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Journal articles on the topic 'Sheikan'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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1

Kevane, Michael. "Village labor markets in Sheikan district, Sudan." World Development 22, no. 6 (1994): 839–57. http://dx.doi.org/10.1016/0305-750x(94)90057-4.

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Ibrahim B. Elnour, Mahmoud A. Amassaib, Ibrahim E. Ibrahim, Elkhalil E. Breima, and Ali A. Dawoud. "Value chain analysis of groundnut in traditional rain-fed area, a case of Sheikan locality north Kordofan State, Sudan." World Journal of Advanced Research and Reviews 24, no. 2 (2024): 2129–35. http://dx.doi.org/10.30574/wjarr.2024.24.2.3556.

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Value chain is way to improve income generation and refers to the entire set of activities carried out by difference actors in the chain as well as can lead to proper resources management. Groundnut represents one of the most important oil crop in Sudan. The study conducted in North Kordofan State (NKS) of Sheikan locality during 2019/2020 cropping season. It aimed at analyzing groundnut value chain in traditional rain-fed and identifying value chain actors in Sheikan locality of North Kordofan State. Three administrative units were randomly selected. Data collected via structured questionnair

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Ibrahim, B. Elnour, A. Amassaib Mahmoud, E. Ibrahim Ibrahim, E. Breima Elkhalil, E. Breima Elkhalil, and A. Dawoud Ali. "Value chain analysis of groundnut in traditional rain-fed area, a case of Sheikan locality north Kordofan State, Sudan." World Journal of Advanced Research and Reviews 24, no. 2 (2024): 2129–35. https://doi.org/10.5281/zenodo.15117824.

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Value chain is way to improve income generation and refers to the entire set of activities carried out by difference actors in the chain as well as can lead to proper resources management. Groundnut represents one of the most important oil crop in Sudan. The study conducted in North Kordofan State (NKS) of Sheikan locality during 2019/2020 cropping season. It aimed at analyzing groundnut value chain in traditional rain-fed and identifying value chain actors in Sheikan locality of North Kordofan State. Three administrative units were randomly selected. Data collected via structured questionnair

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4

Musa, F. I., O. E. A. Abdelkareem, H. A. Abdelrhman, et al. "Value chain of Balanites aegyptiaca in North Kordofan State in Sudan." African Crop Science Journal 30, s1 (2022): 77–83. http://dx.doi.org/10.4314/acsj.v30is1.7s.

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Balanites aegyptiaca (L.) is considered as one of the valuable tree species in Sudan. This study interrogated different actors involved in B. aegyptiaca value chain to estimate the gross margins associated with their segments. The study was conducted during season 2019 in Sheikan Locality, North Kordofan State in Sudan, and involved 86 household head (10% of the population). Results indicated that value chain actors of B. aegyptiaca included fruit collectors, village traders, city merchants, wholesalers, retailers and consumers. Based on gross margins, the wholesalers were the most benefited (

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Ibrahim, Ibrahim Elnour. "Economic Efficiency of Sorghum and Millet Production for Small Scale Farmers in Traditional Rainfed, North Kordofan State, Sudan." Turkish Journal of Agriculture - Food Science and Technology 6, no. 2 (2018): 150. http://dx.doi.org/10.24925/turjaf.v6i2.150-155.1490.

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The purpose of this study was to measure and analyse the economic efficiency, and to identify the main factor behind economic efficiency of sorghum and millet for small scale farmers in traditional rainfed sector in North Kordofan State. Primary data is collected using structured questionnaire for a sample of 205 farmers from four localities namely (Sheikan, Umrwaba, Elnuhoud, and Elkhowi). Stochastic frontier approach (cost function) was used to analyse economic efficiency and descriptive statistics were used to analyse socio-economic characteristics of farmers. The results of stochastic fron

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Kair, Ahmed Y. M., Mohammed A. A. Hamad, and Maki A. Murhal. "Effectiveness of extension methods in adopting the planting of improved varieties of sorghum and millet in Sheikan locality, Sudan." Journal of Agricultural Science and Practice 4, no. 4 (2019): 94–101. http://dx.doi.org/10.31248/jasp2019.142.

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The present study was conducted in Sheikan locality at North Kordofan State during the period 2014 to 2016. The main objective of the study is to identify the efficiency of some extension methods in convincing farmers to adopt planting some selected improved crops varieties. Seven villages were selected which represent 5% of the total number of the locality villages and 129 framers representing ten percent from the total head households were selected as sample. The respondents from each village were randomly selected. Primary and secondary sources were used to obtain the require information. S

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Ösün, Meltem, Medine Ülker, and Rabia Öztaş. "Timur ve İrfanın İki Yüzü: Timur’un Rum Diyarı Şeyhlerinden Otman Baba ve Şeyh Bedreddin ile Bağlantısı." Edeb Erkan 2 (November 20, 2022): 71–80. http://dx.doi.org/10.59402/ee002202205.

