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Journal articles on the topic 'Shenute'

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1

Bąk, Tomasz. "Shenute e le sue citazioni dei Salmi nell’omelia: Ad philosophum gentilem." Biblical Annals 5, no. 1 (2015): 59–79. https://doi.org/10.31743/ba.458.

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The main sources of the Holy Scripture text are, obviously, the biblical manuscripts; though they are not the only ones. We can also find the biblical text among writings of fathers of the Church, in which there are very often many biblical quotations. This article, as the title suggests, presents the Coptic verses of Psalms which can be found in one of the homilies of Abba Shenute: Ad philosophum gentilem. Firstly it contains a short biography of Shenute: his writing activity, and especially the diverse information regarding his homily. Secondly it includes 13 quotations from the Psalms - par
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2

FOAT, M. E. "Shenute." Orientalia Lovaniensia Periodica 24 (February 1, 1993): 113–32. http://dx.doi.org/10.2143/olp.24.0.583447.

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3

Esther, GAREL. "Review of Anne BOUD'HORS, LE CANON 8 DE CHENOUTE : D'APRES LE MANUSCRIT IFAO COPTE 2 ET LES FRAGMENTS COMPLEMENTAIRES." SHEDET (Annual Peer-Reviewed Journal Issued By The Faculty Of Archaeology, Fayoum University) Issue 2 (2015) (December 15, 2015): 87–88. https://doi.org/10.5281/zenodo.546208.

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The writings of Shenute who was between about 385 and 465 the head of a monastery in Upper Egypt, known as the ‘White Monastery’ or ‘Monastery of Shenute’, have been massively revealed when the remains of the monastery’s library were discovered in the 1880s. The few hundred manuscripts kept in this library were quickly cut up and dismantled and are now scattered in collections worldwide, often in a very fragmentary state. Copies of Shenute’s works (about one hundred) have known the same fate. Stephen Emmel has shown how these works were structured1 : eight volumes of Discourses (in Coptic ⲗⲟⲅⲟ
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4

LAYTON, Bentley. "Two Unpublished Shenute FragmentsAgainst Kronos." Journal of Coptic Studies 2 (January 1, 1992): 117–38. http://dx.doi.org/10.2143/jcs.2.0.583389.

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5

Golovnina, Natalia. "Monastic rules of Shenute († 465)." St.Tikhons' University Review. Series III. Philology 53 (December 31, 2017): 24–34. http://dx.doi.org/10.15382/sturiii201753.24-34.

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6

Paczkowski, C. "Tipologia biblica e spirituale nella “Vita di Shenute”." Studia Orientalia Christiana 25 (January 1995): 299–333. http://dx.doi.org/10.1484/j.socc.3.201.

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7

Szmurło, Roman. "Pisma Szenutego z Atripe jako źródło historyczne do poznania struktury organizacyjnej wspólnot cenobitycznych." Vox Patrum 38 (December 31, 2000): 505–20. http://dx.doi.org/10.31743/vp.7272.

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L'educazione dei giovani e dei bambini nel Monastero Bianco e un fenomeno prima mai confermato nelle fonti antiche. Le comunita di Atripe furono Funico centro dełło sviluppo intelettuale e formazione spirituale dei bambini alcuni dei quali iniziavano la vita monastica. Le analisi delle fonti shenutiane ci permettono di conoscere meglio i fondamenti e lo sviluppo del cenobitismo della tradizione pacomiana, continuato e modificato da Shenute d'Atripe.
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8

Kuhn, K. H., and Dwight Wayne Young. "Coptic Manuscripts from the White Monastery: Works of Shenute." Journal of Egyptian Archaeology 82 (1996): 243. http://dx.doi.org/10.2307/3822147.

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9

Gonis, Nikolaos. "Prosopographica III." Archiv für Papyrusforschung und verwandte Gebiete 65, no. 2 (2019): 348–56. http://dx.doi.org/10.1515/apf-2019-0018.

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Abstract A sequel to a series of notes on high-ranking persons in Late Antique Egypt, continued from APF 55 (2009) 90-95. Included are Fl. Dionysius alias Apollonius, briefly curator civitatis of Oxyrhynchus in 325; Heraclammon and other officials mentioned in a speech of Shenute; from Hermopolis, Hermogenes, acting curator civitatis, and Callinicus, vir clarissimus; an Oxyrhynchite comes called Iustus; the Arsinoite scholasticus and pagarch Fl. Paulus; and a late but ghost Flavius.
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10

Kuhn, K. H. "Book Review: Coptic Manuscripts from the White Monastery: Works of Shenute." Journal of Egyptian Archaeology 82, no. 1 (1996): 243–44. http://dx.doi.org/10.1177/030751339608200144.

