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1

Shang, Carrie Shu. "Remarks by Carrie Shu Shang." Proceedings of the ASIL Annual Meeting 116 (2022): 179–82. http://dx.doi.org/10.1017/amp.2023.2.

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Increasingly, issues are arising regarding transnational access to evidence in electronic formats in dispute resolution proceedings. Currently, there is not a comprehensive solution to cross-border gathering of electronic stored information and regulations in the area remain a patchwork of divergent instruments. Over the past few years, private practitioners and in-house counsel have had to familiarize themselves with various discovery rules, data privacy laws, and data localization laws to ensure that they transfer data in ways that are compliant with strict cross-border data transfer require
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진역령. "The Transmission of Shang Shu尙書 to Korea and the Research of Shang Shu by Chinese and Korean Historical Sources". Journal of Study on Language and Culture of Korea and China ll, № 37 (2015): 485–507. http://dx.doi.org/10.16874/jslckc.2015..37.018.

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Shaughnessy, Ed. "Shang shu zhushu huijiao 尚書注疏彙校 [Collected Collation on Annotations of Shang Shu], edited by Du Zexun 杜澤遜Shang shu zhushu jiaoyi 尚書注疏校議 [Notes on the Collation Work of Annotations of Shang Shu], edited by Du Zexun 杜澤遜". Journal of Chinese Humanities 5, № 2 (2020): 245–48. http://dx.doi.org/10.1163/23521341-12340082.

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4

Allan, Sarah. "On Shu 書 (Documents) and the origin of the Shang shu 尚書 (Ancient Documents) in light of recently discovered bamboo slip manuscripts". Bulletin of the School of Oriental and African Studies 75, № 3 (2012): 547–57. http://dx.doi.org/10.1017/s0041977x12000547.

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AbstractIn light of the recent discovery of Warring States period bamboo slips, now in the collection of Tsinghua University, inscribed with texts described as shu, “documents” or “similar to shu”, this article explores the question of “what were shu?” It suggests that shu can be understood as a literary form apart from the history of the Confucian classic, the Shang shu 尚書 (Ancient Documents) or Shu jing 書經 (Book of Documents) and the Yi Zhou shu 逸周書. Formal characteristics include: shu were – or pretended to be – contemporaneous records; and shu include formal speeches by model kings and min
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5

Li, Qiusi. "Confucian Discourse Being Formed: Transmutation of Bo Yi and Shu Qi Allegory in Early China." Communications in Humanities Research 6, no. 1 (2023): 293–98. http://dx.doi.org/10.54254/2753-7064/6/20230277.

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Through the process of sanctification over generations, Bo Yi and Shu Qi, the two adherents to Shang, have, to some extent, become the moral models in Chinese cultural memory. While their starvation to death for the sake of the Right Way has been extolled by non-imperial and imperial scholars, it must not be neglected that the account of Bo Yi and Shu Qi is naturally marked by an inescapable contradiction: their sage allegiance to the Shang Dynasty was, in fact, a very dismantling of the legitimacy of Zhou in the sense of Heavenly Mandate that the Zhou had constructed. Scholars of ancient Chin
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Guimin, Wang. "6. A Tentative Description of the Civilization of the Middle Period of Late Shang." Early China 9, S1 (1986): 11–14. http://dx.doi.org/10.1017/s0362502800002935.

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ABSTRACTThe late Shang represents a peak in bronze culture, and was the culmination of a long period of development. The words of the Duke of Zhou in the “Wu yi” chapter of the Shang shu that “The kings who arose after [Zu Jia], during their (whole) life enjoyed ease …. After this there were none who had any chance of reaching a high age…” is not sufficient to be relied upon. Nor is it appropriate to evaluate the entirety of Late Shang history solely on the basis of the large number of oracle bones from the reign of Wu Ding. The primary purpose of this paper is to demonstrate, through an analy
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7

Kim, Ji-Su. "Ancient East Asian legal thoughts in the Book of Documents [the Shang Shu]." Jeonbuk Law Review 75 (September 30, 2024): 27–67. http://dx.doi.org/10.56544/jblr.2024.09.75.27.

