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Relevant bibliographies by topics / Sheikh Said

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Academic literature on the topic 'Sheikh Said'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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Journal articles on the topic "Sheikh Said"

1

KOÇ, Nurgün. "Sheikh Said Rebellion." Journal of Turkish Studies Volume 8 Issue 2, no. 8 (2013): 153–66. http://dx.doi.org/10.7827/turkishstudies.4101.

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OLSON, Robert. "The Sheikh Said Rebellion." Journal of Kurdish Studies 1 (January 1, 1995): 77–83. http://dx.doi.org/10.2143/jks.1.0.519228.

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OLSON, Robert. "The Sheikh Said Rebellion." Journal of Kurdish Studies 1, no. 1 (April 14, 2005): 77–83. http://dx.doi.org/10.2143/jks.1.1.519228.

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OLSON, Robert. "The Sheikh Said Rebellion in Turkey in 1925." Turcica 24 (January 1, 1992): 263–75. http://dx.doi.org/10.2143/turc.24.0.2014168.

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Rashydov, Seifulla. "SHEIKH OF THE NAQSHBANDI AND SHAZILI TARIKATS SAID-AFANDI AL-CHIRKAVI." Modern Islamic Studies 1, no. 1 (December 19, 2019): 31–38. http://dx.doi.org/10.25264/2707-4013-2019-1-31-38.

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Özoğlu, Hakan. "Exaggerating and exploiting the Sheikh Said Rebellion of 1925 for political gains." New Perspectives on Turkey 41 (2009): 181–210. http://dx.doi.org/10.1017/s0896634600005410.

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AbstractThe religious and nationalist nature of the Sheikh Said Rebellion in 1925 has been debated by the scholars for decades. For the Kurdish nationalists the rebellion symbolized the Kurdish struggle for an independent state. For the Turkish state, it was another deception by Great Britain to stir up the region for its colonialist interests. Newly available sources in the US diplomatic archives raise the question of the Turkish government's fomentation and/or manipulation of the Sheikh Said Rebellion. In addition, some of the Turkish oppositional leaders (such as Kazim Karabekir) of the time suggested that this rebellion was allowed to happen to suppress the political opposition in Turkey. This study examines the validity of these claims and how this rebellion was manipulated to silence political opposition in Turkey. More specifically, this study will seek answers to the following questions: Was the Sheikh Said Rebellion fomented by the Turkish government to eliminate the political opposition? How was this rebellion manipulated to accomplish this aim?

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Tumalayev, Davud R. "The Theological Heritage of Sheikh Said Afandi al-Chirkawi as a Source of Prevention of Extremism and Spiritual and Moral Education of Modern Youth in Dagestan." Minbar. Islamic Studies 11, no. 1 (June 30, 2018): 157–66. http://dx.doi.org/10.31162/2618-9569-2018-11-1-157-166.

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Abstract: this paper analyzes the possibility of using the theological heritage of the venerable Sheikh shaziliyskogo tariqat Said Afandi al-Chirkawi in the Republic of Dagestan. The religious renaissance that took place in the 1990s allowed the ideas of Islam to regain on the territory of the republic. However, it led to the emergence among Dagestani youth of adherents of extremist religious ideas. The author reveals the positive significance of the application of sheikh’s writings in the work on prevention and countering manifestations of extremism among young people. Also shown are methods of using the spiritual heritage of Sheikh in solving other spiritual and moral problems of today’s youth.

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Zainol, Nur Zainatul Nadra. "Sumbangan Sheikh Sa’id Hawwa (1935-1989): sorotan awal proses tazkiyah al-nafs sebagai wadah pembersihan jiwa." TERAJU 1, no. 02 (September 19, 2019): 73–78. http://dx.doi.org/10.35961/teraju.v1i02.61.

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Tazkiyah al-nafs is a method of purification of the human soul in the form of internal purification and external formation in order to suppress desires and bad habits that lead to mental health and behavioral disorders. Sufism figures have introduced the method of purification of the soul, including Sheikh Sa'id Hawwa, which further explains Imam al-Ghazali's method of purification of the soul. This article aims to highlight the contribution of this figure in this field and analyse the approach presented by Sheikh Sa'id Hawwa in the method of tazkiyah al-nafs. This study is a qualitative study with content analysis design. The results show that Sheikh Said Hawwa has highlighted the method of tazkiyah al-nafs that is able to educate the human soul to avoid mental health and behavioral disorders. This study can provide early guidance and highlights on the method of purification of the soul based on the Quran and al-sunnah

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Ayub, Mohd Nasir, Surita Hartini Mat Hassan, and Mohd Asmadi Yakob. "Gagasan Madrasah al-Zahra’: Pemikiran Said Nursi dalam Pendidikan." Journal of Contemporary Islamic Studies 6, no. 1 (September 14, 2020): 111–35. http://dx.doi.org/10.24191/jcis.v6i1.7.

