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Journal articles on the topic 'Shariat'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Yunus, Nur Rohim. "Penerapan Syariat Islam terhadap Peraturan Daerah dalam Sistem Hukum Nasional Indonesi." HUNAFA: Jurnal Studia Islamika 12, no. 2 (2016): 253. http://dx.doi.org/10.24239/jsi.v12i2.394.253-279.

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The application of sharia in Indonesia has a strong historical roots, even predates the history of European law itself. So if there is a desire of some parties to implement it, it is not something fabricated or new demands are groundless,but already has a strong historical roots with the age of the nation.Therefore, the national law system opens opportunity to adopt islamic shariat becoming national law, like what had been implemented, zakat constitution, marriage, and so forth. In other hand, it opens an opportunity to the local government to implement the islamic shariat for local constituti

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2

Valiyeva, Oydin. "TIJORAT BANKLARIDA ISLOM BUXGALTERIYASINING NAZARIY ASOSLARI." Journal of Contemporary World Studies 3, no. 1 (2025): 16–21. https://doi.org/10.5281/zenodo.14705423.

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<strong>Annotatsiya</strong>. Mazkur maqola tijorat banklarida Islom buxgalteriyasining o‘rni va ahamiyati haqida batafsil ma‘lumot beradi. Islom moliyasi tamoyillari, buxgalteriya tizimidagi xususiyatlari va tatbiqi ko‘rib chiqilgan. <strong>Kalit so‘zlar:</strong> Islom moliyasi, buxgalteriya, tijorat banklari, shariat, foizsiz operatsiyalar, shariat auditi. <strong>Аннотация</strong><strong>.</strong> В данной статье представлена подробная информация о роли и значении исламского бухгалтерского учета в коммерческих банках. Рассмотрены принципы исламских финансов, особ

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3

BAUMGARDNER, ROBERT J. "'To Shariat or not to Shariat?': bilingual functional shifts in Pakistani English." World Englishes 11, no. 2-3 (1992): 129–40. http://dx.doi.org/10.1111/j.1467-971x.1992.tb00057.x.

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4

Rahmat, Syahrul, and Muhammad Ikbal. "IMPLEMENTASI ADAT DAN SYARAK PADA TINGGALAN ARKEOLOGIS DI SURAU NGALAU NAGARI BALIMBIANG TANAH DATAR." Tabuah 25, no. 2 (2022): 71–82. http://dx.doi.org/10.37108/tabuah.v25i2.621.

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Minangkabau has a famous traditional adage adat basandi sayarak, syarak basandi kitabullah or the norms of Minangkabau customary law (Adat) depends on Moslem law (Shariat), and shariat depends on Al-Qur’an (Islamic holy book). The realization of adat and shariat have been found in tangible and intangible legacies. Surau Ngalau (prayer house or small mosque) along with archeological remains inside it are evidences of adat and shariat actually worked hand-in-hand. In terms of non-physic legacy, religious activities in Surau Ngalau lead to Tarekat Syatariyah lasted until the early 20th century AD

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Saigol, R. "Education and the Shariat Bill." Comparative Studies of South Asia, Africa and the Middle East 10, no. 2 (1990): 57–59. http://dx.doi.org/10.1215/07323867-10-2-57.

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6

Babar, F. "What's Wrong with the Shariat Bill?" Comparative Studies of South Asia, Africa and the Middle East 10, no. 2 (1990): 61–62. http://dx.doi.org/10.1215/07323867-10-2-61.

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Muhammad Nejatullah Siddiqi, Muhammad Nejatullah Siddiqi. "https://www.kau.edu.sa/Files/320/Researches/59363_29707.pdf." journal of king abdulaziz university islamic economics 23, no. 2 (2010): 239–48. http://dx.doi.org/10.4197/islec.23-2.9.

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“Maqasid-e-Shariat” (Objectives of the Shariah) is the latest work by Prof. M.N. Siddiqi, first published by the Islamic Research Academy, Islamabad, and republished by the Markazi Maktabah-e-Islami, New Delhi. We have before us the one published from New Delhi. The subject of Objectives of Shariah has assumed utmost importance these days in the wake of numerous new issues faced by the Ummah in recent years. The Urdu language is spoken by a very large number of Muslim population and scholars in the world. But writings on this topic are very few in this Islamically rich language. Prof. Siddiqi

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Anvar, Qudratov Toshturdi o'gli Xolbekov Toshturdi Qudratovich. "AMIR TEMUR VA TEMURIYLAR DAVRIDA DAVLAT BOSHQARUVI VA MADANIYAT." «Zamonaviy dunyoda ijtimoiy fanlar: nazariy va amaliy izlanishlar» nomli ilmiy, masofaviy, onlayn konferensiya 1, no. 24 (2022): 104–6. https://doi.org/10.5281/zenodo.7215076.