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8

Youn, Dae Shik. "Agonistic and Linguistic Tension over Justification of Revolution and Regency in Shang Shu." JOURNAL OF CONTEMPORARY POLITICS 16, no. 1 (2023): 151–78. http://dx.doi.org/10.52594/jcp.2023.04.16.1.151.

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9

Shaughnessy, Edward L. "Of Trees, a Son, and Kingship: Recovering an Ancient Chinese Dream." Journal of Asian Studies 77, no. 3 (2018): 593–609. http://dx.doi.org/10.1017/s0021911818000517.

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The first volume of the Tsinghua University Warring States bamboo-strip manuscripts contains a text with passages that match medieval quotations of a text referred to asCheng Wu 程寤orAwakening at Cheng, which in turn is said to be a lost chapter of theYi Zhou Shu 逸周書orLeftover Zhou Documents. The passages concern one of Chinese literature's earliest interpretations of a dream, and were quoted in medieval encyclopedias in their sections on dreams. This article discusses the significance of this discovery both for Chinese textual history and for the interpretation of this particular dream. In par
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Pankenier, David W. "The Bamboo Annals revisited: problems of method in using the Chronicle as a source for the chronology of Early Zhou. Part 2: The congruent mandate chronology in Yi Zhou shu." Bulletin of the School of Oriental and African Studies 55, no. 3 (1992): 498–510. http://dx.doi.org/10.1017/s0041977x00003670.

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The account given of the Bamboo Annals pre-Conquest chronology in Part 1 of this paper bears comparison with the internally consistent chronological sequence found in Yi Zhou shu, whose coherence has not been fully appreciated by those attempting to reconstruct the chronology. As we saw in the discussion of King Wu's reign in Part 1, Yi Zhou shu ‘Da kuang’ and ‘Wen zheng’ chapters are correct in dating the appointment of King Wu' s siblings as viceroys in the former Shang domain, which event we know took place in the Conquest year, to the 13th year of the Mandate, a finding that is fundamental
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11

Popova, G. S. "Historical data from Shu-jing regarding the states Shang and Zhou (“The Canon of Writings”)." Orientalistica 2, no. 4 (2020): 874–89. http://dx.doi.org/10.31696/2618-7043-2019-2-4-874-889.

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This article offers definition and systematization of historical information as preserved in Shu-jing («The Canon of Writings»). Its aim is also to provide help in understanding the reasons and purposes pursued by the authors, who contributed to this work. The study showed that the selection of historical information regarding these periods was aimed as follows: to justify the removal by force the legitimate ruler (following the concept of the «heavenly command» tianming 天命), to show by using earlier precedents that the ruler was not in a position without previous consulting wise dignitaries,
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Wang, Xiaoting, Yingdong Yang, Tianyou Wang, Dian Chen, and Wugan Luo. "How can Archaeological Scientist Integrate the Typological and Stylistic Characteristics with Scientific Results: A Case Study on Bronze Spearheads Unearthed from the Shuangyuan Village, Chengdu City, Southwest China." Current Analytical Chemistry 17, no. 7 (2021): 1044–53. http://dx.doi.org/10.2174/1573411017666210111095416.

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Background: Bronze spears are weapons with unique regional characteristics of the Shu culture, Southwest China in the Bronze Age, which reflect the bronze manufacturing tradition and the utilization of mineral resources of ancestors. Previous studies mainly focused on the classification, the alloy composition, or the production of bronze spearheads of the Shu culture. The purpose of this paper was to make a comprehensive discussion on the Shu culture from the aspects of the relationship between typology and scientific characteristics, the differences in metal raw material selection with the Ba
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Nivison, David S. "An Interpretation of the “Shao Gao”." Early China 20 (1995): 177–93. http://dx.doi.org/10.1017/s0362502800004478.

