Journal articles: 'Shenute'

1

FOAT, M. E. "Shenute." Orientalia Lovaniensia Periodica 24 (February 1, 1993): 113–32. http://dx.doi.org/10.2143/olp.24.0.583447.

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2

LAYTON, Bentley. "Two Unpublished Shenute FragmentsAgainst Kronos." Journal of Coptic Studies 2 (January 1, 1992): 117–38. http://dx.doi.org/10.2143/jcs.2.0.583389.

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3

Golovnina, Natalia. "Monastic rules of Shenute († 465)." St.Tikhons' University Review. Series III. Philology 53 (December 31, 2017): 24–34. http://dx.doi.org/10.15382/sturiii201753.24-34.

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4

Paczkowski, C. "Tipologia biblica e spirituale nella “Vita di Shenute”." Studia Orientalia Christiana 25 (January 1995): 299–333. http://dx.doi.org/10.1484/j.socc.3.201.

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5

Szmurło, Roman. "Pisma Szenutego z Atripe jako źródło historyczne do poznania struktury organizacyjnej wspólnot cenobitycznych." Vox Patrum 38 (December 31, 2000): 505–20. http://dx.doi.org/10.31743/vp.7272.

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L'educazione dei giovani e dei bambini nel Monastero Bianco e un fenomeno prima mai confermato nelle fonti antiche. Le comunita di Atripe furono Funico centro dełło sviluppo intelettuale e formazione spirituale dei bambini alcuni dei quali iniziavano la vita monastica. Le analisi delle fonti shenutiane ci permettono di conoscere meglio i fondamenti e lo sviluppo del cenobitismo della tradizione pacomiana, continuato e modificato da Shenute d'Atripe.

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6

Kuhn, K. H., and Dwight Wayne Young. "Coptic Manuscripts from the White Monastery: Works of Shenute." Journal of Egyptian Archaeology 82 (1996): 243. http://dx.doi.org/10.2307/3822147.

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7

Gonis, Nikolaos. "Prosopographica III." Archiv für Papyrusforschung und verwandte Gebiete 65, no. 2 (December 1, 2019): 348–56. http://dx.doi.org/10.1515/apf-2019-0018.

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Abstract A sequel to a series of notes on high-ranking persons in Late Antique Egypt, continued from APF 55 (2009) 90-95. Included are Fl. Dionysius alias Apollonius, briefly curator civitatis of Oxyrhynchus in 325; Heraclammon and other officials mentioned in a speech of Shenute; from Hermopolis, Hermogenes, acting curator civitatis, and Callinicus, vir clarissimus; an Oxyrhynchite comes called Iustus; the Arsinoite scholasticus and pagarch Fl. Paulus; and a late but ghost Flavius.

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8

Kuhn, K. H. "Book Review: Coptic Manuscripts from the White Monastery: Works of Shenute." Journal of Egyptian Archaeology 82, no. 1 (December 1996): 243–44. http://dx.doi.org/10.1177/030751339608200144.

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9

Lupaşcu, Silviu. "Saintly Sexlessness. Notes on the Apophthegmata Patrum." Review of Ecumenical Studies Sibiu 8, no. 3 (December 1, 2016): 391–400. http://dx.doi.org/10.1515/ress-2016-0028.

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Abstract The textual proximity of “woman” and “apocryphal literature” in a fragment included in the Apophthegmata Patrum may seem paradoxical. Abba Sopatrus’ apophthegm must be understood against the background of the theological debates of Origenists and non-Origenists during the 4th – 6th centuries, in Northern Egypt, and consequently needs to be exegetically enframed between Emperor Justinian I. (l. 482-565; r. 527-565) Edictum contra Origenem and Archimandrite Shenute of Atripe (348-466)’s Contra Origenistas. In fact, the contemporary Gnostic literature was able to generate heretical sexual imagery. The Apocryphon of John (II, 1; III, 1; IV, 1; BG 8502, 2), included in the Nag Hammadi Library, explains in a sexual manner the origin of evil. Abba Sopatrus’ apophthegm testifies about the proximity of Christianity and Gnosticism in Northern Egypt during the period of the Desert Fathers, and also about the effort of the abbas to establish firm limits against sexual lust and the lust of the erroneous dogmata. Both posed tremendous potential danger of disintegrating the monks’ peace of mind and peace of soul.

