Dissertations / Theses on the topic 'Shiites Missions to Muslims'
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Smith, Mary M. "The Lebanese Shiite women's worldview and felt needs implications for evangelism /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.
Full textRickards, Donald R. "Suggested models in evangelizing Muslims." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.
Full textLau, Hon Chung. "Fishers of men in the abode of peace missiological reflections on Brunei Darussalam /." Theological Research Exchange Network (TREN) Access this title online, 2002. http://www.tren.com.
Full textOlsen, Willard C. "Case studies of church planting ministries among Muslim Filipinos." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
Full textIncludes abstract. Abstract has title: Case studies of successful church planting ministries among Muslim Filipinos. Includes bibliographical references (leaves 242-249).
Miller, John G. "The preparation of a manual to train others in Muslim evangelism." Theological Research Exchange Network (TREN), 2001. http://www.tren.com.
Full textWagner, Mark. "Using the Old Testament to create redemptive understanding among Muslim seekers." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.
Full textBaker, Karen. "The 21st century Mandaean Diaspora new opportunities to reach Iraqi Mandaean refugees with the Gospel /." Lynchburg, Va. : Liberty University, 2007. http://digitalcommons.liberty.edu.
Full textWilliamson, Paul A. "Missionary self-identification in Muslim contexts." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1129.
Full textSiha, Anees Zaka. "Principles and methods of church growth in a North American Muslim context." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.
Full textJung, Wolfgang E. W. "Contextualization in the Old and New Testament and its application to Muslim evangelism in the Phillipines." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.
Full textNevius, Wesley A. "Leading Muslims to Christ in Dakar, Senegal." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p006-1482.
Full textRay, David W. "Establishing national intercultural ministry training in a resistant context towards effectiveness, sustainability and broad-based support /." Theological Research Exchange Network (TREN), 2001. http://www.tren.com.
Full textPritzlaff, Allen. "Evangelizing Russian-speaking Muslims in Kazakhstan through contextualizing the Scriptures a case study /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p002-0823.
Full textVander, Berg Edward. "A study of Quranic Jesus texts and their missionary implications." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.
Full textManuel, David James. "Ahmadiyya movement in Islam." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.
Full textBack, Peter Robert. "Should missionaries keep the Muslim fast?" Theological Research Exchange Network (TREN), 1994. http://www.tren.com.
Full textChoi, Gab Do. "A study on the spread of Islam in Korea and the Korean encounter with Islam." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.
Full textDurfey, Rebecca K. "Receptivity to women missionaries' ministry experiences among Muslims." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.
Full textWelch, Edward A. "Resources for SIM personnel preparing to work among Muslims." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Full textTjosvold, Timothy. "Observations and recommendations for the evangelical churches of Benin on planting churches among Muslims." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p006-1542.
Full textEggert, David. "A strategic analysis of potential Turkish mission thrust to the Turkic peoples of Eastern Europe and the former Soviet Union." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.
Full textGmür, Marco. "Different types of mission approaches of tentmakers among unreached Muslim people groups." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.
Full textSmither, Edward L. "Brazilian evangelical missions among Arabs : history, culture, practice, and theology." Thesis, University of Pretoria, 2010. http://hdl.handle.net/2263/25509.
Full textThesis (PhD)--University of Pretoria, 2011.
Science of Religion and Missiology
unrestricted
Love, Richard Deane. "The theology of the kingdom of God a model for contextualization and holistic evangelism among the Sundanese with special reference to the spirit realm /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Full textEach volume has separate title: v. 1. Understanding the Sundanese worldview with special reference to the spirit realm--v.2. The theology of the kingdom of God--v.3. Ilmu kerajaan Allah = Bible studies on the kingdom of God. Includes bibliographies.
Laroche, Patrice. "L'évangélisation des musulmans en France antécédents historiques et pastorale contemporaine /." Lille : Atelier national de reproduction des thèses, 2004. http://catalog.hathitrust.org/api/volumes/oclc/54542441.html.
Full textBatson, Douglas E. "Strategies for recruiting, training and retaining North American Christian workers among Turkish Muslims in Germany." Online full text .pdf document, available to Fuller patrons only, 1995. http://www.tren.com.