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This article presents a new translation of the “Shao gao” chapter of the Shang shu. Contrary to the views of Edward Shaughnessy in Early China 18, the author argues 1) that the main speaker is the Duke of Zhou, not the Duke of Shao; 2) that the political philosophy expressed is consistent with other texts ascribed to the Duke of Zhou; and 3) that the Duke of Zhou did not die in disgrace or in exile. The author dates the Duke of Zhou's death to the twenty-first year of King Cheng's reign, either 1017 or 1015 B.C.
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Grebnev, Yegor. "Numerical lists of foundational knowledge in early Chinese and early Buddhist traditions." Asiatische Studien - Études Asiatiques 74, no. 3 (2020): 453–84. http://dx.doi.org/10.1515/asia-2020-0012.

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Abstract In this paper, I compare the material in the Pāli canon of Theravada Buddhism, a textual tradition famous for the abundance of numerical lists, with certain chapters of the Yi Zhou shu 逸周書 and chapter “Hong fan” 洪範 of the Shang shu 尚書, where numerical lists are equally important. I propose a classification of the insufficiently studied numerical lists in the Yi Zhou shu and point out the divergences in them, suggesting that they were produced by competing communities that developed slightly discordant systems of knowledge. I compare the evolution of complex frameworks of numerical lis
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15

Schneewind, Sarah. "Thomas Jefferson’s Declaration of Independence and King Wu’s First Great Pronouncement." Journal of American-East Asian Relations 19, no. 1 (2012): 75–91. http://dx.doi.org/10.1163/187656112x636684.

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Documents that legitimate the overthrow of an old regime and the establishment of a new one may look similar simply because of similar political needs. Thomas Jefferson’s Declaration of Independence justifies rejection of the king and of monarchy itself. It shares a rhetorical structure with a Han-era reconstruction/forgery of a speech by King Wu, who overthrew the Shang dynasty and established the Zhou state in the name of a new, non-ancestral deity, Heaven. Scholars have traced many influences on Jefferson’s thinking and on the content of the Declaration, but none accounts for its structure.
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Schwermann, Christian. "“A State Is Powerful if Its People Are Being Put to [Good] Use”." Journal of Global Slavery 9, no. 1-2 (2024): 166–98. http://dx.doi.org/10.1163/2405836x-00901012.

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Abstract People of ancient Chinese states appear to have been asymmetrically dependent on their lords since the fourth century BCE for three reasons: because they were ranked according to merit; because they could be sentenced to forced or convict labor; and because they were seen as and managed like a resource by their landlords. Instead of describing such states as all-encompassing slave societies based on state slavery, this article argues that it is more useful to examine structures of dependency and to identify the organizing principles on which they were based. In ancient China, such pri
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Nivison, David S. "23. Pre-Chou Chronology: History VS. Numerology in Hsia, Shang, and Chou." Early China 9, S1 (1986): 52. http://dx.doi.org/10.1017/s0362502800003102.

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ABSTRACT(Ed. Note: This paper was an adaptation of Section X of my article “The Dates of Western Chou,” Harvard Journal of Asiatic Studies 43.2[1983]:482–580. In the article, this section is titled “Numerological Postscript,” and occupies pp. 556–566.)As now revised, this section (with related earlier sections of the article) represents my arguments that pre-Conquest dates in the present Bamboo Annals ([Chin-pen] Chu-shu chi-nien) that are relevant to the beginning of Chou are partly historical and partly numerological. I argue that most of the dates that have historical validity have been dis
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18

Kim, Manil. "A Study on Kim Jangsaeng(金長生)’s Interpretation of Shang Shu(尙書): Analyzing his Gyeongseo Byeoni on Shu Ji Zhuan (經書辨疑-書傳)". Tae Dong Institute of classic research 38 (22 червня 2017): 7–33. http://dx.doi.org/10.31408/tdicr.2017.38.07.

