shēngyùn lùncóng 聲韻論叢 VI (1 січня 1998): 471–530. https://doi.org/10.5281/zenodo.1401780.

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“Jiăgŭwén suŏjiàn ruògān shànggŭ Hànyŭ fùshēngmŭ wèntí lícè” 甲骨文所見若干上古漢語複聲母問題蠡測 [Desultory jottings on some problems of initial consonant clusters as reflected in oracle bone inscriptions]
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2

Yuan, Sixun, Xiaohong Wu, Kexin Liu, et al. "Removal of Contaminants from Oracle Bones During Sample Pretreatment." Radiocarbon 49, no. 2 (2007): 211–16. http://dx.doi.org/10.1017/s0033822200042132.

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Animal bones and tortoise shells were used for divination by the Chinese royal family during the Shang Dynasty (∼16th–11th century BC), and the divination results were recorded as inscriptions on oracle bones and shells, which are very valuable cultural remains and record many important events in the Shang Dynasty period. Thus, radiocarbon dating of oracle bones was used to build a precise chronology of the late Shang Dynasty. Due to their original burial conditions and the fact that in subsequent decades the pieces were traded or archived in museums, oracle bones are expected to be contaminat
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3

Huo, Hongling. "Red and Ink in Oracle Bone Inscriptions." Communications in Humanities Research 17, no. 1 (2023): 134–40. http://dx.doi.org/10.54254/2753-7064/17/20230882.

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Based on oracle bone inscriptions, it is evident that the color system of the Shang Dynasty was relatively advanced and mature, with frequent references to white color in extant literature, forming the concept of "Shang people value white." However, with the discovery of vermillion and ink inscriptions on oracle bones and the use of red and black in many oracle texts, the veracity of the notion of "Shang people value white" remains debatable. This is closely related to the concepts of "Xia people value black" and "Zhou people value red," as the Shang Dynasty was positioned between the Xia and
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4

Jinjing, Xu. "The Relations of “shi tun” (示屯) during the Reign of Wu-Ding of Shang (≈1250 B.C. - 1222 B.C.)". Sinología hispánica 1, № 8 (2019): 39. http://dx.doi.org/10.18002/sin.v1i8.5925.

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<span>In Annals of Spring and Autumn it is stated that: “State affairs are worship and military affairs.” The inscriptions on turtle shells and bones are records of the escapulimancia during the Shang dynasty (≈1600 BC - 1046 BC), and that covers all aspects of life and society. The “tun” (屯) is a unit of measurement used for the turtle shells and bones of the oracle during the Shang dynasty. A shell or a bone is “a pian (丿)”, and a pair is “a tun (屯)”. “Shi tun” (示屯) refers to the “offering of shells and prepared bones”, is one of the important sources of oracular bones. The organizatio
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5

Yim, Jee-Young. "Diseases in Shang Dynasty Appearing in Eastern Huayuanzhuang Oracle Bones." Journal of Chinese Language and Literature 102 (February 28, 2017): 7. http://dx.doi.org/10.25021/jcll.2017.02.102.7.

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6

Zhang, Weijie. "The importance of oracle rejoining in the study of ancient characters and the history of the Shang Dynasty." Journal of Chinese Writing Systems 3, no. 1 (2018): 19–28. http://dx.doi.org/10.1177/2513850218772679.

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From the beginning of the unearthing of oracle bones in Anyang Henan, traditional descriptions of the ancient history of China have been gradually modified. It is regrettable that the disaster of non-scientific excavations and long-distance transit happened at almost the same time. From knowing the history of the damage to the oracle bones, we can then understand how important the recovery work is. The rejoining work began early in the 20th century, and many scholars have contributed to the related work. The seven examples in this article present multiple values regarding not only recovering t
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7

Cho, Yong Jun. "A Study of the Agricultural Production Technology, as Seen on the Shang Dynasty Oracle Bones." Daedong Hanmun Association 70 (March 30, 2022): 69–95. http://dx.doi.org/10.21794/ddhm.2022.70.69.