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This study deals with two sheiks named Otman Baba and Şeyh Bedreddin around Timur. Today, the names of Otman Baba and Sheikh Bedreddin are still remembered by their affiliated communities. Otman Baba came to the Rum Diyarı from Khorasan with Timur. Sheikh Bedreddin met with Timur in Tabriz. In the legends of both sheikhs, Timur is mentioned and information is given about his relations with Timur. The political and military relationship, evaluated with the Battle of Ankara between Timur and Yıldırım Beyazıt, has a transference determined by the parties' own points of view. Apart from the politi

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8

Cifuentes, Frédérique. "Sufi Sheikhs, Sheikhas, and Saints of the Sudan." African Arts 41, no. 2 (2008): 50–59. http://dx.doi.org/10.1162/afar.2008.41.2.50.

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9

Hind, A. Salih, Ibrahim Elimam, I. Bushara, and Nagat N. J. Brema. "Effect of Production Systems on Milk Yield and Calf Performance in North Kordofan State, Sudan." EAS Journal of Veterinary Medical Science 4, no. 3 (2022): 32–37. http://dx.doi.org/10.36349/easjvms.2022.v04i03.002.

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This study was conducted in two locations, Kazgail and Um arada, Sheikan locality, North Kordofan State, Sudan. Objective of the study to evaluate the effects of production system on milk production and quality and calf performance. Thirty (30) dairy cattle were employed in this experiment. Cows were weighed and divided into two groups each with Fifteen (15 cow) in complete randomized design. Group A was located in Kazgail village and considered as close production system and group B in Um arada village as open production system. Data were analyzed by using T test for analysis of variance proc

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10

Hassan, Sawsan, Omer Bakhit, and Tarig Ahmed. "Effect of sowing techniques on yield and rainfall productivity of pearl millet in gardud soil of north Kordofan state." Journal of Agricultural Sciences, Belgrade 65, no. 1 (2020): 37–46. http://dx.doi.org/10.2298/jas2001037h.

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Pearl millet is grown in environments that are drought-prone areas. The climate change is expected to increase vulnerability in all agro-ecological zones through rising temperature and more erratic rainfall, which will have drastic consequences on food security. Pearl millet is the cereal crop that has a great potential for ensuring food security and income generation in marginal areas because of its suitability to the extreme limits of agriculture. This study was carried out at the Jebel Kordofan experimental site, Sheikan province in North Kordofan state during 2010-2012 seasons to evaluate

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11

Babeker, Awad M., A. A. Abdalla, and A. R. Ahmed. "Evaluating the quality parameters of groundnuts seeds and cake (Arachis hypogaea L.) in relation to Sudanese Standard and Metrology Organization SSMO (1995)." European Journal of Food Science and Technology 10, no. 3 (2022): 1–12. http://dx.doi.org/10.37745/ejfst.2013/vol10n3112.

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This study was conducted in ten groundnut oil expellers in Kordofan state, the aim of study to Evaluation the quality parameters of groundnuts seeds and cake. Ten samples of groundnut oil were collected from the four major oil producing localities of the Greater Kordofan region i.e. Sheikan (Five expellers), Elnuhud (Three expellers), Elrahad (One), and Um Rowaba (One expeller). The oil samples (two samples from each expeller) were collected and kept in dry bottles sealed tidily and labeled, then transferred to the laboratory to assess the quality parameters, The study revealed that the qualit

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habeeb Elemam, Hanan E. El, Hamdon A. Abdelrhman, Tasneem Elmokashfi Almaleeh Abu, Maruod E. Maruod, and Ogal S Ali. "The Economic Impact of Climatic Change Variables on Trend of Crops Production." Political Science International 3, no. 2 (2025): 01–06. https://doi.org/10.33140/psi.03.02.02.

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The objectives of this study were to evaluate the impact of climate change on crops production and food security achievement, identify which climatic factors affect crops production, assess the impact of climate change on food security achievement, to know the socioeconomic structure of households, investigate the impact of climate variables on crops production cross a year in Sheikan locality (2005- 2014 cropping season). The primary data were collected from the households via questionnaire (250) respondents selected randomly by a multi-stage random sampling technique. The statistical analysi

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Sayid Cheyenne. "Ali bin Yahya Al-Khayat Al-Hilli (died after 609 AH) His life and Effects." Al-Muhaqqiq 7, no. 17 (2022): 119–46. http://dx.doi.org/10.62745/muhaqqiq.v7i17.220.