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10

Mirecki, Paul. "Coptic Manuscripts from the White Monastery: Works of Shenute. Vol. 1. Textband. Vol. 2. Tafelband. Dwight Wayne Young." Journal of Near Eastern Studies 57, no. 2 (April 1998): 155–57. http://dx.doi.org/10.1086/468633.

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11

Grossmann, Peter, Darlene Brooks-Hedstrom, Mohamed Abdal-Rassul, and Elizabeth S. Bolman. "The Excavation in the Monastery of Apa Shenute (Dayr Anba Shinuda) at Suhag, with an Appendix on Documentary Photography at the Monasteries of Anba Shinuda and Anba Bishoi, Suhag, by Elizabeth S. Bolman." Dumbarton Oaks Papers 58 (2004): 371. http://dx.doi.org/10.2307/3591393.

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12

Vecoli, Fabrizio. "Norme, malédiction et forme de vie dans les “règles” de Chenouté." Augustinianum 58, no. 1 (2018): 65–86. http://dx.doi.org/10.5840/agstm20185813.

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In 2014 the coptologist Bentley Layton published a corpus of texts with the title The Canons of our Fathers. Rules of Shenoute. Our article proposes an analysis of these “rules” of the Egyptian abbot Shenoute (348-466 AD). This collection is characterised by the explicit intention of disciplining the conscience of each member of the community. This intention can be discerned in the particular use of curses and in a series of precepts that regulate the monk’s interior life prohibiting certain inner conditions that only the monk himself can detect. This strategy of “internalisation” appears to be original to the rule of this community.

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13

Dong, Chengru, and Dawei Jin. "An Enthymematic Account of the Deduction of the Negative Meaning of the Chinese Shenme-based Rhetorical Question Construction." Studies in Chinese Linguistics 40, no. 1 (June 1, 2019): 47–74. http://dx.doi.org/10.2478/scl-2019-0002.

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Abstract One controversy in the study of the Chinese shenme ‘what’-based rhetorical question (shenme-RQ for short) is how it takes on a negative interpretation. This paper attempts to apply enthymeme or rhetorical syllogism to the deduction of negative meaning of the shenme-RQ. Triggered by the shenme-RQ, or one of its words or phrases, the hearer extracts the explicit premise, fills in the premise that is implicit either in the context or in her or his encyclopedic knowledge, and deduces the conclusion, the negative meaning of the shenme-RQ. According to what premises are left out, the paper also explores the deduction patterns of the negative meaning of shenme-RQs and proposes a procedure for obtaining the negative interpretation. That said, the negative meaning of the shenme-RQ will be entrenched in the mind of its users and conventionalized in the Mandarin Chinese community via repeated use.

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14

Sheng, Ping, Min-Yao Zhou, E. Charlaix, A. P. Kusnick, and J. P. Stokes. "Shenget al. reply." Physical Review Letters 63, no. 5 (July 31, 1989): 581. http://dx.doi.org/10.1103/physrevlett.63.581.

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15

Park, Jongjin. "Missiological Study of St. Shenoute’s Life and Theology." Theology of Mission 52 (November 30, 2018): 151–78. http://dx.doi.org/10.14493/ksom.2018.4.151.

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16

Xu, Lei, Xiaofei Li, Yumeng Zhang, Meng Ding, Baoshan Sun, Guangyue Su, and Yuqing Zhao. "The effects of linalool acupoint application therapy on sleep regulation." RSC Advances 11, no. 11 (2021): 5896–902. http://dx.doi.org/10.1039/d0ra09751a.

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17

Timbie, Janet. "Shenoute and the Women of the White Monastery (review)." Journal of Early Christian Studies 11, no. 1 (2003): 114–15. http://dx.doi.org/10.1353/earl.2003.0015.

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18

Travkin, Roman. "Mirabolic Robinson–Shensted–Knuth correspondence." Selecta Mathematica 14, no. 3-4 (April 4, 2009): 727–58. http://dx.doi.org/10.1007/s00029-009-0508-y.