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8

Tsung-Yi, Jao. "14. The Yi-Kua in the Shang Dynasty and Various Problems Pertaining to Divination." Early China 9, S1 (1986): 32–33. http://dx.doi.org/10.1017/s0362502800003011.

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ABSTRACTThe method of divining by yarrow stalk in accordance with the scheme of 64 hexagrams did exist in the Yin Dynasty. Numerical strings of three and six lines on oracle bones recently unearthed provide the new evidence for the above statement and many scholars have discussed it. My paper contributes the following new points:(1) Comparing the 64 hexagram names in the Ma-wang-tui manuscript with those appearing in the so called Kuei-tsang () recorded by later scholars, we find some similarity on both sides. This indicates that the Kuei-tsang is not a legendary matter.(2) Some Hsin-tien peri
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9

YOON, Changjoon. "A Study on Chinese Shape Taking Methods Reflected on the Character Making Process: Focusing on Major Nature Gods." International Journal of Culture and History 7, no. 1 (2020): 41. http://dx.doi.org/10.5296/ijch.v7i1.17088.

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'Letters record a language' means that letters, in specific forms, represent particular meaning and sounds differentiated from others. Because one language reflects its people's way of thinking, letters also include those thinking as a sign of that language. Especially from the very beginning, Chinese characters were devised to take the shapes that represent meaning of languages rather than the signals that indicate pronunciation, therefore the shapes of Chinese characters, especially that of the ancient pictographs, can be treated directly as very precious historical data, also can be said ex
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10

Kuznetsova-Fetisova, Marina Е. "SECOND MILLENNIUM B.C. CHRONOLOGY AND THE ‘GREAT SETTLEMENT SHANG’ (14TH–11TH CENTURIES B.C.): INTRODUCTION." Journal of the Institute of Oriental Studies RAS, no. 4 (14) (2020): 86–95. http://dx.doi.org/10.31696/2618-7302-2020-4-86-95.

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Second half of the II millennium B.C. can be considered as the time when the first writing system appeared in East Asia in the form of oracle bone inscriptions jiagu wen (甲骨文). For the first time those inscriptions sparked academic interest and received recognition at the end of 19th century, though their place of origin remained a mystery for some time. At the end of the 1920s Archaeological department of Institute of History and Philology Academia Sinica initiated archaeological excavations near modern city of Anyang, Henan province, PRC, because it was implied that the oracle bones with ins
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11

Milburn, Olivia. "Headhunting in ancient China: the history of violence and denial of knowledge." Bulletin of the School of Oriental and African Studies 81, no. 1 (2018): 103–20. http://dx.doi.org/10.1017/s0041977x17001446.

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AbstractHeadhunting has a long and well-documented history in China, but most people are today unaware of this practice, first recorded in Shang oracle bones and regularly mentioned in ancient Chinese texts until the Han dynasty. This ignorance is because headhunting subsequently came to be seen as a barbaric practice and knowledge concerning its long history was destroyed: this was achieved by inventing a new character, guo 聝, which means “to cut the ear of a dead enemy combatant” and using this to replace (and thus confuse meanings with) an older character guo 馘, which refers specifically to
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12

Kósa, Gábor. "A hegyek rituális szerepe a Shang-korban." Távol-keleti Tanulmányok 8, no. 2016/2 (2017). http://dx.doi.org/10.38144/tkt.2016.2.1.

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The two major groups of primary sources deriving from the Shang 商 dynasty are that of bronze vessels and oracle bones. The inscriptions preserved onthe latter predominantly offer an insight into the religious realm of this earlyChinese dynasty: offerings were directed to the pre-dynastic and dynasticancestors of the royal lineage, as well as to various divine representatives ofnature. The inscriptions, among others, attest to the cult of a mountain peak(yue 岳). The present study explores the inscriptions related to this earlymountain cult, and attempts to clarify certain emerging problems.
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13

Xiufei Fan and Dianyou Zhang. "An Exploration of the Historical and Cultural Value of the Yin Ruins Oracle Bone Inscriptions and their Impact on the Evolution of Chinese Calligraphy." EVOLUTIONARY STUDIES IN IMAGINATIVE CULTURE, September 15, 2024, 1035–51. http://dx.doi.org/10.70082/esiculture.vi.1197.