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Sheikh Abu al-Hasan Ali bin Yahya al-Khayyat al-Hilli (died after 609 AH), one of the eminent Shiite scholars and the eminent certified sheikhs. Despite its occurrence in a series of grounds that ended with the narrations of a group of hadith scholars and jurists, nothing was translated for him in the books of translations and Rejalat in a manner befitting his position, and many evidences indicate the reliance of the Sada and sheikhs on him, such as Sayyid Ibn Tawus & Sheikh Ibn Nama Al-Hilli . Reading flattery words and praising on indicates how they trust him.In this research, we have at

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Abdelrahman, Noudar A., Makeen A. Makeen, Elgailani A. Abdalla, Feisal M. Ismaeil, Salah Eldeen E. Ahmed, and Aisha A. Adam. "Effects of Urea and Goat Organic Manure on Growth and Yield of Sorghum (Sorghum bicolor L.) Under Rain Fed Sandy Soil of North Kordofan State, Sudan." British Journal of Earth Sciences Research 13, no. 1 (2025): 22–32. https://doi.org/10.37745/bjesr.2013/vol13n12232.

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This study was carried out at the premises of Faculty of Natural Resources and Environmental Studies, demonstration farm, in Sheikan locality, North Kordofan state during two consecutive rainy seasons 2021- 2022, 2022-2023. The study was aimed at evaluating the effects of urea and goat organic manure fertilizers on growth and yield of sorghum (Sorghum bicolor L.) and some soil physical properties. The experiment consisted of four treatments (Control, 2 ton goat organic manure \ feddan, 2 ton goat organic manure / feddan + 40 kg urea / feddan and 2 ton goat organic manure / feddan + 80 kg urea

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15

Ismoilov, L. E., and I. M. Abrorov. "Features of the Sufi Sheikh's Therapeutic Practice in the Late Medieval Transoxiana." Bulletin of Irkutsk State University. Series Political Science and Religion Studies 49 (2024): 184–91. http://dx.doi.org/10.26516/2073-3380.2024.49.184.

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Miracles and miraculous deeds of the Sufi sheikh (auliyya), performed in various forms and types, are considered one of the important elements in Sufism. They show the Sufi sheikh as the God's chosen one and at the same time his holy nature. A key area of life where the miraculous deeds of a Sufi sheikh is more fully realized is the treatment of sick people from different social strata of the population. While treating their patients Sufi sheikhs did not particularly hide their material or other interests. They were especially intent on the treatment of representatives of the political and eco

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16

Mustafa, Sozan Karim, and Luqman Mohammed Qadir. "Naqshbandi Sheikhs in Hawraman and Halabja province from their formation until 1958." Halabja University Journal 8, no. 2 (2023): 82–106. http://dx.doi.org/10.32410/huj-10466.

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Naqshbandi Sheikhs in Hawraman and Halabja province from their formation until 1958” is a historical study of the Naqshbandi Sufi sect and its sheikhs in this particular geographical area, as part of Kurdish religious history in the region. In general, the research consists of an introduction, three topics, results and list of sources. First Topic: look at the history of the Naqshbandi sect in the region and how it reached that border, not the Naqshbandi sect in general. Finally, the reasons for its development in this region and its relations with the powers of the time. It starts with Sheikh

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17

Jadalla, J. B., A. A. Khatir, E. M. Dawelbait, and S. A. M. Ali. "Relationship between some Growth Parameters and Browse Biomass Produced from Ailanthus excelsa Tree in Kordofan, Sudan." Greener Journal of Agronomy, Forestry and Horticulture 2, no. 1 (2014): 008–13. https://doi.org/10.15580/gjafh.2014.1.071513731.

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This study was conducted in Elobeid town, Sheikan Locality, North Kordofan State (29.350-30.300E and 12.250-13.450 N) and Dilling town, Dilling Locality, South Kordofan State (alt. 90-120 N and lat. 29-310E) during 2009-2010 with the objective of studying browse biomass production, estimation of <em>Ailanthus excelsa</em> as affected by location and development of Regression equations for prediction of biomass from the tree depending on growth parameters. From the two sites, forty similar aged, normally growing trees were selected and leaf biomass was harvested, weighed fresh, sun dr

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18

Al-jbouri, Dr Safana Jasim. "Rehabilitative School Shekhs in Palestine From the sixth to the eighth century A.H. / The twelfth to the fourteenth century A.C." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 218, no. 2 (2018): 1–18. http://dx.doi.org/10.36473/ujhss.v218i2.536.