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Henricks, Robert G. "Fire and rain: a look at Shen Nung the Divine Farmer) and his ties with Yen Ti (the ." Bulletin of the School of Oriental and African Studies 61, no. 1 (1998): 102–24. http://dx.doi.org/10.1017/s0041977x00015780.

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Up to this point I have attempted to show how Shen Nung was portrayed in late Warring States and early Han texts. I have also reviewed what we know about Nung (or Chu) and Lieh Shan shih, Keng-fu (Plough Father), and T'ien-tsu (Field Ancestor), since it may be one or all four of these figures that comes to be known as Shen Nung.We can argue nothing for certain on this, and certainly T'ien-tsu in the Shih, was, we assume, a god of the Chou. But that point aside, there seems to be good reason to think that Shen Nung was originally a farming god of the Shang people. He is the hero who invented th
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20

Seamen, Gary. "The Divine Authorship of Pei-yu chi [Journey to the North]." Journal of Asian Studies 45, no. 3 (1986): 483–97. http://dx.doi.org/10.2307/2056527.

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Pei-yu chi [Journey to the North] is a late Ming novel, which since Ch'ing dynasty times has usually been published together with three other short novels, namely Nanyu chi [Journey to the South], Tung-yu chi [Journey to the East], and Hsi-yu chi [Journey to the West], as a composite edition entitled Ssu-yu chi [The Four Journeys]. Authorship of Pei-yu chi is usually attributed to a certain Yü Hsiang-tou, but the work is popularly regarded as the mythic charter of divinity of the Emperor of the Dark Heavens (Hsüan-t'ien Shang-ti), apotheosis of the north. Arguments based on analogy with presen
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Lee, Yeon-Ju, та Youn-Seung Lee. "Annotated Translation of the 5th Volume 〈Shang Shu(〈尙書>)〉, Reading Records at Dongshu(《東塾讀書記》)". Journal of Chinese Language, Literature and Translation 56 (31 січня 2025): 415–48. https://doi.org/10.35822/jcllt.2025.01.56.415.

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Moiseeva, Oksana, and Vitaly Rusanov. "Ancient Chinese Concepts of Understanding Law." Legal Linguistics, no. 28(39) (July 1, 2023): 22–26. http://dx.doi.org/10.14258/leglin(2023)2803.

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The article studies political and legal thought in Ancient China. Ancient Chinese thinkers in their works reflected their approaches to understanding law. Shang Yang in "Shang jun shu" ("The Book of the Ruler of the Shang Region") considers the law as the only regulator of social relations. Legalists equate the concept of law and law, law is considered as a set of rules of conduct emanating from the state and protected by it, which corresponds to the normative concept of legal understanding.
 Another version of legal understanding was developed by representatives of Taoism. Lao Tzu in his
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Qian, Runxuan, Di Hu, Jun Chang, Xuejiao Ma, and Duo Bian. "Spatial and Temporal Distribution Characteristics of Stone Age to Warring States Period Sites in Sichuan Province." Applied Sciences 15, no. 6 (2025): 3062. https://doi.org/10.3390/app15063062.

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In recent years, significant progress has been achieved in the study of the spatial and temporal distribution of ancient sites and their influencing factors. As an integral component of the pluralistic unity of Chinese civilization, the ancient Shu civilization exhibits unique cultural characteristics and historical significance, rendering the Sichuan region a critical area for exploring the origins and development of Chinese civilization. However, existing research lacks a comprehensive compilation of archaeological sites across the entirety of Sichuan Province, and analyses of spatial and te
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Pines, Yuri. "Social Engineering in Early China: The Ideology of the <em>Shangjun shu</em> (Book of Lord Shang) Revisited." Oriens Extremus 55, no. 1 (2016): 1–37. https://doi.org/10.13173/oe.55.1.001.

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Sung, Sihun. "The Path of Shang Shu(尙書) : Focus on the Cheng Wu(程寤) text of the Tsinghua Collection of Bamboo Slip Manuscripts". STUDY OF THE EASTERN CLASSIC 74 (31 березня 2019): 29–64. http://dx.doi.org/10.16880/sec.2019.74.02.029.

