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Journal articles on the topic 'Shani'

Author: Grafiati

Published: 4 June 2021

Last updated: 18 February 2022

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1

Mootoo, Shani. "Shani Mootoo." Journal of Lesbian Studies 4, no. 4 (2000): 107–13. http://dx.doi.org/10.1300/j155v04n04_11.

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2

Holland, Doron, Kamel Hatib, Irit Bar-Ya'akov, Ehud Yonay, and Fathi Abd El Hadi. "‘Shani-Yonay’ Pomegranate." HortScience 42, no. 3 (2007): 710–11. http://dx.doi.org/10.21273/hortsci.42.3.710.

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3

Summerfield, Penny, Kim Stevenson, Judith Rowbotham, Louise Jackson, and Lynn Abrams. "Remembering Shani D’Cruze (1954–2021)." Women's History Review 30, no. 3 (2021): 351–53. http://dx.doi.org/10.1080/09612025.2021.1910199.

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4

O'Callaghan, E. "Sex, Secrets, and Shani Mootoo's Queer Families." Contemporary Women's Writing 6, no. 3 (2012): 233–50. http://dx.doi.org/10.1093/cww/vps023.

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5

Lehmann, Karsten. "Religion, Identity and Human Security, written by Giorgio Shani." Journal of Religion in Europe 9, no. 4 (2016): 472–73. http://dx.doi.org/10.1163/18748929-00904011.

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6

Fung, Richard. "Bodies out of place: The videotapes of Shani Mootoo." Women & Performance: a journal of feminist theory 8, no. 2 (1996): 161–73. http://dx.doi.org/10.1080/07407709608571237.

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7

Zarranz, Libe García. "Feeling Sideways: Shani Mootoo and Kai Cheng Thom’s Sustainable Affects." University of Toronto Quarterly 89, no. 1 (2020): 88–106. http://dx.doi.org/10.3138/utq.89.1.06.

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8

Chiba, Naomi. "Book review: Shani Orgad, Media Representation and the Global Imagination." Discourse & Communication 9, no. 5 (2015): 585–87. http://dx.doi.org/10.1177/1750481315593017.

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9

Feldman, Ariel. "Adolfo D. Roitman, Lawrence H. Schiffman and Shani Tzoref (eds.)." Dead Sea Discoveries 21, no. 1 (2014): 124–26. http://dx.doi.org/10.1163/15685179-12341306.

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10

May, Vivian. "Dislocation and Desire in Shani Mootoo's Cereus Blooms at Night." South Asian Review 23, no. 2 (2002): 29. http://dx.doi.org/10.1080/02759527.2002.11932273.

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11

Bhatia, Varuni. "Shani on the Web: Virality and Vitality in Digital Popular Hinduism." Religions 11, no. 9 (2020): 456. http://dx.doi.org/10.3390/rel11090456.

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What do god posters circulating online tell us about the practice of popular Hinduism in the age of digital mediatization? The article seeks to address the question by exploring images and god posters dedicated to the planetary deity Shani on Web 2.0. The article tracks Shani’s presence on a range of online platforms—from the religion and culture pages of newspapers to YouTube videos and social media platforms. Using Shani’s presence on the Web as a case study, the article argues that content drawn from popular Hinduism, dealing with astrology, ritual, religious vows and observances, form a si

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12

Hall, C. Michael, Bas Amelung, Scott Cohen, et al. "No time for smokescreen skepticism: A rejoinder to Shani and Arad." Tourism Management 47 (April 2015): 341–47. http://dx.doi.org/10.1016/j.tourman.2014.08.008.

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13

SINGH, GURHARPAL. "Sikh Nationalism and Identity in a Global Age by Giorigo Shani." Nations and Nationalism 15, no. 2 (2009): 369–70. http://dx.doi.org/10.1111/j.1469-8129.2009.00408_5.x.

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14

Kini, Ashvin R. "Diasporic Relationalities: Queer Affiliations in Shani Mootoo's “Out on Main Street”." South Asian Review 35, no. 3 (2014): 185–202. http://dx.doi.org/10.1080/02759527.2014.11932994.

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15

Silva, Francisca Zildélia da, Jony Eishi Yuri, and Carlos Alberto Aragão. "Produção de minitomates cultivados em ambientes semi-protegidos no vale do submédio São Francisco." Research, Society and Development 9, no. 12 (2020): e5991210693. http://dx.doi.org/10.33448/rsd-v9i12.10693.