Full textKronk, Richard K. "Non-literary personal revelation the role of dreams and visions in Muslim conversion /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.
Full textRomaine, James Gaillard. "Toward a culturally relevant and practical church planting strategy for use in Istanbul, Turkey." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.
Full textRitchey, Jonathan C. "A survey of Muslim work among the Dioula with reference to an urban setting in the Cote d'Ivoire." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
Full textIbrahim, Siman Yila-Alukeh. "The priesthood of all believers and evangelization an application through a discipleship center /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
Full textDe, Haan Dave. "Evaluation of a church development strategy in a closed country." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Full textCelum, Warren R. "Bridges and hurdles a manual for effective use of the 'Jesus' film with Muslims /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.
Full textAzilah, Godsave L. "Some factors in black African Islam which impact evangelistic strategy : megatrends in Muslim evangelism in black Africa /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.
Full textGates, Paul Hamilton. "The "messiah" title of the Muslim Jesus." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1167.
Full textMansur, Yohanes D. "To give an answer to every man trinitarian and christological views in the apologetic of Hamran Ambrie of Indonesia /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.
Full textAllen, Joe Morris. "An evaluation of the Christology of the Camel training manual." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1157.
Full textElliott, Ralph. "How the term "trinity" can be made clearer to a Muslim." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.
Full textGhattas, Raouf W. "Using a contextualized version of the Survival kit and Masterlife to train Christian Arabic women to evangelize Muslim women." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.
Full textWilson, Franklin Wade. "The Kingdom in context the Christian community in an Islamic culture /." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.
Full textStern, Ryan K. "The challenge of contextualization in Muslim ministry." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2008. http://www.tren.com.
Full textBronoske, Bruce Leonard. "A comparative study of the self-revelation of Jesus found in the canonical New Testament and the Jesus of the Qur'an, and the effect a Muslim seeker's understanding of Jesus has upon their decision to convert to Christianity." Theological Research Exchange Network (TREN), access this title online, 2005. http://www.tren.com/search.cfm?p106-0001.
Full textCouch, James Gregory. "Storytelling the gospel in a Muslim context." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.
Full textEgilmez, Devrim Burcu. "Justice As The Requirement Of Toleration: Contemptuous Tolerance And Punitive Intolerance In The Sixteenth Century Ottoman Empire." Phd thesis, METU, 2011. http://etd.lib.metu.edu.tr/upload/12613865/index.pdf.
Full textway of reasoning&rdquo
of the Ottomans. The objective of deriving a conceptual-theoretical framework is related with the attempt to clarify different linguistic uses of the toleration, the semantics of the concept and presenting circumstances, requirements, levels, degrees and forms of the category. Methodologically, the objective is to abolish the hierarchy between kâ
fir (infidel) and zindî
k/ilhâ
d (heretic) in terms of identification of subjects of toleration/intolerance in the Ottoman Empire. In order to apply this conceptual-theoretical framework and methodology concerning the idea/practice of toleration, this study focuses on the sixteenth-century Ottoman Empire, particularly its laws (firmans, fetvâ
, Ottoman criminal law) and its conception of justice, which is conceptualized as the most important requirement of toleration. The objective is to argue how justice primarily regulated society in order to sustain public order and to v prevent political and economic instability. The idea/practice of toleration/intolerance, in this sense, is discussed as the policy that was incorporated into the discourse of the Ottoman Empire to the extent that it contributed to the regulation objective of justice as the art of government, which was pragmatic and prudent in essence. In accordance with this framework, the idea/practice of tolerance in the sixteenth-century Ottoman Empire is conceptualized as contemptuous tolerance, followed by the analysis of its laws. Intolerance, on the other hand, is named as punitive intolerance which aims for either the reform or the incapacitation of the heretics and infidels in the Ottoman lands.
Burns, Lisa M. "Islamic understandings of sin and forgiveness perceptions of converts to Christianity and Christian missionaries /." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.
Full textPratt, Derek Alfred. "The Anglican Church's mission to the Muslims in Cape Town during the nineteenth and twentieth centuries : a study in the changes of missiological methods and attitudes." Thesis, Rhodes University, 1998. http://hdl.handle.net/10962/d1007592.