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Nivison, David S., and Kevin D. Pang. "Astronomical Evidence for the Bamboo Annals' Chronicle of Early Xia." Early China 15 (1990): 87–95. http://dx.doi.org/10.1017/s0362502800005022.

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Tradition says that Yu, first ruler of the Xia Dynasty, was chosen by the “sage emperor” Shun as Shun's successor. The “Modern Text” Bamboo Annals (Jinben Zhushu jinian) dates this act of choice to the fourteenth year of Shun. (With E. L. Shaughnessy, “On the Authenticity of the Bamboo Annals,” Harvard Journal of Asiatic Studies 46 (1986), we accept this text as at least in part the text found in a royal tomb of Wei in A.D. 281.) Following D. Pankenier's argument (“Mozi and the Dates of Xia, Shang and Zhou,” Early China 9–10 [1983–85]), we date this event to 1953 B.C., the year of a dramatic f
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Johns-Krull, Christopher M., and Jeff A. Valenti. "SpS1-Measuring magnetic fields on young stars." Proceedings of the International Astronomical Union 5, H15 (2009): 524. http://dx.doi.org/10.1017/s1743921310010501.

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T Tauri stars (TTSs) are young (~few Myr) late type stars that have only recently emerged from their natal molecular cloud material to become visible at optical wavelengths. It is now generally accepted that accretion of circumstellar disk material onto the surface of a TTS is controlled by a strong stellar magnetic field (e.g. see review by Bouvier et al. 2007). The stellar field appears critical for explaining the rotational properties of TTSs (Bouvier et al. 2007, Herbst et al. 2007) and may also play a critical role in driving the outflows seen from many of these sources (e.g. Shang et al.
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Komissarov, S. A., E. A. Girchenko, and A. I. Solovyev. "The Latest Data on the Sanxingdui Culture." Problems of Archaeology, Ethnography, Anthropology of Siberia and Neighboring Territories 27 (2021): 468–74. http://dx.doi.org/10.17746/2658-6193.2021.27.0468-0474.

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This article presents the data on the excavation at the Sanxingdui site in the the field season of 2021. Six more sacrificial pits ranging in size from 3.5 to 19 sq. m were added to two pits investigated in 1986. The inventory discovered inside is of exceptional wealth and includes bronze and gold masks, ritual vessels, and other cultic objects (altar, solar “wheel,” fragments of bronze trees). As a rule, metal objects were covered with the layer of elephant tusks. New discoveries include fragments of silk fabric and small wooden chest painted on both sides with cinnabar. Excavations were cond
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Vollstedt, Sabine. "Acupuncture and Chinese Herbal Medicine for Head Shaking and Pelvic Limb Qi Stagnation in a Thoroughbred." American Journal of Traditional Chinese Veterinary Medicine 5, no. 1 (2010): 48–54. http://dx.doi.org/10.59565/qwde1233.

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A ten-year-old Fire constitution Thoroughbred gelding was presented for Traditional Chinese Veterinary Medicine (TCVM) evaluation and treatment of a pelvic limb shifting leg lameness of 4 weeks duration and idiopathic head shaking of 1 week duration. The weather had recently become hot and humid. The muscles of the lumbosacral area were tense and firm. While trotting, a 3/5 lameness was observed in the right pelvic limb and the horse shook his head violently and tried to kick his nose with his thoracic limbs. On digital palpation, the stifle diagnostic acupoints were most sensitive, but sensit
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Smith, Adam. "Consequential Misunderstandings Regarding the Terms Jinwen 今文 and Guwen 古文 in Recent English-Language Scholarship on the Higher Writings (Shang shu 尚書): a Review Article 近年英語學界對於《尚書》“今文”、“古文”概念誤解評析". Bamboo and Silk 8, № 1 (2025): 175–211. https://doi.org/10.1163/24689246-20250017.