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Amir Temur va temuriylar davrida ham butun islom mamlakatlarida bo‘lganidek islomiy shariat sud-huquq tizimining asosi hisoblanardi. Shariat ahkomlarini boshqarish mamlakatning bosh qozisi ixtiyoriga berilgan bo‘lib, uning viloyatlaridagi maxkamalari faoliyati viloyat qozilari tomonidan olib borilgan. Qo‘shin uchun alohida harbiy-sud tizimi mavjud bo‘lib, uni qozi-askarlar - harbiy qozilar yuritganlar. Sud-huquq tizimida shayxulislom, sadr, mufti, mutavali, muxtasib va boshka amaldorlar ham katta o‘rin tutgan.

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9

Carroll, Lucy. "The Pakistan Federal Shariat Court, Section 4 of the Muslim Family Laws Ordinance, and the Orphaned Grandchild." Islamic Law and Society 9, no. 1 (2002): 70–82. http://dx.doi.org/10.1163/156851902753649289.

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AbstractSection 4 of the Pakistan Muslim Family Laws Ordinance, 1961, dramatically altered the law of succession applicable to Muslims by granting to the orphaned grandchild(ren) the share that their deceased parent would have taken had s/he survived the propositus. The principle of representation incorporated in the Pakistani solution contrasts with the compulsory bequest relied upon by several Middle Eastern countries to deal with the same problem, although arguably representation more closely reflects the experience and expectations of the people of Pakistan. Nearly two decades later, the F

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10

Ahmed, Dr Parvez. "Federal Shariat Court an Intrigue Un-raveled." IOSR Journal of Engineering 03, no. 05 (2013): 07–10. http://dx.doi.org/10.9790/3021-03510710.

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11

A.M., Amirov. "Views of Orientalists on Shariat and customs." Journal of Oriental Studies 76, no. 1 (2016): 22–27. http://dx.doi.org/10.26577/jos-2016-1-741.

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12

Mukaddas XAKIMOVA. "NAFSNING PSIXOLOGIK DAMINANT XUSUSIYATLARI." UzMU xabarlari 1, no. 1.9 (2024): 207–9. https://doi.org/10.69617/nuuz.v1i1.9.4061.

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Shariat va din alkimyosining foydasi shundaki, mo‘tadillik doirasida cheklangan va ularning har biri o'z sohasida qo'llaniladi. Din bu xususiyatlar ustidan hukmronlik qilib, nafsning xohlagan joyiga o'tishiga to'sqinlik qiladi. Solih amallar orqali nafs va g‘azab sifatlari mutanosib bo‘lsa, nafs bu sifatlarni faqat shariat yordamida boshqara oladi va shu tufayli maqtovga sazovor sifatlar paydo bo‘ladi. Uyat, saxovat, mardlik, rahm-shafqat, kamtarlik, qanoat, sabr-toqat, shukronalik va boshqa maqtovga arzigulik sifatlar paydo bo'lsa, nafs “amr qilish” bosqichidan “xotirjamlik” bosqichiga o'tadi

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Vinay, Kumar, and Abdullah Parvez. "An Analysis of Awareness & Prospects of Islamic Banking in India." RESEARCH REVIEW International Journal of Multidisciplinary 03, no. 09 (2018): 411–14. https://doi.org/10.5281/zenodo.1421870.

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Islamic banking is system of banking that operates as per the principles of Shariat or Islamic Law that prohibits the use of interest in banking transactions. The Shariat prohibits the lending and borrowing of money on interest that is considered to be Haram. As per Shariat the banking transactions can be done on the basis of profit & loss sharing rather than interest (Riba) payments. The Islamic banking system is gaining its popularity in Muslim Countries and sin some of the Non-Muslim countries have also adopted this banking system such as China & UK. Therefore this study has been un

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14

Oybek, Akhmadjonov, Abdullaev Akhrorjon, Mavlonbekov Xurshidbek, and Sharifjonov Ziyodbek. "ISLOM MOLIYASIDA MUSHORAKA SHARTNOMASI." Educational Research in Universal Sciences 2, no. 1 (2023): 593–99. https://doi.org/10.5281/zenodo.7644456.

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Islom bankining an’anaviy bank ishi o‘rtasidagi asosiy farq shundaki, Islom banki shariat tamoyillariga asoslangan bo‘lsa, an’anaviy bank ishi faqat inson tomonidan yaratilgan. Shunday qilib, mahsulotlarning xususiyatlari va biznes yondashuvi kabi operatsiyalarning barcha jihatlari shariat qonunlaridan kelib chiqqan bo‘lib, bu an’anaviy banklarnikidan sezilarli farqga olib keladi. Ushbu maqolada Islomiy banklardagi Mushoraka shartnomasi haqida batafsil ma’lumotlar berilgan. Undagi sheriklar o‘rtasida foyda va zararlarni qanday qilib o‘

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15

Bhardwaj, Karuna, and Himanshi Hudda. "Reforms in Muslim Personal Law: Dissolution of Muslim Marriage Act 1939." International Journal of Research in Interdisciplinary Studies 1, no. 3 (2024): 4–7. https://doi.org/10.5281/zenodo.10957948.