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11

Lupaşcu, Silviu. "Saintly Sexlessness. Notes on the Apophthegmata Patrum." Review of Ecumenical Studies Sibiu 8, no. 3 (2016): 391–400. http://dx.doi.org/10.1515/ress-2016-0028.

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Abstract The textual proximity of “woman” and “apocryphal literature” in a fragment included in the Apophthegmata Patrum may seem paradoxical. Abba Sopatrus’ apophthegm must be understood against the background of the theological debates of Origenists and non-Origenists during the 4th – 6th centuries, in Northern Egypt, and consequently needs to be exegetically enframed between Emperor Justinian I. (l. 482-565; r. 527-565) Edictum contra Origenem and Archimandrite Shenute of Atripe (348-466)’s Contra Origenistas. In fact, the contemporary Gnostic literature was able to generate heretical sexua
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12

Mirecki, Paul. "Coptic Manuscripts from the White Monastery: Works of Shenute. Vol. 1. Textband. Vol. 2. Tafelband. Dwight Wayne Young." Journal of Near Eastern Studies 57, no. 2 (1998): 155–57. http://dx.doi.org/10.1086/468633.

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13

TORALLAS TOVAR, Sofía. "’Corpus literario de Shenute de Atripe’ Edición crítica y estudio. Reunión del Equipo de Trabajo (Abadía de Montserrat, Barcelona, 12-16 junio 2006)." Collectanea Christiana Orientalia 3 (October 1, 2006): 383–85. http://dx.doi.org/10.21071/cco.v3i.14812.

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14

TORALLAS TOVAR, Sofía. "’Corpus literario de Shenute de Atripe’ Edición crítica y estudio. Reunión del Equipo de Trabajo (Abadía de Montserrat, Barcelona, 12-16 junio 2006)." Collectanea Christiana Orientalia 3 (October 1, 2006): 383–85. http://dx.doi.org/10.21071/cco.v3i.14803.

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15

TORALLAS TOVAR, Sofía. "’Corpus literario de Shenute de Atripe’ Edición crítica y estudio. Reunión del Equipo de Trabajo (Abadía de Montserrat, Barcelona, 12-16 junio 2006)." Collectanea Christiana Orientalia 3 (October 1, 2006): 383–85. http://dx.doi.org/10.21071/cco.v3i.14770.

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16

Hoti, Ukshin. "Çështja kombëtare shqiptare - komponenta religjioze-." Studime Orientale, no. 3 (September 29, 2024): 61–83. https://doi.org/10.63161/so.vi3.5485.

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Në këtë analizë të çështjes shqiptare dhe të komponentit fetar, vihet re sensibilizimi për konceptin e kombeve të ndryshme ndaj Zotit si dhe për funksionin shoqëror të shkrimeve të shenjta: Dhjata e Vjetër, Dhjata e Re dhe Kurani.Gjithashtu roli i të Dërguarve është për t'u diskutuar: Moisiu, Jezusi dhe Muhamedi, si dhe të urtëve që u morën me interpretimin e librave të shenjtë si Tertaliani, Karl Jung etj. Analizimi i tij i rolit të komponentit fetar gjatë historisë ka kontribuar në ruajtjen e identiteti kombëtar.Këto procese historike ishin të ndërthurura ngushtë dhe të përcaktuara nga një k
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17

Вевюрко, Илья Сергеевич. "Journal «Apocrypha. Revue International des Littératures apocryphes». Bibliographical Review. Part Two: 1992-1993." Библия и христианская древность, no. 2(14) (June 15, 2022): 184–99. http://dx.doi.org/10.31802/bca.2022.14.2.007.