Full textMontenegro, Neto Raimundo Monteiro. "Raimundo Lúlio e as missões cristãs aos muçulmanos." Universidade Presbiteriana Mackenzie, 2010. http://tede.mackenzie.br/jspui/handle/tede/2375.
Full textRaymond Lully, a citizen of the thirteenth century, developed a missions theory which he put into practice, in here called Lullyany Missiology. His theory was based on a vast philosophic, literary and apologetic work sympathetic to the Christianization of the world. According to Lully, the people would be reached by the argumentation and demonstration of the superiority of the Catholic Christian faith above all others religions. Lullyany Missiology focused primarily on the conversion from other religions people to Christianity, especially Muslims. It also included the restoration of Christianity through educating the people in their own values. During the days of Lully, there were many great conflicts between Christians and Muslims; much like the today s Christian Missions to the Muslims continue to provide challenges. The lack of true dialog and objective debate of ideas that has a mutual respect, audition and knowledge still marks the relationship between the followers of Christ and Mohammad. Lullyany Missiology sought to win the resistance through dialog and appreciation on the ambit and limitations of her days. It is presented here as an historic paradigm relevant to the realization of contemporary Christian Missions to the Muslims. The knowledge of that distant medieval scenery is necessary for the understanding of polemics and criticism to the Lullyany Missiology, as is the acknowledgement of the vanguard nature in the pursuit to demonstrate the next research.
Raimundo Lúlio, um cidadão catalão do séc. XIII, desenvolveu um projeto teóricoprático de missões (missiologia luliana) baseado em um vasto trabalho filosófico, literário e apologético em prol da cristianização do mundo a ser alcançada por intermédio da argumentação e demonstração racional da superioridade da fé cristã católica sobre as demais religiões. A missiologia luliana implicava primordialmente a conversão dos adeptos de outras religiões ao cristianismo, especialmente os muçulmanos, mas também incluía a restauração da cristandade através da educação nos seus próprios valores. As tensões entre cristãos e muçulmanos eram grandes nos dias de Lúlio e ainda hoje as missões cristãs aos islâmicos continua sendo um grande desafio. A falta de um diálogo franco e de um debate objetivo de idéias que tenham mútuos respeito, audição e conhecimento ainda têm marcado a relação entre os seguidores de Cristo e os de Maomé. A missiologia luliana buscou, no âmbito dos limites dos seus dias, vencer estas resistências através do diálogo e da alteridade e é aqui apresentada como um paradigma histórico relevante para a realização contemporânea de missões cristãs aos muçulmanos. O reconhecimento daquele distante cenário medieval é necessário para o devido entendimento das polêmicas e críticas à missiologia luliana, assim como para o reconhecimento da sua natureza vanguardista, como se busca demonstrar nesta pesquisa.
Hasselgren, Johan. "Rural Batak, kings in Medan : The development of Toba Batak ethno-religious identity in Medan, Indonesia, 1912-1965." Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2000. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-260.
Full textMcDowell, Bruce A. "Evangelism resources for international student ministry." Theological Research Exchange Network (TREN) Access this title online, 1991. http://www.tren.com/search.cfm?p036-0120.
Full text"Mission towards Muslims: a middle way." 2010. http://library.cuhk.edu.hk/record=b5894332.
Full textThesis (M.Div.)--Chinese University of Hong Kong, 2010.
Includes bibliographical references (leaves 81-85).
Abstracts in English and Chinese.