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Every law must be revised to adapt it over time. So are Islamic personal laws. The Islamic Personal Law (Shariat) Application Act 1937 states that the personal affairs of certain Muslims are governed by their pure Sharia law. Several important provisions such as inheritance, childcare and custody, dissolution of marriage, polygamy, etc. have been modified, supplemented or reformed by both state laws and legal precedents. These reforms caused significant changes in the interpretation, application and interpretation of classical Islamic law. In many cases, the reforms so far deviate from the cla

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16

Seisenbiyeva, Eleonora, Kanipash Madibayeva, and Aizhan Yussup. "Muslim Enlightenment in Y. Altynsarin’s Works “Shariat-ul Islam”." Bulletin of L.N. Gumilyov Eurasian National University. Philology Series 129, no. 4 (2019): 87–92. http://dx.doi.org/10.32523/2616-678x-2019-129-4-87-92.

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17

X U, Samatov. "NAQSHBANDIYA TARIQATIDA XALQ BILAN MULOQOT QILISHNING TASAVVUFIYFALSAFIY ASOSLARI." 2022-yil, 3-son (133/1) ANIQ FANLAR SERIYASI 4, no. 122/1 (2020): 1–11. http://dx.doi.org/10.59251/2181-1296.v4.1221.816.

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Maqolada naqshbandiya tariqatida xalq bilan muloqot qilish tamoyillari Qur’oni karim va hadislarda keltirilgan din, tasavvuf, axloq, qalb, adolat to‘g‘risidagi so‘zlarning mazmun mohiyati hamda shariat, tariqat va futuvvat uyg‘unlashtirilgan holda ochib berilganligi bayon etilgan.

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18

Tashmatova, Nozima. "ISLOMIY SUG'URTALASH (TAKAFUL)NING AN'ANAVIY SUG'URTALASHDAN FARQI VA MAMLAKATIMIZDAGI HOLATI." MOLIYA TIZIMINI RIVOJLANTIRISHNING ZAMONAVIY TENDENSIYALARI VA ISTIQBOLLARI 1, no. 4 (2024): 1191–94. https://doi.org/10.5281/zenodo.11403430.

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Annotatsiya: Takaful va an'anaviy sug'urta ikkalasi ham risklarni taqsimlash mexanizmlaridir, biroq ularni boshqaradigan asosiy tamoyillar tufayli ular bir qancha fundamental jihatlarda farqlanadi. Takaful islom qonunlari (shariat) asosida ishlaydi, an'anaviy sug'urta esa an'anaviy moliyaviy tamoyillarga asoslanadi.

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19

Mustafa, Amir Ahmad, and Omar Ali Muhammad. "The Origins of the Appeal at Abdullah Bin Massoud God Rest his Soul Through (The Al Dar Al Manthur in the Interpretation of the Adage is ) Applied Study." Journal of University of Raparin 9, no. 5 (2022): 450–66. http://dx.doi.org/10.26750/vol(9).no(5).paper21.

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All the respected companions and especially their scholars lived during the period of the revelation of the Qur'an to the Prophet, And they were aware of all the events which the Qur'an was revealed for ,also they were aware of the time and situation of the revelation. God has been gracious and merciful to them and he had prepared them to receive this holy revelation. And they also cared about the goals of the shariat in general and They considered the reasons of this revelation, they were trying to deduce the law specific to the Qur'an and the shariat. According to the shariat they determined

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20

Khan, Rameez, Shariat Ullah, and Abdul Nasir Khalid. "Leucopaxillus pakistanicus, a new species of (Tricholomataceae: Basidiomycota) from the coniferous forest of Pakistan." Phytotaxa 652, no. 2 (2024): 149–56. https://doi.org/10.11646/phytotaxa.652.2.7.

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Khan, Rameez, Ullah, Shariat, Khalid, Abdul Nasir (2024): Leucopaxillus pakistanicus, a new species of (Tricholomataceae: Basidiomycota) from the coniferous forest of Pakistan. Phytotaxa 652 (2): 149-156, DOI: 10.11646/phytotaxa.652.2.7, URL: http://dx.doi.org/10.11646/phytotaxa.652.2.7

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21

Y Muqimov, Z. "“TEMURSHUNOSLIK” FANIDA AMIR TEMURNING JAHON TAMADDUNIGA QO`SHGAN HISSASI MASALALARI." 2022-yil, 3-son (133/1) ANIQ FANLAR SERIYASI 2, no. 132/1 (2022): 1–7. http://dx.doi.org/10.59251/2181-1296.v2.1321.14.

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Ushbu maqola buyuk sohibqiron tug`ilgan yilining 686-yilligiga bag`ishlangan bo`lib, unda jahon “Temurshunoslik” fani, Amir Temurning din va davlat, shariat va qonunchilik, davlatni boshqarish, harbiy g`alabalar, ularning ahamiyati va salohiyati haqida so`z boradi.

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Kilichova, Soliha. "ISLOM MOLIYASINI BUGUNGI KUNDAGI IQTISODIY AHAMIYATI." Journal of Science-Innovative Research in Uzbekistan 3, no. 5 (2025): 118–21. https://doi.org/10.5281/zenodo.15382494.