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19

Lolli, Dario. "‘The fate of Shenmue is in your hands now!’: Kickstarter, video games and the financialization of crowdfunding." Convergence: The International Journal of Research into New Media Technologies 25, no. 5-6 (June 13, 2018): 985–99. http://dx.doi.org/10.1177/1354856518780478.

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In July 2015, a crowdfunding campaign launched to revive the notoriously unprofitable video game series Shenmue closed with the record figure of above US$6 million, to date the highest amount ever raised on Kickstarter for video game funding. This article takes this campaign as an endemic case study of the changing funding mechanisms concerning video game production in the digital ecosystem of Web 2.0. Although the campaign displays some of the participatory elements often attributed to crowdfunding and digital convergence, it also sheds doubts on accountability and the effective capacity of crowdfunding to substantially challenge and de-hierarchize power relations in the video game industry. In particular, the Shenmue III campaign illustrates how the crowdfunding initiative was instrumentally mobilized by its organizers to attract further corporate sponsorships and stakeholders outside crowdfunding. This controversial episode shows how commercial platforms like Kickstarter are increasingly facilitating a process of financialization of crowdfunding, whose main effect is not so much the equal coming together of media consumers and producers as the minimization of risks for large video game corporations. By mapping the history of the Shenmue franchise from its original failure in the era of physical distribution to its recent crowdfunded success, this article argues that the empowering potentials of crowdfunding cannot be readily assumed without a contingent analysis of the cultural and political economy underlying Web 2.0 and its digital platforms.

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20

Semyonov, Igor. "The Mountain Jews Rituals Shende, Oftum and Kekul, and Prescriptions Associated with Them." Slavic & Jewish Cultures: Dialogue, Similarities, Differences, no. 2018 (2018): 204–11. http://dx.doi.org/10.31168/2658-3356.2018.14.

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Rituals shende, oftum and kekul were practiced in families where boys died in infancy. They were carried out, as a rule, by rural residents. During the ceremonies shende and oftum adoptive parents (usually relatives of the real parents of the child) “accidentally found” a newborn boy and raised him at home. Up to the Jewish rite of adulthood the child was not called a Jewish name, but only the replacing nicknames Shende (“Dumped”) or Oftum (“I found it!”). After coming of age, the boy returned to his parents' house. According to the rite kekul the boy grew up with his parents, but they gave him a girl to adulthood, he was called a nickname Kekul (“Topknot”) or “girl” (dukhteleime), he was dressed in the girlish dress, in the right ear he wore an earring. Upon reaching the age of thirteen, the rite of majority was held, on the eve of which the boy shaved the topknot and removed the earring. At the end of the ceremony the boy could be dressed in men's clothes and called a Jewish name.

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21

Elizabeth S. Bolman, Stephen J. Davis, and Gillian Pyke. "Shenoute and a Recently Discovered Tomb Chapel at the White Monastery." Journal of Early Christian Studies 18, no. 3 (2010): 453–62. http://dx.doi.org/10.1353/earl.2010.0002.

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22

CRISLIP, Andrew. "Shenoute of Atripe on Christ the Physician and the Cure of Souls." Le Muséon 122, no. 3 (December 31, 2009): 247–77. http://dx.doi.org/10.2143/mus.122.3.2045872.

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23

Coon, Lynda L. "Monastic Bodies: Discipline and Salvation in Shenoute of Atripe. Caroline T. Schroeder." Speculum 84, no. 1 (January 2009): 218–19. http://dx.doi.org/10.1017/s0038713400021576.

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24

Andrew Crislip. "Monastic Bodies: Discipline and Salvation in Shenoute of Atripe (review)." Catholic Historical Review 94, no. 4 (2008): 768–70. http://dx.doi.org/10.1353/cat.0.0184.

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25

Heike Behlmer. "Monastic Bodies: Discipline and Salvation in Shenoute of Atripe (review)." Journal of Early Christian Studies 17, no. 3 (2009): 475–77. http://dx.doi.org/10.1353/earl.0.0278.