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This research explores the historical and cultural impact of Oracle Bone Inscriptions (OBIs) on the development of Chinese Calligraphy, employing a systematic literature review approach. Focusing on the period from the Shang Dynasty (1600 to 1050 BCE) to contemporary Chinese Script, the study uncovers the contributions of OBIs to the evolution of the Chinese writing system, character configurations, and linguistic structures during the Shang dynasty. Through an extensive review of primary sourced documents, specifically oracle-bone inscriptions from the late Shang dynasty, and secondary schola
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14

Luo, Feng. "Political and cultural complexity in north-west China during the Western Zhou Period (1045–771 BC): new evidence from Yaoheyuan." Antiquity, August 3, 2023, 1–17. http://dx.doi.org/10.15184/aqy.2023.104.

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During the early first millennium BC, having deposed the Shang dynasty, the Western Zhou exerted power over large parts of China. Archaeologically, however, the Western Zhou are less well known than their predecessors in terms of north-west China. The site of Yaoheyuan is one of the most important recent discoveries of the Western Zhou period in north-west China. Investigations have revealed a walled urban centre, with high-status cemeteries and sacrificial pits, a palace complex, a bronze-casting foundry, pottery workshops and inscribed oracle bones. These unparalleled finds provide significa
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15

李, 鋭. "由楚簡《鮑叔牙與隰朋之諫》看《尚書•高宗肜日》". 人文中國學報, 1 вересня 2014, 1–14. http://dx.doi.org/10.24112/sinohumanitas.202157.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.
 本文討論《尚書•高宗肜日》篇中的一些問題,指出王國維根據甲骨卜辭辭例,反對此篇爲武丁祭商湯的舊説,而肯定金履祥等以此篇爲祖庚祭武丁之説,有一些可疑之處,還有待檢驗。根據上博簡《鮑叔牙與隰朋之諫》篇中的有關内容,以及周代金文,可以看出傳統的説法也有一定的道理。《高宗肜日》的本義到底如何,恐還有待更多材料的發現。不過竹簡材料有助於我們釋讀《高宗肜日》的一些疑難字句。
 This essay discusses the chapter “Gaozong’s Worship of the Sun” in the Book of Documents. It casts doubt on the findings of Wang Guowei, which were based on his analysis of oracle bones. Wang opposed the traditional theory that the piece was about Wu Ding’s sacrificial ceremony for King Tang of the Shang dynasty, and asserted the views
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16

Liu, Kexin, Xiaohong Wu, Zhiyu Guo, et al. "RADIOCARBON DATING OF ORACLE BONES OF LATE SHANG PERIOD IN ANCIENT CHINA." Radiocarbon, October 27, 2020, 1–21. http://dx.doi.org/10.1017/rdc.2020.90.

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ABSTRACT Oracle bone script developed into a sophisticated writing system in Shang Dynasty of China more than 3000 years ago. The systematic scientific dating of oracle bones had not been previously reported. Here we present radiocarbon (14C) dates measured from the sequential samples of oracle bones that pertain to the Shang kings. The results indicate that King Wu Ding (who is called Wu Ting in some literature) reigned during 1254 BC to 1197 BC, and the Shang Dynasty terminated around 1041 BC. It also points that the Li group in the sequence of oracle bones is most probably related to the ti
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17

Jiao Pu, Supachai Singyabuth, Chen Lu, Li Ying, and Li Haiyan4. "Oracle Bone Inscriptions in Anyang City, China: Construction of Self-Identity and Utilizing Values Inherited from the Past." EVOLUTIONARY STUDIES IN IMAGINATIVE CULTURE, September 2, 2024, 624–36. http://dx.doi.org/10.70082/esiculture.vi.718.