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Islamic education has been strongly emphasized in Muslim communities. The quality of education and adherence to the Islamic worldview will shape Muslim personalities towards the true meaning of excellence in this world and the hereafter. In the broader context of the establishment of the university as a more systematic field of knowledge has long been practiced in Muslim countries, in particular with the existence of Al-Azhar University, which is the oldest university in the world. However, whether the establishment of a university in a Muslim country now fulfill the needs of the Muslims themselves, while still meeting the characteristics of Islamic civilization. This paper aims to analyze the idea of education of an Islamic thinker at the end of the Ottoman Turkish government, namely Sheikh Badiuzzaman Said Nursi who is considered a figure who tried to integrate the religious and scientific knowledge in a single framework based on Madrasah al Zahra's model. This study is adopted a library research and its analysis is based on a content analysis framework. The study found that the idea of establishing Madrasah al Zahra Islamic University by Sheikh Badiuzzaman Said Nursi was in line with religious demands, to cater the needs of Muslims and restoring the strength of Muslims in leading the occupation of Western powers at that time.

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10

Jones, Michael. "The Early Christian Sites at Tell El-Amarna and Sheikh Said." Journal of Egyptian Archaeology 77 (1991): 129. http://dx.doi.org/10.2307/3821958.

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Dissertations / Theses on the topic "Sheikh Said"

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Malnasi, Cindy. "Paleopathology in ancient Egypt evidence from the sites of Dayr al-Barshā and Sheikh Said /." Orlando, Fla. : University of Central Florida, 2010. http://purl.fcla.edu/fcla/etd/CFE0003119.

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Malnasi, Cindy. "Paleopathology in Ancient Eygpt: Evidence from the Sites of Dayr al-Barsha and Sheikh Said." Master's thesis, University of Central Florida, 2010. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/4148.

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For centuries, people have been fascinated with how the ancient Egyptians lived, and particularly how they died. Although Egyptologists in the past had a greater interest in the treasures that accompanied the dead, there has now been a shift in focus on the actual ancient Egyptians themselves and their ways of life. Recognizing the health and disease status of ancient Egyptians has become particularly important. The aim of this research project is to document the paleopathology of the individuals from the sites of Dayr al-Barsha and Sheikh Said encompassing the Old Kingdom (2686 - 2160 BC), the First Intermediate Period (2160 - 2055 BC), and the Middle Kingdom (2055-1650 BC) periods. The site of Dayr al-Barsha was most importantly the necropolis, or burial site, used by the inhabitants of the ancient city of Hermopolis Magna, and it was also a very prominent quarry site. Today, Dayr al-Barsha is a large scale archaeological site that has been divided into eleven zones. The results of this research reveal a documented list of paleopathologies that include traumatic conditions, congenital anomalies, joint diseases, infectious diseases, hematological disorders, dental pathology, neoplastic conditions, and various other conditions that ailed the people in their daily lives. Fractures and dental diseases are the paleopathologies that occurred most frequently. These pathologies provide important knowledge about the living conditions and occupations during the span of the Old Kingdom through the Middle Kingdom.
M.A.
Department of Anthropology
Sciences
Anthropology MA

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Küçüksari, Gülsüm, and Gülsüm Küçüksari. "In the Shadow of Secularism: Kurdish Ulema and Religious Nationalism from Sheikh Said to Hizbullah." Diss., The University of Arizona, 2016. http://hdl.handle.net/10150/623166.

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Kurdish ulema, a religious class with a strong influence on Kurdish social life, have developed various forms of religious nationalism. This study offers a possible reading of the accounts of Kurdish ulema during the Turkish Republican period, as a neglected form of Kurdish nationalism. I illustrate how they defined the Kurdish nation in the name of religion, supplied religious metaphors and symbols central to the representation of the Kurdish nation, and even produced an alternative to secular nationalism by sharing the underlying grammar of modern nationalism. This calls into question the concept of Kurdish nationalism as something uniform and secular. Such accounts of religious nationalism were largely suppressed in modern Kurdish history writing under Marxist influences. Since the 1940s, this historiography often marginalized the narratives of Kurdish ulema by setting them apart from Kurdish national struggle. This project provides the first in-depth analysis of the role of Kurdish ulema in the story of the development of Kurdish nationalism during the Turkish Republican period (1920s-1990s). My analysis challenges the dichotomy in the Kurdish nationalist historiography that Islamic and Kurdish identities are exclusive of one another. Kurdish ulema combined their Islamic identity with a strong sense of Kurdish national consciousness. Some envisioned the Kurdish nation’s liberation in education, some in joining secular national movements, some in conformity with Turkish-Kurdish brotherhood and some in political Islamic resistance. I emphasize that Kurds, whether secular or religious, formed a united front against Kurdish regional underdevelopment, exclusivist state policies, and exploitative sheikhs as late as the late 1960s. There has been an overlap between opposing Kurdish groups and the division between them was not primordial. These initially similar concerns, however, were gradually shaped by different popular ideologies of their day: nationalism, Marxism, and Islamism, in Turkey and around the world.