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Abstract Several persistent errors in English-language accounts of the textual history of the Higher Writings (Shang shu 尚書) go back at least as far as Creel’s 1970 Origins of Statecraft and have appeared in recent work including the two books that are the primary focus here. The errors relate to the terms “jinwen” 今文 and “guwen” 古文, but their consequences are not merely terminological. They render insecure some of the interpretations advanced in the books under review. There is only one received version of the Higher Writings, not two. There is no such thing as a “received modern-script recen
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Blazhkina, Anastasia Yur'evna. "Philosophical Value of the Confucian Treatise "Kong-Zi Jia Yu"." RUDN Journal of Philosophy 25, no. 2 (2021): 276–87. http://dx.doi.org/10.22363/2313-2302-2021-25-2-276-287.

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This article reveals the philosophical value of the Confucian treatise "Kong-zi jia yu," it examines issues of the theoretical importance for the history of world sinology. In the historicо-philosophical tradition, this text has long been attributed to the Confucian scientist Van Su (3rd century), however, not so long ago the situation changed significantly. In the modern scientific community, disputes around the authorship and time of writing this treatise continue. The content of "Kong-zi jia yu" is composed of stories from the life of Confucius, his conversations with his closest students,
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WU, Peichen. "Traveling Japan, Writing Japan:The Translation and Publishing of the Travelogue Wareteki Nihon." Border Crossings: The Journal of Japanese-Language Literature Studies 13, no. 1 (2021): 53–60. http://dx.doi.org/10.22628/bcjjl.2021.13.1.53.

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The travelogue Wareteki Nihon was published in December 2018 by Hakushui Sha, and included the work of eighteen Taiwanese writers from various generations. All their works in the text relate to their travels in Japan. These Taiwanese writers are Kan Yao-Ming, Ko Yu-fen, Huang Li-Chun, Wang Sheng-Hong, Jiang E, Chen Bo-Chin, Hu Mu-Ching, Sheng Hao-We, Chu He-Chih, Wu Ming-Yi, Lu Hui-Hsin, Yi Ge-Yan, Yen Shu-Hsia, and Liu Shu-Hui, whose works in this anthology depict Japanese scenery, culture and literature, and so on. This paper will focus on how this publishing project started, the process of
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Sivin, N. "Hsueh Ch’ing-lu et al., editors. Ch’üan-kuo Chung-i t’u-shu lien-ho mu-lu (National union catalogue of primary sources for Chinese medicine). Beijing: Chung-i) Ku-chi Ch’u-pan-she, 1991. 2 + 2 + 8 + 1104 pp. Simplified characters.\Ma Chi-hsing Chung-i wen-hsien-hsueh (The study of Chinese medical literature). Shanghai: Shang-hai K’ohsueh Chi-shu Ch’u-pan-she, 1990. 2 + 14 + 560 pp., 2 tables bound in Simplified characters.\— et al., editors. Tun-huang ku i chi k’ao-shih (Ancient medical books from Dunhuang, with critical annotations). Nanchang: Chiang-hsi K’o-hsueh Chi-shu Ch’u-pan-she, 1988. 4 + 508 pp. Simplified characters.\Chou I-mou and Hsiao Tso-t’ao Ma-wang-tui ishu k’ao-chu (The Ma-wang-tui medical texts with critical annotations). Tianjin: Tien-chin K’o-hsueh Chi-shu Ch’upan-she, 1988. 11 + 3 + 1 + 444 pp." East Asian Science, Technology, and Medicine 10, no. 1 (1991): 53–56. http://dx.doi.org/10.1163/26669323-01001005.

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Li, Shang‐Jen. "Guihan Luo. Jin dai xi fang shi Hua sheng wu shi [History of Western Botanical and Zoological Studies in China]. (Zhongguo jin xian dai ke xue ji shu shi yan jiu cong shu.). 434 pp., illus., tables, bibl., index. Jinan: Shandong jiao yu chu ban she [Shandong Education Press], 2005. ¥46 (paper)." Isis 99, no. 2 (2008): 380–81. http://dx.doi.org/10.1086/591325.