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This research deals with the study of the rehabilitative school Sheikhs which was foundedin (583 A.H/1187 A.C) in addition to giving a short summary about the biography of each Sheikh to clarify his scientific importance for this school. These biographies include: the Sheikh's birth, the most important schools in which they studied, their scientific categories, the relationship of some of them with the Ayobian Kings and some of the rulers of the Kingdom State in Egypt, Palestine and Al-Sham. The research ends with the most important results reached at through presenting the scientific biograph

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Magomed Gadzhievich, Shekhmagomedov, and Khairulayev Magomed Khalitovich. "Sheikh Sayfullah-Qadi Bashlarov’s Letters from the Private Collection of Mufti Gabdurakhman Rasuli: Historical and Source Aspects in the Context of Spiritual Connection of Sufi Sheikhs of the North-Eastern Caucasus and the Volga-Ural Region at the Turn of the 19th – 20th Centuries." Islamovedenie 14, no. 4 (2024): 104–13. http://dx.doi.org/10.21779/2077-8155-2023-14-4-104-113.

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This study is a brief source analysis of a previously unknown collection of letters in Arabic addressed by Dagestani Sheikh Sayfullah-Qadi Bashlarov to his spiritual mentor Sheikh Zainullah ash-Sharifi (Rasulev). The letters were discovered in the manuscript collection of Sayfullah-Qadi Bashlarov’s successor (mazun) the Sufi sheikh Hassan-hilmi al-Kakhi. At request of Gabdurakhman Rasulev, the son of Sheikh Zainulla Rasulev, who probably kept their autographs, the letters were copied by Da-gestani Alim Kurbanali al-Muni, who lived in the town of Troitsk for a long time, The letters con-tain un

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Şimşek, Selami. "Keşanlı Şeyh Süleyman Zâtî Efendi'nin Bazı Akâid Mes'elelerine Dâir Düşünceleri." Marife 5, no. 3 (2005): 361–75. https://doi.org/10.5281/zenodo.3343669.

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<b>The Ideas of Sheikh Sulayman Zati Efendi From Keshan on Some Subjects of al-Aqaid</b>In this article, it has been given brief informantion on the life of Sheikh Süleyman Zati Efendi from Keshan who is one the sheikhs of Hakkıyye branch of Jalwatiyya order in the eighteenth century and his life, works and sufism-theology relation. It has been also attempted to review his ideas on some subjects of al-Aqaid such as "liability of child, manifestation of God, metempsychosis, signs portending the approach of doomsday, trumpet and blowing the trumpet, Mahdi and Jesus, Heaven and Gehenna."https://w

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Ismoilov, L. E. "To the Question of the Theme of Poverty and Prosperity in Late Medieval Sufism (According to the Hagiographic Works “Lamahat min Nafahat al-quds” (“Reflections from the Breath of Holiness”)." Bulletin of Irkutsk State University. Series Political Science and Religion Studies 45 (2023): 156–64. http://dx.doi.org/10.26516/2073-3380.2023.45.156.

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t. The theme “the Muslim mystic and material wealth” is the most discussed in late medieval Maverannahr hagiographies of Muslim saints (manakib). From the first centuries of the emergence of Sufism, this theme, due to the spread of the excessive practice of asceticism among Muslim mystics, acquires a special sounding. In the initial period of Sufism's history, the cult of asceticism and disdain for material prosperity and family well-being acquired a special dimension among Sufis. However, throughout the Middle Ages, for various reasons and circumstances, Sufism gradually loses its inner spiri

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SAİFUNOV, Bauyrzhan. "SHEIKH HUDAYDAD AND BROTHERHOOD OF MUJADDIDIYYE." IEDSR Association 6, no. 14 (2021): 98–108. http://dx.doi.org/10.46872/pj.320.

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İn the second half of the XVIII century, some ritual and religious issues shifted from a dogmatic platform to a political one and were revived during the persecution of some Yesevi sheikhs, including our author. Sheikh Hudaydad was forcibly transferred out of Bukhara. The political, economic and social activities of the Naqshbandi-Mujaddidiyye Brotherhood at that time were also criticized by Sheikh Hudaydad. According to Sheikh Hudaydad, the dogmatic conflicts he paid attention to were not limited to Sufism. The discussion also revolved around the fardh and Sufi rituals, which the author often

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Zweer, Amal. "The Impact of Samarra’s scholars on Calling for Allah Almighty and Reforming society: Sheikh Abdul Aziz Al-Badri as a Model." Islamic Sciences Journal 14, no. 4 (2024): 174–88. http://dx.doi.org/10.25130/jis.23.14.4.2.9.