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Hilmy, Hanny. "Sovereignty, Peacekeeping, and the United Nations Emergency Force (UNEF), Suez 1956-1967: Insiders’ Perspectives." Thesis, 2015. http://hdl.handle.net/1828/5888.

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This research is concerned with the complex and contested relationship between the sovereign prerogatives of states and the international imperative of defusing world conflicts. Due to its historical setting following World War Two, the national vs. international staking of claims was framed within the escalating imperial-nationalist confrontation and the impending “end of empire”, both of which were significantly influenced by the role Israel played in this saga. The research looks at the issue of “decolonization” and the anti-colonial struggle waged under the leadership of Egypt’s President Nasser. The Suez War is analyzed as the historical event that signaled the beginning of the final chapter in the domination of the European empires in the Middle East (sub-Saharan decolonization followed beginning in the early 1960s), and the emergence of the United States as the new major Western power in the Middle East. The Suez experience highlighted a stubborn contest between the defenders of the concept of “sovereign consent” and the advocates of “International intervention”. Both the deployment of the United Nations Emergency Force (UNEF) and its termination were surrounded by controversy and legal-political wrangling. The role of UNEF and UN peacekeeping operations in general framed the development of a new concept for an emerging international human rights law and crisis management. The UNEF experience, moreover, brought into sharp relief the need for a conflict resolution component for any peace operation. International conflict management, and human rights protection are both subject to an increasing interventionist international legal regime. Consequently, the traditional concept of “sovereignty” is facing increasing challenge. By its very nature, the subject matter of this multi-dimensional research involves historical, political and international legal aspects shaping the research’s content and conclusions. The research utilizes the experience and contributions of several key participants in this pioneering peacekeeping experience. In the last chapter, recommendations are made –based on all the elements covered in the research- to suggest contributions to the evolving UN ground rules for international crisis intervention and management.
Graduate
hilmyh@uvic.ca

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Books on the topic "Sheikh Said"

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The emergence of Kurdish nationalism and the Sheikh Said rebellion, 1880-1925. Austin: University of Texas Press, 1989.

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Ogando, Moncho Caride. Peligro vegetal: Una aventura de Said y Sheila. Madrid: Anaya, 2003.

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3

Schulz, Denis. Sheikh: The Search for Yaser Abdel Said, Vol. 2. CreateSpace Independent Publishing Platform, 2011.

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4

Mallery, Susan. Sheik and the Bride Who Said No. Harlequin Mills & Boon, Limited, 2011.

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Copyright Paperback Collection (Library of Congress), ed. The sheik & the bride who said no. New York: Silhouette Books, 2005.

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The Sheik & the Bride Who Said No. Toronto, Ontario: Silhouette, 2007.

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El futuro robado: Aventuras de Sheila y Said. Madrid: ANAYA, 2007.

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8

Davidson, Christopher M. From Sheikhs to Sultanism. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197586488.001.0001.

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Muhammad bin Salman Al-Saud and Muhammad bin Zayed Al-Nahyan, the respective princely strongmen of Saudi Arabia and the UAE, have torn up the old rules. They have spurred game-changing economic master plans, presided over vast anti-corruption crackdowns, tackled entrenched religious forces, and overseen the mass arrest of critics. In parallel, they also appear to have replaced the old ‘sheikhly’ consensus systems of their predecessors with something more autocratic, more personalistic, and perhaps even analytically distinct. Moreover, ‘MBS’ and ‘MBZ’, as they are known, are now effectively in command of the two wealthiest and most populous Gulf monarchies, and increasingly important global actors--Saudi Arabia is a G20 member, and the UAE will be the host of the World Expo in 2021–2022. Such sweeping changes to the two countries’ statecraft and authority structures could thus end up having a direct impact--for better or worse--on policies, economies, and individual lives all around the world. This study tests the hypothesis that Saudi Arabia and the UAE are now effectively contemporary or even ‘advanced’ sultanates, and situates these influential states within an international model of autocratic authoritarianism. Drawing on a range of primary sources, including new interviews and surveys, the book puts forward an original, empirically grounded interpretation of the rise of both de facto rulers.