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Islom moliyasi – shariat qonunlariga asoslangan, ribo (foiz) va gʼarar (noaniklik) kabi gʼayrihalol amallardan qochuvchi, risk va foydani teng taqsimlash prinsiplariga asoslangan mollararo munosabatlar tizimidir. Bugungi kunda Islom moliyasi nafaqat musulmon mamlakatlarida, balki jahon iqtisodiyotida muxim oʼrin egallamoqda.

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A N, Alimov. "HUSAYN VOIZ KOSHIFIYNING TA`LIMOTIDA IJTIMOIY ADOLAT MASALALARI." 2022-yil, 3-son (133/1) ANIQ FANLAR SERIYASI 4, no. 122/1 (2020): 1–7. http://dx.doi.org/10.59251/2181-1296.v4.1221.820.

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Maqolada Husayin Voiz Koshifiyning ma’naviy merosi, asarlari, davlat va jamiyatni boshqarishga oid g‘oyalari, xalq bilan muloqot qilish tamoyillari, Qur’oni karim va hadislarda keltirilgan din, tasavvuf, axloq, qalb, adolat to‘g‘risidagi so‘zlarning mazmun mohiyati hamda shariat, tariqat va futuvvatni uyg‘unlashtirilgan holda ochib berilganligi bayon etilgan.

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Riaz, Mehr Muhammad Adeel, and Mehrub Moiz Awan. "Transgender rights in Pakistan: implications of Federal Shariat Court ruling." Lancet Psychiatry 10, no. 8 (2023): e20. http://dx.doi.org/10.1016/s2215-0366(23)00191-8.

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Mr. Inayat Ur Rehman and Dr. Muhammad Zahid Ullah. "A Research Review of Prevailing Shariah Restrictions in Vegetable Market Buying and Selling Matters." GUMAN 6, no. 4 (2023): 511–17. https://doi.org/10.63075/guman.v6i4.728.

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The rules of Islam cover all areas of life, there are acts of worship, beliefs, and similarly, the main part of the rules are related to matters. And from those that Islam has forbidden, then a Muslim should refrain from it, whether these restrictions are related to the chapter of beliefs, or related to worship, or related to the chapters of general society and affairs, as a Muslim. It is important for us that our affairs should be in accordance with the Islamic method, like worship, because in the eyes of Islam, a person's property is respected and sacred in the same way as his life, honor an

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Omanboyeva, Aziza Doniyor qizi. "TURKIY ADABIYOTDA ILK ZOHID OBRAZI." Innovative Development in Educational Activities 3, no. 10 (2024): 42–49. https://doi.org/10.5281/zenodo.11322751.

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<em>Tasavvuf ta’limotida shariat bosqichi vakili bo‘lmish zohidlar badiiy adabiyotda ham ilk yaratilgan tasavvufiy obrazlardandir. Zohid komillik siridan xabar beruvchi obrazdir. Ushbu maqolada uning tasavvufiy obrazlar orasida</em><em>gi</em><em> roli haqida so‘z boradi.<strong>   </strong></em>

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Maulidia, Putri, Muhammad Wali, and Harry Idwan. "Perancangan Sistem Informasi Data Jinayat Berbasis Web pada Kantor Dinas Syariat Islam Aceh." SATESI: Jurnal Sains Teknologi dan Sistem Informasi 3, no. 1 (2023): 6–12. http://dx.doi.org/10.54259/satesi.v3i1.1571.

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The issue of managing Jinayat data at the Aceh Islamic Shariah Service Office can burden responsible employees. However, we have found an innovative solution to solve this problem. The author designed his web-based information system for Jinayat data, which allows him to manage Jinayat data more efficiently. In this article, the authors describe the research methods used, namely field research and literature research, and how extreme programming was developed. It also describes how to design this information system using the web programming language. This web-based information system facilitat

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Haq, Aminul, Lal Badshah, Shariat Ullah, et al. "Phytodiversity, ecological attributes and phytogeographical distribution of plants in Arang Valley, District Bajaur, a remote area in the Northwest of Pakistan." Phytotaxa 625, no. 1 (2023): 28–50. https://doi.org/10.11646/phytotaxa.625.1.2.

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Haq, Aminul, Badshah, Lal, Ullah, Shariat, Hussain, Wahid, Ullah, Irshad, Ullah, Hafiz, Ahmad, Sayyar (2023): Phytodiversity, ecological attributes and phytogeographical distribution of plants in Arang Valley, District Bajaur, a remote area in the Northwest of Pakistan. Phytotaxa 625 (1): 28-50, DOI: 10.11646/phytotaxa.625.1.2, URL: https://phytotaxa.mapress.com/pt/article/download/phytotaxa.625.1.2/51267

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Abrorov, Sirojiddin. "ISLOM KAPITAL BOZORI EKOTIZIMIDA TARTIBGA SOLISH INSTITUTLARINING O‘RNI." Ilgʻor iqtisodiyot va pedagogik texnologiyalar 2, no. 1 (2025): 100–107. https://doi.org/10.60078/3060-4842-2025-vol2-iss1-pp100-107.