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     Samarra has historically been a prominent city, known for producing numerous scholars, writers, and poets. This fact is widely acknowledged. Sheikh Abd al-Aziz bin Abd al-Latif al-Badri is a notable figure among the sheikhs and Mujahideen due to his ancestral connection to Imam Jaafar al-Sadiq. Born in 1929, he was raised in a scholarly environment in Baghdad. He was instructed in religion by a group of Baghdad scholars, such as Sheikh Amjad Al-Zahawi, Sheikh Muhammad Al-Qazlaji, Sheikh Abdul Qadir Al-Khatib, Muhammad Fuad Al-Alusi, and additional individuals

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Dewi, Ratna. "KONTRIBUSI TAREKAT TIJANIYAH TERHADAP PERUBAHAN PRILAKU SOSIAL JAMA'AH MASYARAKAT DI DESA PAYABENUA." Scientia: Jurnal Hasil Penelitian 6, no. 1 (2021): 44–57. http://dx.doi.org/10.32923/sci.v6i1.1738.

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The tijaniyah tarekat was founded by sheikh Abul Abbas at-Tijani, he came from the descendants of the Prophet Muhammad. In studying the tijaniyah tarekat he made a spiritual journey to Fez Morocco in 1171/1757 to study three tarekat namely the Qadiriyah, the Nashiriyah and the Ahmad bin al-habib tarekat. He received his first education from his father and from several other scholars until the age of 20-21 years. Then studied in other cities such as Algeria, Cairo, Makkah and Medina and met with several sheikhs including Sheikh Muhmud al-Karoli and Sheikh Abd. Karim Al-Sama (Samaniyah). These s

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25

Sadoun MUSTAFA, Dr Raed, and Dr Kihtam Mahmood SOLTAN. "THE POLITICAL AND INTELLECTUAL HISTORY OF NAJAF AL-ASHRAF (1909-1925 AD(." RIMAK International Journal of Humanities and Social Sciences 06, no. 03 (2024): 304–34. http://dx.doi.org/10.47832/2717-8293.29.18.

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The first section dealt with: Najaf Al-Ashraf’s position on the British invasion The city of Najaf was known for its many national stances rejecting the occupation, whether it was Ottoman or British. These positions began to appear directly at the beginning of the twentieth century after British forces began to occupy Iraq, following the outbreak of World War I (1914 AD), which coincided with the collapse of the Ottoman Empire militarily and administratively. The Ottomans’ interest was also primarily focused on convincing the Shiites to declare a fatwa for jihad. Their first step was to send a

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26

Sya'rani, Ahmad. "ETIKA GURU DAN MURID DALAM TARIKAT SAMMANIYAH." Jurnal Ilmiah Ilmu Ushuluddin 15, no. 2 (2017): 123. http://dx.doi.org/10.18592/jiiu.v15i2.1295.

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Sheikh Muhammad Samman who love science and adrift heart of the religious sciences, devoted himself to God directly in the path of Sufism. Because of his persistence in the world of mysticism, it leds Sheikh Muhammad Samman to various teachers and sheikhs, until he also founded a new tarikat which is a combination of various tarikat that he followed previously. The emergence of a new tarikat that is based on some tarikat is not new and can be accepted. Surely, he formed a new tarikat called Sammaniyah that have many followers until now. Of his teachings in the tarikat, there are some rules tha

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Fathi, Ahmed, and Farman Ibrahim. "Ottoman Care at the Sheikh Al-Islam Foundation." Islamic Sciences Journal 12, no. 6 (2023): 1–14. http://dx.doi.org/10.25130/jis.21.12.6.1.

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    The Sheikh of Islam Foundation is a religious body established by the Ottoman Empire in the fifteenth century AD, and it was present in all its regions and the sheikhdom is the highest religious position in the Ottoman Empire; because is responsible for appointing and dismissing judges, This institution appeared after 125 years of the establishment of the Ottoman Empire and continued until the end of the Ottoman Empire in (1341 AH / 1922 CE), that is, nearly five centuries, (129) Sheikhs have assumed the position of Sheikh of Islam during its period in the Ottoman E

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Abdulmazhidov, R. S., and A. G. Abdulaev. "“Al-Athar” — a Monument of Muhammad al-Yaragi’s Written Heritage." Islam in the modern world 16, no. 4 (2021): 65–78. http://dx.doi.org/10.22311/2074-1529-2020-16-4-65-78.