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Eastwick, Edward Backhouse. Gulistan; or Rose-Garden of Shekh Muslihu'd-Din Sadi Shiraz. Taylor & Francis Group, 2013.

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Eastwick, Edward B. The Gulistan; or Rose-Garden of Shekh Muslihu'D-Din Sadi Shiraz. Routledge, 2014. http://dx.doi.org/10.4324/9781315012414.

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Book chapters on the topic "Sheikh Said"

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Kéchichian, Joseph A. "Saudi Arabia and the 1744 Alliance between the Al Saud and the Al-Sheikh." In Routledge Handbook Of Persian Gulf Politics, 25–34. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9780429201981-4.

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Vereecken, Stefanie. "An Old Kingdom bakery at Sheikh Said South:." In Old Kingdom, New Perspectives, 278–85. Oxbow Books, 2011. http://dx.doi.org/10.2307/j.ctvh1dm4r.26.

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"Chapter 7. The Missing Grave of Sheikh Said: Kurdish Formations of Memory, Place, and Sovereignty in Turkey." In Everyday Occupations, 191–220. University of Pennsylvania Press, 2013. http://dx.doi.org/10.9783/9780812207835.191.

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"Sheikh Sultan bin Salem. The pai dog. Shi'hou tribes. Ambushed in the mountains. Saved by Dakhil." In Sand Kings Of Oman, 61–72. Routledge, 2013. http://dx.doi.org/10.4324/9780203039434-9.

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"Master of the Fort. A call on sheikh sultan bin saqr. A feast of honour. Transport difficulties." In Sand Kings Of Oman, 40–49. Routledge, 2013. http://dx.doi.org/10.4324/9780203039434-7.

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Davidson, Christopher M. "Establishing Control: Political Patronage Networks." In From Sheikhs to Sultanism, 113–42. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197586488.003.0006.

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This chapter describes in depth how MBS and MBZ have established their control through building highly personalized political patronage networks. Firstly, their creation of an ‘inner circle’ of closest relatives is considered, including most prominently their full brothers and (in MBZ’s case) their adult sons. Secondly, their creation of a parallel circle of non-ruling family technocrats and gatekeepers is discussed, including key friends and cronies who have been entrusted with major political and economic portfolios. Thirdly, the special circumstances surrounded the treatment of the formal heads of state is explained--in MBS’s case his father Salman bin Abdul-Aziz Al-Saud (the King of Saudi Arabia), and in MBZ’s case his older half-brother Khalifa bin Zayed Al-Nahyan (the ruler of Abu Dhabi and President of the UAE). Fourthly, the management of other influential ruling family members is studied, including the co-option or coercion of half-brothers and uncles (and in MBZ’s case senior members of other UAE ruling families). Finally, MBS and MBZ’s supervision of other, lesser ruling family members is reflected upon, including the small minority who have either been actively repressed or have flown into exile.

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"Sir Geoffrey Prior. Conference of the Trucial sheikhs. The slavetrade. We visit Baraimi. Unfriendly Bedouins." In Sand Kings Of Oman, 207–15. Routledge, 2013. http://dx.doi.org/10.4324/9780203039434-21.

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"Captain Bird. Sheikh Mahommed bin Ali. The Beni Qitab tribe. Date plantations at Djaidh. Bedouin raiders. A night in the desert." In Sand Kings Of Oman, 191–206. Routledge, 2013. http://dx.doi.org/10.4324/9780203039434-20.

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"THE INTERNATIONAL CONSEQUENCES OF THE SHEIK SAIT REBELLION." In Imperial Meanderings and Republican By-Ways, 175–97. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463231859-026.

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"Projected visit to Riyadh. A month of incidents. Trouble in the Indian camp. Sheikh Raschid bin Hamid. A visit to al 'Ajman. Arab horses. A gazelle hunt." In Sand Kings Of Oman, 146–57. Routledge, 2013. http://dx.doi.org/10.4324/9780203039434-17.

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Conference papers on the topic "Sheikh Said"

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Nascimento, C. M., and B. Demirdal. "Impact of Slow and Fast Warm-Up Rates on Cement Sheath Integrity in SAGD Wells: Using Dynamic Flow Simulators for Early Time Analysis." In SPE Thermal Well Integrity and Design Symposium. Society of Petroleum Engineers, 2017. http://dx.doi.org/10.2118/188150-ms.

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