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A produção em ambiente protegido e o consumo de minitomates têm aumentado nos últimos anos, sendo que seu cultivo não ocorre em todas as regiões do país, podendo se tornar uma excelente alternativa para horticultores do Vale do Submédio São Francisco. O objetivo do trabalho foi avaliar o comportamento de híbridos de minitomates tipo cereja e tipo uva, cultivados sob ambientes com diferentes telas de sombreamento. O experimento foi realizado na área experimental da UNEB, Campus III, em Juazeiro-BA, entre março e julho de 2015. O delineamento experimental foi blocos ao acaso em parcelas subdivid

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16

GAMA, DIEGO RANGEL DA SILVA, ALESSANDRO CARLOS MESQUITA, JONY EISHI YURI, KALLINE MENDES FERREIRA, and VANUZA SOUZA. "DIFFERENT SHADING ENVIRONMENTS IMPACT GROWTH AND YIELD OF THREE MINI-TOMATO CULTIVARS." Revista Caatinga 30, no. 2 (2017): 324–34. http://dx.doi.org/10.1590/1983-21252017v30n207rc.

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ABSTRACT Our study was conducted in the experimental field of the Department of Technology and Social Sciences (DTCS) of the State University of Bahia - UNEB, Juazeiro-BA. The experimental design was comprised of randomized blocks, sub-subdivided in plots, with four replicates comprising the plots of three different shading methods, gray shading screen (GS), red shading screen (RS), and blue shading screen (BS), and the control treatment with no shading. The subplots comprised three mini-tomato cultivars (“Sweet Million”, “Red Sugar”, and “Shani”), and sub-subplots consisted of seven sampling

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17

May, Vivian M. "Trauma in Paradise: Willful and Strategic Ignorance in Cereus Blooms at Night." Hypatia 21, no. 3 (2006): 107–35. http://dx.doi.org/10.1111/j.1527-2001.2006.tb01116.x.

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Shani Mootoo's Cereus Blooms at Night demonstrates how willful and strategic epistemologies of ignorance intertwine. By rejecting a compartmentalized approach to domination, Mootoo highlights the disjuncture between idealized images of family, home, love, and the Caribbean and traumatic events of personal and cultural history. Mootoo not only asks readers to take up resistant questioning, argues May, but also to recognize that epistemology must acknowledge unspeakable and silenced stories to adequately account for multiple ways of knowing.

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18

Buckley, Anna, and Esther Rothblum. "Heading home: Motherhood, work, and the failed promise of equality Shani Orgad." Feminism & Psychology 30, no. 2 (2020): 270–72. http://dx.doi.org/10.1177/0959353519900214.

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19

Wallace, Belinda Deneen. "Queer potentialities and queering home in Shani Mootoo’s Cereus Blooms at Night." Cultural Dynamics 30, no. 1-2 (2018): 59–75. http://dx.doi.org/10.1177/0921374017752051.

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This article employs queer potentiality as a reading strategy to unpack the ways in which Shani Mootoo’s Cereus Blooms at Night adroitly brings forth queer voices and visions on home and belonging that have been rejected, erased, or ignored. More precisely, through the juxtaposition of Gully Queen, a real-life transgender Jamaican woman, and Tyler and Otoh, Mootoo’s transgender protagonists, I demonstrate how these gender non-conforming bodies use queer potentiality to create a necessary disruption to conventional ideas of home; such a disruption educes a re-articulation of belonging. Here, qu

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20

Bladow, Kyle. "Gardens and Gastropods: Space and Form in Shani Mootoo'sCereus Blooms at Night." Green Letters 16, no. 1 (2012): 77–90. http://dx.doi.org/10.1080/14688417.2012.10589101.

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21

Almeida, Sandra Regina Goulart. "Bastardos culturais e inglórios: configurações de gênero na diáspora em série de Shani Mootoo." Aletria: Revista de Estudos de Literatura 21, no. 2 (2011): 113–25. http://dx.doi.org/10.17851/2317-2096.21.2.113-125.