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В обзоре представлены номера ежегодника «Апокрифа» за 1992 и 1993 гг. Статьи в журнале публиковались на французском (большинство), немецком и английском языках; внимание исследователей было посвящено, в основном, апокрифам христианского происхождения. Две публикации обладают концептуальным характером: статья Эрика Жюно о понятии «Апокрифы Нового Завета» в третьем номере и статья Пьерлуиджи Пьованелли о процессе складывания эфиопского библейского канона в четвёртом. Кроме того, в № 3 освещены проблемы, связанные с такими раннехристианскими памятниками, как «Деяния апостола Иоанна», «Страдания И
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18

Grossmann, Peter, Darlene Brooks-Hedstrom, Mohamed Abdal-Rassul, and Elizabeth S. Bolman. "The Excavation in the Monastery of Apa Shenute (Dayr Anba Shinuda) at Suhag, with an Appendix on Documentary Photography at the Monasteries of Anba Shinuda and Anba Bishoi, Suhag, by Elizabeth S. Bolman." Dumbarton Oaks Papers 58 (2004): 371. http://dx.doi.org/10.2307/3591393.

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19

Vecoli, Fabrizio. "Norme, malédiction et forme de vie dans les “règles” de Chenouté." Augustinianum 58, no. 1 (2018): 65–86. http://dx.doi.org/10.5840/agstm20185813.

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In 2014 the coptologist Bentley Layton published a corpus of texts with the title The Canons of our Fathers. Rules of Shenoute. Our article proposes an analysis of these “rules” of the Egyptian abbot Shenoute (348-466 AD). This collection is characterised by the explicit intention of disciplining the conscience of each member of the community. This intention can be discerned in the particular use of curses and in a series of precepts that regulate the monk’s interior life prohibiting certain inner conditions that only the monk himself can detect. This strategy of “internalisation” appears to b
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20

Lv, Ning, Yingqiu Wang, Rui Hu, and Yue Yang. "Research progress on the application of Shenque acupoint in moxibustion therapy for chronic heart failure: A review." Medicine 104, no. 9 (2025): e41654. https://doi.org/10.1097/md.0000000000041654.

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Because of its special characteristics, Shenque acupoint plays a pivotal role in the operation of human meridians and qi, and moxibustion at the Shenque acupoint is a good prescription for treating all diseases and strengthening the body. In this paper, a review of the research published in recent years on the application of moxibustion at the Shenque acupoint in patients with chronic heart failure (CHF) was carried out, and the authors found that supplementing moxibustion at the Shenque acupoint with conventional Western medical treatment, regardless of whether it is a single point of moxibus
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21

TORALLAS TOVAR, Sofía. "Una casa llena de oscuridad: Shenoute y los paganos (y una traducción al español de "No porque un zorro ladre")." Collectanea Christiana Orientalia 12 (October 7, 2015): 249–78. http://dx.doi.org/10.21071/cco.v12i.14610.

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Shenoute de Atripe es uno de los más importantes representantes de la emergencia del monaquismo en el Egipto de la antigüedad tardía. Este artículo examina dos aspectos del ejercicio de su control a través de sus discursos. En su papel de abad de una gran congregación, insiste en el castigo del desobediente o de quien obra el mal en el monasterio. De cara al exterior, Shenoute se considera representante de Dios y de Cristo en su comunidad, y con la nueva legislación imperial antipagana en la mano, se siente justificado en sus ataques contra los paganos y paganizantes, incluyendo a los administ
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22

Dong, Chengru, and Dawei Jin. "An Enthymematic Account of the Deduction of the Negative Meaning of the Chinese Shenme-based Rhetorical Question Construction." Studies in Chinese Linguistics 40, no. 1 (2019): 47–74. http://dx.doi.org/10.2478/scl-2019-0002.

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Abstract One controversy in the study of the Chinese shenme ‘what’-based rhetorical question (shenme-RQ for short) is how it takes on a negative interpretation. This paper attempts to apply enthymeme or rhetorical syllogism to the deduction of negative meaning of the shenme-RQ. Triggered by the shenme-RQ, or one of its words or phrases, the hearer extracts the explicit premise, fills in the premise that is implicit either in the context or in her or his encyclopedic knowledge, and deduces the conclusion, the negative meaning of the shenme-RQ. According to what premises are left out, the paper
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23

Sheng, Ping, Min-Yao Zhou, E. Charlaix, A. P. Kusnick, and J. P. Stokes. "Shenget al. reply." Physical Review Letters 63, no. 5 (1989): 581. http://dx.doi.org/10.1103/physrevlett.63.581.

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24

Park, Jongjin. "Missiological Study of St. Shenoute’s Life and Theology." Theology of Mission 52 (November 30, 2018): 151–78. http://dx.doi.org/10.14493/ksom.2018.4.151.