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Maqola islom kapital bozori ekotizimida tartibga solish institutlarining o‘rni va ular bozorning barqaror rivojlanishiga qo‘shayotgan hissasini tahlil qiladi. Islom kapital bozori global moliyaviy tizimning muhim tarkibiy qismi bo‘lib, sukuk, islomiy aksiyalar va boshqa moliyaviy instrumentlarni taklif qilish orqali iqtisodiy barqarorlikni ta’minlaydi. Maqolada shariat kuzatuv kengashlari, AAOIFI va IFSB kabi xalqaro standartlashtirish tashkilotlari va boshqa tartibga soluvchi institutlarning ahamiyati yoritilgan.

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Turobov, Yorqinjon. "ISLOM TAʼLIMOTIDA SIYOSAT VA HOKIMIYAT FALSAFASI". Ижтимоий-гуманитар фанларнинг долзарб муаммолари / Актуальные проблемы социально-гуманитарных наук / Actual Problems of Humanities and Social Sciences. 5, № 4 (2025): 210–13. https://doi.org/10.47390/spr1342v5i4y2025n32.

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Ushbu maqola, Markaziy Osiyoda islom taʼlimotining siyosat va hokimiyat falsafasiga taʼsirini chuqur tahlil qiladi. VII-VIII asrlarda islomning Markaziy Osiyoda keng tarqalishi, mintaqaning siyosiy, ijtimoiy va madaniy tuzilmasini oʼzgartirib, islomiy boshqaruv tizimini shakllantirishga olib keldi. Islom shariat va fiqhining davlat boshqaruvida axloqiy va huquqiy asos sifatida xizmat qilishi, islomda hokimiyatning asosiy maqsadi jamiyatda barqarorlik va tartibni saqlash ekanligi, maqolada alohida taʼkidlanadi.

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Abrorov, Sirojiddin. "ISLOM KAPITAL BOZORI EKOTIZIMIDA MOLIYAVIY INSTRUMENTLARNING AHAMIYATI." Iqtisodiy taraqqiyot va tahlil 3, no. 1 (2025): 15–22. https://doi.org/10.60078/2992-877x-2025-vol3-iss1-pp15-22.

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Maqolada islom kapital bozori ekotizimining iqtisodiy ahamiyati va zamonaviy moliyaviy tizimdagi roli tahlil qilinadi. Sukuk, islomiy aksiyalar va ETF kabi moliyaviy instrumentlarning rivojlanishi, shuningdek, shariat kuzatuv kengashlari va xalqaro institutlarning ishonch muhitini taʼminlashdagi oʻrni yoritilgan. Tadqiqot islom kapital bozorlarining barqaror rivojlanishi uchun innovatsion moliyaviy mahsulotlarni joriy qilish va xalqaro hamkorlik zarurligini koʻrsatadi. Ushbu bozor global iqtisodiyotda investitsiyalarni jalb qilish, adolat va barqarorlikni taʼminlashda muhim ahamiyatga ega.

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Mirzaxmedova A.A. "IQTISODIY TIZMIDA TAKAFUL SUG‘URTASINING AFZALLIKLARI VA UNING ISLOMIY MOLIYLASHATIRISHNING MUQOBIL USULLARINI BAHOLASH." Scientific Journal of Actuarial Finance and Accounting 4, no. 02 (2024): 284–92. http://dx.doi.org/10.55439/afa/vol4_iss02/120.

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Ushbu maqola islomiy moliyashtirish doirasida “Takaful” sugʻurtasining ahamiyatining afzalliklari va moliyalashtirish amaliyoti yoritilgan. Shariat qonunlari tamoyillariga asoslangan “Takaful” sug‘urtasi oʻzaro hamkorlik va ishtirokchilar oʻrtasida umumiy masʼuliyat xavf-xatarni taqsimlash, birdamlik va axloqiy xulq-atvor tamoyillariga mos kelishini o‘rganilib, an’anaviy sug‘urta modellaridan ajratib turilishi izohlangan. Shunigdek, maqolada keng qamrovli baholash orqali “Takaful” sug‘urtasining axloqiy me’yorlarga rioya qilgan holda risklarni boshqarish bo‘yicha iqtisodiy yechimlarni taklif e

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Rome, Sultan i. "Women’s Right To Land Ownership In Swat State Areas The Swat State Era And The Post-State Scenario." Pakistan Journal of Gender Studies 1, no. 1 (2008): 105–21. http://dx.doi.org/10.46568/pjgs.v1i1.259.

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This paper presents a study of riwaj (customary law) in the traditional society of the present-day Provincially Administered Tribal Areas (PATA) of the North-West Frontier Province, Pakistan. Under riwaj only males could own land; women had no right to inherit land. During the Swat State era (1915-1969), on the whole, the traditional practice remained the law of inheritance and ownership of land under which the women folk were not entitled to inherit. However, during the reign of Miangul Jahanzeb in some cases the women were given the right to inherit and own land. The pattern of land ownershi

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Raʼno, Raupova. "XOJA ISMAT BUXORIY MANAVIY BARKAMOLLIKKA ERISHISH HAQIDA." Ижтимоий-гуманитар фанларнинг долзарб муаммолари / Актуальные проблемы социально-гуманитарных наук / Actual Problems of Humanities and Social Sciences. 3, no. 4 (2023): 133–37. http://dx.doi.org/10.47390/a1342v3i4y2023n15.