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Este trabalho analisa o romance Cereus Blooms at Night, de Shani Mootoo, que narra a estória de personagens de descendência indiana que imigraram para o Caribe como mão de obra através de contratos de trabalho. Partindo de teorizações sobre performance de gênero, analisa a representação dessas personagens cujas vivências, marcadas pela violência e pela exclusão, estão relacionadas não apenas a sua experiência diaspórica, mas também a suas orientações sexuais e à inadequação dos papéis de gênero às quais estão submetidas.

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22

HUANG, HAO, and CHANG-CHIN CHEN. "A review of the genera Prismognathus Motschulsky and Cladophyllus Houlbert (Coleoptera: Scarabaeoidea: Lucanidae) from China, with the description of two new species." Zootaxa 3255, no. 1 (2012): 1. http://dx.doi.org/10.11646/zootaxa.3255.1.1.

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A classification scheme is provided for the genera Cladophyllus Houlbert, Cyclorasis Thomson, Eligmodontus Houlbert,Gonometopus Houlbert, Prismognathus Motschulsky and Tetrarthrius Didier. The Chinese species of Prismognathus (in thepresent sense) and Cladophyllus are reviewed, with the male and female genitalia illustrated. New distribution data are givenfor some Chinese species. Two new species of Prismognathus are described, P. haojiani new species from Guizhou, and P. shani new species from Sichuan. Keys to males and females of the Chinese Prismognathus and Cladophyllus are also given.

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23

Goldenberg, Livnat, Matat Zohar, Lina Kirshinbaum, et al. "Biochemical and Molecular Factors Governing Peel-Color Development in ‘Ora’ and ‘Shani’ Mandarins." Journal of Agricultural and Food Chemistry 67, no. 17 (2019): 4800–4807. http://dx.doi.org/10.1021/acs.jafc.9b00669.

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24

Salcedo González, Cristina. "An Exploration of Queer Diasporic Subjectivities in Shani Mootoo’s 'Out on Main Street'." Complutense Journal of English Studies 28 (November 24, 2020): 45–52. http://dx.doi.org/10.5209/cjes.66756.

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In view of the acute lack of analyses of Indian-Trinidadian queer diasporic subjectivities, this article will focus on Shani Mootoo’s “Out on Main Street” by using a queer diasporic theoretical framework, one which hinges on unveiling the violent practices to which sexually and racially marginalized communities are exposed and on exploring the ways by which queer diasporic subjects subvert dominant assumptions. In order to carry out the analysis, I will, first, offer an overview of the uses and implications for invoking the concept of a queer diaspora to study Mootoo’s story; second, I will sc

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25

Gupta, Sukayana. "How the Queer Keep it Classy: Performing Heterosexuality in Shani Mootoo's NovelValmiki's Daughter." South Asian Review 36, no. 2 (2015): 65–86. http://dx.doi.org/10.1080/02759527.2015.11933018.

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26

Donnell, A. "Caribbean Queer: New Meetings of Place and the Possible in Shani Mootoo's Valmiki's Daughter." Contemporary Women's Writing 6, no. 3 (2012): 213–32. http://dx.doi.org/10.1093/cww/vps024.

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27

Kispeter, Erika. "Book Review: Shani Orgad, Heading Home: Motherhood, Work, and the Failed Promise of Equality." Work, Employment and Society 34, no. 4 (2020): 737–38. http://dx.doi.org/10.1177/0950017020902981.

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28

Ehrstein, Yvonne. "Book review: Shani Orgad, Heading Home: Motherhood, Work, and the Failed Promise of Equality." European Journal of Cultural Studies 23, no. 2 (2020): 296–302. http://dx.doi.org/10.1177/1367549420912755.

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29

Ikonen, Hanna-Mari. "Book Review: Shani Orgad, Heading Home: Motherhood, Work and the Failed Promise of Equality." Sociology 54, no. 3 (2019): 650–51. http://dx.doi.org/10.1177/0038038519872158.

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30

Chen, Wei-Ping. "Book Review: Shani Orgad, Heading Home: Motherhood, Work, and the Failed Promise of Equality." Sociological Research Online 25, no. 3 (2019): 529–30. http://dx.doi.org/10.1177/1360780419888922.

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31

Petrillo, Cynthia, Vilma Barroca, Jonathan Ribeiro, et al. "shani mutation in mouse affects splicing of Spata22 and leads to impaired meiotic recombination." Chromosoma 129, no. 2 (2020): 161–79. http://dx.doi.org/10.1007/s00412-020-00735-8.