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This paper is devoted to the source research analysis of the collection works and letters of a famous Dagestani Sheikh Muhammad al-Yaragi, which are written in Arabic and known as ‘Al-Athar’. Despite a keen interest in the personality of the sheikh, practically nothing was known about the content of this book, the only one extant from his written heritage. Meanwhile, the research of these collected works allows us to provide unique insight into the views and beliefs of this famous sheikh. In this regard, the authors examined in detail the structure of ‘Al-Athar’, having determined the genre va

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Shekhmagomedov, Magomed G. "“FALSE SHEIKH” CRITIQUE IN DAGESTAN IN THE END OF THE 19TH – EARLY 20TH CENTURIES (ON THE EXAMPLE OF THE WORK OF HASAN-HILMI AL-KAKHI “DURRA AL-BAYDA’ FI RADDI-L-BADA’ WA-L-AHWA”)." History, Archeology and Ethnography of the Caucasus 17, no. 3 (2021): 558–67. http://dx.doi.org/10.32653/ch173558-567.

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Based on a brief source analysis of an Arabic-language work of a prominent Dagestan Sufi sheikh Hasan-Hilmi al-Kakhi “Durra al-bayda’ fi raddi-l-bada’ wa-l-ahwa” (A shining pearl for the refutation of innovations and whims), the article reveals the essence of an inter-Sufi dispute between the followers of different Sufi brotherhoods, which took place in Dagestan at the end of the 19th – early 20th centuries. This dispute was expressed in mutual criticism and accusations of some Sufi figures of being “false sheikhs”. The polemics were mainly initiated by the representatives of the Mahmudiyya br

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Smith, Gina Gertrud. "Religious Retreats and Transcultural Challenges: Recreating Senegalese Tijani Islam in Metropolitan France." Journal of Muslims in Europe 3, no. 1 (2014): 26–48. http://dx.doi.org/10.1163/22117954-12341277.

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Abstract Every year, in agreement with municipal authorities and without publicity, a Senegalese Haalpulaar Sufi sheikh and his Fulfulde-speaking adherents create a daaka, a religious space, in Mantes-la-Jolie. Some 5000 migrants re-establish the social and religious life of their Tijani culture, vitalising the programme of a retreat of the sacred village of Medina Gounass in Senegal and the chain of sheikhs and their Baraka. The article uses various concepts of memory (Jan Assmann, Astrid Erll and Danièle Hervieu-Léger) in order to place the daaka within a transcultural and French context. Th

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Mr. Ahmed Al Tabatabai. "Hassan bin Suleiman Al-Hilli A muhaddith speaker in the extension of the Qom al-Hadithiya school and across from the speakers." Al-Muhaqqiq 5, no. 11 (2022): 85–180. http://dx.doi.org/10.62745/muhaqqiq.v5i11.66.

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Sheikh Hasan bin Suleiman Al-Hilli belongs to the direction of the hadiths speaking in the school of al-Hilla, and he narrated hadiths in his books in a special and targeted way to present the verbal opinions, and he disagreed with the rationality of the speakers in issues of theology and their deviation from the apparent narratives of the imams ^. That God Almighty entrusted his servants with his knowledge and the knowledge of his guardians in the world of adhur.He also responded in his book, “The Imams’ Preference over the Prophets and the Angels, ”the viewpoint of Sheikh Al-Tusi, and saw th

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Seck, Mamadou, and Mujahid Al-Hout. "Sheikh Ibrahim Nias’s Approach to Interpretation Through his book “In Riyadh Al-Tafsir”." International Journal for Scientific Research 3, no. 7 (2024): 86–102. http://dx.doi.org/10.59992/ijsr.2024.v3n7p4.

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Islam and the Arabic language entered Senegal thanks to the tremendous efforts made by Muslim scholars in the field of Islamic advocacy. Among these noble efforts are what is due to the Almoravid reform movement led by Abdullah bin Yassin in the eleventh century AD, and some are due to the efforts of Arab Muslim merchants whose tours were commercial and preaching, and which began in countries such as Libya, Tunisia, and Algeria. Likewise, the conversion of one of the kings of Senegal to Islam in the year 1040 AD was a major reason for the spread of Islam, as he approved the law of Islam in his

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Zakariyaev, Zamir Sh. "GENEALOGY AND SILSILA OF SUFI SHEIKHS OF THE KHALWATIYYA ORDER IN THE LEZGIN VILLAGE OF KHLYUT." History, Archeology and Ethnography of the Caucasus 19, no. 2 (2023): 335–63. https://doi.org/10.32653/ch192335-363.