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25

Kim, Jiyun. "The Influence of Wŏnhyo’s Understanding of “Shenjie” 神解 on the Chinese Commentaries on the Awakening of Faith in Mahāyāna". Religions 14, № 7 (2023): 904. http://dx.doi.org/10.3390/rel14070904.

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This study aims to reveal the influence of Wŏnhyo’s Kisillon so (Wŏnhyoso) on Chinese commentaries on the Awakening of Faith in Mahāyāna (AFM), which is regarded as important in East Asian Buddhism. Previous studies focused only on the influence on Fazang’s Qixinlun shu (Fazangshu), but it should be noted that the Wŏnhyoso also had an effect on the understanding of the AFM in China. First, by comparing the usage of “shenjie” in the Fazangshu and in the Wŏnhyoso, one can identify Wŏnhyoso’s unique interpretation. The Wŏnhyoso defines it as “mystical understanding as the nature of One Mind in th
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26

Timbie, Janet. "Shenoute and the Women of the White Monastery (review)." Journal of Early Christian Studies 11, no. 1 (2003): 114–15. http://dx.doi.org/10.1353/earl.2003.0015.

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27

Travkin, Roman. "Mirabolic Robinson–Shensted–Knuth correspondence." Selecta Mathematica 14, no. 3-4 (2009): 727–58. http://dx.doi.org/10.1007/s00029-009-0508-y.

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Xu, Lei, Xiaofei Li, Yumeng Zhang, et al. "The effects of linalool acupoint application therapy on sleep regulation." RSC Advances 11, no. 11 (2021): 5896–902. http://dx.doi.org/10.1039/d0ra09751a.

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29

Lolli, Dario. "‘The fate of Shenmue is in your hands now!’: Kickstarter, video games and the financialization of crowdfunding." Convergence: The International Journal of Research into New Media Technologies 25, no. 5-6 (2018): 985–99. http://dx.doi.org/10.1177/1354856518780478.

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In July 2015, a crowdfunding campaign launched to revive the notoriously unprofitable video game series Shenmue closed with the record figure of above US$6 million, to date the highest amount ever raised on Kickstarter for video game funding. This article takes this campaign as an endemic case study of the changing funding mechanisms concerning video game production in the digital ecosystem of Web 2.0. Although the campaign displays some of the participatory elements often attributed to crowdfunding and digital convergence, it also sheds doubts on accountability and the effective capacity of c
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Semyonov, Igor. "The Mountain Jews Rituals Shende, Oftum and Kekul, and Prescriptions Associated with Them." Slavic & Jewish Cultures: Dialogue, Similarities, Differences, no. 2018 (2018): 204–11. http://dx.doi.org/10.31168/2658-3356.2018.14.

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Rituals shende, oftum and kekul were practiced in families where boys died in infancy. They were carried out, as a rule, by rural residents. During the ceremonies shende and oftum adoptive parents (usually relatives of the real parents of the child) “accidentally found” a newborn boy and raised him at home. Up to the Jewish rite of adulthood the child was not called a Jewish name, but only the replacing nicknames Shende (“Dumped”) or Oftum (“I found it!”). After coming of age, the boy returned to his parents' house. According to the rite kekul the boy grew up with his parents, but they gave hi
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31

Elizabeth S. Bolman, Stephen J. Davis, and Gillian Pyke. "Shenoute and a Recently Discovered Tomb Chapel at the White Monastery." Journal of Early Christian Studies 18, no. 3 (2010): 453–62. http://dx.doi.org/10.1353/earl.2010.0002.

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32

Patil, Sachin, and Kishore Rajput. "Lectotypification Of Isoetes Dixitii Shende (Isoetaceae) Endemic To India." Phytotaxa 528, no. 1 (2021): 65–66. https://doi.org/10.11646/phytotaxa.528.1.8.

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33

CRISLIP, Andrew. "Shenoute of Atripe on Christ the Physician and the Cure of Souls." Le Muséon 122, no. 3 (2009): 247–77. http://dx.doi.org/10.2143/mus.122.3.2045872.

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34

Heike Behlmer. "Monastic Bodies: Discipline and Salvation in Shenoute of Atripe (review)." Journal of Early Christian Studies 17, no. 3 (2009): 475–77. http://dx.doi.org/10.1353/earl.0.0278.