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32

Basso, Andrea, and Fabien Pazuki. "On the supersingular GPST attack." Journal of Mathematical Cryptology 16, no. 1 (2021): 14–19. http://dx.doi.org/10.1515/jmc-2021-0020.

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Abstract The main attack against static-key supersingular isogeny Diffie–Hellman (SIDH) is the Galbraith–Petit–Shani–Ti (GPST) attack, which also prevents the application of SIDH to other constructions such as non-interactive key-exchange. In this paper, we identify and study a specific assumption on which the GPST attack relies that does not necessarily hold in all circumstances. We show that in some circumstances the attack fails to recover part of the secret key. We also characterize the conditions necessary for the attack to fail and show that it rarely happens in real cases. We give a lin

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33

WOOD, JOHN CARTER. "Women, crime and justice in England since 1660 - By Shani D'Cruze and Louise A. Jackson." Economic History Review 63, no. 3 (2009): 814–15. http://dx.doi.org/10.1111/j.1468-0289.2010.00537_8.x.

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34

Ghozlan, Éric. "Analyses de films : Chained (le 8 juillet) et Beloved (le 15 juillet) de Yaron Shani." Perspectives Psy 59, no. 3 (2020): 309. http://dx.doi.org/10.1051/ppsy/2020593309.

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35

Arnold, David. "How India Became Democratic: Citizenship and the Making of the Universal Franchise, by Ornit Shani." English Historical Review 134, no. 568 (2019): 759–60. http://dx.doi.org/10.1093/ehr/cez116.

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36

LEE, CATHERINE. "Women, Crime and Justice in England since 1660 by Shani D’Cruze and Louise A. Jackson." Gender & History 22, no. 2 (2010): 484–85. http://dx.doi.org/10.1111/j.1468-0424.2010.01602_14.x.

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37

Wadia, Toshi, and Sudhir Kumar Jain. "Isolation, Screening and Identification of Lipase Producing Fungi from Oil Contaminated Soil of Shani Mandir Ujjain." International Journal of Current Microbiology and Applied Sciences 6, no. 7 (2017): 1872–78. http://dx.doi.org/10.20546/ijcmas.2017.607.223.

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38

Scott, Martin. "Book Review: Irene Bruna Seu and Shani Orgad Caring in crisis? Humanitarianism, the public and NGOs." Journalism 19, no. 3 (2018): 439–40. http://dx.doi.org/10.1177/1464884918755942.

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39

Hutchins, Loraine. "Bisexuality: Theories, Research, and Recommendations for the Invisible Sexuality, by D. Joye Swan and Shani Habibi." Journal of Bisexuality 18, no. 4 (2018): 539–42. http://dx.doi.org/10.1080/15299716.2018.1504964.

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40

Urbanik, David, and David Jao. "New Techniques for SIDH-based NIKE." Journal of Mathematical Cryptology 14, no. 1 (2020): 120–28. http://dx.doi.org/10.1515/jmc-2015-0056.

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AbstractWe consider the problem of producing an efficient, practical, quantum-resistant non-interactive key exchange (NIKE) protocol based on Supersingular Isogeny Diffie-Hellman (SIDH). An attack of Galbraith, Petit, Shani and Ti rules out the use of naïve forms of the SIDH construction for this application, as they showed that an adversary can recover private key information when supplying an honest party with malformed public keys. Subsequently, Azarderakhsh, Jao and Leonardi presented a method for overcoming this attack using multiple instances of the SIDH protocol, but which increases the

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41

Lee, Sun-min, and Chung Wan Woo. "Empathy and Alliance Generated by the Representation of Disability in Literature - Focusing on Shani Mootoo’ Cereus Blooms at Night -." Journal of Humanities 72 (February 28, 2019): 133–69. http://dx.doi.org/10.31310/hum.072.05.

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42

Ramnath, Kalyani. "Histories of Indian Citizenship in the Age of Decolonisation." Itinerario 45, no. 1 (2021): 152–73. http://dx.doi.org/10.1017/s0165115321000115.