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The paper reveals the results of studying the genealogy and the chain of spiritual succession of Sufi sheikhs who lived in the 18th–19th centuries in the mountainous Lezgi village of Khlyut, South Dagestan. A Sufi monastery, known as “Tekke”, was located there. The founder of the monastery was Sheikh Muhammad-‘Ali, who is believed to be of Yemen origin. We present the text and annotated translation of an early list of a valuable historical source in Arabic for the first time. The list has been found to be compiled approximately in the middle of the 18th century, which makes it the earliest sur

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Ahmed, Ahmed Mohammed, and Omed Othman Ahmed. "Al-Barzanji and his Scientific Position." Journal of University of Raparin 8, no. 4 (2021): 28–47. http://dx.doi.org/10.26750/vol(8).no(4).paper3.

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Sheikh Muhammad, abdul rasul al barzinji was born in barzinji village, he started stadying under his father's sapervision, then left to sham and persia and finally settled in Maddinah and became the Mufti of that hole city, he thought for more than fifty years and he has more than ninety books in all the fiddes of science. This scolar was from shafi school and followed the Ash'ari belief. He was buried in Al bagi cemetery. Sheikh Muhammad Al_barzinji had many Islamic stat.. , who got certificate from his. One of the books of this scolar is this book under the little of [Qanah al_... Fi jahadt

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Sheiman, Robert G., and Colin R. McArdle. "Drs Sheiman and McArdle respond." Radiology 197, no. 1 (1995): 315–16. http://dx.doi.org/10.1148/radiology.197.1.315-b.

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Pankov, I. A. "Eshon Bobo and His Descendants: The Sacred Status and the Religious Role of the Ishan Lineage." Kunstkamera 19, no. 1 (2023): 135–50. http://dx.doi.org/10.31250/2618-8619-2023-1(19)-135-150.

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The historically cyclical nature of Islamic culture is visible in the repetition of heydays and periods of decline of Islamic piety and education. The most important factor influencing the religious upsurge was the activity of individual spiritual leaders, whose role in Central Asia since the 14th century most often have been played by the sheikhs of the Naqshbandiyya Sufi brotherhood. Sheikhs were recognized as spiritual authorities not only for a narrow circle of their disciples (murids) but for the entire community. People spoke about them with reverence: “They (pers. – Ishan)!” – thereby e

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Gubadov, Gadim. "THE SUFISM IN AZERBAIJAN AND SAFAVIYYA ORDER (TARIQA)." Scientific Journal of Polonia University 56, no. 1 (2023): 47–52. http://dx.doi.org/10.23856/5607.

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Sufism was one of the main trends of ideas in the XI-XII centuries. Until the 11th century, the activities of Sufi thinkers, the direction of their ideas, along with the economic and social-political conditions, mainly determined their individual ways of life. From the end of the 10th century, Sufi communities were organized and began to spread widely. Individual sheikhs gathered many murids around them, and prepared their future followers according to the strict rituals they designed for them. The purpose of the article is to reveal that Azerbaijan is a Sufi spiritual and moral center. In the

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Mofateh, Mohammad Hadi, and Seid Mahdi Sadati. "Transmitters of Hadith of Abu al-Qasim al-Khoei in General Reliability." Journal of Politics and Law 9, no. 10 (2016): 95. http://dx.doi.org/10.5539/jpl.v9n10p95.

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Ayatollah Khoei expressed various views by other scholars besides expressing his views on general reliabilities. Concerning People of Consensus, he believes that transmission of hadith does not mean all the hadiths narrated by each of people of consensus by Imams, but the mursal hadith or the hadith narrated by the poor narrator is acceptable, expressing the majesty and position of hadith. Concerning An Al-Saghat, he believes that Ja'far ibn Bashir has narrated from the poor narrators such as Saleh bin al-Hakam and Abdullah bin Mohammed Jaefi, however how it can say that he has been being narr

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Watt, R. G., A. Heilmann, P. Rouxel, D. M. Williams, and G. Tsakos. "Aubrey Sheiham." Journal of Dental Research 95, no. 13 (2016): 1441–44. http://dx.doi.org/10.1177/0022034516664478.

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Watt, Richard G. "Aubrey Sheiham." British Dental Journal 220, no. 3 (2016): 148. http://dx.doi.org/10.1038/sj.bdj.2016.108.

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Watts, Geoff. "Aubrey Sheiham." Lancet 386, no. 10011 (2015): 2388. http://dx.doi.org/10.1016/s0140-6736(15)01204-0.