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26

Choat, Malcolm. "The Canons of Our Fathers: Monastic Rules of Shenoute by Bentley Layton." Journal of Early Christian Studies 24, no. 4 (2016): 615–16. http://dx.doi.org/10.1353/earl.2016.0052.

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27

Srivastava, Gopal Krishna, Pradeep Shukla, and Manju Srivastava. "The Spores of Isoetes dixitei Shende." American Fern Journal 82, no. 4 (October 1992): 162. http://dx.doi.org/10.2307/1547529.

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28

Chen, Zhuo. "The insignificance reading of Shenme revisited." Journal of East Asian Linguistics 30, no. 1 (February 2021): 83–107. http://dx.doi.org/10.1007/s10831-021-09220-4.

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29

Block, Florian, and Lothar Göttsche. "Refined curve counting with tropical geometry." Compositio Mathematica 152, no. 1 (August 18, 2015): 115–51. http://dx.doi.org/10.1112/s0010437x1500754x.

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The Severi degree is the degree of the Severi variety parametrizing plane curves of degree $d$ with ${\it\delta}$ nodes. Recently, Göttsche and Shende gave two refinements of Severi degrees, polynomials in a variable $y$, which are conjecturally equal, for large $d$. At $y=1$, one of the refinements, the relative Severi degree, specializes to the (non-relative) Severi degree. We give a tropical description of the refined Severi degrees, in terms of a refined tropical curve count for all toric surfaces. We also refine the equivalent count of floor diagrams for Hirzebruch and rational ruled surfaces. Our description implies that, for fixed ${\it\delta}$, the refined Severi degrees are polynomials in $d$ and $y$, for large $d$. As a consequence, we show that, for ${\it\delta}\leqslant 10$ and all $d\geqslant {\it\delta}/2+1$, both refinements of Göttsche and Shende agree and equal our refined counts of tropical curves and floor diagrams.

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30

Yang, Jia-Min, Gang Li, Min Wang, Yi-Xi Jin, Feng-Jie Zheng, Yan Sun, Yu-Shan Gao, et al. "The Effects of Natural Chinese Medicine Aconite Root, Dried Ginger Rhizome, and Coptis on Rectal and Skin Temperatures at Acupuncture Points." Evidence-Based Complementary and Alternative Medicine 2017 (2017): 1–10. http://dx.doi.org/10.1155/2017/7250340.

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The 4 properties of Chinese materia medica refer to cold, hot, warm, and cool. In the present study, the effects of the Coptis, the prepared aconite root, and dried ginger rhizome were compared with regard to the rectal and skin temperature changes of the related body surface acupuncture points (Dazhui, Zhiyang, Mingmen, Zhongwan, and Shenque). The investigation aimed to explore the thermal sensitive points, which can reflect the cold and hot properties of the Chinese herbs. This study showed that the prepared aconite root and dried ginger rhizome exhibited a warming effect on the body temperature, whereas the warming sensitive points were Zhongwan, Shenque, Dazhui, and Zhiyang. Coptis exhibited both a warming and a cooling effect on the body temperature, and the cooling sensitive point was Dazhui. The concomitant effect of these three Chinese herbs on the regulation of the body temperature was reflected by Dazhui. However, there are still some limitations and one-sidedness. For instance, the cold and hot property of some herbs cannot be fully reflected through relevant acupoints on the conception and governor vessels. More detecting sites such as ears and internal organs will be selected for further exploration of Chinese herbs’ cold and hot property.

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31

DeConick, April D. "MONASTIC BODIES: DISCIPLINE AND SALVATION IN SHENOUTE OF ATRIPE – By Caroline T. Schroeder." Religious Studies Review 34, no. 2 (June 2008): 109–10. http://dx.doi.org/10.1111/j.1748-0922.2008.00270_48.x.

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32

Bruce, S. G. "Monastic Bodies: Discipline and Salvation in Shenoute of Atripe. By Caroline T. Schroeder." Journal of the American Academy of Religion 76, no. 2 (March 27, 2008): 462–65. http://dx.doi.org/10.1093/jaarel/lfn011.

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33

Lifshitz, Felice. "Shenoute and the Women of the White Monastery: Egyptian Monasticism in Late Antiquity." History: Reviews of New Books 30, no. 3 (January 2002): 123. http://dx.doi.org/10.1080/03612759.2002.10526162.