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AbstractThis essay discusses the important contributions of three new works on Indian citizenship by Ornit Shani, Uditi Sen, and Oliver Godsmark. Their books discuss the territorial partition of the subcontinent into India and Pakistan in 1947, the framing and inauguration of the Indian Constitution in 1950, the preparation of voter rolls and the first democratic elections, and linguistic reorganisation of Indian states in 1956, alongside questions of refugee rehabilitation, counterinsurgency measures and rising ethnonationalisms. The emphasis is not only on the legal regimes of national citiz

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43

Parlange, J. Y., R. Haverkamp, D. A. Barry, et al. "Comment on “In situ method for estimating subsurface unsaturated hydraulic conductivity” by Uri Shani and Dani Or." Water Resources Research 32, no. 6 (1996): 1895–96. http://dx.doi.org/10.1029/96wr00677.

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44

Savage, Gail. "BOOK REVIEW: Shani D'Cruze.CRIMES OF PASSION: SEX, VIOLENCE AND VICTORIAN WORKING WOMEN. DeKalb: Northern Illinois University Press, 1998." Victorian Studies 43, no. 3 (2001): 511–13. http://dx.doi.org/10.2979/vic.2001.43.3.511.

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45

Choudhuri, Sucheta M. "Redefining Utopia: Negotiating Identities through the Diasporic Body in Shani Mootoo's “Out on Main Street” and “Sushila's Bhakti”." South Asian Review 32, no. 3 (2011): 71–87. http://dx.doi.org/10.1080/02759527.2011.11932849.

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46

Press, Sara V. "Terrestrial Cosmopolitanism, Posthumanism, and Multispecies Modes of Being in Cereus Blooms at Night." Humanities 8, no. 2 (2019): 92. http://dx.doi.org/10.3390/h8020092.

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Cosmopolitanism has generally been used to describe a philosophy that imagines all humans as citizens of a single “human” community. This article explores a terrestrial cosmopolitanism that challenges the colonial discourse of human exceptionalism by extending the democratization of people to include environmental bodies within their global context, replacing hierarchies with collectivities to reveal humanism’s underrepresented others. Examining interspecies alliances in Shani Mootoo’s Cereus Blooms at Night, I look towards terrestrial cosmopolitanism as an alternative to anthropocentric forms

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47

Young, James. "Reviewer Acknowledgements." International Journal of Social Science Studies 1, no. 2 (2013): 259. http://dx.doi.org/10.11114/ijsss.v1i2.226.

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International Journal of Social Science Studies (IJSSS) would like to thank the following reviewers for reviewing manuscripts from April 2, 2013, to September 15, 2013. Their comments and suggestions were of great help to the authors in improving the quality of their papers. Many authors, regardless of whether IJSSS publishes their work, appreciate the helpful feedback provided by the reviewers. Redfame Publishing appreciates the following reviewers’ rigorous and conscientious efforts for this journal. Each of the reviewers listed below returned at least one review during this period.Anna Mari

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48

Coe, Cati, and Serah Shani. "Cultural Capital and Transnational Parenting: The Case of Ghanaian Migrants in the United States." Harvard Educational Review 85, no. 4 (2015): 562–86. http://dx.doi.org/10.17763/0017-8055.85.4.562.

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What does cultural capital mean in a transnational context? In this article, Cati Coe and Serah Shani illustrate through the case of Ghanaian immigrants to the United States that the concept of cultural capital offers many insights into immigrants' parenting strategies, but that it also needs to be refined in several ways to account for the transnational context in which migrants and their children operate. The authors argue that, for many immigrants, the folk model of success means that they seek for their children skills, knowledge, and ways of being in the world that are widely valued in th

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49

Soleh, Achmad Khudori. "Bint Al-Shati’ Critical Thematic Method and the Difference with Others." AL QUDS : Jurnal Studi Alquran dan Hadis 5, no. 1 (2021): 399. http://dx.doi.org/10.29240/alquds.v5i1.2610.

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Bint al-Shaṭi' is one of the few modern Muslim female figures who developed Islamic scholarship, especially interpretation of the Al-Qur'an. Issa J Boullata praised the Bint al-Shaṭi’ method as a modern interpretation method that has many advantages. The first objective is to identify the background and principles of the Bint al-Shati' method of interpretation. The second objective, to find the peculiarities and advantages of the method compared to others. The third objective is to find important things as a logical consequence of the method of interpretation. This study uses content analysis

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50

Or, Dani, and Uri Shani. "Reply [to “Comment on “In situ method for estimating subsurface unsaturated hydraulic conductivity” by Uri Shani and Dani Or”]." Water Resources Research 32, no. 6 (1996): 1897. http://dx.doi.org/10.1029/96wr00676.

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