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Hong, Hyun-ji. "A Contrastive Study of Shu-Sheng Characters between Mengguziyun and Zhongyuanyinyun." Korea Journal of Chinese Linguistics 81 (June 30, 2019): 31–53. http://dx.doi.org/10.38068/kjcl.81.2.

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Li, Min-Yu, Fu-Sheng Yang, Yue-Hong Yan, et al. "Ophioglossum hongii (Ophioglossaceae), a new species from Xizang, China." Phytotaxa 676, no. 2 (2024): 169–80. https://doi.org/10.11646/phytotaxa.676.2.5.

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Li, Min-Yu, Yang, Fu-Sheng, Yan, Yue-Hong, Chen, Li-Jun, Huang, Zhi-Cong, Shu, Jiang- Ping, Qin, Xin-Sheng (2024): Ophioglossum hongii (Ophioglossaceae), a new species from Xizang, China. Phytotaxa 676 (2): 169-180, DOI: 10.11646/phytotaxa.676.2.5, URL: https://doi.org/10.11646/phytotaxa.676.2.5
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Cheong Min-Kyung. "A Study on the Quan-Shan-Shu in Early Ming Dynasty." Journal of the research of chinese novels ll, no. 58 (2019): 123–49. http://dx.doi.org/10.17004/jrcn.2019..58.006.

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N., W. H., Fan Chih-lin (Fan Zhi lin), and Wu Keng-shun (Wu Geng shun). "Ch'uan T'ang shih tien-ku tz'u-tien (Shang, hsia) (Quan Tang shi dian gu ci dian) (Shang, xia)." Chinese Literature: Essays, Articles, Reviews (CLEAR) 11 (December 1989): 171. http://dx.doi.org/10.2307/495541.

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N., W. H., Yeh Kuei-kang (Ye Gui gang), and Wang Kuei-yuan (Wang Gui yuan). "Chung-kuo ku-tai shih ta i-shih hsiao-shuo shang-hsi (Zhong guo gu dai shi da yi shi xiao shuo shang xi). 2v." Chinese Literature: Essays, Articles, Reviews (CLEAR) 18 (December 1996): 236. http://dx.doi.org/10.2307/495651.

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Fan, Fa-ti. "Zonggang Hu. Jingsheng sheng wu diao cha suo shi gao [Historical manuscript of Fan Memorial Institute of Biology]. (Zhongguo jin xian dai ke xue ji shu shi yan jiu cong shu.). 250 pp., illus., figs., tables, bibl., index. Jinan: Shangdong jiao yu chu ban she [Shandong Education Press], 2005. 29 yuan (paper)." Isis 99, no. 1 (2008): 214. http://dx.doi.org/10.1086/589390.

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Sun, Shu-Ping, and Mao-Ling Sheng. "The genus Ortholaba (Hymenoptera: Ichneumonidae: Diacritinae) with description of a new species." Zootaxa 1340 (December 31, 2006): 51–55. https://doi.org/10.5281/zenodo.174397.

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Bernabé Pons, Luis Fernando. "Congrès internacional Ibn Al-Abbār i el seu temps (Onda)." Sharq Al-Andalus, no. 7 (1990): 315–17. http://dx.doi.org/10.14198/shand.1990.7.28.

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Sun, Shu-Ping, Mao-Ling Sheng, and Chun Gao. "The species of Ctenopelma Holmgren (Hymenoptera, Ichneumonidae) from China." European Journal of Taxonomy 545 (August 20, 2019): 1–31. https://doi.org/10.5852/ejt.2019.545.

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Jinjing, Xu. "The Relations of “shi tun” (示屯) during the Reign of Wu-Ding of Shang (≈1250 B.C. - 1222 B.C.)". Sinología hispánica 1, № 8 (2019): 39. http://dx.doi.org/10.18002/sin.v1i8.5925.