Abstract of Thesis entitled --- p.i
Acknowledgments --- p.iii
Introduction --- p.3
Chapter Chapter1 --- The Root of Muslim-Christian Conflict and Overview of the Contemporary Situation --- p.4
Chapter 1.1 --- Scriptural Reasoning between the Bible and the Qur'an --- p.4
Chapter 1.1.1 --- The Bible and Qur'an --- p.4
Chapter 1.1.2 --- How do Muslims Read the Bible --- p.7
Chapter 1.2 --- Historical Background of their Complex Relationship --- p.10
Chapter 1.2.1 --- The Emergence of Islam --- p.10
Chapter 1.2.2 --- The Muslims Expansion from the 8th Century --- p.11
Chapter 1.2.3 --- Traumatized Relationship --- p.12
Chapter 1.3 --- Overview of the Situation in the 21st Century --- p.14
Chapter 1.3.1 --- Europe --- p.14
Chapter 1.3.2 --- Asia --- p.16
Chapter 1.3.3 --- Africa --- p.17
Chapter Chapter2 --- Survey of Different Christian Mission Approaches to Muslim --- p.20
Chapter 2.1 --- Introduction --- p.20
Chapter 2.2 --- Christian-Muslim Interfaith Dialogue: The World Council of Churches --- p.21
Chapter 2.2.1 --- Starting Point --- p.22
Chapter 2.2.2 --- Theological Background: Ecumenical Considerations on Christian-Muslim Dialogue --- p.24
Chapter 2.2.3 --- Aim of Inter-Faith Dialogue with Muslims --- p.27
Chapter 2.2.4 --- The WCC's Achievements --- p.28
Chapter 2.2.5 --- Limitations --- p.30
Chapter 2.3 --- To Make Disciples of Every Nation: The Lausanne Movement --- p.32
Chapter 2.3.1 --- Starting Point --- p.32
Chapter 2.3.2 --- Theology Behind: Uniqueness and Universality of the Redemptive Christ --- p.33
Chapter 2.3.3 --- Aim --- p.34
Chapter 2.3.4 --- The Lausanne Movement's Achievements --- p.35
Chapter 2.3.5 --- Limitations --- p.37
Chapter 2.4 --- Conclusion --- p.37
Chapter Chapter3 --- A Case Study: The Love and Peace Society --- p.39
Chapter 3.1 --- Introduction --- p.39
Chapter 3.2 --- Background Information --- p.40
Chapter 3.2.1 --- Muslim Population in Hong Kong --- p.40
Chapter 3.2.2 --- Islamic Centres and Muslim Organizations --- p.41
Chapter 3.3 --- The Love And Peace Society (LAPS) --- p.42
Chapter 3.3.1 --- The Starting Point --- p.42
Chapter 3.3.2 --- Mission Statement and Missiological Approach --- p.44
Chapter 3.3.2.1 --- Friendship Evangelism --- p.45
Chapter 3.3.2.2 --- Ministry of Seed Sowing --- p.46
Chapter 3.3.2.3 --- Conviction rather than Conversion --- p.47
Chapter 3.3.3 --- Praxis --- p.48
Chapter 3.3.4 --- Partnerships --- p.51
Chapter 3.4 --- Theological Evaluation --- p.54
Chapter 3.4.1 --- "Mission as ""Who They Are""" --- p.55
Chapter 3.4.2 --- The Mid-Way --- p.58
Chapter 3.4.3 --- Acceptance and Receptivity of Muslims --- p.60
Chapter 3.5 --- Conclusion --- p.63
Chapter Chapter4 --- Mission in another Sense --- p.65
Chapter 4.1 --- Corresponding Theology --- p.65
Chapter 4.1.1 --- Deadlock of Theology of Religions --- p.65
Chapter 4.1.2 --- Comparative Theology as the Leading Theological Reflection --- p.67
Chapter 4.2 --- Knowing Muslims --- p.68
Chapter 4.2.1 --- The Prophethood of Jesus Christ --- p.69
Chapter 4.2.2 --- The Divine Imperative: Da'wa --- p.70
Chapter 4.2.3 --- Theo -Centric: Human Surrender --- p.71
Chapter 4.3 --- Rethinking the Problematic Traditional Beliefs --- p.72
Chapter 4.3.1 --- Supremacy of Christianity --- p.72
Chapter 4.3.2 --- Dialogue as Betrayal of Christ and Hindering the Authentic Biblical Mission ？ --- p.74
Chapter 4.3.3 --- Conversion as Mission Accomplished? --- p.75
Chapter 4.4 --- Mission in Context: Conversion in Another Sense --- p.76
Chapter 4.4.1 --- Mission towards Muslims as well as to Ourselves --- p.77
Chapter 4.4.2 --- Conversion of Our Entire Self: the Openness to be Converted --- p.78
Conclusion --- p.80
Bibliography --- p.81
Sharma, Kunaal. "Elite Persuasion and Religious Extremism: A Study Among Sunni and Shia Muslims in Northern India." Thesis, 2017. https://doi.org/10.7916/D8CZ3KP7.
Full text