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35

Choat, Malcolm. "The Canons of Our Fathers: Monastic Rules of Shenoute by Bentley Layton." Journal of Early Christian Studies 24, no. 4 (2016): 615–16. http://dx.doi.org/10.1353/earl.2016.0052.

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36

Coon, Lynda L. "Monastic Bodies: Discipline and Salvation in Shenoute of Atripe. Caroline T. Schroeder." Speculum 84, no. 1 (2009): 218–19. http://dx.doi.org/10.1017/s0038713400021576.

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37

Andrew Crislip. "Monastic Bodies: Discipline and Salvation in Shenoute of Atripe (review)." Catholic Historical Review 94, no. 4 (2008): 768–70. http://dx.doi.org/10.1353/cat.0.0184.

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38

Deshmukh, Umakant Bhoopati, and Mukund Bapurao Shende. "One new combination in the genus Hydrangea (Hydrangeaceae)." Phytotaxa 512, no. 2 (2021): 125–26. https://doi.org/10.11646/phytotaxa.512.2.6.

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Deshmukh, Umakant Bhoopati, Shende, Mukund Bapurao (2021): One new combination in the genus Hydrangea (Hydrangeaceae). Phytotaxa 512 (2): 125-126, DOI: 10.11646/phytotaxa.512.2.6, URL: http://dx.doi.org/10.11646/phytotaxa.512.2.6
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Shi, Yanan, Chenglei Wu, Ting Liu, Rongyun Wang, Bin Ding, and Qiuhua Sun. "Metabolics-Based Study on the Therapeutic Mechanism Behind the Effect of Shenhuang Plaster Applied to the Shenque Acupoint on Gastrointestinal Motility in POI Mice." Metabolites 15, no. 1 (2025): 65. https://doi.org/10.3390/metabo15010065.

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Background: Postoperative ileus (POI) is a common postoperative clinical complication that significantly affects postoperative rehabilitation and quality of life in patients and can even produce secondary complications, leading to serious consequences. External treatment using Shenhuang Plaster (SHP) (Shenque acupoint administration) has definite effects and unique advantages in the prevention and treatment of POI, but its mechanism is not completely clear. In this study, we investigated the therapeutic mechanism behind the effect of Shenhuang Plaster applied to the Shenque acupoint on gastroi
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40

Chen, Zhuo. "The insignificance reading of Shenme revisited." Journal of East Asian Linguistics 30, no. 1 (2021): 83–107. http://dx.doi.org/10.1007/s10831-021-09220-4.

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41

Srivastava, Gopal Krishna, Pradeep Shukla, and Manju Srivastava. "The Spores of Isoetes dixitei Shende." American Fern Journal 82, no. 4 (1992): 162. http://dx.doi.org/10.2307/1547529.

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Deshmukh, Umakant Bhoopati, Mukund Bapurao Shende, and Eanguwar Srinivas Reddy. "A new replacing name for Andropogon decipiens (Campbell) E. Bridges & Orzell (Poaceae: Andropogoneae)." Phytotaxa 530, no. 1 (2022): 111. https://doi.org/10.11646/phytotaxa.530.1.10.

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Deshmukh, Umakant Bhoopati, Shende, Mukund Bapurao, Reddy, Eanguwar Srinivas (2022): A new replacing name for Andropogon decipiens (Campbell) E. Bridges & Orzell (Poaceae: Andropogoneae). Phytotaxa 530 (1): 111-111, DOI: 10.11646/phytotaxa.530.1.10
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GIORDA, Mariachiara. "La direction spirituelle à travers les règles monastiques. Péchés, pénitence et punitions dans le monachisme pachômien (IVe-Ve siècles)." Collectanea Christiana Orientalia 6 (October 1, 2009): 95–113. http://dx.doi.org/10.21071/cco.v6i.14703.

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A modo de esbozo de las influencias de las prácticas monásticas en las instituciones eclesiásticas y, también, como una dinámica de institucionalización del modo de vida monástico, este artículo se ocupa de las diferentes formas de tratamiento de la paternidad espiritual a través de la confesión y de la expiación de los pecados, así como de la disciplina, basadas en la guía de los monjes y en las reglas monásticas (siglos IV-V). Concretamente, la dirección espiritual en los monasterios de Pacomio fue lograda por las reglas monásticas. Este análisis resulta fundamental por la herencia que legar
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44

Bruce, S. G. "Monastic Bodies: Discipline and Salvation in Shenoute of Atripe. By Caroline T. Schroeder." Journal of the American Academy of Religion 76, no. 2 (2008): 462–65. http://dx.doi.org/10.1093/jaarel/lfn011.