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34

Mikyoung Lee and 손남호. "Tonal Realization of “shenme” in Standard Chinese." CHINESE LITERATURE 50, no. ll (February 2007): 199–218. http://dx.doi.org/10.21192/scll.50..200702.010.

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35

Goodrich, Richard J. "Shenoute - (C.T.) Schroeder Monastic Bodies. Discipline and Salvation in Shenoute of Atripe. Pp. viii + 237, ills. Philadelphia: University of Pennsylvania Press, 2007. Cased, £52, US$79.95. ISBN: 978-0-8122-3990-4." Classical Review 58, no. 2 (October 2008): 527–28. http://dx.doi.org/10.1017/s0009840x08000991.

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36

Spanoudakis, Konstantinos. "Eusebius C. Hier. 6.5 on Man and Fowl: An Instance of Christian-Pagan Dialogue on a Theurgic Ritual." Vigiliae Christianae 64, no. 1 (2010): 31–53. http://dx.doi.org/10.1163/004260310x12584264873923.

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AbstractEusebius (C. Hier. 6.5), relying on the universal law of locus proprius, rejects the practice of men acting like winged creatures. The allusion appears to be specifically to a Chaldaean ritual in which initiates imitate the cries and other sounds of birds rising for flight in an apparent enactment of the ‘rising’ soul. Greek and Coptic sources (Damascius, Hermias and Shenoute) help reconstruct the ritual. This relates to the image of Apollonius of Tyana as theurgist and magician, but originally it may have been part of the controversies about Paul’s dogma of resurrection (1Thess. 4.17). Porphyry (C. Chr. fr. 35 Harn.) employs the same arguments as Eusebius to ridicule Paul’s notion about men caught up in clouds to meet God in air. Rather than taking this as a matter of coincidence, it would seem that Eusebius, who wrote an extensive riposte (now lost) to Porphyry’s tract, probably replied to Porphyry’s ridicule of Paul by counter-ridiculing the pagan flight-ritual.

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37

CHOWONIL. "A Study on the Shenmie lun thought of Huantan." Studies in Confucianism 45, no. ll (November 2018): 291–312. http://dx.doi.org/10.18216/yuhak.2018.45..012.

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38

WU, Fei, and Ling-xiang HU. "Clinical Application of Quick Cupping onto Shenque (CV 8)." Journal of Traditional Chinese Medicine 29, no. 4 (December 2009): 275–76. http://dx.doi.org/10.1016/s0254-6272(09)60081-9.

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39

Golovnina, Natalia. "Transformation of greek loanwords in coptic (with monastic rules of Pachomius and Shenoute as examples)." St.Tikhons' University Review. Series III. Philology 57 (December 31, 2018): 131–40. http://dx.doi.org/10.15382/sturiii201857.131-140.

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40

Louth, Andrew. "Krawiec, Rebecca,Shenoute and the Women of the White Monastery: Egyptian Monasticism in Late Antiquity." Theology & Sexuality 10, no. 1 (April 4, 2003): 118–19. http://dx.doi.org/10.1177/135583580301000108.

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41

Hashimoto, Keizo. "The Earliest Evidence of the Introduction of Kepler’S Laws to China as is Observed in the Lifa Wenda." Highlights of Astronomy 11, no. 2 (1998): 736–38. http://dx.doi.org/10.1017/s1539299600018645.

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Recently Catherine Jami and I have found the manuscript of the Lifa wenda Dialogue on Astronomy) by Jean-Francois Foucquet (Fu Shengze , 1665-1741) at British Library. Together with the other, partial, but, otherwise identical, version, which she had located at the Vatican Apostolic Library, the manuscript, especially Book V, Part 1, from the British Library, gives us the detail of how Kepler’s forst and second Laws was introduced into China as early as in the 1710’s. This means that we can go back in the history of the introduction more than two decades earlier than the so far believed date.

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42

De-jin, Hu. "Case reports of needling Shenque (CV 8) in clinical practice." Journal of Acupuncture and Tuina Science 4, no. 2 (April 2006): 127–28. http://dx.doi.org/10.1007/bf02853015.