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Movarounnahr adabiy muhiti ravnaqiga munosib hissa qo‘shgan Xoja Ismat Buxoriy XIV asrning II yarmi, XV asrning I yarmida yashagan va so‘z sanʼatida shuhrat qozongan - yirik mutasavvif shoirdir. Mutafakkirning ijtimoiy-falsafiy qarashlarida saltanat va hukmdor, xalq va adolat, maʼrifat va johillik, iymon va eʼtiqod, shariat va axloq, tarbiya va taʼlim masalalarining o‘zaro aloqadorligi o‘ziga xos tarzda talqin qilingan. Ushbu maqolada ulug‘ mutafakkir Xoja Ismat Buxoriy ijodida insonning manaviy barkamollikka erishishiga oid qarashlari tahlil qilingan.

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Jan, Sahibzada Muhammad Wasim, Hassan Shakeel Shah, and Ahmad Azam Bin Othman. "An Analytical Review of the Influence of Regulatory and Supervisory Bodies on the Business of the Islamic Financial Institutions (IFIs) in Pakistan." Islamic Banking and Finance Review 8, no. 1 (2021): 1–23. http://dx.doi.org/10.32350/ibfr.81.01.

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Islamic financial market in Pakistan comprises Islamic banking, Takaful and Islamic capital market. It is regulated and supervised by the State Bank of Pakistan (SBP) and the Securities and Exchange Commission of Pakistan (SECP). Despite the regulatory and supervisory mechanism crafted by these authorities, there are other institutions such as the Council of Islamic Ideology (CII), Federal Shariat Court (FSC) and international institutions such as the Accounting and Auditing Organization for Islamic Financial Institutions (AAOIFI) and Islamic Financial Services Board (IFSB) which intervene and

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Umirzoqov, G'anisher. "IMOM G'AZZOLIY ILMIY MEROSI VA UNING MA'NAVIY-RUHIY ASOSI." GOLDEN BRAIN 2, no. 2 (2024): 35–40. https://doi.org/10.5281/zenodo.10513152.

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<em>Ushbu maqolada Sharq Uyg‘onish davrining buyuk donishmandlaridan biri, diniy va dunyoviy bilimlar sohibi, tavhid, kalom, tafsir,hadis ilmining rivojiga xizmat qilgan, atoqli faylasuf Muhammad Abu Homid G‘azzoliy asarlarining mazmuni va uning ilmiy merosi tasnifi, uning "zohiriy" va "botiniy" ilmlar masalasiga munosabati, tasavvuf ilmi rivojiga qo‘shgan hissasi va ko‘rsatgan ta’siri, uning ta’limotida shariat va tariqat masalasi kabi mavzular o‘z ifodasini topadi.</em>

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Tasmia Nawab, Shabnam Bibi, and Javeria Arshad. "Sultan Bahu’s Mystical Teachings from Ain ul Faqr: Guiding Track for Contemporary Educational Leaders." Social Science Review Archives 3, no. 2 (2025): 644–50. https://doi.org/10.70670/sra.v3i2.654.

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In Punjab province, scholars like Sultan Bahu illuminated the path of knowledge, guiding people from disbelief to enlightenment. Born into a devout family, Sultan Bahu authored around 140 books, prioritizing the Quran, Sunnah, and Shariat while advocating for a harmony between words and actions. This qualitative study focuses on his Persian work, “Ain-ul-Faqr,” analyzing Sultan Bahu’s spiritual journey. The findings reveal four stages of spiritual development—Shariat, Tareeqat, Haqeeqat, and Marifat—guided by a Murshid. The study categorizes individuals into three types: ignorant, scholars and

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CHEEMA, SHAHBAZ AHMAD. "Islamisation of Restitution of Conjugal Rights by the Federal Shariat Court of Pakistan." Islamic Studies 58, no. 4 (2019): 535–50. https://doi.org/10.52541/isiri.v58i4.733.

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In Pakistan’s constitutional dispensation, the Federal Shariat Court (FSC) is empowered to ascertain the invalidity of laws from the perspective of Islamic injunctions. The paper problematises the constitutional authority of the FSC by exploring the process of Islamisation of the suit for restitution of conjugal rights (RCR). The RCR was grafted during British colonial era onto Muslim personal law (Anglo-Muhammadan Law) as applied in Indian subcontinent. This has recently been held by the FSC to be in consonance with injunctions of Islam. In this background, the paper raises some questions as

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AHMED RANA, AFRASIAB, BILAL HUSSAIN, and ZEESHAN HUSSAIN. "2. Legal and Social Review of Child Marriage in Pakistan: A Judicial Perspective." Al-Aijaz Research Journal of Islamic Studies & Humanities 6, no. 2 (2022): 12–18. http://dx.doi.org/10.53575/u2.v6.02(22).12-18.