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Soldatova, G. E. "Fieldworker, researcher, teacher (to the 70th anniversary of Yuri Ilyich Sheikin)." Languages and Folklore of Indigenous Peoples of Siberia, no. 38 (2019): 99–103. http://dx.doi.org/10.25205/2312-6337-2019-2-99-103.

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The article is written in honor of the anniversary of the outstanding ethnomusicologist, doctor of art, Professor Yuri Ilyich Sheikin. The whole life of Y. I. Sheikin is connected with the study and promotion of musical folklore of the in-digenous peoples of Siberia and the Far East. The article describes the significant events of scientific and pedagogical activity of Y. I. Sheikin, characterizes his main works and his contribution to ethnomusicology.

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Thomas, Paul. "Sheila." London Journal of Primary Care 2, no. 2 (2009): 184–85. http://dx.doi.org/10.1080/17571472.2009.11493284.

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Omais, Salua, and Manoel Antônio dos Santos. "SHEIKHS DO BRASIL: PAPÉIS SOCIAIS E TRAJETÓRIAS DE LÍDERES ISLÂMICOS NO CONTEXTO BRASILEIRO." Revista Caminhos - Revista de Ciências da Religião 22, no. 2 (2024): 410–23. http://dx.doi.org/10.18224/cam.v22i2.14282.

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A despeito da relevância social, estudos acerca do trabalho e dos papéis exercidos por lideranças religiosas islâmicas no Brasil parecem ainda escassos na literatura. De modo geral, além das obrigações funcionais, líderes religiosos contribuem para a formação de uma consciência coletiva carregando o poder de sensibilizar e influenciar atitudes, opiniões, comportamentos e práticas que podem inclusive servir de apoio para a promoção de políticas públicas, bem como inspirar fiéis com suas condutas e ações. Nas comunidades muçulmanas essa função é exercida pelo sheikh, o que exige diversas habilid

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Sabir qızı Abdullayeva, Gülər. "From the genius of Sheikh Ghalib and the history of his study." ANCIENT LAND 13, no. 7 (2022): 25–32. http://dx.doi.org/10.36719/2706-6185/13/25-32.

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XVIII əsr Türk təsəvvüf ədəbiyyatının son nümayəndələrindən olan Şeyx Qalib klassik ədəbiyyatın zənginləşməsində əvəzsiz rol oynamışdır. Onun sonrakı nəsillərə qoyub getdiyi gözəl nümunələr mənəvi dəyərlərin inkişafında tükənməz rola malikdir. Şairin atası mövləvi şeiyxlərindən olmuş, Mövlanaya olan sonsuz məhəbbəti atası vasitəsilə şairə siraət etmişdir. Qalib divanında o da məlum olur ki, şair Mövlananın “Məsnəvi”sini on bir dəfə oxuyub. Həyatını o ibrətamiz hekayətlər əsasında yaşamağı əsas tutub. Bir müddət III Səlimin sarayında yaşayan şair ona olan sonsuz hörmətini divanında lirik boyala

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McIntyre, Neil. "Sheila Professor Dame Sheila Sherlock (1918-2001)." Hepatology 35, no. 3 (2002): 507–9. http://dx.doi.org/10.1053/jhep.2002.0350507.

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Oruç, Hatice. "Several documents on Isa Bey’s tekke in Sarajevo (II)." Prilozi za orijentalnu filologiju 72, no. 72 (2023): 72–116. http://dx.doi.org/10.48116/issn.2303-8586.2022.72.72.

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There is no archival record connecting the zawiya founded by Gazi Isa Bey in Sarajevo (1462) to a dervish order (tariqat) till the end of the 18th century. Then, suddenly, with the appearance of Sheikh Osman Dede, Isa Bey’s zawiya began to be mentioned alongside the Mevlevi tariqat. This change took place when Sheikh Osman Dede, one of the dervishes of the Hacı Sinan Kadirî tekke in Sarajevo, became the sheikh of the Hacı Mahmud Mevlevi tekke and claimed that it was actually Isa Bey’s zawiya. At first, he convinced the authorities that the two lodges were one and the same, and even repaired th

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Wilkins, David. "Aaron Gould Sheinin." International Journal: Canada's Journal of Global Policy Analysis 60, no. 4 (2005): 1125–32. http://dx.doi.org/10.1177/002070200506000414.

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Shomali, Mejdulene B. "Sheikhs and Shahrazad." Journal of Middle East Women's Studies 13, no. 1 (2017): 124–27. http://dx.doi.org/10.1215/15525864-3728690.

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Marchand, Philip. "Sheila Watson." Chesterton Review 24, no. 1 (1998): 140–41. http://dx.doi.org/10.5840/chesterton1998241/219.

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