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43

Li, Wu, Jesús Carrete, Nebil A. Katcho, and Natalio Mingo. "ShengBTE: A solver of the Boltzmann transport equation for phonons." Computer Physics Communications 185, no. 6 (June 2014): 1747–58. http://dx.doi.org/10.1016/j.cpc.2014.02.015.

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44

Jiang, Linghui. "A Comparative Study on Korean ‘Muot’ and Chinese ‘Shenme’." Journal of Linguistic Studies 20, no. 2 (August 30, 2015): 1–27. http://dx.doi.org/10.21291/jkals.2015.20.2.1.

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45

Wang, Ying-jie, Wei-han Chai, Hai-rui Wang, and Zong-qin Wu. "Clinical study on moxibustion at Shenque (CV 8) for chronic urticaria." Journal of Acupuncture and Tuina Science 11, no. 5 (October 2013): 289–92. http://dx.doi.org/10.1007/s11726-013-0712-3.

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46

Qiu, Boyong, Ping Zhao, Lin Shen, Siyu Qiao, Guanghao Li, Bing Deng, Duan Zhou, and Yihong Wei. "Improvement of Shen’ge formula on heart function in diastolic heart failure." Medicine 100, no. 13 (April 2, 2021): e25383. http://dx.doi.org/10.1097/md.0000000000025383.

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47

Chuang, Wu-Yen, Duiliu-Emanuel Diaconescu, Ron Donagi, Satoshi Nawata, and Tony Pantev. "Twisted spectral correspondence and torus knots." Journal of Knot Theory and Its Ramifications 29, no. 06 (May 2020): 2050040. http://dx.doi.org/10.1142/s0218216520500406.

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Cohomological invariants of twisted wild character varieties as constructed by Boalch and Yamakawa are derived from enumerative Calabi–Yau geometry and refined Chern–Simons invariants of torus knots. Generalizing the untwisted case, the present approach is based on a spectral correspondence for meromorphic Higgs bundles with fixed conjugacy classes at the marked points. This construction is carried out for twisted wild character varieties associated to [Formula: see text] torus knots, providing a colored generalization of existing results of Hausel, Mereb and Wong as well as Shende, Treumann and Zaslow.

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48

Gongsu Na. "The Usage of the Chinese Interrogative Pronoun “Shenme” in Japan." Japanese Modern Association of Korea ll, no. 21 (August 2008): 5–35. http://dx.doi.org/10.16979/jmak..21.200808.5.

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49

Liu, Xiao-hui. "Clinical application of Shenque (CV 8) plus Eight Battle Points for obesity." Journal of Acupuncture and Tuina Science 5, no. 3 (June 2007): 160–61. http://dx.doi.org/10.1007/s11726-007-0160-z.

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50

Ma, Chunxia, Li Liu, Xiaoquan Du, Wei Cui, and Xuzhao Wang. "Study on the Rule of Acupoint Selection in Acupuncture and Moxibustion Treatment of Stomachache." Journal of Clinical and Nursing Research 5, no. 4 (August 2, 2021): 90–92. http://dx.doi.org/10.26689/jcnr.v5i4.2299.

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A systematic collection of relevant literature on acupuncture and moxibustion treatment of stomach pain, and a summary of the rule of acupoints selection for acupuncture treatment of stomach pain. In conclusion, Zusanli, Zhongwan, Neiguan, and Liang Qiu are selected as the main acupoints. At the same time, according to the different syndrome types, dyspepsia hurt a stomach syndrome is compatible with Burong, Chengman, Tianshu and Shangjuxu acupoints. Cold evil invading the stomach syndrome is compatible with Shenque and Qihai acupoints. Liver-Qi attacking stomach syndrome is compatible with Danzhong, Zhangmen, and Qimen acupoints; for blood stasis to stop the stomach, it is compatible with Xuehai, Geshu, and Pishu acupoints. Adopting this rule of acupoints selection has a significant effect on acupuncture treatment of stomach pain, and it also provides a reference for other doctors to treat stomach pain.

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Journal articles on the topic 'Shenute'

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