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Child marriage in Pakistan is associated with social, economic, and juridical aspects rather than mere religion. It is an exception to general Islamic law for the best interests of the child. The determination of the legal age of marriage for a child is discussed, but no efficient steps are taken in Pakistan. Marriage is still regulated by an old ambiguous colonial law. Furthermore, penal amendments are introduced with zero implementation. Although child marriage is covered by penal clauses, the courts recognise such marital contracts. Recently, FST (Federal Shariat Court) and IHC (Islamabad H

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Dadabayev, Umidjon. "ALTERNATIV MOLIYA BOZORI: “ISLOM DARCHA”LARI FAOLIYATINING MAMLAKATLAR MOLIYAVIY SEKTORIGA TA’SIRI." Ilgʻor iqtisodiyot va pedagogik texnologiyalar 2, no. 1 (2025): 129–38. https://doi.org/10.60078/3060-4842-2025-vol2-iss1-pp129-138.

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Ushbu maqolada alternativ moliya bozorining muhim yo‘nalishlaridan biri hisoblangan “Islom darchalari” faoliyatining mamlakatlar moliyaviy sektoriga ta’siri tahlil qilinadi. Tadqiqotda “Islom darchalari” konsepsiyasi, ularning an’anaviy banklar tarkibida tashkil etilishining iqtisodiy samaradorligi, moliyaviy inklyuzivlikni oshirishdagi roli va Shariat tamoyillariga mos xizmatlarni taqdim etish orqali bozor talabiga javob berish imkoniyatlari o‘rganiladi. Shuningdek, ushbu mexanizmning rivojlanayotgan mamlakatlardagi bank sektori barqarorligiga va xorijiy investitsiyalarni jalb qilishga ta’sir

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Azizov, Ikromjon. "Customs and Imposition of Duties in the Emirate of Bukhara." Oriente Moderno 100, no. 1 (2020): 39–56. http://dx.doi.org/10.1163/22138617-12340226.

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Abstract The article studies the customs policy of the Emirate of Bukhara in the second half of 19th and early 20th centuries. The Islamic legislation was the legal foundation for the customs policy of the emirate, therefore the author has disclosed the Shariat regulation of the customs affairs of this state. Changes in international economic relations of the Emirate of Bukhara, as well as in traditional customs regulation of the state, which occurred after its transformation into the Russian protectorate and their consequences are important issues of this article.

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Mirzaxmedova, Azizaxon. "ISLOM QIMMATLI QOG‘OZLARINI OʻZBEKISTON MOLIYA BOZORIDA JORIY QILISH YO‘LLARI VA MUAMMOLARI". Iqtisodiy taraqqiyot va tahlil 2, № 5 (2024): 192–99. http://dx.doi.org/10.60078/2992-877x-2024-vol2-iss5-pp192-199.

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Ushbu maqola islomiy qimmatli qog‘ozlarni O‘zbekiston moliya bozoriga joriy etish imkoniyatlari va muammolari o‘rganildi. Shariat tamoyillariga mos keladigan islomiy qimmatli qog‘ozlar an’anaviy moliyaviy vositalarga muqobil bo‘lib, turli jahon bozorlarida muvaffaqiyatli joriy etilgan. Ushbu tadqiqot mamlakatning o‘ziga xos iqtisodiy, madaniy va tartibga solish muhitini hisobga olgan holda O‘zbekistonda bunday amalga oshirishning maqsadga muvofiqligi tahlil qilinadi. Tadqiqot ishida mavjud me’yoriy-huquqiy bazani takomillashtirish va moliyaviy infratuzilmani rivojlantirish muhimligini ta’kidla

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Wardayani, Wardayani, Fadil Mula Putra, Nasrudin Andi Mappaware, et al. "LAPORAN KASUS : ANALISIS KASUS FRAKTUR DALAM PERSPEKTIF MEDIS, BIOETIK DAN ISLAM." PREPOTIF : JURNAL KESEHATAN MASYARAKAT 8, no. 2 (2024): 3931–40. https://doi.org/10.31004/prepotif.v8i2.26918.

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Fraktur adalah kerusakan kontinuitas susunan tulang yang terjadi karena trauma, stres berulang dan kelemahan abnormal pada tulang (fraktur patologis). Dalam kaidah dasar bioetik diketahui terdapat 4 aspek, yaitu: Beneficence, non-maleficence, autonomy, dan justice. Dalam perspektif islam yaitu surah Al- Qasas ayat 77, surah Asy-Su'ara ayat 80, surah Al-Maidah ayat 2, dan H.R Bukhari. Maqasid Al Shariat mengandung 5 nilai yaitu Hifz ad din, Hifz an nafs, Hifz al maal, hifz al nasl dan hifz al aql. Dalam perspektif ilmu fiqih terdiri atas lima kaidah yaitu Al-Umuru Bi Maqashida, La Dharar wala D

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G'affarova, Dildora Ergashovna. "BOBORAHIM MASHRABNING G'AZALLARI VA UNING TAHLILI." «Zamonaviy dunyoda ilm-fan va texnologiya» nomli ilmiy-amaliy konferensiya 1, no. 7 (2022): 288–92. https://doi.org/10.5281/zenodo.7466305.