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45

Lifshitz, Felice. "Shenoute and the Women of the White Monastery: Egyptian Monasticism in Late Antiquity." History: Reviews of New Books 30, no. 3 (2002): 123. http://dx.doi.org/10.1080/03612759.2002.10526162.

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46

DeConick, April D. "MONASTIC BODIES: DISCIPLINE AND SALVATION IN SHENOUTE OF ATRIPE – By Caroline T. Schroeder." Religious Studies Review 34, no. 2 (2008): 109–10. http://dx.doi.org/10.1111/j.1748-0922.2008.00270_48.x.

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Huang, Kun-Wei, Shu-Chen Chang, Tzay-Tien Hsieh, and Hsuan Shentu. "Description of Acaralox latifolia n. sp. (Acari: Trombidiformes: Eriophyoidea) on water bamboo from Taiwan." Zootaxa 5209, no. 2 (2022): 285–92. https://doi.org/10.11646/zootaxa.5209.2.8.

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Huang, Kun-Wei, Chang, Shu-Chen, Hsieh, Tzay-Tien, Shentu, Hsuan (2022): Description of Acaralox latifolia n. sp. (Acari: Trombidiformes: Eriophyoidea) on water bamboo from Taiwan. Zootaxa 5209 (2): 285-292, DOI: 10.11646/zootaxa.5209.2.8
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Dani, Alva. "Fishta dhe himnet e shenjta të Manzoni-t." Studime Filologjike, no. 3-4 (December 3, 2023): 75–84. http://dx.doi.org/10.62006/sf.v1i3-4.3038.

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Përkthimet e Gjergj Fishtës janë një kontribut me mjaft vlerë për kohën kur u sollën dhe një argument me shumë interes që sot meriton të zgjerohet dhe të analizohet, ashtu siç bëhet me tërësinë e veprës së këtij autori mjaft të rëndësishëm të letërsisë shqipe. Përkthimi është një veprimtari tunduese për çdo shkrimtar e filolog, një veprimtari për të cilën kanë nevojë të gjitha kohërat dhe të gjitha kombet.
 Shqipëria e pas 1900-ës, kishte nevojë të ethshme për përkthime, për letërsi dhe për shkrimtarë të mirë, megjithëse nuk kishte asnjë shkollë të mirëfilltë përkthimi. Por duhet thënë se
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49

Deshmukh, Umakant Bhoopati, Eanguwar Srinivas Reddy, and Mukund Bapurao Shende. "Marrubium asumaniae, a new name proposed for a Marrubium species (Lamiaceae) in the flora Turkey." Phytotaxa 543, no. 2 (2022): 161–62. https://doi.org/10.11646/phytotaxa.543.2.6.

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Abstract:
Deshmukh, Umakant Bhoopati, Reddy, Eanguwar Srinivas, Shende, Mukund Bapurao (2022): Marrubium asumaniae, a new name proposed for a Marrubium species (Lamiaceae) in the flora Turkey. Phytotaxa 543 (2): 161-162, DOI: 10.11646/phytotaxa.543.2.6, URL: http://dx.doi.org/10.11646/phytotaxa.543.2.6
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50

Khaustov, Alexander A., Hsuan Shentu, and Chyi-Chen Ho. "Redefinition of the genus Luciaphorus Mahunka, 1981 (Acari: Pygmephoridae) with redescription of L. perNiciosus Rack, 1983 and L. auriculariae Gao, Zou and Jiang, 1990." Zootaxa 4369, no. 4 (2018): 536–56. https://doi.org/10.11646/zootaxa.4369.4.5.

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Abstract:
Khaustov, Alexander A., Shentu, Hsuan, Ho, Chyi-Chen (2018): Redefinition of the genus Luciaphorus Mahunka, 1981 (Acari: Pygmephoridae) with redescription of L. perNiciosus Rack, 1983 and L. auriculariae Gao, Zou and Jiang, 1990. Zootaxa 4369 (4): 536-556, DOI: 10.11646/zootaxa.4369.4.5
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