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This research, focusing on the 'Oracle Bone Script' of Anyang City, China, holds significant academic value. It delves into the discovery of oracle bones and their use for divination and sacrifice during the Shang Dynasty, shedding light on the social, political, economic, and cultural aspects of the time, as well as local wisdom. The study investigates the connection between oracle bones and the lives and society of the local people in Anyang, including the construction of identity and the utilization of oracle bones' value. The main findings of the study, titled 'Oracle Bone Script Culture o
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18

"The excavation of the Wangyukou Locus South at Yinxu Site in Anyang City, Henan in 2009." Chinese Archaeology 15, no. 1 (2015). http://dx.doi.org/10.1515/char-2015-0011.

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AbstractIn March through December 2009, Anyang Archaeological Team of the Institute of Archaeology, Chinese Academy of Social Sciences conducted excavation to the remains of the Shang Dynasty at Wangyukou Locus South. The excavation recovered roads, house foundations, wells, ash pits, sacrificial pits, burials, etc. The family cemetery represented by tombs M103 and M94 was the main achievement of this excavation: the bronzes unearthed from these two tombs bore inscriptions with the same name as that of the diviner “ ” in the oracle bone inscriptions. Therefore, this cemetery might be the famil
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19

Liu, Guoqi, Yiping Yang, Xueshan Li, Dong Liu, Linyuan Ru, and Yanbiao Han. "Gca-pvt-net: group convolutional attention and PVT dual-branch network for oracle bone drill chisel segmentation." Heritage Science 12, no. 1 (2024). http://dx.doi.org/10.1186/s40494-024-01378-z.

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AbstractOracle bones (Obs) are a significant carrier of the shang dynasty civilization, primarily consisting of tortoise shells and animal bones, through the study of which we can gain a deeper understanding of the political, economic, religious, and cultural aspects of the shang dynasty. The oracle bone drill chisel (Obdc) is considered an essential non-textual material. The segmentation of Obdc assists archaeologists determine the approximate age of the Obs, which possesses considerable research value. However, the breakage of thousands of years of underground buried Obs, the blurring of the
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20

連, 劭名. "商代的秋冬祀典". 人文中國學報, 1 грудня 1996, 165–78. http://dx.doi.org/10.24112/sinohumanitas.32318.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.
 根據殷墟出土的甲骨刻辭的記戴,商代已經有了祈請農業豐收的祀典,稱為“帝秋”、“告秋”、“告秋稱”等等。秋季農作物收穫之後,有“登黍”、“登米”、“登新鬯”的儀式。向袓先貢獻新收穫的穀物和新釀制的香酒。一年中最隆重的祭祀在冬季,全體宗族成員、親戚故舊齊集於宗廟之中,共祭祖先,然後舉行盛大的宴會,就是文獻中所説的“鄉飲酒禮”。According to the Oracle bones inscriptions unearthed from Yin Xu, there was, in the Shang Dynasty, the ceremonies, asking Heaven for good harvests. This type of ceremony was called Di Qiu 帝秋,Gao Qiu 吿秋, and Gao Qiu Cheng 吿秋稱.After the harvest in autumn, there would be ceremonies called Deng Shu 登黍, Deng Mi 登米, and Deng Xin Chang 登新鬯.These was to contribute to th
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21

Dong, Wang. "Western Zhou (1045 BCE - 771 BCE)." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574565.

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Recording the state of our knowledge in March-April 2024, this entry on Western Zhou (circa 1045/1046 BCE - 771 BCE) examines the best/most creditable known primary and secondary sources (including archaeological, literary, and artistic evidence), data analysis, and approaches to and interpretations of the subject matter. As a key part of the three dynasties in Chinese history—legendary, real, imagined and unimagined— the Xia (夏, circa 2070 BCE - 1600 BCE), Shang (商, aka Yin 殷, circa 1600 BCE – 1046 BCE), and Zhou of early China, the Western Zhou (西周 circa 1046/1045 BCE - 771 BCE) began with K
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