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&lt;span&gt;In Annals of Spring and Autumn it is stated that: “State affairs are worship and military affairs.” The inscriptions on turtle shells and bones are records of the escapulimancia during the Shang dynasty (≈1600 BC - 1046 BC), and that covers all aspects of life and society. The “tun” (屯) is a unit of measurement used for the turtle shells and bones of the oracle during the Shang dynasty. A shell or a bone is “a pian (丿)”, and a pair is “a tun (屯)”. “Shi tun” (示屯) refers to the “offering of shells and prepared bones”, is one of the important sources of oracular bones. The organizatio
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Liao, Shu-Yuan, and You-Sheng Chen. "Youngia muliensis (Asteraceae, Crepidinae), a new species from Sichuan, China." Phytotaxa 672, no. 1 (2024): 108–14. https://doi.org/10.11646/phytotaxa.672.1.8.

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Liao, Shu-Yuan, Chen, You-Sheng (2024): Youngia muliensis (Asteraceae, Crepidinae), a new species from Sichuan, China. Phytotaxa 672 (1): 108-114, DOI: 10.11646/phytotaxa.672.1.8, URL: https://doi.org/10.11646/phytotaxa.672.1.8
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Armistead, Samuel G. "Una anècdota del Rei Jaume I i el seu paral·lel àrab." Sharq Al-Andalus, no. 9 (1992): 223–28. http://dx.doi.org/10.14198/shand.1992.9.16.

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Tan, Jiang-Li, Mao-Ling Sheng, Kees Van Achterberg, and Shu-Ping Sun. "The first record of the genus Uncobracon Papp from China (Hymenoptera: Braconidae)." Zootaxa 3323 (December 31, 2012): 64–68. https://doi.org/10.5281/zenodo.281204.

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Tan, Jiang-Li, Sheng, Mao-Ling, Achterberg, Kees Van, Sun, Shu-Ping (2012): The first record of the genus Uncobracon Papp from China (Hymenoptera: Braconidae). Zootaxa 3323: 64-68, DOI: 10.5281/zenodo.281204
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Liao, Shu-Yuan, and You-Sheng Chen. "Youngia kangdingensis is a new synonym of Youngia pilifera (Asteraceae, Crepidinae)." Phytotaxa 664, no. 3 (2024): 214–20. https://doi.org/10.11646/phytotaxa.664.3.7.

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Liao, Shu-Yuan, Chen, You-Sheng (2024): Youngia kangdingensis is a new synonym of Youngia pilifera (Asteraceae, Crepidinae). Phytotaxa 664 (3): 214-220, DOI: 10.11646/phytotaxa.664.3.7, URL: https://doi.org/10.11646/phytotaxa.664.3.7
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Sheng, Mao-Ling, Shu-Ping Sun, Xi-Nan Wang, and Hai-Wei Wu. "A new genus and species of subfamily Banchinae (Hymenoptera, Ichneumonidae) from China." Zootaxa 4413, no. 3 (2018): 541–50. https://doi.org/10.11646/zootaxa.4413.3.8.

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Sheng, Mao-Ling, Sun, Shu-Ping, Wang, Xi-Nan, Wu, Hai-Wei (2018): A new genus and species of subfamily Banchinae (Hymenoptera, Ichneumonidae) from China. Zootaxa 4413 (3): 541-550, DOI: 10.11646/zootaxa.4413.3.8
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Sheng, Mao-Ling, and Shu-Ping Sun. "The species of Priopoda Holmgren (Hymenoptera: Ichneumonidae) from China with a key to species known in Oriental and Eastern Palaearctic Regions." Zootaxa 3222 (December 31, 2012): 46–60. https://doi.org/10.5281/zenodo.213651.

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Sheng, Mao-Ling, Sun, Shu-Ping (2012): The species of Priopoda Holmgren (Hymenoptera: Ichneumonidae) from China with a key to species known in Oriental and Eastern Palaearctic Regions. Zootaxa 3222: 46-60, DOI: 10.5281/zenodo.213651
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