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Darveshlik Mashrab uchun shohlikdan baland. U “Jon to’tisini ishq ila sarboz etay deb”, jandani kiyib o’zni darbadarlikka chog’lagan edi. Mashrab chin ma’nodagi oshiq shoirdir. U “Shariat Sharbatin Ichg’on”, “Tariqat xalqasin tutkon”, “Haqiqat shohini surgon”, “Malomat kuyida yurg’on”, “Muhabbat yo’lida kuyg’on” “suyar qo’llar”, ya’ni haq oshiqlari fikru kechinmalari ifodachisi. Mashrab haqiqiy ishq bahriga cho’mgan sanatkor edi: “Shudam pa

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Yilmaz, Ihsan. "Pakistan Federal Shariat Court's CollectiveIjtihādon Gender Equality, Women's Rights and the Right to Family Life." Islam and Christian–Muslim Relations 25, no. 2 (2014): 181–92. http://dx.doi.org/10.1080/09596410.2014.883200.

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Alamudi, Ichwan Ahnaz, and Ahmadi Hasan. "KEDUDUKAN FATWA DSN DALAM TATA HUKUM NASIONAL." Mitsaqan Ghalizan 3, no. 2 (2023): 11–31. http://dx.doi.org/10.33084/mg.v3i2.6317.

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The Sharia economy grows in line with the demands of the Muslim community, which wants an economy that competes with the capitalist economy. Of course this struggle is not as easy as turning your palms. Political, sociological, huokum struggles also colored the emergence of regulations that banks Shariah in Indonesia. With the system of non-Islamic states, it must be difficult for the sharia banking to conduct transactions in accordance with the law of fiction that is written in the Islamic books. The product of the sharial banking that is "forced" to resemble the conventional banking product

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Khan, Mohammad Motiaur Rahman. "عدالتى خلع كى حقيقت اورحكم". FIKR-O NAZAR فکر ونظر 61, № 2 (2023): 79–116. http://dx.doi.org/10.52541/fn.v62i2.2260.

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This paper discusses the issue of Khul‘a through Courts. Termination of marriage by way of Talaq or Khula is the unanimously recognized way of the dissolution of marriage and continuously being practiced since the early days of Islam till date. Normally, extra judicial divorce is preferred in Islam to save the spouses from unnecessary litigations. Section 10(4) of the Family Court Act, 1964 empowers a Family Courts for dissolution of marriage, if reconciliation fails. This paper discusses opinion of various Schools of thought whether Court, according to Shariah, is empowered to grant such decr

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-, Mustaqim. "THOUGHT TASAWUF IBNU ATHAILLAH." PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah 1, no. 1 (2016): 3–20. http://dx.doi.org/10.51498/putih.v1i1.1.

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Sufism is a very essence to form a person's attitude or morals in the service of God. when running every human activity can not be separated from the two forces of influence namely lahiriyah and batainiyah. When the two forces are equally sharpened then the power of batiniyah will be greater in affecting one's life. So in the science of tasawuf more emphasis on the spiritual aspect of the body because many scholars tasawuf assess kebehagiaan will be felt when the condition of the heart is clean from the influence of lust until every activity is always worth worship. Achievement of the hi

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Jan, Sahibzada Muhammad Wasim, Hassan Shakeel Shah, and Ahmad Azam Bin Othman. "Evaluating the influence of Different Regulatory and Supervisory Bodies on the Business of Islamic Financial Institutions in Pakistan." Islamic Banking and Finance Review 7 (December 31, 2020): 1. http://dx.doi.org/10.32350/ibfr/2020/0700/444.

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Islamic financial market in Pakistan comprises of Islamic banking, Takaful and Islamic capital market which has been regulated and supervised by State Bank of Pakistan and Securities and Exchange Commission of Pakistan.Despite the regulatory and supervisory mechanism crafted by these authorities, there are other institutions i.e., The Council of Islamic Ideology, Federal Shariat Court and international institutions such as AAOIFI and IFSB which intervene and influence this practice. Based on descriptive analytical approach, the study finds that there is an overlapping situation in the authorit

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Surya Atmajaya, Ratu, Muh Nashiruddin, and Misbakhul Munir AlMubaroq. "Peran Dewan Pengawas Syariah (DPS) dalam Perbankan Syariah." Rayah Al-Islam 8, no. 2 (2024): 488–500. http://dx.doi.org/10.37274/rais.v8i2.958.

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Salah satu ciri yang membedakan bank umum syariah dengan bank konvensional adalah adanya Dewan Pengawas Syariah (DPS) pada bank swasta syariah dan berada di bawah dewan pengawas. DPS memegang peranan penting dan strategis dalam penerapan hukum syariah pada perbankan syariah. DPS bertanggung jawab untuk memastikan bahwa semua produk dan bank syariah memenuhi standar syariah. Penelitian ini merupakan penelitian literatur review. Tujuan dari penelitian ini adalah untuk mengetahui peran DPS dalam perbankan syariah. Metode analisis yang digunakan adalah metode analisis isi. Hasil penelitian ini men

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